Results for 'Christina Han'

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  1.  10
    Between Poetry and Philosophy: The Neo-Confucian Hermeneutics of Zhu Xi's Nine Bends Poem.Christina Han - 2013 - Asian Philosophy 23 (1):62-85.
  2. Hanʼguk Chʻŏrhak Ŭi Maek.Cha-gyŏng Han - 2008 - Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  3. Hanʼguk Minjujuŭi Wa Chŏngchʻi Palchŏn.Sŭng-jo Han - 1976
  4. Han Qingxiang Lun Wen Xuan.Qingxiang Han - 2011 - Zhonghua Shu Ju.
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  5. Pulgyo Wa Han'guk Sasang.Chong-man Han - 2009 - Pulgyo Ch'unch'usa.
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  6. Tong Asia Ŭi Munmyŏng Kwa Han 'Guk Ŭi Saengt'aejuŭi =.Myŏn-hŭi Han - 2009 - Ch'ŏrhak Kwa Hyŏnsilsa.
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  7.  45
    Foucault's Critical Project: Between the Transcendental and the Historical.Béatrice Han - 2002 - Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault’s work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault’s constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be (...)
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  8.  90
    On Negative Yes/No Questions.Maribel Romero & Chung-Hye Han - 2004 - Linguistics and Philosophy 27 (5):609-658.
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  9.  26
    Effects of Ownership Expressed by the First-Person Possessive Pronoun.Zhan Shi, Aibao Zhou, Wei Han & Peiru Liu - 2011 - Consciousness and Cognition 20 (3):951-955.
    The present study examined the behavioral effects of the first-person possessive pronoun. In each trial, a noun was presented to participants after visual presentation of a possessive pronoun “wo de” or “ta de” , which formed ownership. Half participants were assigned to contextual encoding condition in which they were required to judge whether they liked the item expressed by a noun from the first or third-person perspective. The rest were assigned to perceptual encoding condition in which they were asked to (...)
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  10.  28
    The Aggressiveness of Playful Arguments.Dale Hample, Bing Han & David Payne - 2010 - Argumentation 24 (4):405-421.
    Some people report that they argue for play. We question whether and how often such arguments are mutually entertaining for both participants. Play is a frame for arguing, and the framing may not always be successful in laminating the eristic nature of interpersonal argumentation. Previous research and theory suggest that playfulness may be associated with aggression. Respondents supplied self - report data on their arguing behaviors and orientations. We found support for the hypothesis that self - reported playfulness and aggression (...)
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  11.  98
    Wittgenstein and the Real Numbers.Daesuk Han - 2010 - History and Philosophy of Logic 31 (3):219-245.
    When it comes to Wittgenstein's philosophy of mathematics, even sympathetic admirers are cowed into submission by the many criticisms of influential authors in that field. They say something to the effect that Wittgenstein does not know enough about or have enough respect for mathematics, to take him as a serious philosopher of mathematics. They claim to catch Wittgenstein pooh-poohing the modern set-theoretic extensional conception of a real number. This article, however, will show that Wittgenstein's criticism is well grounded. A real (...)
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  12.  33
    Supervisor and Subordinate Guanxi: A Grounded Investigation in the People's Republic of China.Yong Han & Yochanan Altman - 2009 - Journal of Business Ethics 88 (S1):91 - 104.
    Despite the growing number of studies on the topic of guanxi in a work context, there is a paucity of research on supervisor-subordinate guanxi in the field of organisation and management. This article critically reviews the extant literature on guanxi in human resource management and organisational behaviour and applies an inductive approach to explore the perception of guanxi from both superior and subordinate perspectives in the People's Republic of China. The study reports positive and ethical features of guanxi as well (...)
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  13. Ellipsis and Movement in the Syntax of Whether/Q...Or Questions.Chung-Hye Han & Maribel Romero - unknown
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
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  14. Lost in Transition: The Dark Side of Emerging Adulthood.Hyemin Han - 2012 - Journal of Moral Education 41 (1):145-147.
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  15.  31
    A Semantical Approach to the Concept of Screened Revision.D. Bellot, C. Godefroid, P. Han, J. P. Prost, K. Schlechta & E. Wurbel - 1997 - Theoria 63 (1-2):24-33.
