Results for 'Christina M. Karns'

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  1.  14
    The Cultivation of Pure Altruism Via Gratitude: A Functional MRI Study of Change with Gratitude Practice.Christina M. Karns, William E. Moore & Ulrich Mayr - 2017 - Frontiers in Human Neuroscience 11.
  2.  24
    Enhanced Peripheral Visual Processing in Congenitally Deaf Humans is Supported by Multiple Brain Regions, Including Primary Auditory Cortex.Gregory D. Scott, Christina M. Karns, Mark W. Dow, Courtney Stevens & Helen J. Neville - 2014 - Frontiers in Human Neuroscience 8.
  3.  24
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, (...)
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  4.  19
    Postmodern Apologetics?:Arguments for God in Contemporary Philosophy: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2013 - Fordham University Press.
    This book provides an introduction to the emerging field of Continental philosophy of religion by treating the philosophical thought of its most important representatives, including its appropriations by several thinkers in the US. Part I provides a context to the field by looking at the religious aspects of the thought of Martin Heidegger, Emmanuel Lévinas, and Jacques Derrida. It contends that although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated (...)
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  5.  38
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner - 2007 - Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire to (...)
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  6.  23
    Philosophical Reflections on the Shaping of Identity in Fundamentalist Religious Communities.Christina M. Gschwandtner - 2016 - International Journal of Philosophical Studies 24 (5):704-724.
    This paper employs Ricoeur’s hermeneutic approach to examine how fundamentalist religious communities shape personal and social identity. His biblical hermeneutics is used to analyze how narrative texts of various genres open a ‘fundamentalist’ world, while also challenging his monolithic emphasis on written texts. I argue that a wider variety of texts as well as rituals and other media must be examined, which all inform and display the fundamentalist world in important ways. Second, I employ his analysis of the formation of (...)
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  7.  70
    Marion and Negative Certainty: Epistemological Dimensions of the Phenomenology of Givenness.Christina M. Gschwandtner - 2012 - Philosophy Today 56 (3):363-370.
  8.  9
    Faith, Violence, and Phronesis: Narrative Identity, Rhetorical Symbolism, and Ritual Embodiment in Religious Communities.Christina M. Gschwandtner - 2020 - Continental Philosophy Review 53 (3):371-384.
    This contribution explores the question to what extent religious narratives can move the adherents of religious communities to violence or teach wisdom and compassion, drawing on Ricoeur’s work on narrative, ethics, and biblical interpretation. It lays out Ricoeur’s account of narrative identity, urging him to connect his account of phronesis more fully with his analysis of threefold mimesis in his earlier work. It considers his biblical hermeneutics in light of this work on identity and moral action and suggests that bringing (...)
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  9.  47
    “So Wat Do U Want to Wrk on 2day?”: The Ethical Implications of Online Counseling.Christina M. Rummell & Nicholas R. Joyce - 2010 - Ethics and Behavior 20 (6):482-496.
    Internet counseling is an area of rapid expansion in the field of applied psychology. Internet counseling or psychotherapy involves a variety of activities such as psychoeducation, individual therapy, and automated self-help interventions delivered via the Internet. Although other professional societies such as the National Association of Social Workers, the American Counseling Association, and the National Board of Certified Counselors have tackled the issues of Internet counseling ethics head on, the American Psychological Association has been conspicuously absent from this debate. Yet (...)
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  10.  16
    The Vigil as Exemplary Liturgical Experience: On Jean-Yves Lacoste's Phenomenology of Liturgy.Christina M. Gschwandtner - 2015 - Modern Theology 31 (4):648-657.
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  11.  20
    Medicine and Humanities: Voicing Connections. [REVIEW]Christina M. Gillis - 2008 - Journal of Medical Humanities 29 (1):5-14.
    Accepting as a given that the humanities disciplines are not product or “results” driven, this paper argues that the core of an interdisciplinary field of medicine and humanities, or medical humanities, is an interpretive enterprise that is not readily open to quantitative assessment. A more humanistically oriented medical practice can derive, however, from the process that produces new insights and works toward the development of a new, mutually shared, and humanizing language.
