Results for 'Christianity and other religions Hinduism'

1000+ found
Order:
  1.  8
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  2. Dr. S. Radhakrishnan and Christianity: An Introduction to Hindu-Christian Apologetics.Joshua Kalapati - 2002 - Ispck.
     
    Export citation  
     
    My bibliography  
  3. The Trinity and Other Religions: Genesis 18, Judaism and Hinduism in Two Works of Art.G. D'costa - 1999 - Gregorianum 80 (1):5-31.
    L'A. se base sur deux oeuvres artistiques sur la Trinité qui se correspondent et qui soulèvent des questions sérieuses au sujet de la négociation chrétienne avec les autres religions. Ces deux oeuvres traitent de la Trinité en relation avec les autres traditions religieuses. Il s'agit de l'icône intitulée la Trinité de l'orthodoxe russe André Roublev qui date du 15siècle et de l'oeuvre contemporaine de l'artiste indien catholique romain Jyoti Sahi intitulée Abraham et Sarah recevant les trois anges. Par cette (...)
    No categories
     
    Export citation  
     
    My bibliography  
  4.  5
    John Hick and Brian Hebblethwaite . Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks £1.50. [REVIEW]Ursula King - 1980 - Religious Studies 16 (4):498.
  5. Christianity and Other Religions: Selected Readings.John Hick & B. Hebblethwaite (eds.) - 1998 - Oneworld.
  6. Christianity and Other Religions, Selected Readings.Hick John & Hebblethwaite Brian - 1980 - Religious Studies 16 (4):498-498.
     
    Export citation  
     
    My bibliography  
  7. The Latest Vatican Statement on Christianity and Other Religions.John Hick - 1998 - New Blackfriars 79 (934):536-543.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study.Karama Siṅgha Rājū - 2002 - Guru Nanak Dev University.
     
    Export citation  
     
    My bibliography  
  9.  4
    Religions Other Than Christianity in the Writings of Hegel.Helmut Echternach - 1979 - Philosophy and History 12 (2):155-156.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10. Hans Kueng, Josef van Ess, Heinrich von Stietencron, and Heinz Bechert, Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism.D. G. Luck - 1997 - Buddhist-Christian Studies 17:231-234.
     
    Export citation  
     
    My bibliography  
  11. A Dwelling Place for Wisdom.Raimundo Panikkar - 1993
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  12. A Dialogue: Hindu-Christian Cosmology and Religion.Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) - 1999 - Somaiya Publications.
  13. Christian Responses to Indian Philosophy.K. P. Aleaz - 2005 - Punthi Pustak.
  14. Many Ways of Pluralism: Essays in Honour of Kalarikkal Poulose Aleaz.K. P. Aleaz & V. J. John (eds.) - 2010 - Ispck & Bishop's College, Kolkata.
     
    Export citation  
     
    My bibliography  
  15. The Role of Pramāṇas in Hindu Christian Epistemology.K. P. Aleaz - 1991 - Punthi-Pustak.
  16. A Christian Response to the Hindu Philosophical Systems.Nehemiah Nilakantha Sastri Goreh - 2003 - Punthi Pustak.
     
    Export citation  
     
    My bibliography  
  17. Indian and Western Philosophy.Betty Heimann - 1937 - London: G. Allen & Unwin.
     
    Export citation  
     
    My bibliography  
  18. Western Encounter with Indian Philosophy: Festschrift in Honour of Prof. Dr. Thomas Kadankavil.Thomas Kadankavil & Augustine Thottakara (eds.) - 2002 - Dharmaram Publications.
  19. The Philosophy of Sri Aurobindo in the Light of the Gospel.Eva Olsson - 1959 - Christian Literature Society.
     
    Export citation  
     
    My bibliography  
  20. Atr̲aitadaivaśāstr̲avuṃ Snēhattint̲e Ēkamatavuṃ.Geevarghese Mar Osthathios - 2007 - Ḍi. Si. Buks.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  21.  57
    Hinduism, Christianity, and Liberal Religious Toleration.J. Spinner-Halev - 2005 - Political Theory 33 (1):28-57.
    The Protestant conception of religion as a private matter of conscience organized into voluntary associations informed early liberalism's conception of religion and of religious toleration, assumptions that are still present in contemporary liberalism. In many other religions, however, including Hinduism (the main though not only focus of this article), practice has a much larger role than conscience. Hinduism is not a voluntary association, and the structure of its practices, some of which are inegalitarian, makes exit very (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22. The Search for God: Christianity, Atheism, Secularism, World Religions.Hans Schwarz - 1975 - S.P.C.K..
     