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  16. A Butterfly Dream in a Brain in a Vat.Xiaoqiang Han - 2010 - Philosophia 38 (1):157-167.
    Zhuangzi’s Butterfly Dream story can be read as a skeptical response to the Cartesian Cogito, ergo sum solution, for it presents I exist as fundamentally unprovable, on the grounds that the notion about “I” that it is guaranteed to refer to something existing, which Descartes seems to assume, is unwarranted. The modern anti-skepticism of Hilary Putnam employs a different strategy, which seeks to derive the existence of the world not from some “indubitable” truth such as the existence of myself , (...)
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  17. Maybe There Are No Subject-Predicate Sentences in Chinese.Xiaoqiang Han - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):277-287.
    In this essay, I argue for the conclusion that the Chinese sentences that are regularly translated into subject-predicate sentences in English may be understood as all non-subject-predicate sentences. My argument is based on the premise that some grammatical features are crucial to yield the sense of contrast between the completeness of subject and the incompleteness of predicate. The absence of such grammatical features in Chinese makes it impossible to establish any criterion for the distinction between subject and predicate in Chinese.
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  18. Speaking of Flux.Xiaoqiang Han - 2009 - Acta Analytica 24 (1):33-42.
    The aim of this paper is to explain how the Heraclitean doctrine of universal flux must be rejected, while the notion of flux should and can be preserved. Against the reductionist account of subjectless change, a modern version of the Heraclitean doctrine advocated by revisionist metaphysics, I argue that (1) the idea of subjectless change is one that can and should be formulated in the established conceptual framework, and (2) subjectlessness is a feature that most aptly characterizes material changes. In (...)
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  19.  89
    Interpreting the Butterfly Dream.Xiaoqiang Han - 2009 - Asian Philosophy 19 (1):1 – 9.
    This paper follows the tradition of treating Zhuangzi's Butterfly Dream episode as presenting a version of skepticism. However, unlike the prevalent interpretations within that tradition, it attempts to show that the skepticism conveyed in the episode is more radical than it has been conceived, such that the episode can be read as a skeptical response to Descartes' refutation of skepticism based on the _Cogito, ergo sum_ proof. The paper explains how the lack of commitment in Zhuangzi to the dubious assumption (...)
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  20.  65
    What is "the Ineffable" Exactly? An Extensive Reading of Wittgenstein's Tractatus Logico-Philosophicus.Hong Li & Donghui Han - 2007 - Frontiers of Philosophy in China 2 (3):402-411.
    "The ineffable" in Wittgenstein's Tractatus Logico-Philosophicus is an essential term that has various interpretations. It could be divided into two types, namely, positive and negative, or real and fake. The negative or fake type can be clarified by logical analysis, while the positive or real type can be understood only through philosophical critique. Both the positive and negative types consist of infinity or absoluteness, but the infinity is subject to distinctions in meaning and logic. "" «» , , (...)
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  21.  64
    Performative Contradiction and the Regrounding for Philosophical Paradigms.Donghui Han - 2008 - Frontiers of Philosophy in China 3 (4):607-621.
    As a unique method of philosophical argument, performative contradiction attracted general attention after the change in direction of pragmatics in the twentieth century. Hintikka used this method to conduct an in-depth analysis of Descartes’ proposition “I think, therefore I am,” providing a proof which is a model in the philosophical history; Apel absorbed performative contradiction into his own framework of a priori pragmatics; and Habermas introduced it into the theory of formal pragmatics and rendered it an effective weapon of debate. (...)
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  22. Confucian Philosophy in Korea.Hae-chʻang Chŏng & Hyŏng-jo Han (eds.) - 1996 - Academy of Korean Studies.
  23. Sex and Drugs: Do Women Differ From Men in Their Subjective Response to Drugs of Abuse?Susan C. Han & Suzette M. Evans - 2005 - In Mitch Earleywine (ed.), Mind-Altering Drugs. Oxford University Press.
