Results for 'Christiane Wesarg'

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  1.  11
    The interaction of child abuse and rs1360780 of the FKBP5 gene is associated with amygdala resting-state functional connectivity in young adults.Christiane Wesarg, Ilya M. Veer, Nicole Y. L. Oei, Laura S. Daedelow, Tristram A. Lett, Tobias Banaschewski, Gareth J. Barker, Arun L. W. Bokde, Erin Burke Quinlan, Sylvane Desrivières, Herta Flor, Antoine Grigis, Hugh Garavan, Rüdiger Brühl, Jean-Luc Martinot, Eric Artiges, Frauke Nees, Dimitri Papadopoulos Orfanos, Luise Poustka, Sarah Hohmann, Juliane H. Fröhner, Michael N. Smolka, Robert Whelan, Gunter Schumann, Andreas Heinz & Henrik Walter - 2021 - Human Brain Mapping 42 (10):3269-3281.
    Extensive research has demonstrated that rs1360780, a common single nucleotide polymorphism within the FKBP5 gene, interacts with early-life stress in predicting psychopathology. Previous results suggest that carriers of the TT genotype of rs1360780 who were exposed to child abuse show differences in structure and functional activation of emotion-processing brain areas belonging to the salience network. Extending these findings on intermediate phenotypes of psychopathology, we examined if the interaction between rs1360780 and child abuse predicts resting-state functional connectivity (rsFC) between the amygdala (...)
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  2. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  3.  6
    Freiheit und Kontingenz: zur interdisziplinären Anthropologie menschlicher Freiheiten und Bindungen: Festschrift für Christian Walther.Christian Walther, Rainer Dieterich & Carsten Pfeiffer (eds.) - 1992 - Heidelberg: R. Asanger.
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  4.  17
    II_— _Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  5.  12
    II_— _Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  6. Christian Thomasius: Briefwechsel.Christian Thomasius - 2018 - Boston: Walter de Gruyter. Edited by Frank Grunert.
     
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  7.  49
    Moral, believing animals: human personhood and culture.Christian Smith - 2003 - New York: Oxford University Press.
    What kind of animals are human beings? And how do our visions of the human shape our theories of social action and institutions? In Moral, Believing Animals>, Christian Smith advances a creative theory of human persons and culture that offers innovative, challenging answers to these and other fundamental questions in sociological, cultural, and religious theory. Smith suggests that human beings have a peculiar set of capacities and proclivities that distinguishes them significantly from other animals on this planet. Despite the vast (...)
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  8.  5
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont.Christian Sahner - 2022 - Journal of the American Oriental Society 141 (3).
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont. History of Christian-Muslim Relations, vol. 35. Leiden: Brill, 2018. Pp. xiv + 216. $120, €104.
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  9. Dictionnaire philosophique.Christiane Voltaire, Andrew Mervaud & Brown - 1827 - Paris,: Garnier frères. Edited by Raymond Naves & Julien Benda.
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  10.  32
    Raiders of the lost spacetime.Christian Wüthrich - 2017 - In D. Lehmkuhl, G. Schiemann & E. Scholz (eds.), Towards a Theory of Spacetime Theories. Basal.
    Spacetime as we know and love it is lost in most approaches to quantum gravity. For many of these approaches, as inchoate and incomplete as they may be, one of the main challenges is to relate what they take to be the fundamental non-spatiotemporal structure of the world back to the classical spacetime of GR. The present essay investigates how spacetime is lost and how it may be regained in one major approach to quantum gravity, loop quantum gravity.
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  11. What is a Person?: Rethinking Humanity, Social Life, and the Moral Good From the Person Up.Christian Smith - 2010 - University of Chicago Press.
    What is a person? This fundamental question is a perennial concern of philosophers and theologians. But, Christian Smith here argues, it also lies at the center of the social scientist’s quest to interpret and explain social life. In this ambitious book, Smith presents a new model for social theory that does justice to the best of our humanistic visions of people, life, and society. Finding much current thinking on personhood to be confusing or misleading, Smith finds inspiration in critical realism (...)
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  12.  81
    Should Christians be Worried about Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal of (...)
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  13.  18
    Laissez dire: La norme du discours de l'un est dans le discours de l'autre Christian Plantin (Lyon).Christian Plantin - forthcoming - Argumentation.
