Results for 'Christina Della Giustina'

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  1.  30
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66 - 69.
  2.  10
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66-69.
  3.  12
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66-69.
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  4. Ethical Issues in Educational Neuroscience: Raising Children in a Brave New World.Zachary Stein, Bruno Della Chiesa, Christina Hinton & Kurt W. Fischer - 2011 - In Judy Illes & Barbara J. Sahakian (eds.), Oxford Handbook of Neuroethics. Oxford University Press.
     
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  5.  34
    Non-Verbal Communication - Catoni Schemata. Comunicazione non verbale nella Grecia antica. Pp. x + 375, ills. Pisa: Edizioni della Normale, 2005. Paper, €40. ISBN: 978-88-7642-157-0. [REVIEW]Christina A. Clark - 2010 - The Classical Review 60 (1):178-179.
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  6.  1
    La Morte di Descartes. I Pensieri Della Filosofia, le Cure Della Medicina, I Conforti Della Religione.Mariafranca Spallanzani - 2012 - Rivista di Storia Della Filosofia 1:89-105.
    Descartes died in Stockholm on 11 February 1650 from pneumonia contracted during the freezing cold mornings spent in his philosophical colloquia with Queen Christina. According to Chanut, who stayed with him until the very end, his death was "sweet and very much like his life". These words have always been held to be of fundamental importance in the different accounts of the philosopher's death, especially in Adrien Baillet's Vie de Monsieur Descartes. The literature that flourished around Descartes' death has (...)
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  7. Philosophy and Film: Bridging Divides.Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.) - 2019 - New York: Routledge Press, Research on Aesthetics.
    This volume collects twenty original essays on the philosophy of film. It uniquely brings together scholars working across a range of philosophical traditions and academic disciplines to broaden and advance debates on film and philosophy. The book includes contributions from a number of prominent philosophers of film including Noël Carroll, Chris Falzon, Deborah Knight, Paisley Livingston, Robert Sinnerbrink, Malcolm Turvey, and Thomas Wartenberg. While the topics explored by the contributors are diverse, there are a number of thematic threads that connect (...)
  8.  13
    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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  9.  25
    Review: Christina von Braun: Versuch über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
  10.  39
    Christina von Braun: Versuch Über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
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  11. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
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  12.  25
    L’essere-in-sé della prassi-processo: limitazione esterna dell’interiorità e limitazione interna dell’esteriorità.A. Cura Della Redazione - 2019 - Nóema 10.
    Estratto da Jean-Paul Sartre, "Critica della ragione dialettica, Tomo II: L’intelligibilità della storia", trad. it. di F. Cambria, Christian Marinotti Edizioni, Milano 2006, pp. 409-426.Testo nella traduzione italianaTesto originale francese.
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  13. In the Wake: On Blackness and Being.Christina Sharpe - unknown
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  14. Introspection Without Judgment.Anna Giustina - 2021 - Erkenntnis 86:407-427.
    The focus of this paper is introspection of phenomenal states, i.e. the distinctively first-personal method through which one can form beliefs about the phenomenology of one’s current conscious mental states. I argue that two different kinds of phenomenal state introspection should be distinguished: one which involves recognizing and classifying the introspected phenomenal state as an instance of a certain experience type, and another which does not involve such classification. Whereas the former is potentially judgment-like, the latter is not. I call (...)
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  15. Filial Morality.Christina Hoff Sommers - 1986 - Journal of Philosophy 83 (8):439-456.
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  16. Introspective Knowledge by Acquaintance.Anna Giustina - 2022 - Synthese 200 (2):1-23.
    Introspective knowledge by acquaintance is knowledge we have by being directly aware of our phenomenally conscious states. In this paper, I argue that introspective knowledge by acquaintance is a sui generis kind of knowledge: it is irreducible to any sort of propositional knowledge and is wholly constituted by a relationship of introspective acquaintance. My main argument is that this is the best explanation of some epistemic facts about phenomenal consciousness and introspection. In particular, it best explains the epistemic asymmetry between (...)
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  17. A Defense of Inner Awareness: The Memory Argument Revisited.Anna Giustina - 2022 - Review of Philosophy and Psychology 13 (2):341-363.
    The psychological reality of an inner awareness built into conscious experience has traditionally been a central element of philosophy of consciousness, from Aristotle, to Descartes, Brentano, the phenomenological tradition, and early and contemporary analytic philosophy. Its existence, however, has recently been called into question, especially by defenders of so-called transparency of experience and first-order representationalists about phenomenal consciousness. In this paper, I put forward a defense of inner awareness based on an argument from memory. Roughly, the idea is that since (...)