  24.  38
    Some Remarks on the Re-Building of the Category of Essence and the Reflective Modernity.Zhen Han - 2010 - Frontiers of Philosophy in China 5 (1):134-141.
    If modernity is manifested as essentialism, postmodernity is manifested as anti-essentialism. Modernity is, in essence, human beings’ discovery of their own power, and is based on rational knowledge that has grasped the essence of things. In fact, in the discourse system of modernity, the various concepts of “essence” connote nothing but people’s imaginative constructions and rational conjectures about objects. In the past, our order, be it internal or external, was in essence guaranteed by God. Afterwards, all “essences”, as essences, must (...)
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  25.  34
    The Criterion or Criteria of Change.Xiaoqiang Han - 2009 - Metaphysica 10 (2):149-156.
    In this paper, I offer an examination of the two existing criteria of change, one indicated, implicitly, by Aristotle and the other proposed, quite formally, by Russell. Both criteria engender problems. While the Aristotelian criterion is both too narrow and too broad, as it includes bogus changes and excludes subjectless changes, the Russellian criterion avoids the distinction between genuine changes and bogus changes completely. The aim of the paper is to address these problems and to show how these two existing (...)
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  26.  29
    Syntax and Semantics of It-Clefts: A Tree Adjoining Grammar Analysis.C. -H. Han & N. Hedberg - 2008 - Journal of Semantics 25 (4):345-380.
    In this paper, we examine two main approaches to the syntax and semantics of it-clefts as in ‘It was Ohno who won’: an expletive approach where the cleft pronoun is an expletive and the cleft clause bears a direct syntactic or semantic relation to the clefted constituent, and a discontinuous constituent approach where the cleft pronoun has a semantic content and the cleft clause bears a direct syntactic or semantic relation to the cleft pronoun. We argue for an analysis using (...)
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  27.  17
    An Analysis and Evaluation of Student Nurses' Participation in Ethical Decision Making.S.-S. Han & S.-H. Ahn - 2000 - Nursing Ethics 7 (2):113-123.
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  28.  29
    Modernization and the Rise of Civil Society: The Role of the “Middling Grassroots” for Democratization in Korea. [REVIEW]San-Jin Han - 2001 - Human Studies 24 (1-2):113-132.
    This paper attempts to explain why and how the middle class in Korea decisively joined the democratic movement in 1987 by drawing special attention to the role played by the middling grassroots (MG). MG was formed out of the common experience of student activism and contesting subcultures, which were widely dispersed over Korean university campuses during the 1980s. In addition, this paper examines the contrasting views on the Korean democratic transition by Bruce Cumings and Adam Przeworski. This substantive analysis attempts (...)
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  29.  31
    Some Tendencies of Contemporary Chinese Philosophy.Yü-Shan Han - 1928 - Journal of Philosophy 25 (19):505-513.
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  30.  30
    The Concept of Democracy.Shuifa Han - 2008 - Frontiers of Philosophy in China 3 (4):622-632.
    The core elements of modern democracy are citizens who share equally in mutually-compatible basic rights, serve as the final decision-makers on the community’s constitution, and choose whom to be entrusted with legislative and executive powers, while at the same time wielding final veto power over the present government. The rule of the majority in modern democracy is no longer a fundamental principle, but rather a derivative principle the validity of which is based on the above-mentioned core elements.
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  31.  16
    Supervisor–Subordinate Guanxi and Trust in Supervisor: A Qualitative Inquiry in the People's Republic of China. [REVIEW]Yong Han, Zhenglong Peng & Yi Zhu - 2012 - Journal of Business Ethics 108 (3):313-324.
    In the People’s Republic of China (PRC), we investigated the relationships between supervisor–subordinate guanxi and trust in supervisor in firms with different types of ownership from both supervisor and subordinate’s sides. Utilising a qualitative approach, the findings of this study showed there was a direct relationship of superior–subordinate guanxi on trust in supervisor. The findings were discussed in the theoretical context of—social exchange theory, social identity theory and the theory of reasoned action as the theoretical foundations on the relationships between (...)
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  32.  17
    The Positive Contribution of Confucianism to the Modernization of East Asian Business Enterprises.Cheong K. Han - 1992 - Journal of Chinese Philosophy 19 (2):171-181.
