Results for 'Christiane S. Hampe'

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  1.  1
    Contribution of the Cerebellum to Predictive Motor Control and Its Evaluation in Ataxic Patients.Shinji Kakei, Jongho Lee, Hiroshi Mitoma, Hirokazu Tanaka, Mario Manto & Christiane S. Hampe - 2019 - Frontiers in Human Neuroscience 13.
  2.  12
    Deciding Staged Battles of the Past: On the Rhetorics of Olaf Müller’s Historical Philosophy of Science.Michael Hampe - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (4):569-580.
    Since Plato’s massive critique of the Sophists rhetoric’s ill repute runs through the history of western philosophy denunciating methods of rhetoric as in large part dishonest persuasion strategies which are at most marginally interested in dealing with truths. This judgement falls way too short insofar as it distorts the historically grown stock labeled “rhetoric” not only in the Aristotelian work. With reference to Olaf Müller’s philosophical book addressing the “controversy” between Goethe and Newton about the nature of light, I will (...)
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  3.  32
    Spinoza's Ethics: A Collective Commentary.Michael Hampe, Ursula Renz & Robert Schnepf (eds.) - 2011 - Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  4.  53
    Rationality as the Therapy of Self-Liberation in Spinoza’s Ethics.Michael Hampe - 2010 - Royal Institute of Philosophy Supplement 66:35-49.
    A given statement may be plausible, well founded or true. An individual action may be judged courageous, useful or good. Human beings are judged as well, for statements or actions that invite such evaluations, though the terms used may be different: a person may be described as truthful and virtuous, clever and happy. Epistemology and ethics – the theories that justify theoretical and practical judgements – may address not only the criteria used to assess states of belief, assertions, knowledge and (...)
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  5. To Die is Gain: The Experience of One's Own Death.Johann Christoph Hampe - 1979 - John Knox Press.
     
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  6.  13
    The Birth of Greek Art From the Mycenaean to the Archaic PeriodArt in the Ancient World: A Handbook of Styles and FormsThe Art of Greece and Rome. [REVIEW]Lyvia Morgan, R. Hampe, E. Simon, P. Amiet, J. Hirschen, V. Bynner & S. Woodford - 1984 - Journal of Hellenic Studies 104:264-266.
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  7.  25
    Petrus Martyr Anglerius: Legatio Babylonica. Edition, Übersetzung und Kommentar von Hans Heinrich Todt , 450 S., 60 Abb. ISBN 978-3-447-10347-3, € 122,00. Thomsen, Christiane M.: Burchards Bericht über den Orient. Reise­erfahrungen eines staufischen Gesandten im Reich Saladins 1175/1176. , IX, 654 S., ISBN 978-3-11-055439-7, € 109,95. [REVIEW]Christoph Auffarth - 2018 - Zeitschrift für Religionswissenschaft 26 (2):379-380.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 2 Seiten: 379-380.
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  8.  60
    Hampe, Michael; Renz, Ursula; Schnepf, Robert (Eds.):" Spinoza's Ethics. A Collective Commentary".Pedro Rojas - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):379.
    Davidson claims that the basis for all semantic notions is the successful communication. This paper aims at exploring the consequences that this statement has for the notions of both meaning and language. And as a result, it explains why communication is not grounded on conventions or norms.
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  9.  15
    Michael Hampe: Die Lehren der Philosophie. Eine Kritik. Berlin: Suhrkamp 2014, 455 S.Martin Arndt - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (2):207-208.
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  10.  4
    Reading Identities with Kristeva and Cixous in Christiane Baroche's L'Hiver de Beauté.Gill Rye - 1996 - Paragraph 19 (2):98-113.
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  11.  8
    On Suffering and Not Knowing One's Way About in Educational Philosophy. Reply to Christiane Thompson.Stefan Ramaekers - 2015 - Ethics and Education 10 (1):17-22.
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  12. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory (...)
     
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  13.  13
    Goethe’s Polarity of Light and Darkness.Olaf L. Müller - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (4):581-598.
    Rarely does research in the history and philosophy of science lead to new empirical results, but that is exactly what has happened in one of the essays of this special issue: Rang and Grebe-Ellis have developed new experimental techniques to perform measurements Goethe proposed 217 years ago. These measurements fit neatly with Goethe’s idea of polarity—his complementary spectrum is not only an optical, but also a thermodynamical counterpart of Newton’s spectrum. I use the new measurements, firstly, to argue against the (...)
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  14. The Substance of Ethical Recognition: Hegel's Antigone and the Irreplaceability of the Brother.Victoria I. Burke - 2013 - New German Critique 118.