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  12.  6
    Globalizing Democracy and Human Rights. Carol Gould. New York: Cambridge University Press, 2004.Christina M. Bellon - 2007 - Hypatia 22 (4):206-209.
  13.  44
    A New 'Apologia': The Relationship Between Theology and Philosophy in the Work of Jean-Luc Marion.Christina M. Gschwandtner - 2005 - Heythrop Journal 46 (3):299–313.
  14.  29
    Paul Ricœur and the Relationship Between Philosophy and Religion in Contemporary French Phenomenology.Christina M. Gschwandtner - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):7-25.
    In this paper I consider Ricœur’s negotiation of the boundary or relationship between philosophy and religion in light of the larger debate in contemporary French philosophy. I suggest that contrasting his way of dealing with the intersection of the two discourses to that of two other French thinkers (Jean-Luc Marion and Michel Henry) illuminates his stance more fully. I begin with a brief outline of Ricœur’s claims about the distinction or relation between the discourses, then reflect on those of Marion (...)
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  15. At Play in the State of Nature: Assessing Social Contract Theory Through Role Play.Christina M. Bellon - 2001 - Teaching Philosophy 24 (4):315-324.
    This paper describes the use of a role-playing exercise to stimulate student interest and understanding in philosophical material. The exercise was designed to work with Hobbes’s articulation of the social contract in the “Leviathan,” but can be modified for any historical illustration of the social contract. The bulk of the paper explains the role-playing exercise, articulates its procedures, characters, and discusses its specific purpose. After explaining the game, the paper offers advice to instructors about the results to be expected from (...)
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  16.  2
    An Ecological Perspective of Food Choice and Eating Autonomy Among Adolescents.Amanda M. Ziegler, Christina M. Kasprzak, Tegan H. Mansouri, Arturo M. Gregory, Rachel A. Barich, Lori A. Hatzinger, Lucia A. Leone & Jennifer L. Temple - 2021 - Frontiers in Psychology 12.
    Adolescence is an important developmental period marked by a transition from primarily parental-controlled eating to self-directed and peer-influenced eating. During this period, adolescents gain autonomy over their individual food choices and eating behavior in general. While parent-feeding practices have been shown to influence eating behaviors in children, little is known about how these relationships track across adolescent development as autonomy expands. The purpose of this qualitative study was to identify factors that impact food decisions and eating autonomy among adolescents. Using (...)
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  17.  36
    An Exploratory Comparison of Ethical Perceptions of Mexican and U.S. Marketers.Janet Marta, Christina M. Heiss & Steven A. De Lurgio - 2008 - Journal of Business Ethics 82 (3):539 - 555.
    This is a study of the effects of a number of background variables on ethical perceptions of Mexican and U.S. marketers. This research investigates how a marketer's personal religiousness, relativism, and the ethical values influence in perceptions of the degree of ethical problems in hypothetical marketing scenarios. It also examines differences between Mexican and U.S. marketers on these variables. The results show significant differences in perception between the countries, and we discuss the implications of these differences for cross-cultural business activities.
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  18.  11
    A New ‘Apologia’: The Relationship Between Theology and Philosophy in the Work of Jean‐Luc Marion.Christina M. Gschwandtner - 2005 - Heythrop Journal 46 (3):299-313.
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  19.  22
    Finding the Music of Speech: Musical Knowledge Influences Pitch Processing in Speech.Christina M. Vanden Bosch der Nederlanden, Erin E. Hannon & Joel S. Snyder - 2015 - Cognition 143:135-140.
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  20.  22
    Priming a Natural or Human-Made Environment Directs Attention to Context-Congruent Threatening Stimuli.Steven G. Young, Christina M. Brown & Nalini Ambady - 2012 - Cognition and Emotion 26 (5):927-933.
  21.  7
    Preliminary Evaluation of an Analog Procedure to Assess Acceptability of Intimate Partner Violence Against Women: The Partner Violence Acceptability Movie Task.Enrique Gracia, Christina M. Rodriguez & Marisol Lila - 2015 - Frontiers in Psychology 6.