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  18. Introspective Acquaintance: An Integration Account.Anna Giustina - forthcoming - European Journal of Philosophy.
    In this paper, I develop a new version of the acquaintance view of the nature of introspection of phenomenal states. On the acquaintance view, when one introspects a current phenomenal state of one’s, one bears to it the relation of introspective acquaintance. Extant versions of the acquaintance view neglect what I call the phenomenal modification problem. The problem, articulated by Franz Brentano in his Psychology from an Empirical Standpoint, is that drawing introspective attention to one’s current conscious experience may modify (...)
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  19. Fact-Introspection, Thing-Introspection, and Inner Awareness.Anna Giustina & Uriah Kriegel - 2017 - Review of Philosophy and Psychology 8 (1):143-164.
    Phenomenal beliefs are beliefs about the phenomenal properties of one's concurrent conscious states. It is an article of common sense that such beliefs tend to be justified. Philosophers have been less convinced. It is sometimes claimed that phenomenal beliefs are not on the whole justified, on the grounds that they are typically based on introspection and introspection is often unreliable. Here we argue that such reasoning must guard against a potential conflation between two distinct introspective phenomena, which we call fact-introspection (...)
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  20. An Acquaintance Alternative to Self-Representationalism.Anna Giustina - 2022 - Philosophical Studies 179 (12):3831-3863.
    The primary goal of this paper is to provide substantial motivation for exploring an Acquaintance account of phenomenal consciousness, on which what fundamentally explains phenomenal consciousness is the relation of acquaintance. Its secondary goal is to take a few steps towards such an account. Roughly, my argument proceeds as follows. Motivated by prioritizing naturalization, the debate about the nature of phenomenal consciousness has been almost monopolized by representational theories. Among them, Self-Representationalism is by far the most antecedently promising. However, on (...)
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  21.  10
    Who Stole Feminism?: How Women Have Betrayed Women.Christina Hoff Sommers - 1994 - Simon & Schuster.
    Reviewers of this book have praised Christina Hoff Sommer's well-reasoned argument against many feminists' reliance on misleading, politically motivated 'facts' about how women are victimised.
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  22. The Folk Conception of Knowledge.Christina Starmans & Ori Friedman - 2012 - Cognition 124 (3):272-283.
    How do people decide which claims should be considered mere beliefs and which count as knowledge? Although little is known about how people attribute knowledge to others, philosophical debate about the nature of knowledge may provide a starting point. Traditionally, a belief that is both true and justified was thought to constitute knowledge. However, philosophers now agree that this account is inadequate, due largely to a class of counterexamples (termed ‘‘Gettier cases’’) in which a person’s justified belief is true, but (...)
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  23.  27
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, (...)
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  24. Conscious Unity From the Top Down: A Brentanian Approach.Anna Giustina - 2017 - The Monist 100 (1):16-37.
    The question of the unity of consciousness is often treated as the question of how different conscious experiences are related to each other in order to be unified. Many contemporary views on the unity of consciousness are based on this bottom-up approach. In this paper I explore an alternative, top-down approach, according to which (to a first approximation) a subject undergoes one single conscious experience at a time. From this perspective, the problem of unity of consciousness becomes rather the problem (...)
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  25. Reasons and Factive Emotions.Christina Dietz - 2018 - Philosophical Studies 175 (7):1681-1691.
    In this paper, I present and explore some ideas about how factive emotional states and factive perceptual states each relate to knowledge and reasons. This discussion will shed light on the so-called ‘perceptual model’ of the emotions.
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  26. On Microaggressions: Cumulative Harm and Individual Responsibility.Christina Friedlaender - 2018 - Hypatia 33 (1):5-21.
    Microaggressions are a new moral category that refers to the subtle yet harmful forms of discriminatory behavior experienced by members of oppressed groups. Such behavior often results from implicit bias, leaving individual perpetrators unaware of the harm they have caused. Moreover, microaggressions are often dismissed on the grounds that they do not constitute a real or morally significant harm. My goal is therefore to explain why microaggressions are morally significant and argue that we are responsible for their harms. I offer (...)
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  27.  7
    Postmodern Apologetics?: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2022 - Fordham University Press.
    This book provides an introduction to the emerging field of continental philosophy of religion by treating the thought of its most important representatives, including its appropriations by several thinkers in the United States. Part I provides context by examining religious aspects of the thought of Martin Heidegger, Emmanuel Levinas, and Jacques Derrida. Christina Gschwandtner contends that, although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated work of more recent (...)
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  28. Two Kinds of Introspection.Anna Giustina & Uriah Kriegel - forthcoming - In Joshua Weisberg (ed.), Qualitative Consciousness: Themes from the Philosophy of David Rosenthal. Cambridge: Cambridge UP.