  33.  14
    The Tenth Circuit Finds a Constitutionally Protected Right to Privacy in Prescription Drug Records.Juliana Han - 2006 - Journal of Law, Medicine and Ethics 34 (1):134-138.
  34.  8
    Beyond Metaphysics and Subjectivity.Béatrice Han - 1997 - Epoché: A Journal for the History of Philosophy 5 (1/2):39-69.
  35.  11
    Cholecystokinin (CCK): Negative Feedback Control for Opioid Analgesia.Ji-Sheng Han - 1997 - Behavioral and Brain Sciences 20 (3):451-451.
    Negative feedback is an important mechanism whereby the organism maintains its balance in a complicated system. It may beregarded as a modern version of the ancient Eastern wisdom of Yin and Yang balance. Control of pain and analgesia, is no exception: CCK seems to serve as a built-in mechanism for the modulation of opioid analgesia system [dickenson].
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  36. Negation, Focus and Alternative Questions.Chung-Hye Han & Maribel Romero - unknown
    This paper presents the observation that negative non-wh-questions with inverted negation do not have an alternative (alt-)question reading. In English, a simple question like (1) has two possible readings: a yes-no (yn-)question reading, paraphrased in (1a), and an alt-question reading, disambiguated in (1b). Under the yn-question reading, the question can be answered as in (2); under the alt-question reading, acceptable answers are (3).
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  37.  9
    Explorations in Information Space: Knowledge, Agents, and Organization.Max H. Boisot, Ian C. MacMillan & Kyeong Seok Han - 2007 - Oxford University Press.
    With the rise of the knowledge economy, the knowledge content of goods and services is going up just as their material content is declining. Economic value is increasingly seen to reside in intangible assets, rather than material. This book explores the framework of 'I-Space' - a theoretical approach to the production and distribution of knowledge.
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  38. I Want to Make 'Em Happy".John J. Han - 2005 - In Stephen K. George (ed.), The Moral Philosophy of John Steinbeck. Scarecrow Press.
     
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  39. Xunzi and Han Fei on Human Nature.Alejandro Bárcenas - 2012 - International Philosophical Quarterly 52 (2):135-148.
    It is commonly accepted that Han Fei studied under Xunzi sometime during the late third century BCE. However, there is surprisingly little dedicated to the in-depth study of the relationship between Xunzi’s ideas and one of his best-known followers. In this essay I argue that Han Fei’s notion of xing, commonly translated as human nature, was not only influenced by Xunzi but also that it is an important feature of his political philosophy.
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  40. Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics.Eric Hutton - 2008 - Journal of Moral Philosophy 5 (3):423-453.
    Several scholars have recently proposed that Confucianism should be regarded as a form of virtue ethics. This view offers new approaches to understanding not only Confucian thinkers, but also their critics within the Chinese tradition. For if Confucianism is a form of virtue ethics, we can then ask to what extent Chinese criticisms of it parallel criticisms launched against contemporary virtue ethics, and what lessons for virtue ethics in general might be gleaned from the challenges to Confucianism in particular. This (...)
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  41.  38
    Political Theory and Linguistic Criteria in Han Feizi's Philosophy.Aloysius P. Martinich - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):379-393.
    Han Feizi’s 韓非子 thought, I argue, contains a political theory that justifies principled, law-governed government. A key element of his theory is a solution to the problem of rectifying names. He recognized that the same word can have varying criteria of application depending on the purpose of the practice that requires a criterion. Some criteria for a practice are good and some bad. A wise ruler knows which criteria are good and appropriate to ruling. His view is illuminated by considering (...)
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  42.  63
    Han Feizi's Thought and Republicanism.David Elstein - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):167-185.
    Feizi’s philosophy is usually represented as an amoral autocracy where the ruler is the sole political power and runs the state by controlling the people through rewards and punishments. While his system is formally autocratic, this article argues that the purpose behind this system bears some similarity to the republican political ideal of non-domination. In this interpretation, Han Feizi makes the ruler the sole power to mitigate the danger of the state being dominated by ministers. He does not employ republican (...)