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  14. Briefe von Christian Wolff aus den Jahren, 1719-1753.Christian Wolff - 1971 - Hildesheim,: S. A. Gerstenberg.
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  15. The emergence of space and time.Christian Wüthrich - forthcoming - In Sophie Gibb, Robin Finlay Hendry & Tom Lancaster (eds.), The Routledge Handbook of Philosophy of Emergence. Routledge.
    Research in quantum gravity strongly suggests that our world in not fundamentally spatiotemporal, but that spacetime may only emerge in some sense from a non-spatiotemporal structure, as this paper illustrates in the case of causal set theory and loop quantum gravity. This would raise philosophical concerns regarding the empirical coherence and general adequacy of theories in quantum gravity. If it can be established, however, that spacetime emerges in the appropriate circumstances and how all its relevant aspects are explained in fundamental (...)
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  16. The fate of presentism in modern physics.Christian Wuthrich - 2011 - In Roberto Ciuni, Kristie Miller & Giuliano Torrengo (eds.), New Papers on the Present--Focus on Presentism. Philosophia Verlag.
    Defining ‘presentism’ in a way that saves it from being trivially false yet metaphysically substantively distinct from eternalism is no mean feat, as the first part of this collection testifies. In Wuthrich (forthcoming), I have offered an attempt to achieve just this, arguing that this is best done in the context of modern spacetime theories. Here, I shall refrain from going through all the motions again and simply state the characterization of an ersatzist version of presentism as it has emerged (...)
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  17.  17
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  18.  52
    When the actual world is not even possible.Christian Wuthrich - unknown
    Approaches to quantum gravity often involve the disappearance of space and time at the fundamental level. The metaphysical consequences of this disappearance are profound, as is illustrated with David Lewis's analysis of modality. As Lewis's possible worlds are unified by the spatiotemporal relations among their parts, the non-fundamentality of spacetime---if borne out---suggests a serious problem for his analysis: his pluriverse, for all its ontological abundance, does not contain our world. Although the mere existence---as opposed to the fundamentality---of spacetime must be (...)
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  19.  9
    Christian Garve: Ausgewählte Werke: Band 1: Kleine Schriften.Christian Garve - 2021 - De Gruyter.
    Christian Garves Texte wurden im späten 18. Jahrhundert als heraustragende Beispiele für eine gelehrte und populäre Schreibweise bewundert. Zugleich genoss der Breslauer Aufklärer auch unter Fachkollegen aus der Philosophie und der Philologie große Reputation. Mit seinen Übersetzungen und Kommentaren englischer Autoren und lateinischer Klassiker beeinflusste er Generationen von Literaten und Philosophen. Der Band bietet erstmalig eine zwiesprachige Edition seiner frühen Dissertation zur Logik sowie seine ebenso berühmte wie umstrittene Studie zum Verhältnis von 'Moral und Politik'. Ergänzt wird diese Auswahl aus (...)
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  20.  13
    When Self-Consciousness Breaks: Alien Voices and Inserted Thoughts.Christian Perring, G. Lynn Stephens & George Graham - 2001 - Philosophical Review 110 (4):623.
    Stephens and Grahamset themselves an apparently modest task, to understand why people who experience alien voices and inserted thoughts do not believe that they themselves are the source of these experiences. However, it soon becomes clear that there are many connected issues here. In eight short chapters, they address the phenomenology and ontology of consciousness, the phenomenology of alien voices, inserted thoughts, obsessive-compulsive thoughts and feelings, and other cases of unusual experience often associated with psychopathology, including brief discussion of multiple (...)
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  21.  50
    Are black holes about information?Christian Wuthrich - unknown
    Information theory presupposes the notion of an epistemic agent, such as a scientist or an idealized human. Despite that, information theory is increasingly invoked by physicists concerned with fundamental physics, physics at very high energies, or generally with the physics of situations in which even idealized epistemic agents cannot exist. In this paper, I shall try to determine the extent to which the application of information theory in those contexts is legitimate. I will illustrate my considerations using the case of (...)
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  22.  73
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception of Hegel, as (...)