    G.W.F. Hegel focuses his treatment of Sophocles' drama, Antigone , in the Phenomenology of Spirit, on the ideal of mutual recognition. Antigone was punished with death for performing the burial ritual honoring her brother, Polyneices, to whose irreplaceability she attests in her well-known speech of defiance. Hegel argues that Antigone's loss of Polyneices was the irreparable loss of reciprocal recognition. Only in the brother sister relation, Hegel thought, could there be equality in mutual recognition. I argue that this equality cannot (...)
     
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  15. Peirce’s Reception in France: Just a Beginning.Mathias Girel - 2014 - European Journal of Pragmatism and American Philosophy 6 (1):15-23.
    In this short survey, I show that one can argue that Peirce’s reception is just starting, with a strong scholarship that has been developing in the last thirty years in France, even if the reception dates, as in Peirce’s own country, back to the 1870s, after a kind of Peircean “craze” in the 1960s and 1970s.
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  16. The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life.Christiane Bailey - 2011 - Heidegger Circle Proceedings 1 (1):199-212.
    Paper presented at the Heidegger Circle 2011. Although Aristotle’s influence on young Heidegger’s thought has been studied at length, such studies have almost exclusively focused on his interpretation of Aristotle’s ethics, physics and metaphysics. I will rather address Heidegger’s appropriation of Aristotle’s ontology of life. Focusing on recently published or recently translated courses of the mid 20’s (mainly SS 1924, WS 1925-26 and SS 1926), I hope to uncover an important aspect of young Heidegger’s thought left unconsidered: namely, that Dasein’s (...)
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  17.  4
    The Contemporary Relevance of Schillebeeckx's Political Theology: On Ecclesial Participation in the Saving Work of Christ.Christiane Alpers - 2017 - Heythrop Journal 58 (4).
    In this article I explore the relation between God's absolute governance of the world and ecclesial dominion over other communities in a shared political forum that seeks the greatest good of all. On this question I compare the positions of Colin Gunton, Robert Jenson, and Edward Schillebeeckx as representatives of three distinct political theologies. Whereas Gunton's reservation regarding the participation of the church's politics in divine governance shows excessive deference to human sinfulness, Jenson on the contrary tends to absorb God's (...)
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  18.  4
    The Contemporary Relevance of Schillebeeckx's Political Theology: On Ecclesial Participation in the Saving Work of Christ.Christiane Alpers - 2016 - Heythrop Journal 57 (6).
    In this article I explore the relation between God's absolute governance of the world and ecclesial dominion over other communities in a shared political forum that seeks the greatest good of all. On this question I compare the positions of Colin Gunton, Robert Jenson, and Edward Schillebeeckx as representatives of three distinct political theologies. Whereas Gunton's reservation regarding the participation of the church's politics in divine governance shows excessive deference to human sinfulness, Jenson on the contrary tends to absorb God's (...)
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  19. Dispositions or Capacities?: Wittgenstein's Social Philosophy of Mind.Christiane Chauviré - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave-Macmillan.
  20.  64
    Prospect-Theory’s Diminishing Sensitivity Versus Economics’ Intrinsic Utility of Money: How the Introduction of the Euro Can Be Used to Disentangle the Two Empirically. [REVIEW]Peter P. Wakker, Veronika Köbberling & Christiane Schwieren - 2007 - Theory and Decision 63 (3):205-231.
    The introduction of the euro gave a unique opportunity to empirically disentangle two components of utility: intrinsic value, a rational component central in economics, and the numerosity effect (going by numbers while ignoring units), a descriptive and irrational component central in prospect theory and underlying the money illusion. We measured relative risk aversion in Belgium before and after the introduction of the euro, and could consider changes in intrinsic value while keeping numbers constant, and changes in numbers while keeping intrinsic (...)
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  21.  12
    Resting State Functional Connectivity Differences Between Behavioral Variant Frontotemporal Dementia and Alzheimer's Disease.Anne Hafkemeijer, Christiane Möller, Elise G. P. Dopper, Lize C. Jiskoot, Tijn M. Schouten, John C. van Swieten, Wiesje M. van der Flier, Hugo Vrenken, Yolande A. L. Pijnenburg, Frederik Barkhof, Philip Scheltens, Jeroen van der Grond & Serge A. R. B. Rombouts - 2015 - Frontiers in Human Neuroscience 9.
  22.  14
    Vishnu on Freud's Desk: Psychoanalysis in Colonial India.Christiane Hartnack - 1990 - Social Research 57:921-950.
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  23.  16
    Christiane L. Joost‐Gaugier. Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages. Xii + 359 Pp., Figs., App., Bibl., Index. Ithaca, N.Y.: Cornell University Press, 2006. $45. [REVIEW]Christopher S. Celenza - 2007 - Isis 98 (2):376-377.
