21 found
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  1.  42
    Persephone and Aphrodite at Locri: A Model for Personality Definitions in Greek Religion.Christiane Sourvinou-Inwood - 1978 - Journal of Hellenic Studies 98:101-121.
  2.  17
    A Series of Erotic Pursuits: Images and Meanings (Plates IIb-C, III).Christiane Sourvinou-Inwood - 1987 - Journal of Hellenic Studies 107:131-153.
  3.  27
    Assumptions and the Creation of Meaning: Reading Sophocles' Antigone.Christiane Sourvinou-Inwood - 1989 - Journal of Hellenic Studies 109:134-148.
    The notion that texts are not read neutrally, but through perceptual filters shaped by culturally determined assumptions which determine perception and reaction would, I believe, be accepted—in some form—by most literary critics by now. But the extent and radical nature of the cultural determination of reading and their methodological implications are often not fully realized. For they entail that, if we wish to read a text such as theAntigoneas closely as possible to the ways in which its contemporary audience did, (...)
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  4.  27
    The Myth of the First Temples at Delphi.Christiane Sourvinou-Inwood - 1979 - Classical Quarterly 29 (02):231-.
    The intriguing myth of the first temples at Delphi is first attested in Pindar's fragmentary eighth Paean. This text, and Pausanias 10.5.9–13, are the only two sources that actually tell the story of the first temples, while a few others simply mention, en passant, one or more-but not all-of these legendary temples, without setting out to give an account of the myth.
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  5.  11
    Reading Sophocles' "Antigone": Assumptions and the Creation of Meaning.Christiane Sourvinou-Inwood - 1989 - Journal of Hellenic Studies 109:134-148.
    The notion that texts are not read neutrally, but through perceptual filters shaped by culturally determined assumptions which determine perception and reaction would, I believe, be accepted—in some form—by most literary critics by now. But the extent and radical nature of the cultural determination of reading and their methodological implications are often not fully realized. For they entail that, if we wish to read a text such as theAntigoneas closely as possible to the ways in which its contemporary audience did, (...)
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  6.  9
    Theseus Lifting the Rock and a Cup Near the Pithos Painter.Christiane Sourvinou-Inwood - 1971 - Journal of Hellenic Studies 91:94-109.
  7.  29
    Attic Black-Figured Pottery. [REVIEW]Christiane Sourvinou-Inwood - 1980 - The Classical Review 30 (1):165-166.
  8.  11
    A Reading of Two Fragments of Sophilos.Christiane Sourvinou-Inwood - 2008 - Journal of Hellenic Studies 128:128-131.
    Two fragments of a vase by Sophilos are remnants of the earliest extant representation of the myth of the contest between Athena and Poseidon at Athens.
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  9.  18
    Against the Authenticity of the Ring CMS II.3.326: Fragments of a Discourse on Minoan Glyptic.Christiane Sourvinou-Inwood - 1990 - Journal of Hellenic Studies 110:192-198.
  10.  7
    Die tarentinischen Terrakotten des 6. bis 4. Jahrhunderts v. Chr. im Antikenmuseum Basel. [REVIEW]Christiane Sourvinou-Inwood & H. Herdejurgen - 1975 - Journal of Hellenic Studies 95:288-288.
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  11.  10
    Great Britain. Fasc. 14. Oxford, Fasc. 3. Ashmolean MuseumU.S.A. Fasc. 16. The Metropolitan Museum of Art, New York, Fasc. 4. Attic Black-Figured Neck-Amphorae. [REVIEW]Christiane Sourvinou-Inwood, Corpus Vasorum Antiquorum, John Boardman, M. B. Moore & D. von Bothmer - 1979 - Journal of Hellenic Studies 99:214-214.
  12.  17
    Greek Ritual F. Graf (Ed.): Ansichten Griechischer Rituale. Geburtstags-Symposium Für Walter Burkert . Pp. Viii + 467, 39 Pls. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-07433-. [REVIEW]Christiane Sourvinou-Inwood - 2001 - The Classical Review 51 (02):283-.
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  13.  3
    H Latreia Twn Gunaikeiwn Qeothtwn Eis Thn Arxaian Hpeiron. Sumbolh Eis Thn Melethn Ths Qrhskeias Twn Arxaiwn Hpeirwtwn.Christiane Sourvinou-Inwood & C. Tsouvara-Souli - 1986 - Journal of Hellenic Studies 106:235.
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  14.  28
    Minoan Palaces Robin Hägg, Nanno Marinatos (Edd.): The Function of the Minoan Palaces: Proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10–16 June, 1984. (Skrifter Utgivna Av Svenska Institutet I Athen, 35.) Pp. 348; Many Illustrations, Not Consecutively Numbered, in the Text. Stockholm: Distributed by Paul Åström, 1987. Paper, Sw.Kr. 400. [REVIEW]Christiane Sourvinou-Inwood - 1989 - The Classical Review 39 (02):335-338.
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  15.  24
    Praeficae G. Holst-Warhaft: Dangerous Voices: Women's Laments and Greek Literature. Pp. X + 227. London and New York: Routledge, 1992. Cased, £35. [REVIEW]Christiane Sourvinou-Inwood - 1994 - The Classical Review 44 (01):67-69.
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  16.  6
    The Boston Relief and the Religion of Locri Epizephyrii.Christiane Sourvinou-Inwood - 1974 - Journal of Hellenic Studies 94:126-137.
  17.  16
    Athens: École française d.Christiane Sourvinou-Inwood - 1980 - Journal of Hellenic Studies 100:266.
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  18.  25
    Theran Frescos L. Morgan: The Miniature Wall Paintings of Thera: A Study in, Aegean Culture and Iconography. (Cambridge Classical Studies.) Pp. Xix+234; 203 Plates. Cambridge, New York, New Rochelle, Melbourne and Sydney: Cambridge University Press, 1988. Cased, £50. [REVIEW]Christiane Sourvinou-Inwood - 1994 - The Classical Review 44 (01):146-148.
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  19.  11
    Who Was the Teacher of the Pan Painter?Christiane Sourvinou-Inwood - 1975 - Journal of Hellenic Studies 95:107-121.
  20.  28
    Xoanon. [REVIEW]Christiane Sourvinou-Inwood - 1990 - The Classical Review 40 (1):129-131.
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  21.  32
    Xoanon - A. A. Donohue: Xoana and the Origins of Greek Sculpture. Pp. Xxii + 509. Atlanta, GA: Scholars Press, 1988. $24.95. [REVIEW]Christiane Sourvinou-Inwood - 1990 - The Classical Review 40 (1):129-131.