Results for 'Christina Margrit Gschwandtner'

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  1.  20
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical (...)
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  2.  35
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner - 2007 - Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the (...)
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  3.  36
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel.Christina Gschwandtner - 2012 - Comparative and Continental Philosophy 4 (1):164 - 165.
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion , by Lorenz B. Puntel Content Type Journal Article Pages 164-165 Authors Christina M. Gschwandtner, University of Scranton Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  4.  6
    Faith, Violence, and Phronesis: Narrative Identity, Rhetorical Symbolism, and Ritual Embodiment in Religious Communities.Christina M. Gschwandtner - forthcoming - Continental Philosophy Review:1-14.
    This contribution explores the question to what extent religious narratives can move the adherents of religious communities to violence or teach wisdom and compassion, drawing on Ricoeur’s work on narrative, ethics, and biblical interpretation. It lays out Ricoeur’s account of narrative identity, urging him to connect his account of phronesis more fully with his analysis of threefold mimesis in his earlier work. It considers his biblical hermeneutics in light of this work on identity and moral action and suggests that bringing (...)
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  5.  17
    Postmodern Apologetics?: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2013 - Fordham University Press.
    This book provides an introduction to the emerging field of Continental philosophy of religion by treating the philosophical thought of its most important representatives, including its appropriations by several thinkers in the US. Part I provides a context to the field by looking at the religious aspects of the thought of Martin Heidegger, Emmanuel Lévinas, and Jacques Derrida. It contends that although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated (...)
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  6.  3
    Ricoeur’s Hermeneutics of Religion: Rebirth of the Capable Self. By Brian Gregor.Christina M. Gschwandtner - 2020 - International Philosophical Quarterly 60 (2):237-240.
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  7.  68
    Marion and Negative Certainty: Epistemological Dimensions of the Phenomenology of Givenness.Christina M. Gschwandtner - 2012 - Philosophy Today 56 (3):363-370.
  8.  22
    Philosophical Reflections on the Shaping of Identity in Fundamentalist Religious Communities.Christina M. Gschwandtner - 2016 - International Journal of Philosophical Studies 24 (5):704-724.
    This paper employs Ricoeur’s hermeneutic approach to examine how fundamentalist religious communities shape personal and social identity. His biblical hermeneutics is used to analyze how narrative texts of various genres open a ‘fundamentalist’ world, while also challenging his monolithic emphasis on written texts. I argue that a wider variety of texts as well as rituals and other media must be examined, which all inform and display the fundamentalist world in important ways. Second, I employ his analysis of the formation of (...)
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  9.  31
    Interpreting Excess: Jean-Luc Marion, Saturated Phenomena, and HermeneuticsShane Mackinlay New York: Fordham University Press, 2010; 256 Pp; $50.00. [REVIEW]Christina M. Gschwandtner - 2011 - Dialogue 50 (2):409-411.
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  10.  16
    The Vigil as Exemplary Liturgical Experience: On Jean-Yves Lacoste's Phenomenology of Liturgy.Christina M. Gschwandtner - 2015 - Modern Theology 31 (4):648-657.
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  11.  19
    What is Phenomenology of Religion? : The Phenomenology of Religious Experience.Christina M. Gschwandtner - 2019 - Philosophy Compass 14 (2):e12567.
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  12.  43
    A New 'Apologia': The Relationship Between Theology and Philosophy in the Work of Jean-Luc Marion.Christina M. Gschwandtner - 2005 - Heythrop Journal 46 (3):299–313.
  13.  24
    Paul Ricœur and the Relationship Between Philosophy and Religion in Contemporary French Phenomenology.Christina M. Gschwandtner - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):7-25.
    In this paper I consider Ricœur’s negotiation of the boundary or relationship between philosophy and religion in light of the larger debate in contemporary French philosophy. I suggest that contrasting his way of dealing with the intersection of the two discourses to that of two other French thinkers (Jean-Luc Marion and Michel Henry) illuminates his stance more fully. I begin with a brief outline of Ricœur’s claims about the distinction or relation between the discourses, then reflect on those of Marion (...)
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  14.  1
    Körper, Leib, Gemüt, Seele, Geist: Conceptions of the Self in Early Phenomenology.Christina M. Gschwandtner - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 85-99.
    This chapter considers conceptions of the self in three early phenomenological thinkers: Hedwig Conrad-Martius, Edith Stein, and Gerda Walther. Although colleagues or students of Husserl and influenced by his phenomenology, they developed their own phenomenology of the human person in explicit opposition to Husserl’s more “idealist” turn. They remain, however, virtually unknown today in philosophical circles. This chapter seeks to retrieve their philosophies of the human being and suggests that their particular phenomenological approach still has much to teach us, especially (...)
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  15.  1
    6. Phenomenology and Catholic Thought: Unfolding the Logos of the Logos.Christina M. Gschwandtner - 2020 - In Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America. University of Toronto Press. pp. 146-177.