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  43. Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.
    In this essay I revise, based on the notion of the ‘enlightened ruler’ or mingzhu and his critique of the literati of his time, the common belief that Han Fei was an amoralist and an advocate of tyranny. Instead, I will argue that his writings are dedicated to advising those who ought to rule in order to achieve the goal of a peaceful and stable society framed by laws in accordance with the dao.
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  44.  17
    The Court as a Battlefield: The Art of War and the Art of Politics in the "Han Feizi".Albert Galvany - 2017 - Bulletin of the School of Oriental and African Studies:1-24.
    Most scholarly contributions analysing the Han Feizi tend not only to overlook the influence military literature might have had on its conception and unfolding, but also to assert that the figure of the ruler, as described in this text, and that of the commander, as portrayed in military treatises, are incompatible. In refuting this view, I shall attempt to demonstrate that the writings collected in the Han Feizi fully embrace the logic of military con- frontation, which entails, among other things, (...)
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  45.  25
    A Study of Han Fei's Thought.Tong Shuye - 1982 - Contemporary Chinese Thought 14 (2):61-98.
    It is still hard to ascertain when the landlord economy (in the exploitation form of a tenancy system) in China got started. At least, however, it was during the middle of the Warring States period, that is, the time of Mencius, that the earliest land issue in China was brought up. Raising the issue was a reflection of how the phenomenon of uneven distribution of wealth surfaced and developed in ancient times. The landlord economy based on the exploitation form of (...)
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  46.  13
    La Discreta y Sorprendente Vigencia Del Ideólogo Del Despotismo Chino: Han Feizi.Juan Luis Conde - 2016 - Isegoría 54:51-74.
    Han Feizi es el principal representante de la escuela legista china. Los principios de su teoría política le han granjeado el apodo de “el Maquiavelo chino”. Sus ideas serían adoptadas por Qin Shihuang, el Primer Emperador, quien unificó China e impuso un régimen despótico caracterizado por la represión del debate político y la supresión de la libertad de expresión. La conexión entre el desarrollo de la retórica y la situación política en el contexto de la última etapa del clasicismo chino (...)
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  47.  20
    Han Fei, De, Welfare.Henrique Schneider - 2013 - Asian Philosophy 23 (3):260-274.
    This paper explores the relation of order and welfare for Han Fei's philosophy. It will be claimed that the Legalist did indeed show concern for the overall quality of life of society, claiming that his model state would lead to a substantial increase for the individual's welfare. On the other hand, although he acknowledges (and cares) for these positive consequences, Han Fei does not attach any value for legitimizing the system he proposes to them. Even if there were any value (...)
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  48.  47
    Fortune and the Dao: A Comparative Study of Machiavelli, the Daodejing, and the Han Feizi.Jason P. Blahuta - 2015 - Lexington Books.
    Times of prolonged conflict spur great minds to seek a lasting peace. Thus was the case of Warring States China, which saw the rise of the Hundred Schools of Thought, including the Doadejing and the Han Feizi, and Renaissance Italy, which produced Niccolò Machiavelli. Witnessing their respective societies fall prey to internal corruption and external aggression, all three thinkers sought ways to produce a strong, stable state that would allow both the leader and the populace to endure. Fortune and the (...)
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  49.  19
    Haan (Han, Han) of Minjung Theology and Han (Han, Han) of Han Philosophy: In the Paradigm of Process Philisophy and Metaphysics of Relatedness.Chang-Hee Son - 2000 - University Press of America.
    For Pyun, Minjung theology is a "religion-neglect" and indigenization theology or han philosophy is "politics-neglect." However, he conceded that ...
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  50.  12
    Han Fei on the Problem of Morality.Eirik Lang Harris - 2013 - In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer.
    In much of pre-Qin political philosophy, including those thinkers usually labeled Confucian, Daoist, or Mohist, at least part of the justification of the political state comes from their views on morality, and the vision of the good ruler was quite closely tied to the vision of the good person. In an important sense, for these thinkers, political philosophy is an exercise in applied ethics. Han Fei, however, offers an interesting break from this tradition, arguing that, given the vastly different goals (...)
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