    Export citation  
     
    My bibliography  
  23.  14
    Christianity and Non-Christian Religions in Karl Rahner’s Vision.Jean Nedelea - 2015 - Journal for the Study of Religions and Ideologies 14 (42):54-77.
    In the context of the late modernity, Karl Rahner endeavoured to offer a theological solution to the current and complicated issue of the religious pluralism. What are the apriorical anthropological data of religions? Has God revealed Himself in a redeeming way also in the extra-biblical religions? Is it still possible to postulate a universal salvation way and an absolute religious truth? Is it possible to acknowledge other religions as ways of salvation and their prophets redeeming, at (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  24.  3
    Gandhi on Religion, Faith and Conversion-Secular Blueprint Relevant Today.A. R. Singh & S. A. Singh - 2004 - Mens Sana Monographs 2 (1):79.
    Gandhi believed in judging people of other faiths from their stand point rather than his own. He welcomed contact of Hinduism with other religions, especially the Christian doctrines, for he did not want to be debarred from assimilating good anywhere else. He believed a respectful study of other's religion was a sacred duty and it did not reduce reverence for one's own. He was looking out for those universal principles which transcended religion as a dogma. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  25.  5
    Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW]Arilson Silva Oliveira - 2009 - Horizonte 7 (14):136-155.
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  26.  4
    Interpretative Categories and the History of Religions.Robert Baird - 1968 - History and Theory 8:17-30.
    The history of religions is divided into phenomenological and historical branches: the former has no definite interpretative categories but the latter does, namely the "religions" - Hinduism, Buddhism, Christianity, and others. But the "religions" are misleading and preclude understanding, for these categories were imposed before historical research and are neither historical nor religious. A definition of religion is needed to. begin, and Tillich's suggestion - religion is ultimate concern -is functional, enables us to identify what (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  67
    Confucianism and Christianity: A Comparative Study of Jen and Agape.Xinzhong Yao - 1996 - Distributed in the U.S. By International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
    Direct download  
     
    Export citation  
     
    My bibliography   8 citations  
  28.  77
    Intimations of Christianity Among the Ancient Greeks.Simone Weil - 1952 - Routledge.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  29. Jewish Philosophical Polemics Against Christianity in the Middle Ages.Daniel J. Lasker - 2007 - Littman Library of Jewish Civilization.
  30. On Deconstructing Life-Worlds Buddhism, Christianity, Culture.Robert R. Magliola - 1997
     
    Export citation  
     
    My bibliography   3 citations  
  31. The Hyphen: Between Judaism and Christianity.Jean-François Lyotard - 1999 - Humanity Books.
  32.  11
    The Transcendent Unity of Religions.Frithjof Schuon - 1953 - Theosophical Pub. House.
    Schuon asserts that to transcend religious differences, we must explore the esoteric nature of the spiritual path back to the Divine Oneness at the heart of all ...
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  33.  11
    Christianity and Mythology.John M. Robertson - 1902 - The Monist 12:145.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  8
    An Explanation and Analysis of How World Religions Formulate Their Ethical Decisions on Withdrawing Treatment and Determining Death.Susan M. Setta & Sam D. Shemie - 2015 - Philosophy, Ethics, and Humanities in Medicine 10 (1):6.
    This paper explores definitions of death from the perspectives of several world and indigenous religions, with practical application for health care providers in relation to end of life decisions and organ and tissue donation after death. It provides background material on several traditions and explains how different religions derive their conclusions for end of life decisions from the ethical guidelines they proffer.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  36
    The Problem of the Self in Buddhism and Christianity.Lynn A. De Silva - 1975 - Study Centre for Religion and Society.
  36.  26
    The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century.Harvey J. Hames - 2000 - Brill.
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  37. The Book of Character: Writings on Character and Virtue From Islamic and Other Sources.Camille Adams Helminski (ed.) - 2004 - Book Foundation.
     
    Export citation  
     
    My bibliography  
  38. Healing Deconstruction Postmodern Thought in Buddhism and Christianity.David Loy (ed.) - 1996
    This collection reflects the confluence of two contemporary developments: the Buddhist-Christian dialogue and the deconstruction theory of Jacques Derrida. The five essays both explore and demonstrate the relationship between postmodernism and Buddhist-Christian thought. The liberating and healing potential of de-essentialized concepts and images, language, bodies and symbols are revealed throughout. Included are essays by Roger Corless, David Loy, Philippa Berry, Morny Joy, and Robert Magliola.
     
    Export citation  
     
    My bibliography  
  39. The Hyphen Between Judaism and Christianity.Jean François Lyotard & Eberhard Gruber - 1999
     
    Export citation  
     
    My bibliography  
  40. Christianity and Mythology.J. M. Robertson - 1900 - Watts.
    No categories
     
    Export citation  
     
    My bibliography  
  41. De l'Unité Transcendante des Religions.Frithjof Schuon - 1948 - Gallimard.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. Commemoration Volume.Swami Sivananda (ed.) - 1956 - Rishikesh, University Press, Yoga-Vedanta Forest University.
    Proceedings of the World Parliament of Religions.--Need for a religious parliament.--University of religion.--Hinduism.--Buddhism.--Jainism.--Confucianism.--Taoism.--Shintoism.--Zoroastrianism.--Judaism.--Christianity.--Islam.--Sufism.--Sikhism.--General contributions on religion and other allied subjects.--Religion of Sivananda.
     