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  16.  79
    What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology.Christina M. Gschwandtner - 2012 - Journal of French and Francophone Philosophy 20 (2):116-138.
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in which technology (...)
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  17. The Neighbor and the Infinite: Marion and Levinas on the Encounter Between Self, Human Other, and God. [REVIEW]Christina M. Gschwandtner - 2007 - Continental Philosophy Review 40 (3):231-249.
    In this article I examine Jean-Luc Marion's two-fold criticism of Emmanuel Levinas’ philosophy of other and self, namely that Levinas remains unable to overcome ontological difference in Totality and Infinity and does so successfully only with the notion of the appeal in Otherwise than Being and that his account of alterity is ambiguous in failing to distinguish clearly between human and divine other. I outline Levinas’ response to this criticism and then critically examine Marion's own account of subjectivity that attempts (...)
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  18.  60
    Revealing the Invisible: Henry and Marion on Aesthetic Experience.Christina M. Gschwandtner - 2014 - Journal of Speculative Philosophy 28 (3):305-314.
    Aesthetics is a central topic in the works of Jean-Luc Marion and Michel Henry. While Henry focuses on abstract art (especially Kandinsky), Marion’s writings range over the history of art, including analyses of Courbet, Rothko, and Klee. This article examines their strikingly similar aesthetic theories and shows how they are grounded in a phenomenological claim about the relation between invisible and visible, hence about phenomenality itself. The artist becomes a paradigm for phenomenological receptivity in both thinkers, and art is assigned (...)
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  19.  53
    Ethics, Eros, or Caritas? Levinas and Marion on Individuation of the Other.Christina Gschwandtner - 2005 - Philosophy Today 49 (1):70-87.
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  20.  66
    Ricoeur’s Hermeneutic of God.Christina M. Gschwandtner - 2001 - Philosophy and Theology 13 (2):287-309.
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...)
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  21.  47
    Corporeality, Animality, Bestiality: Emmanuel Falque on Incarnate Flesh.Christina M. Gschwandtner - 2012 - Analecta Hermeneutica 4.
  22.  8
    A New ‘Apologia’: The Relationship Between Theology and Philosophy in the Work of Jean‐Luc Marion.Christina M. Gschwandtner - 2005 - Heythrop Journal 46 (3):299-313.
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  23.  7
    What is Phenomenology of Religion? : The Study of Religious Phenomena.Christina M. Gschwandtner - 2019 - Philosophy Compass 14 (2):e12566.
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  24.  25
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel, Translated by Alan White, Northwestern University Press, 2011, 427 Pp., Pb. $39.95, Hb. $89.95 ISBN-13: 9780810127708. [REVIEW]Christina Gschwandtner - 2012 - Comparative and Continental Philosophy 4 (1):164-165.
  25.  17
    Ricoeur’s Hermeneutic of God: A Symbol That Gives Rise to Thought.Christina M. Gschwandtner - 2001 - Philosophy and Theology 13 (2):288.
    This paper suggests that Ricoeur’s language about God can be read as a “symbol that gives rise to thought,” or even specifically as a symbol for “hope.” It examines the tensions found in Ricoeur’s hermeneutics in four layers of such symbolic language: First, the language of faith, for Ricoeur, is essentially circular, is poetic language, a language of manifestation and not of adequation. Second, the biblical discourse is composed of several kinds of languages, a polyphony of discourses that provide different (...)
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  26.  29
    Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition—François-David Sebbah.Christina M. Gschwandtner - 2012 - International Philosophical Quarterly 52 (4):495-497.
  27.  17
    Agamben’s Coming Philosophy: Finding a New Use for Theology. By Colby Dickinson and Adam Kotsko.Christina M. Gschwandtner - 2016 - International Philosophical Quarterly 56 (2):244-247.
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  28.  9
    Can We Learn to Hear Ethical Calls? In Honor of Scott Cameron.Christina M. Gschwandtner - 2018 - Environmental Philosophy 15 (1):21-42.
    This article tries to grapple with the difficulty of hearing the call of the other and recognizing it as a call that obligates us to ethical response, especially when such a “call” is not issued by a human other but by other species or environmental precarity more broadly. I briefly review how ethical responsibility is articulated by Emmanuel Lévinas and then consider some of the ways in which his philosophy has been applied to environmental questions. I suggest that while some (...)
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  29.  8
    Can We Learn to Hear Ethical Calls? In Honor of Scott Cameron in Advance.Christina M. Gschwandtner - forthcoming - Environmental Philosophy.
  30.  16
    No Title Available: Dialogue.Christina M. Gschwandtner - 2011 - Dialogue 50 (2):409-411.
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  31.  24
    À Dieu or From the Logos? Emmanuel Lévinas and Jean-Luc Marion—Prophets of the Infinite.Christina M. Gschwandtner - 2010 - Philosophy and Theology 22 (1/2):177-203.