    One of David Rosenthal’s many important contributions to the philosophy of mind was his clear and unshirking account of introspection. Here we argue that while there is a kind of introspection (we call it “reflective introspection”) that Rosenthal’s account may be structurally fit to accommodate, there is also a second kind (“primitive introspection”) that his account cannot recover. We introduce Rosenthal’s account of introspection in §1, present the case for the psychological reality of primitive introspection in §2, and argue that (...)
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  29.  2
    The War Against Boys: How Misguided Feminism is Harming Our Young Men.Christina Hoff Sommers - 2000
    It's a bad time to be a boy in America. As the century drew to a close, the defining event for American girls was the triumph of the U.S. women's soccer team. For boys, the symbolic event was the mass killing at Columbine High School. It would seem that boys in our society are greatly at risk. Yet the best-known studies and the academic experts say that it's girls who are suffering from a decline in self-esteem. It's girls, they say, (...)
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  30. Nature Does Not Yet Say No to Inner Awareness: Reply to Stoljar.Anna Giustina - forthcoming - Erkenntnis:1-11.
    One of the major divides in contemporary philosophy of consciousness is on whether phenomenal consciousness requires some form of self-consciousness. The disagreement revolves around the following principle :IA: For any subject S and phenomenally conscious mental state C of S, C is phenomenally conscious only if S is aware of C.We may call the relevant awareness of one’s own mental states “inner awareness” and the principle “Inner Awareness Principle”. In a paper recently published in this Journal, Stoljar puts forward a (...)
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  31. Varieties of Self-Apprehension.Anna Giustina - 2019 - In Marc Borner, Manfred Frank & Kenneth Williford (eds.), Senses of Self: Approaches to Pre-Reflective Self-Awareness. pp. 186-220.
    The Brentanian idea that every state of consciousness involves a consciousness or awareness of itself (Brentano 1874), which has been a central tenet of the phenomenological school, is a current topic in contemporary philosophical debates about consciousness and subjectivity, both in the continental and the analytic tradition. Typically, the self-awareness that accompanies every state of consciousness is characterized as pre-reflective. Most theorists of pre-reflective self-awareness seem to converge on a negative characterization: pre-reflective self-awareness is not a kind of reflective awareness. (...)
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  32. Chiave della Dialettica storica.Galvano Della Volpe - 1972 - Revue Philosophique de la France Et de l'Etranger 162:386-386.
     
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  33.  18
    Leibniz’s Theory of Space.Christina Schneider - 1998 - The Monist 81 (4):612 - 632.
    The present paper formulates a reconstruction of Leibniz’s theory of space and time from a metaphysical point of view. Leibniz’s theory of space-time is considered a prototype of an “unrealist,” “nonsubstantivalist” and “relationalist” theory of space-time. These attributions to Leibniz’s view are, at face value, well-founded in his corpus.
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  34.  51
    Functions of Positive Emotions: Gratitude as a Motivator of Self-Improvement and Positive Change.Christina N. Armenta, Megan M. Fritz & Sonja Lyubomirsky - 2017 - Emotion Review 9 (3):183-190.
    Positive emotions are highly valued and frequently sought. Beyond just being pleasant, however, positive emotions may also lead to long-term benefits in important domains, including work, physical health, and interpersonal relationships. Research thus far has focused on the broader functions of positive emotions. According to the broaden-and-build theory, positive emotions expand people’s thought–action repertoires and allow them to build psychological, intellectual, and social resources. New evidence suggests that positive emotions—particularly gratitude—may also play a role in motivating individuals to engage in (...)
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  35.  42
    Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame.Christina H. Tarnopolsky - 2010 - Princeton University Press.
    In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation. But Christina Tarnopolsky argues that not every kind of shame hurts democracy. In fact, she makes a powerful case that there is a form of shame essential to any critical, moderate, and self-reflexive democratic practice. Through a careful study of Plato's Gorgias, Tarnopolsky shows that contemporary conceptions of shame are far too (...)
  36.  31
    Expert or Esoteric? Philosophers Attribute Knowledge Differently Than All Other Academics.Christina Starmans & Ori Friedman - 2020 - Cognitive Science 44 (7).
    Academics across widely ranging disciplines all pursue knowledge, but they do so using vastly different methods. Do these academics therefore also have different ideas about when someone possesses knowledge? Recent experimental findings suggest that intuitions about when individuals have knowledge may vary across groups; in particular, the concept of knowledge espoused by the discipline of philosophy may not align with the concept held by laypeople. Across two studies, we investigate the concept of knowledge held by academics across seven disciplines (N (...)
