Results for 'Christina Petsoulas'

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  1.  46
    Hayek's Liberalism and its Origins: His Idea of Spontaneous Order and the Scottish Enlighenment.Christina Petsoulas - 2001 - Routledge.
    By exploring the writings of Mandeville, Hume and Smith, this book offers a critique of Hayek's theory of cultural evolution and explores the roots of his powerful defence of liberalism.
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  2.  12
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66-69.
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  3.  25
    Review: Christina von Braun: Versuch über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
  4.  39
    Christina von Braun: Versuch Über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
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  5.  10
    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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  6. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
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  7.  30
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66 - 69.
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  8.  10
    Kritik an Christina von Brauns "Strategien des Verschwindelns".Christina Della Giustina - 1992 - Die Philosophin 3 (6):66-69.
  9.  23
    Postmodern Apologetics?:Arguments for God in Contemporary Philosophy: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2013 - Fordham University Press.
    This book provides an introduction to the emerging field of Continental philosophy of religion by treating the philosophical thought of its most important representatives, including its appropriations by several thinkers in the US. Part I provides a context to the field by looking at the religious aspects of the thought of Martin Heidegger, Emmanuel Lévinas, and Jacques Derrida. It contends that although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated (...)
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  10. In the Wake: On Blackness and Being.Christina Sharpe - unknown
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  11. The Folk Conception of Knowledge.Christina Starmans & Ori Friedman - 2012 - Cognition 124 (3):272-283.
    How do people decide which claims should be considered mere beliefs and which count as knowledge? Although little is known about how people attribute knowledge to others, philosophical debate about the nature of knowledge may provide a starting point. Traditionally, a belief that is both true and justified was thought to constitute knowledge. However, philosophers now agree that this account is inadequate, due largely to a class of counterexamples (termed ‘‘Gettier cases’’) in which a person’s justified belief is true, but (...)
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  12.  26
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, (...)
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  13. Reasons and Factive Emotions.Christina Dietz - 2018 - Philosophical Studies 175 (7):1681-1691.
    In this paper, I present and explore some ideas about how factive emotional states and factive perceptual states each relate to knowledge and reasons. This discussion will shed light on the so-called ‘perceptual model’ of the emotions.
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  14. On Microaggressions: Cumulative Harm and Individual Responsibility.Christina Friedlaender - 2018 - Hypatia 33 (1):5-21.
    Microaggressions are a new moral category that refers to the subtle yet harmful forms of discriminatory behavior experienced by members of oppressed groups. Such behavior often results from implicit bias, leaving individual perpetrators unaware of the harm they have caused. Moreover, microaggressions are often dismissed on the grounds that they do not constitute a real or morally significant harm. My goal is therefore to explain why microaggressions are morally significant and argue that we are responsible for their harms. I offer (...)
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  15.  17
    Vice and Virtue in Everyday Life.Christina Hoff Sommers & Fred Sommers (eds.) - 2010 - Wadsworth.
    VICE AND VIRTUE IN EVERYDAY LIFE has been a popular choice in college ethics course study for more than two decades because it is well-liked by both college instructors and students. Course instructors appreciate it for its philosophical breadth and seriousness while college students and other readers welcome the engaging topics and readings. VICE AND VIRTUE IN EVERYDAY LIFE provides students with a lively selection of classical and contemporary readings on pressing matters of personal and social morality. The text includes (...)
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  16. Philosophy and Film: Bridging Divides.Christina Rawls, Diana Neiva & Steven S. Gouveia (eds.) - 2019 - New York: Routledge Press, Research on Aesthetics.
    This volume collects twenty original essays on the philosophy of film. It uniquely brings together scholars working across a range of philosophical traditions and academic disciplines to broaden and advance debates on film and philosophy. The book includes contributions from a number of prominent philosophers of film including Noël Carroll, Chris Falzon, Deborah Knight, Paisley Livingston, Robert Sinnerbrink, Malcolm Turvey, and Thomas Wartenberg. While the topics explored by the contributors are diverse, there are a number of thematic threads that connect (...)
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  17.  41
    Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame.Christina H. Tarnopolsky - 2010 - Princeton University Press.
    In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation. But Christina Tarnopolsky argues that not every kind of shame hurts democracy. In fact, she makes a powerful case that there is a form of shame essential to any critical, moderate, and self-reflexive democratic practice. Through a careful study of Plato's Gorgias, Tarnopolsky shows that contemporary conceptions of shame are far too (...)
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  18.  50
    Functions of Positive Emotions: Gratitude as a Motivator of Self-Improvement and Positive Change.Christina N. Armenta, Megan M. Fritz & Sonja Lyubomirsky - 2017 - Emotion Review 9 (3):183-190.
    Positive emotions are highly valued and frequently sought. Beyond just being pleasant, however, positive emotions may also lead to long-term benefits in important domains, including work, physical health, and interpersonal relationships. Research thus far has focused on the broader functions of positive emotions. According to the broaden-and-build theory, positive emotions expand people’s thought–action repertoires and allow them to build psychological, intellectual, and social resources. New evidence suggests that positive emotions—particularly gratitude—may also play a role in motivating individuals to engage in (...)
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  19.  29
    Expert or Esoteric? Philosophers Attribute Knowledge Differently Than All Other Academics.Christina Starmans & Ori Friedman - 2020 - Cognitive Science 44 (7).