    This paper examines the extent to which certain aspects of the philosophies of Emmanuel Lévinas and Jean-Luc Marion are directed toward the divine, especially in regard to how they employ religious imagery or even explicitly biblical metaphors, namely those of the face of the neighbor, the glory of the Infinite, the response of the witness, and the breaking or sharing of bread. This will show important parallels and connections between their respective works, but it will also highlight where they diverge (...)
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  32. Kevin Hart, Ed. Counter-Experiences: Reading Jean-Luc Marion Reviewed By.Christina M. Gschwandtner - 2008 - Philosophy in Review 28 (2):123-125.
  33. Can We Hear the Voice of God? Michel Henry and Words of Christ.Christina M. Gschwandtner - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
  34. Pure and Personal? Jean-Luc Marion's Phenomenologies of Prayer.Christina M. Gschwandtner - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.
     
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  35. Welcoming Finitude: Toward a Phenomenology of Orthodox Liturgy.Christina M. Gschwandtner - 2020 - Fordham University Press.
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  36.  26
    Jean-Luc Marion. On Descartes’ Passive Thought: The Myth of Cartesian Dualism. Trans. Christina M. Gschwandtner. Chicago: University of Chicago Press, 2018. 304 Pp. [REVIEW]Raoul Moati - 2019 - Critical Inquiry 45 (4):992-994.
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  37.  20
    Marion and Theology . By Christina M. Gschwandtner. Pp. X, 159, London: Bloomsbury, 2016, $29.93. [REVIEW]Colby Dickinson - 2018 - Heythrop Journal 59 (2):373-375.
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  38.  35
    Postmodern Apologetics? Arguments for God in Contemporary Philosophy. By Christina M. Gschwandtner.Tom Krettek - 2016 - International Philosophical Quarterly 56 (1):122-124.
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  39.  13
    The Rigor of Things: Conversations with Dan Arbib. By Jean-Luc Marion and Dan Arbib. Translated by Christina M. Gschwandtner[REVIEW]Mark K. Spencer - 2018 - American Catholic Philosophical Quarterly 92 (2):397-400.
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  40. Christina M. Gschwandtner, Reading Jean-Luc Marion: Exceeding Metaphysics Reviewed By.Robyn Horner - 2008 - Philosophy in Review 28 (5):334-335.
  41.  3
    Marion and Theology by Christina M. Gschwandtner , X + 159 Pp.Peter Joseph Fritz - 2019 - Modern Theology 35 (3):583-585.
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  42.  31
    Information Requisition is the Core of Guideline‐Based Medical Care: Which Information is Needed for Whom?Theresia Gschwandtner, Katharina Kaiser & Silvia Miksch - 2011 - Journal of Evaluation in Clinical Practice 17 (4):713-721.
  43.  7
    " Offizielle" Elektronische Version der Publikation (Entsprechend Ihrem Digital Object Identifier-DOI).T. Gschwandtner, W. Aigner, K. Kaiser, S. Miksch & A. Seyfang - 2011 - Journal of Evaluation in Clinical Practice 17 (4):713-721.
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  44.  28
    Brain DC Potential Changes Associated with Meditation Techniques of Concentration and Mindfulness.Trimmel Michael, Pieringer Christina & Trimmel Karin - 2015 - Frontiers in Human Neuroscience 9.
  45.  32
    Proprioception as a Mediator in the Timing of Motor Responses.Richard A. Schmidt & Robert W. Christina - 1969 - Journal of Experimental Psychology 81 (2):303.
  46.  24
    Losing the Feel for Social Judgements: Age-Related Physiological Changes When Evaluating the Approachability of Emotional Faces.Willis Megan, Netscher Christina, Terrett Gill & Rendell Peter - 2015 - Frontiers in Human Neuroscience 9.
  47.  21
    Feasibility of A Novel Treatment of Abstract Verbs in Aphasia and Apraxia of Speech.Bailey Dallin, Berggren Kiera, Nessler Christina & Wambaugh Julie - 2015 - Frontiers in Psychology 6.
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  48. Philosophy of Sex: Contemporary Readings.David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla - 2007 - Rowman & Littlefield Publishers.
    This book's thirty essays explore philosophically the nature and morality of sexual perversion, cybersex, masturbation, homosexuality, contraception, same-sex marriage, promiscuity, pedophilia, date rape, sexual objectification, teacher-student relationships, pornography, and prostitution. Authors include Martha Nussbaum, Thomas Nagel, Alan Goldman, John Finnis, Sallie Tisdale, Robin West, Alan Wertheimer, John Corvino, Cheshire Calhoun, Jerome Neu, and Alan Soble, among others. A valuable resource for sex researchers as well as undergraduate courses in the philosophy of sex.
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  49. The Complexions Of'race'and the Rise Of'whiteness'studies.Pruett Christina - 2002 - Clio: A Journal of Literature, History, and the Philosophy of History 32 (1).
     
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  50. Kevin Hart, Ed., Counter-Experiences: Reading Jean-Luc Marion.C. M. Gschwandtner - 2008 - Philosophy in Review 28 (2):123.
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