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  37.  39
    Giorgio Levi Della Vida: Remembered Ghosts (Extracts).Giorgio Levi Della Vida - 2004 - Diogenes 51 (4):59-79.
    Giorgio Levi Della Vida (1886-1967) was not only an eminent Islamologist, he was also a man with solid roots in his own time. He taught in Naples and Rome, then for the ten years 1939-1948 at the University of Pennsylvania. He was one of the few university teachers who, when the oath of loyalty to the Italian fascist regime was introduced in October 1931, opted not to accept that act of submission. His memoirs, Fantasmi ritrovati, were published in 1966; (...)
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  38.  4
    Varieties of Self-Apprehension.Anna Giustina - 2019 - ProtoSociology 36:186-220.
    The Brentanian idea that every state of consciousness involves a consciousness or awareness of itself, which has been a central tenet of the phenomenological school, is a current topic in contemporary philosophical debates about consciousness and subjectivity, both in the continental and the analytic tradition. Typically, the self-awareness that accompanies every state of consciousness is char­acterized as pre-reflective. Most theorists of pre-reflective self-awareness seem to converge on a negative characterization: pre-reflective self-awareness is not a kind of reflective awareness. Whereas reflective (...)
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  39. Aspetti economici della mitilicoltura tarantina.R. Della Ricca & G. Salerno - 1994 - Laguna 22:25-31.
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  40. Contro la Tirannia Della Maggioranza: La Democrazia Secondo John Stuart Mill.Alessandro Della Casa - 2009 - Il Prato.
  41. Not Properly a Person: The Rational Soul and ‘Thomistic Substance Dualism’.Christina Van Dyke - 2009 - Faith and Philosophy 26 (2):186-204.
    Like Aristotle, Thomas Aquinas holds that the rational soul is the substantial form of the human body. In so doing, he takes himself to be rejecting a Platonic version of substance dualism; his criticisms, however, apply equally to a traditional understanding of Cartesian dualism. Aquinas’s own peculiar brand of dualism is receiving increased attention from contemporary philosophers—especially those attracted to positions that fall between Cartesian substance dualism and reductive materialism. What Aquinas’s own view amounts to, however, is subject to debate. (...)
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  42. Monstrous Intimacies: Making Post-Slavery Subjects.Christina Sharpe - 2010
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  43.  92
    Tacit Knowledge.Christina Graves, Jerrold J. Katz, Yuji Nishiyama, Scott Soames, Robert Stecker & Peter Tovey - 1973 - Journal of Philosophy 70 (11):318-330.
  44.  60
    Desiderio della bellezza. Da Platone a Gregorio di Nissa: tracce di una rifrazione teologico-semantica. [REVIEW]S. M. Benedetta Zorzi - 2008 - Augustinianum 48 (2):531-540.
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  45.  8
    Critique of Taste (Critica del gusto)L'estetica di Galvano della Volpe.Evan Watkins, Galvano Della Volpe, Michael Caesar & Massimo Modica - 1980 - Journal of Aesthetics and Art Criticism 38 (3):325.
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  46.  62
    Debate: Clayton on Comprehensive Enrolment.Christina Cameron - 2012 - Journal of Political Philosophy 20 (3):341-352.
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  47.  24
    Everettian Actualism.Christina Conroy - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 63:24-33.
  48.  40
    The Differential Contribution of Facial Expressions, Prosody, and Speech Content to Empathy.Christina Regenbogen, Daniel A. Schneider, Andreas Finkelmeyer, Nils Kohn, Birgit Derntl, Thilo Kellermann, Raquel E. Gur, Frank Schneider & Ute Habel - 2012 - Cognition and Emotion 26 (6):995-1014.
  49.  38
    Perceptions of Conscience in Relation To Stress of Conscience.Christina Juthberg, Sture Eriksson, Astrid Norberg & Karin Sundin - 2007 - Nursing Ethics 14 (3):329-343.
    Every day situations arising in health care contain ethical issues influencing care providers' conscience. How and to what extent conscience is influenced may differ according to how conscience is perceived. This study aimed to explore the relationship between perceptions of conscience and stress of conscience among care providers working in municipal housing for elderly people. A total of 166 care providers were approached, of which 146 (50 registered nurses and 96 nurses' aides/enrolled nurses) completed a questionnaire containing the Perceptions of (...)
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  50.  29
    External Control of the Stream of Consciousness: Stimulus-Based Effects on Involuntary Thought Sequences.Christina Merrick, Melika Farnia, Tiffany K. Jantz, Adam Gazzaley & Ezequiel Morsella - 2015 - Consciousness and Cognition 33:217-225.
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