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  23.  7
    Forschen über Frieden und Rechtsextremismus: zum Gedenken an Christiane Rajewsky.Christiane Rajewsky, Adelheid Schmitz, Erika Welkerling & Irmingard Wroblewski (eds.) - 1993 - Münster: Agenda Verlag.
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  24. Einleitung zur Sittenlehre.Christian Thomasius - unknown - Hildesheim,: G. Olms.
     
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  25.  13
    Justice and Egalitarian Relations.Christian Schemmel - 2021 - Oxford University Press.
    Why does equality matter, as a social and political value, and what does it require? Relational egalitarians argue that it does not require that people receive equal distributive shares of some good, but that they relate as equals. Christian Schemmel here provides the first comprehensive development of a liberal conception of relational equality, one which understands relations of non-domination and egalitarian norms of social status as stringent demands of social justice. He first argues that expressing respect for the freedom and (...)
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  26.  6
    Christian August Brandis: Handbuch der Geschichte der Griechisch-Römischen Philosophie. Theil 1.Christian August Brandis - 1835 - de Gruyter.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  27. An Introduction to Kant's Aesthetics: Core Concepts and Problems.Christian Helmut Wenzel - 2005 - New York (USA), Oxford (UK): Wiley-Blackwell.
    In _An Introduction to Kant’s Aesthetics_, Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly on (...)
     
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  28.  6
    Vernünfftige Gedancken von Gott, der Welt und der Seele des Menschen, auch allen Dingen ürberhaupt.Christian Wolff, Heinrich Hort, Johann Benjamin Andreä & Rengerische Buchhandlung - 1751 - New York: G. Olms. Edited by Charles A. Corr & Christian Wolff.
    Vernünfftige Gedancken von Gott, der Welt und der Seele des Menschen, auch allen Dingen überhaupt -- Christian Freyherrn von Wolf Erinnerung, wie er es künftig mit den Einwürfen halten will, die wider seine Schriften gemacht werden.
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  29. Demarcating presentism.Christian Wuthrich - 2010 - In Henk de Regt, Samir Okasha & Stephan Hartmann (eds.), EPSA Philosophy of Science: Amsterdam 2009. Springer. pp. 441--450.
    This paper argues that recent arguments to the effect that the debate between presentism and eternalism lacks any metaphysical substance ultimately fail, although important lessons can be gleaned from them in how to formulate a non-vacuous version of presentism. It suggests that presentism can best be characterized in the context of spacetime theories. The resulting position is an ersatzist version of presentism that admits merely non-present entities as abstracta deprived of physical existence. Ersatzist presentism both escapes the charges of triviality (...)
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  30.  67
    The Place of Moral Responsibility and Mental Illness.Christian Perring - 2009 - American Journal of Bioethics 9 (9):32-33.
  31.  11
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  32. The Epistemic Challenge to Longtermism.Christian Tarsney - manuscript
    Longtermists claim that what we ought to do is mainly determined by how our actions might affect the very long-run future. A natural objection to longtermism is that these effects may be nearly impossible to predict -- perhaps so close to impossible that, despite the astronomical importance of the far future, the expected value of our present actions is mainly determined by near-term considerations. This paper aims to precisify and evaluate one version of this epistemic objection to longtermism. To that (...)
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  33. Preliminary discourse on philosophy in general.Christian Wolff - 1963 - Indianapolis,: Bobbs-Merrill.
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  34.  12
    Christian Lotz zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
  35.  16
    Glad to be alive: How we can compare a person's existence and her non‐existence in terms of what is better or worse for this person.Christian Piller - 2023 - Analytic Philosophy 65 (1):1-21.
    This paper defends the claim that if a person P exists, there can be true positive comparisons between P's existence and P's never having existed at all in terms of what is better or worse for P. If correct, this view will have significant implications for various fundamental issues in population ethics. I try to show how arguments to the contrary fail to take note of a general ambiguity in comparisons when compared alternatives contain their own different standards (or, in (...)
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  36.  7
    Christian Jaccard.Christian Jaccard & Dominique Chateau - 2022 - Nouvelle Revue d'Esthétique 29 (1):109-113.
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  37. Christian August Crusius: Sketch of the necessary truths of reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  38.  20
    Swimming against the Current: Muslim Conversion to Christianity in the Early Islamic Period.Christian C. Sahner - 2021 - Journal of the American Oriental Society 136 (2):265.
