Results for 'Christianity and other religions Islam'

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  1.  53
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  2. Islam, Modernity, and the Human Sciences.Ali Hassan Zaidi - 2011 - Palgrave-Macmillan.
    This book discloses a largely unnoticed dialogue between Muslim and Western social thought on the search for meaning and transcendence in the human sciences. The disclosure is accomplished by a comparative reading of contemporary Muslim debates on secular knowledge on the one hand, and of a foundational Western debate on the demise of metaphysics in the human sciences on the other hand. The comparative reading is grounded in a dialogical hermeneutic approach; that is, a hermeneutic approach to texts and (...)
     
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  3. Post-Modernity, Paganism, and Islam.Jalalul Haq - 1999 - Minerva Press.
  4. The Book of Character: Writings on Character and Virtue From Islamic and Other Sources.Camille Adams Helminski (ed.) - 2004 - Book Foundation.
     
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  5.  10
    John Hick and Brian Hebblethwaite . Christianity and Other Religions, Selected Readings. Pp. 253. Fount Paperbacks £1.50. [REVIEW]Ursula King - 1980 - Religious Studies 16 (4):498.
  6.  1
    The Latest Vatican Statement on Christianity and Other Religions.John Hick - 1998 - New Blackfriars 79 (934):536-543.
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  7. Christianity and Other Religions: Selected Readings.John Hick & B. Hebblethwaite (eds.) - 1998 - Oneworld.
  8. Christianity and Other Religions, Selected Readings.John Hick & Brian Hebblethwaite - 1980 - Religious Studies 16 (4):498-498.
     
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  9. Inherent Problems in Islam Encounter with Other Religions.G. Koovackal - 1994 - Journal of Dharma 19 (4):384-396.
     
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  10.  4
    Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism.Donald G. Luck, Hans Kung, Josef van Ess, Heinrich von Stietencron, Heinz Bechert & Peter Heinegg - 1997 - Buddhist-Christian Studies 17:231.
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  11.  13
    Religions Other Than Christianity in the Writings of Hegel.Helmut Echternach - 1979 - Philosophy and History 12 (2):155-156.
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  12.  9
    Conversion to Christianity and Islam From African Religions: Some Social and Ritual Factors.R. E. S. Tanner - 1974 - Heythrop Journal 15 (2):144–165.
  13.  1
    Conversion to Christianity and Islam From African Religions: Some Social and Ritual Factors.R. E. S. Tanner - 1974 - Heythrop Journal 15 (2):144-165.
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  14.  35
    Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam.Mehdi Faridzadeh (ed.) - 2004 - Global Scholarly Publications.
    Introduction By Charles Randall Paul Thank you very much. Thank you very much Reverend Kowalski. I will now introduce our panel. I'll make my own remarks I ...
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  15. Ethical Perceptions of World Religions: Hinduism, Buddhism, Christianity, Islam, and Sikhism: A Comparative Study.Karama Siṅgha Rājū - 2002 - Guru Nanak Dev University.
     
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  16.  3
    Cultural and Religious Supremacy in the Fourteenth Century The Letter From Cyprus as Interreligious Apologetic.David Thomas - 2005 - Parole de l'Orient 30:297-322.
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  17. Pensamiento y Religión En Las Tres Culturas.Miguel Angel Asensio, Abdelmumin Aya & Juan José Padial (eds.) - 2012 - Thémata.
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  18. Louis Gardet: Philosophe Chrétien des Cultures Et Témoin du Dialogue Islamo-Chrétien, 1904-1986.Maurice Borrmans - 2010 - Cerf.
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  19. Platonism and the World Crisis.John M. Dillon - 2007 - Dublin Centre for the Study of the Platonic Tradition.
     