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  22.  29
    Everyday Musical Experience is Sufficient to Perceive the Speech-to-Song Illusion.Christina M. Vanden Bosch der Nederlanden, Erin E. Hannon & Joel S. Snyder - 2015 - Journal of Experimental Psychology: General 144 (2):e43-e49.
  23. Reading Religious Ritual with Ricoeur: Between Fragility and Hope.Christina M. Gschwandtner - 2021 - Lexington Books.
    Reading Religious Ritual with Ricoeur extends Ricœur’s philosophical treatment of religion beyond an analysis of mythic symbols and the biblical texts to religious ritual practices. It also applies his broader hermeneutic lens to liturgical actions and practices in regard to religious truth, language, imagination, and identity.
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  24.  80
    African-American Reluctance to Donate: Beliefs and Attitudes About Organ Donation and Implications for Policy.Laura A. Siminoff & Christina M. Saunders Sturm - 2000 - Kennedy Institute of Ethics Journal 10 (1):59-74.
    : This paper reviews current and suggested policies designed to increase organ donation in the United States and indicates the problems inherent to these approaches for increasing organ donation by African Americans. Data from a population-based study assessing attitudes and beliefs about organ donation among white and African-American respondents are presented and discussed. We pose the question of whether it is reasonable to maintain the existing system or whether we should institute a system that uses policies based on the attitudes (...)
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  25.  6
    Genocide.Christina M. Morus - 2010 - Journal for Peace and Justice Studies 20 (2):141-145.
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  26.  5
    Nick Holder, The Friaries of Medieval London From Foundation to Dissolution.Christina M. Carlson - 2020 - Augustinian Studies 51 (2):240-241.
  27.  28
    Modern Mysteries: Contemporary Productions of Medieval English Cycle Dramas. Katie Normington.Christina M. Fitzgerald - 2009 - Speculum 84 (2):474-475.
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  28.  53
    Collision. Bass Pro Shops, Environmental Thought, and the Animatronic Dead.Christina M. Colvin - 2015 - Evental Aesthetics 4 (2):105-115.
    This essay collides with the aesthetic of wilderness cultivated by the North American retail chain Bass Pro Shops. Through elaborate displays and décor that render each store part rustic lodge, aquarium, amusement park, natural history museum, and hunting simulator, the stores represent the natural world and its inhabitants as abundant resources for human consumption. The stores’ aesthetic is primarily wrought through the arrangement of taxidermied animals. These animals include both traditional wildlife mounts posed in lifelike attitudes as well as animatronic (...)
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  29.  33
    Ethics in the First Person.Christina M. Bellon - 2007 - Teaching Ethics 8 (1):125-131.
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  30.  50
    Globalizing Democracy and Human Rights by Carol Gould.Christina M. Bellon - 2007 - Hypatia 22 (4):206-209.
  31.  34
    Introduction.Christina M. Bellon - 2008 - Hypatia 23 (3):vii-xi.
  32.  37
    Review of “Inhuman Conditions: On Cosmopolitanism and Human Rights”. [REVIEW]Christina M. Bellon - 2008 - Essays in Philosophy 9 (2):278-282.
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  33.  60
    The Politics of Ourselves: Power, Autonomy, and Gender in Contemporary Critical Theory. By Amy Allen.Christina M. Bellon - 2011 - Metaphilosophy 42 (3):340-345.
  34.  11
    Effect of Oral Contraceptives and Some Psychological Factors on the Menstrual Experience.Christina M. Harding, Carey Vail & Robert Brown - 1985 - Journal of Biosocial Science 17 (3):291-304.
  35.  31
    Review of John R. Peteet and Michael N. D’Ambra, Eds., The Soul of Medicine: Spiritual Perspectives and Clinical Practice 1. [REVIEW]Christina M. Puchalski - 2012 - American Journal of Bioethics 12 (4):49-50.
    The American Journal of Bioethics, Volume 12, Issue 4, Page 49-50, April 2012.