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  24.  20
    Man's Leap Into Space.Christiane D'Haussy - 1987 - The Chesterton Review 13 (1):12-14.
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  25.  12
    Kymlicka, W. Et S. Donaldson, Zoopolis. A Political Theory of Animal Rights.Christiane Bailey - 2013 - Ithaque 12:193-198.
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  26.  21
    Praeficae G. Holst-Warhaft: Dangerous Voices: Women's Laments and Greek Literature. Pp. X + 227. London and New York: Routledge, 1992. Cased, £35. [REVIEW]Christiane Sourvinou-Inwood - 1994 - The Classical Review 44 (01):67-69.
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  27.  26
    Wolfgang Carl, Frege's Theory of Sense and Reference. Its Origins and Scope.Christiane Schildknecht - 1997 - Erkenntnis 47 (2):261-264.
  28.  11
    Céline Guillot, Serge Heiden, Sophie Prévost (éds). — A la quête du sens. Etudes littéraires, historiques et linguistiques en hommage à Christiane Marchello-Nizia. Lyon : ENS Editions, 2006, 364 pages. [REVIEW]Sylvie Mellet - 2007 - Corpus (Laboratoire Language) 6:199-205.
    Ce volume d’hommage s’ouvre, après l’introduction des coordinateurs, par quelques pages de reproductions iconographiques (enluminures, manuscrits médiévaux) en lien avec certains centres d’intérêt de C. Marchello-Nizia, suivies de la liste de ses publications, puis d’un récit à trois mains dans lequel Bernard Cerquiglini, Jacqueline Cerquiglini-Toulet et Michèle Perret évoquent la constitution et la vie du Groupe de Linguistique romane (1971-1980) fondé en grande partie à l’instigation de C. ..
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  29.  14
    Knowledge That the Mind Seeks: The Epistemic Impact of Plato's Form of Discourse.Christiane Schildknecht - 1996 - Philosophy and Rhetoric 29 (3):225 - 243.
  30.  9
    Great Britain. Fasc. 14. Oxford, Fasc. 3. Ashmolean MuseumU.S.A. Fasc. 16. The Metropolitan Museum of Art, New York, Fasc. 4. Attic Black-Figured Neck-Amphorae. [REVIEW]Christiane Sourvinou-Inwood, Corpus Vasorum Antiquorum, John Boardman, M. B. Moore & D. von Bothmer - 1979 - Journal of Hellenic Studies 99:214-214.
  31.  8
    The Cogito Meant ‘No More Philosophy’: Valéry's Descartes.Catherine Wilson & Christiane Schildknecht - 1988 - History of European Ideas 9 (1):47-62.
  32.  6
    Describing the Invisible–Ovid's Rome.Christiane Reitz - 2013 - Hermes 141 (3):283-293.
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  33.  6
    Descartes, Correspondant Scientifique de Constantyn Huygens/Descartes: Constantine Huygens's Scientific Correspondent.Christiane Vilain - 1998 - Revue d'Histoire des Sciences 51 (2):373-380.
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  34.  6
    God's Own Country – God's Own Politics?Pd Christiane Tietz - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (2).
  35.  4
    God’s Own Country – God’s Own Politics?Christiane Tietz - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (2):131-153.
  36.  1
    Gegenstandsbereich Und Politische Zielsetzung der Sportgeschichte. Anmerkungen Zu Michael Krügers „Anmerkungen“ / On the Proper Scope and Political Objective of Sport History. A Response to Michael Krüger’s Remarks.Christiane Eisenberg - 2004 - Sport Und Gesellschaft 1 (1):92-95.
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  37.  1
    La proportionnalité de la masse et du poids dans la dynamique newtonienne/The proportionality of mass and weight in Newton's dynamics.Christiane Vilain - 1994 - Revue d'Histoire des Sciences 47 (3):435-474.
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  38. Wittgenstein: Expérience(S).Christiane Chauviré (ed.) - 2010 - Presses Universitaires de Franche-Comté.
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  39. Sensation Seeking’s Differential Role in Face-to-Face and Cyberbullying: Taking Perceived Contextual Properties Into Account.Daniel Graf, Takuya Yanagida & Christiane Spiel - 2019 - Frontiers in Psychology 10.
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  40. Je Eigen Persoon Zijn: Een Reactie Op Lynne Rudder Bakers' On Being One's Own Person'.Christiane E. Seidel - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4):292-296.
     
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  41. Fitch's Paradox and Level-Bridging Principles.Weng Kin San - forthcoming - Journal of Philosophy.