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  20. Papst Benedikt Xvi., Kaiser Manuel Ii. Und Kardinal Nikolaus von Kues: Das Verhältnis von Glaube Und Vernunft Und Die Christliche Sicht des Islams.Walter Andreas Euler - 2007 - Paulinus.
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  21. Papst Benedikt Xvi.Walter Andreas Euler - 2007 - Paulinus.
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  22. Awas Bahaya Kristenisasi di Indonesia.Irena Handono - 2005 - Bima Rodheta.
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  23.  11
    Human Conscience and Muslim-Christian Relations: Modern Egyptian Thinkers on Al-Ḍamīr.Oddbjørn Leirvik - 2006 - Routledge.
    "Human Conscience and Muslim-Christian Relations provides an insight into the notion of conscience and the impact of Christian-Muslim relations in Egypt on the ...
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  24. Le Coran Tamisé. Nicholas - 2011 - Presses Universitaires de France.
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  25.  15
    The Tec Family of Cytoplasmic Tyrosine Kinases: Mammalian Btk, Bmx, Itk, Tec, Txk and Homologs in Other Species.C. I. Edvard Smith, Tahmina C. Islam, Pekka T. Mattsson, Abdalla J. Mohamed, Beston F. Nore & Mauno Vihinen - 2001 - Bioessays 23 (5):436-446.
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  26. The Search for God: Christianity, Atheism, Secularism, World Religions.Hans Schwarz - 1975 - S.P.C.K..
     
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  27.  76
    Christianity and Non-Christian Religions in Karl Rahner’s Vision.Jean Nedelea - 2015 - Journal for the Study of Religions and Ideologies 14 (42):54-77.
    In the context of the late modernity, Karl Rahner endeavoured to offer a theological solution to the current and complicated issue of the religious pluralism. What are the apriorical anthropological data of religions? Has God revealed Himself in a redeeming way also in the extra-biblical religions? Is it still possible to postulate a universal salvation way and an absolute religious truth? Is it possible to acknowledge other religions as ways of salvation and their prophets redeeming, at (...)
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  28. A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam.Karen Armstrong - 1993 - Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. (...)
     
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  29.  17
    The Limits of Religious Tolerance – a European Perspective.Eva M. Synek - 2002 - Journal for the Study of Religions and Ideologies 1 (3):39-51.
    The paper deals with the question of religious tolerance in Europe’s past and present. Tolerance within Christianity (and within the other so called “Abrahamitic” or “Biblical” Religions) is one of the main points. However, the reader is also invited to take a brief look at Europe’s pre-christian past. To some extent, the religious situation of the Roman Empire in particular rather seems to resemble our own experiences with pluralistic societies in today’s Europe than medieval and early modern (...)
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  30.  27
    Equity and Resource Allocation in Health Care: Dialogue Between Islam and Christianity.Christoph Benn & Adnan A. Hyder - 2002 - Medicine, Health Care and Philosophy 5 (2):181-189.
    Inequities in health and health care are one of the greatest challenges facing the international community today. This problem raises serious questions for health care planners, politicians and ethicists alike. The major world religions can play an important role in this discussion. Therefore, interreligious dialogue on this topic between ethicists and health care professionals is of increasing relevance and urgency. This article gives an overview on the positions of Islam and Christianity on equity and the distribution of (...)
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  31. If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - forthcoming - Religious Studies.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how analytic philosophers of (...)
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  32. Islam and Christianity Today: A Contribution to Dialogue.W. M. Watt - 2007 - Routledge.
    In this volume, originally published in 1983, W Montgomery Watt looks at the meeting of Christianity and Islam, how they see and have seen each other, and considers how they can aid each other in dealing with the problems of the world today. He emphasizes those beliefs which Christianity and Islam have in common, and shows how they may be justified intellectually.
     