    This article explores Muslim conversion to Christianity using a body of hagio-graphical sources in Arabic, Armenian, Georgian, Greek, and Latin. Through these lives of Christian martyrs, the article seeks to understand why Muslims undertook the surprising journey from “mosque to church” in the early centuries after the conquests. Many studies of Islamization are teleological, aiming to explain the large-scale conversion of the Middle East by the end of the Crusades. In contrast, this article aims to show why Islamization—especially in the (...)
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  39.  59
    Resisting the Temptations of Addiction Rhetoric.Christian Perring - 2002 - American Journal of Bioethics 2 (2):51-52.
  40.  1
    Prinzipienfindung bei Aristoteles: Methoden und erkenntnistheoretische Grundlagen.Christian Pietsch - 1992 - Stuttgart: B.G. Teubner.
  41.  15
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  42.  3
    Aristotle’s Theory of Bodies.Christian Pfeiffer - 2018 - Oxford, United Kingdom: Oxford University Press.
    Christian Pfeiffer explores an important, but neglected topic in Aristotle's theoretical philosophy: the theory of bodies. A body is a three-dimensionally extended and continuous magnitude bounded by surfaces. This notion is distinct from the notion of a perceptible or physical substance. Substances have bodies, that is to say, they are extended, their parts are continuous with each other and they have boundaries, which demarcate them from their surroundings. Pfeiffer argues that body, thus understood, has a pivotal role in Aristotle's natural (...)
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  43.  1
    Habermas, la raison, la critique.Christian Bouchindhomme (ed.) - 1996 - Paris: Cerf.
  44.  2
    Der andere Droysen: neue Aspekte seiner Theorie der Geschichtswissenschaft.Christian-Georg Schuppe - 1998 - Stuttgart: Franz Steiner Verlag.
  45.  2
    Sense and Self: Perspectives on Nonpropositionality.Christiane Schildknecht - 2002 - Brill Mentis.
    The concept of nonpropositionality covers the vast field of those aspects of knowledge and experience that cannot be captured by a truth-functional approach or escape conceptual analysis. The book is confined to questions of theoretical philosophy. Its first part provides an orientation within the nonpropositional jungle by critically following a historically beaten track: the philosophy of Gottlob Frege. It not only explains the propositional focus of Frege's epistemology, logic and philosophy of language against the historical background of psychologism but focuses (...)
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  46.  1
    La dialectique éducative: une théorie générale de l'institution.Christian Vogt & R. Moro - 1981 - Paris: Cerf. Edited by R. Moro.
  47. Group Agency and Supervenience.Christian List & Pettit & Philip - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press.
     
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  48.  3
    Kleine Kontroversschriften mit Joachim Lange und Johann Franz Budde.Christian Wolff, Jean Ecole, Joachim Lange & Joannes Franciscus Buddeus (eds.) - 1724 - New York: G. Olms.
    Des Herrn Doct. und Prof. Joachim Langens, oder, Der Theologischen Facultaet zu Halle Anmerckungen über des Herrn Hoff-Raths und Professor Christian Wolffens Metaphysicam ... nebst beygefügter Hr. Hoff-R. und Prof. Christian Wolffens gründlicher Antwort -- Herrn D. Joh. Francisci Buddei S.S. Theol. P.P.O. zu Jena Bedencken über die Wolffianische Philosophie, mit Anmerckungen erläutert von Christian Wolffen.
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  49.  16
    Christian Action Research and Education (CARE): declaration on human genetics and other new technologies in medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  50.  34
    Problems With Non-Naturalistic Accounts of Non-Voluntariness.Christian Perring - 2015 - Philosophy, Psychiatry, and Psychology 22 (1):17-19.
    The debate in philosophy of science in the twentieth century over the theory-laden-ness of observation showed both that there are many ways in which scientific observation depends on theory, and also highlighted some ways in which it is blind to theoretical assumptions. Debates in the philosophy of medicine have shown how concepts and theories of illness are value-laden, especially in psychiatry. Kious in his helpful and stimulating target article argues that the mainstream approach to autonomy depends on assumptions about value, (...)
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