    Fitch’s Paradox shows that if every truth is knowable, then every truth is known. Standard diagnoses identify the factivity/negative infallibility of the knowledge operator and Moorean contradictions as the root source of the result. This paper generalises Fitch’s result to show that such diagnoses are mistaken. In place of factivity/negative infallibility, the weaker assumption of any ‘level-bridging principle’ suffices. A consequence is that the result holds for some logics in which the “Moorean contradiction” commonly thought to underlie the result is (...)
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  42.  24
    Evaluations and the Forgetfulness of Pedagogical Relations: Remarks on Educational Authority.Christiane Thompson - 2013 - Educational Theory 63 (3):283-298.
    In this essay, Christiane Thompson addresses the question of evaluative practices, particularly student evaluation of teaching (SET), and their effects with respect to pedagogical relations in the university setting. In the first part of the essay, Thompson draws on Michel Foucault's analysis of power to show how university teaching has come to be defined according to notions of obligation, accountability, and assurance. The forgetfulness of pedagogical relations that results from the increasing use of SET prompts Thompson to rethink the (...)
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  43.  55
    Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages.Christiane L. Joost-Gaugier - 2006 - Cornell University Press.
    "In this illustrated book, Christiane L. Joost-Gaugier sets out the panorama of Pythagoras's influence and that of Christian and Jewish thinkers who followed ...
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  44.  25
    Chesterton's Imagination: An Introduction.Christiane D'Haussy - 1987 - The Chesterton Review 13 (1):1-3.
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  45. Salvaging Pascal’s Wager.Elizabeth Jackson & Andrew Rogers - 2019 - Philosophia Christi 21 (1):59-84.
    Many think that Pascal’s Wager is a hopeless failure. A primary reason for this is because a number of challenging objections have been raised to the wager, including the “many gods” objection and the “mixed strategy” objection. We argue that both objections are formal, but not substantive, problems for the wager, and that they both fail for the same reason. We then respond to additional objections to the wager. We show how a version of Pascalian reasoning succeeds, giving us a (...)
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  46. Prisoner's Dilemma Doesn't Explain Much.Robert Northcott & Anna Alexandrova - 2015 - In Martin Peterson (ed.), The Prisoner’s Dilemma. Classic philosophical arguments. Cambridge: Cambridge University Press. pp. 64-84.
    We make the case that the Prisoner’s Dilemma, notwithstanding its fame and the quantity of intellectual resources devoted to it, has largely failed to explain any phenomena of social scientific or biological interest. In the heart of the paper we examine in detail a famous purported example of Prisoner’s Dilemma empirical success, namely Axelrod’s analysis of WWI trench warfare, and argue that this success is greatly overstated. Further, we explain why this negative verdict is likely true generally and not just (...)
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  47. Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
    Some commentators have condemned Kant’s moral project from a feminist perspective based on Kant’s apparently dim view of women as being innately morally deficient. Here I will argue that although his remarks concerning women are unsettling at first glance, a more detailed and closer examination shows that Kant’s view of women is actually far more complex and less unsettling than that attributed to him by various feminist critics. My argument, then, undercuts the justification for the severe feminist critique of Kant’s (...)
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  48.  44
    Beyond the Instinct-Inference Dichotomy: A Unified Interpretation of Peirce's Theory of Abduction.Mousa Mohammadian - 2019 - Transactions of the Charles S. Peirce Society 55 (2):138-160.
    I examine and resolve an exegetical dichotomy between two main interpretations of Peirce’s theory of abduction, namely, the Generative Interpretation and the Pursuitworthiness Interpretation. According to the former, abduction is the instinctive process of generating explanatory hypotheses through a mental faculty called insight. According to the latter, abduction is a rule-governed procedure for determining the relative pursuitworthiness of available hypotheses and adopting the worthiest one for further investigation—such as empirical tests—based on economic considerations. It is shown that the Generative Interpretation (...)
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  49.  6
    Reinforcement Learning in Autism Spectrum Disorder.Manuela Schuetze, Christiane S. Rohr, Deborah Dewey, Adam McCrimmon & Signe Bray - 2017 - Frontiers in Psychology 8.
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  50. Curry’s Paradox and Ω -Inconsistency.Andrew Bacon - 2013 - Studia Logica 101 (1):1-9.
    In recent years there has been a revitalised interest in non-classical solutions to the semantic paradoxes. In this paper I show that a number of logics are susceptible to a strengthened version of Curry's paradox. This can be adapted to provide a proof theoretic analysis of the omega-inconsistency in Lukasiewicz's continuum valued logic, allowing us to better evaluate which logics are suitable for a naïve truth theory. On this basis I identify two natural subsystems of Lukasiewicz logic which individually, but (...)
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