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  33. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” which (...)
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  34.  21
    Why Not Islam?: R. C. ZAEHNER.R. C. Zaehner - 1975 - Religious Studies 11 (2):167-179.
    As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and (...)
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  35.  10
    The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives.Richard C. Taylor & Irfan A. Omar (eds.) - 2012 - Marquette University Press.
    The Abrahamic faiths—Judaism, Christianity, and Islam—have bequeathed to the world a rich religious and cultural heritage which has been enormously influential through the centuries up to the present. While this is easily evident in the modern practices of these monotheisms, it is also profoundly present in the development of their diverse intellectual traditions with theological and philosophical insights and analyses seeking to understand and explain the nature of the presence of the divine to human beings. The present collection (...)
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  36. Confucianism and Christianity: A Comparative Study of Jen and Agape.Xinzhong Yao - 1996 - Distributed in the U.S. By International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  37. Intimations of Christianity Among the Ancient Greeks.Simone Weil - 1952 - Routledge.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  38. The Hyphen: Between Judaism and Christianity.Jean-François Lyotard - 1999 - Humanity Books.
    This brilliant and engaging critical encounter between Jean-Francois Lyotard and Eberhard Gruber has as its focus a single punctuation mark-the hyphen connecting "Jew" and "Christian" in the expression "Judeo-Christian." While focusing on the nature, meaning, and function of this hyphen, the authors are able to analyze many of the essential differences between Judaism and Christianity, as well as the most significant historical and political consequences of these differences from the Roman Empire to the Shoah. Beginning with a reading of (...)
     
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  39. Jewish Philosophical Polemics Against Christianity in the Middle Ages.Daniel J. Lasker - 2007 - Littman Library of Jewish Civilization.
  40.  28
    An Explanation and Analysis of How World Religions Formulate Their Ethical Decisions on Withdrawing Treatment and Determining Death.Susan M. Setta & Sam D. Shemie - 2015 - Philosophy, Ethics, and Humanities in Medicine 10:6.
    This paper explores definitions of death from the perspectives of several world and indigenous religions, with practical application for health care providers in relation to end of life decisions and organ and tissue donation after death. It provides background material on several traditions and explains how different religions derive their conclusions for end of life decisions from the ethical guidelines they proffer.
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  41. On Deconstructing Life-Worlds Buddhism, Christianity, Culture.Robert R. Magliola - 1997
     
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  42.  24
    The Transcendent Unity of Religions.Frithjof Schuon - 1953 - Theosophical Pub. House.
    Schuon asserts that to transcend religious differences, we must explore the esoteric nature of the spiritual path back to the Divine Oneness at the heart of all ...
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  43.  33
    The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century.Harvey J. Hames - 2000 - Brill.
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  44.  19
    Christianity and Mythology.James Lindsay - 1902 - The Monist 12:145.
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  45. Filozofia, dżihad, nowoczesność: humanizm i oświecenie od Francisa Bacona do Ismaila Bardhiego (i z powrotem do Joanny Rajkowskiej).Mariusz Turowski - 2011 - Nowa Krytyka 26.
    Cultural, social and religious diversity is one of the most valued and most valuable aspects of our contemporary, globalized world. Sometimes it even tends to be described as a gift and invitation to dialogue instead of conflict and confrontation, as numerous authors – Samuel P. Huntington, Mary Habeck, Paul Berman, Bruce Bawer and many other – would have us to believe. Especially dialogue among religions – Judaism, Buddhism, Christianity and Islam – is an object of peculiar (...)
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  46.  45
    The Problem of the Self in Buddhism and Christianity.Lynn A. De Silva - 1975 - Study Centre for Religion and Society.
  47. Dr. S. Radhakrishnan and Christianity: An Introduction to Hindu-Christian Apologetics.Joshua Kalapati - 2002 - Ispck.
     
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  48. Healing Deconstruction: Postmodern Thought in Buddhism and Christianity.David Loy (ed.) - 1996 - Oxford University Press USA.
    This collection reflects the confluence of two contemporary developments: the Buddhist-Christian dialogue and the deconstruction theory of Jacques Derrida. The five essays both explore and demonstrate the relationship between postmodernism and Buddhist-Christian thought. The liberating and healing potential of de-essentialized concepts and images, language, bodies and symbols are revealed throughout. Included are essays by Roger Corless, David Loy, Philippa Berry, Morny Joy, and Robert Magliola.
     
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  49. The Hyphen Between Judaism and Christianity.Jean François Lyotard & Eberhard Gruber - 1999
     
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  50. Christianity and Mythology.J. M. Robertson - 1900 - Watts.
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