    Export citation  
     
    My bibliography  
  43. Christianity and Idealism the Christian Ideal of Life in its Relations to the Greek and Jewish Ideals and to Modern Philosophy.John Watson - 1897 - Maclehose.
     
    Export citation  
     
    My bibliography  
  44. Dialogues in the Philosophy of Religion.John Hick (ed.) - 2001 - Palgrave.
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  45.  10
    Judaeo-Christian Intellectual Culture in the Seventeenth Century: A Celebration of the Library of Narcissus Marsh. [REVIEW]Allison Coudert (ed.) - 1999 - Kluwer Academic.
    This work focuses on Latin Judaica and Biblical interpretation with a primary emphasis on texts that were found in the library of Archbishop Narcissus Marsh of Dublin. This remarkable collection of Latin Judaica, Polyglot Bibles, and other works sheds light on the way in which the Protestant Reformation dealt both with Jews, and the Bible, the Jewish Kabbalah and religious toleration or intolerance. The articles contained herein will be of especial interest to historians of religion and philosophy, and those (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  46.  5
    Reading Nostra Aetate in Reverse: A Different Way of Looking at the Relationships Among Religions.Peter C. Phan - 2015 - Horizonte 13 (40):1826-1840.
    Nostra Aetate indisputably represented at its promulgation in 1965 a momentous step forward in Catholic theology of religions. But its perspective on other religions still remains deeply "Christianity-centric" in that it views other religions from the Christian vantage-point and uses Christianity as the yardstick to evaluate them. Graphically, its theology of religions may be represented by a series of concentric circles with Christianity occupying the center of the innermost circle and (...) religions occupying successive circles, with increasing distance from the center, depending on the number of the elements of the true religion, which is Christianity, they possess. How would the "the relation of the Church to non-Christian Religions" look like if we start from other religions and see them on their own terms, as they see themselves, that is, not as "non-Christian," and inquire into their mutual relations? The essay begins with an examination of the theology of religions implicit in the use of the expression “non-Christian” when referring to religions other than Christianity. It is argued that the “non” is not a neutral descriptive term but represents the “fulfillment theology” of religions prevalent before and during Vatican II. Next a critique of this fulfillment theology is presented showing that it is seriously inadequate for interreligious dialogue. Finally the essay proposes a different way to conceiving the relation between Christianity and other religions by applying the insights of the Jewish-Christian dialogue, especially its rejection of supersessionism, its condemnation of the “teaching of contempt,” and its Trinitarian theology of religion. In summary, the essay attempts to formulate a Christian “kenotic theology of religion,” in which Christianity and the church no longer stand at the normative center toward which “non-Christian” religions move as their “fulfillment” and perfection. Rather all religions, including Christianity, must “empty” themselves so as to be “filled” by the “other” in mutual correction, learning, and enrichment. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  3
    Religion and Pluralism.Terry O'Keeffe - 1996 - Royal Institute of Philosophy Supplement 40:61-72.
    The fact of a religiously plural world is one that is readily acknowledged by believers and non-believers alike. For religious believers, however, this fact poses a set of problems. Religions, at least most of the world's great religions, seem to present conflicting visions of the truth and competing accounts of the way to salvation. Faced with differing accounts of God in Judaism, Buddhism, Islam or Hinduism, what, for example can the Christian claim for the truth of Christian (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48. The Ascetic Self: Subjectivity, Memory and Tradition.Gavin Flood - 2004 - Cambridge University Press.
    This 2004 book is about the ascetic self in the scriptural religions of Christianity, Buddhism and Hinduism. The author claims that asceticism can be understood as the internalisation of tradition, the shaping of the narrative of a life in accordance with the narrative of tradition that might be seen as the performance of the memory of tradition. Such a performance contains an ambiguity or distance between the general intention to eradicate the will, or in some sense to (...)
    No categories
     
    Export citation  
     
    My bibliography  
  49. Philosophy of Religion: A Contemporary Introduction.Keith E. Yandell - 2016 - Routledge.
    Keith Yandell's _Philosophy of Religion: A Contemporary Introduction_ was one of the first textbooks to explore the philosophy of religion with reference to religions other than Christianity. This new, revised edition explores the logical validity and truth claims of several world religionsChristianity, Judaism, Islam, Hinduism, Buddhism, and Jainism—with updated, streamlined discussions on important topics in philosophy of religion such as: Religious pluralism Freedom and responsibility Evidentialist Moral Theism Reformed Epistemology Doxastic Practice Epistemology The problem (...)
     
    Export citation  
     
    My bibliography  
  50.  5
    The Yogi and the Devotee (Routledge Revivals): The Interplay Between the Upanishads and Catholic Theology.Ninian Smart - 2011 - Routledge.
    First published in 1968, Ninian Smart’s The Yogi and the Devotee: The Interplay Between the Upanishads and Catholic Theology is based on lectures given in Delhi and explores in a novel way the relation between Hinduism and Christianity. The author puts forward a general theory of the relationship between religious experience and doctrines, a theory he had developed in earlier works. He argues that a new form of ‘natural theology’ should be presented, which would show the relevance of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
1 — 50 / 1000