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  36.  7
    Spiritual Issues as an Essential Element of Quality Palliative Care: A Commentary.Christina M. Puchalski - 2008 - Journal of Clinical Ethics 19 (2):160.
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  37.  10
    AMSP Junior Scholar Outline.Christina M. Delos Reyes - forthcoming - Substance.
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  38.  18
    Agamben’s Coming Philosophy: Finding a New Use for Theology. By Colby Dickinson and Adam Kotsko.Christina M. Gschwandtner - 2016 - International Philosophical Quarterly 56 (2):244-247.
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  39.  51
    Corporeality, Animality, Bestiality: Emmanuel Falque on Incarnate Flesh.Christina M. Gschwandtner - 2012 - Analecta Hermeneutica 4.
  40. Can We Hear the Voice of God? Michel Henry and Words of Christ.Christina M. Gschwandtner - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
  41.  10
    Can We Learn to Hear Ethical Calls? In Honor of Scott Cameron in Advance.Christina M. Gschwandtner - forthcoming - Environmental Philosophy.
  42.  9
    Can We Learn to Hear Ethical Calls? In Honor of Scott Cameron.Christina M. Gschwandtner - 2018 - Environmental Philosophy 15 (1):21-42.
    This article tries to grapple with the difficulty of hearing the call of the other and recognizing it as a call that obligates us to ethical response, especially when such a “call” is not issued by a human other but by other species or environmental precarity more broadly. I briefly review how ethical responsibility is articulated by Emmanuel Lévinas and then consider some of the ways in which his philosophy has been applied to environmental questions. I suggest that while some (...)
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  43.  26
    À Dieu or From the Logos? Emmanuel Lévinas and Jean-Luc Marion—Prophets of the Infinite.Christina M. Gschwandtner - 2010 - Philosophy and Theology 22 (1/2):177-203.
    This paper examines the extent to which certain aspects of the philosophies of Emmanuel Lévinas and Jean-Luc Marion are directed toward the divine, especially in regard to how they employ religious imagery or even explicitly biblical metaphors, namely those of the face of the neighbor, the glory of the Infinite, the response of the witness, and the breaking or sharing of bread. This will show important parallels and connections between their respective works, but it will also highlight where they diverge (...)
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  44.  31
    Interpreting Excess: Jean-Luc Marion, Saturated Phenomena, and HermeneuticsShane Mackinlay New York: Fordham University Press, 2010; 256 Pp; $50.00. [REVIEW]Christina M. Gschwandtner - 2011 - Dialogue 50 (2):409-411.
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  45. Kevin Hart, Ed. Counter-Experiences: Reading Jean-Luc Marion Reviewed By.Christina M. Gschwandtner - 2008 - Philosophy in Review 28 (2):123-125.
  46.  7
    Körper, Leib, Gemüt, Seele, Geist: Conceptions of the Self in Early Phenomenology.Christina M. Gschwandtner - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 85-99.
    This chapter considers conceptions of the self in three early phenomenological thinkers: Hedwig Conrad-Martius, Edith Stein, and Gerda Walther. Although colleagues or students of Husserl and influenced by his phenomenology, they developed their own phenomenology of the human person in explicit opposition to Husserl’s more “idealist” turn. They remain, however, virtually unknown today in philosophical circles. This chapter seeks to retrieve their philosophies of the human being and suggests that their particular phenomenological approach still has much to teach us, especially (...)
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  47.  18
    No Title Available: Dialogue.Christina M. Gschwandtner - 2011 - Dialogue 50 (2):409-411.
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  48.  2
    6. Phenomenology and Catholic Thought: Unfolding the Logos of the Logos.Christina M. Gschwandtner - 2020 - In Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America. University of Toronto Press. pp. 146-177.
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  49. Pure and Personal? Jean-Luc Marion's Phenomenologies of Prayer.Christina M. Gschwandtner - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.
     
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  50.  68
    Ricoeur’s Hermeneutic of God.Christina M. Gschwandtner - 2001 - Philosophy and Theology 13 (2):287-309.
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...)
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