    Academics across widely ranging disciplines all pursue knowledge, but they do so using vastly different methods. Do these academics therefore also have different ideas about when someone possesses knowledge? Recent experimental findings suggest that intuitions about when individuals have knowledge may vary across groups; in particular, the concept of knowledge espoused by the discipline of philosophy may not align with the concept held by laypeople. Across two studies, we investigate the concept of knowledge held by academics across seven disciplines (N (...)
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  20.  42
    Nothing Personal: What Psychologists Get Wrong About Identity.Christina Starmans & Paul Bloom - 2018 - Trends in Cognitive Sciences 22 (7):566-568.
  21.  10
    Who Stole Feminism?: How Women Have Betrayed Women.Christina Hoff Sommers - 1994 - Simon & Schuster.
    Reviewers of this book have praised Christina Hoff Sommer's well-reasoned argument against many feminists' reliance on misleading, politically motivated 'facts' about how women are victimised.
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  22.  90
    Tacit Knowledge.Christina Graves, Jerrold J. Katz, Yuji Nishiyama, Scott Soames, Robert Stecker & Peter Tovey - 1973 - Journal of Philosophy 70 (11):318-330.
  23.  32
    The Psychic Life of Neoliberalism: Mapping the Contours of Entrepreneurial Subjectivity.Christina Scharff - 2016 - Theory, Culture and Society 33 (6):107-122.
    This article adds to contemporary analyses of neoliberalism by shedding light on its psychic life. Writers in the Foucauldian tradition have explored how subjectivities are reconstituted under neoliberalism, showing that the neoliberal self is an entrepreneurial subject. Yet, there has been little empirical research that explores entrepreneurial subjectivity and, more specifically, its psychic life. By drawing on over 60 in-depth interviews with individuals who may be entrepreneurial subjects par excellence, this article adds to our understanding of how neoliberalism is lived (...)
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  24.  78
    Taking 'Know' for an Answer: A Reply to Nagel, San Juan, and Mar.Christina Starmans & Ori Friedman - 2013 - Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased participants (...)
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  25.  34
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  26.  3
    Einleitung.Christina Brandt, Helmut Maier & Helmut Pulte - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (3):265-271.
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  27.  27
    External Control of the Stream of Consciousness: Stimulus-Based Effects on Involuntary Thought Sequences.Christina Merrick, Melika Farnia, Tiffany K. Jantz, Adam Gazzaley & Ezequiel Morsella - 2015 - Consciousness and Cognition 33:217-225.
  28.  19
    Heterodox Economics, Social Ethics, and Inequalities.Christina McRorie - 2019 - Journal of Religious Ethics 47 (2):232-258.
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  29.  38
    Perceptions of Conscience in Relation To Stress of Conscience.Christina Juthberg, Sture Eriksson, Astrid Norberg & Karin Sundin - 2007 - Nursing Ethics 14 (3):329-343.
    Every day situations arising in health care contain ethical issues influencing care providers' conscience. How and to what extent conscience is influenced may differ according to how conscience is perceived. This study aimed to explore the relationship between perceptions of conscience and stress of conscience among care providers working in municipal housing for elderly people. A total of 166 care providers were approached, of which 146 (50 registered nurses and 96 nurses' aides/enrolled nurses) completed a questionnaire containing the Perceptions of (...)
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  30.  61
    Debate: Clayton on Comprehensive Enrolment.Christina Cameron - 2012 - Journal of Political Philosophy 20 (3):341-352.
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  31. Advertising in Disguise? How Disclosure and Content Features Influence the Effects of Native Advertising.Christina Peter, Nora Denner, Benno Viererbl, Thomas Koch & Johannes Beckert - 2020 - Communications 45 (3):303-324.
    Native advertising has recently become a prominent buzzword for advertisers and publishers alike. It describes advertising formats which closely adapt their form and style to the editorial environment they appear in, intending to hide the commercial character of these ads. In two experimental studies, we test how advertising disclosures in native ads on news websites affect recipients’ attitudes towards a promoted brand in a short and long-term perspective. In addition, we explore persuasion through certain content features and how they affect (...)
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  32. Filial Morality.Christina Hoff Sommers - 1986 - Journal of Philosophy 83 (8):439-456.
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  33.  32
    Doxastic Cognitivism: An Anti‐Intellectualist Theory of Emotion.Christina H. Dietz - 2020 - Philosophical Perspectives 34 (1):27-52.
    Philosophical Perspectives, Volume 34, Issue 1, Page 27-52, December 2020.
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  34.  9
    History After Lacan.Christina Crosby & Teresa Brennan - 1996 - History and Theory 35 (2):217.
  35.  71
    Filial Morality.Christina Hoff Sommers - 1986 - Journal of Philosophy 83 (8):439.
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  36.  12
    Conscience, Conscientious Objection, and Nursing: A Concept Analysis.Christina Lamb, Marilyn Evans, Yolanda Babenko-Mould, Carol A. Wong & Ken W. Kirkwood - forthcoming - Nursing Ethics:096973301770023.
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  37.  15
    The Cultivation of Pure Altruism Via Gratitude: A Functional MRI Study of Change with Gratitude Practice.Christina M. Karns, William E. Moore & Ulrich Mayr - 2017 - Frontiers in Human Neuroscience 11.
  38.  30
    Women and ‘the Philosophical Personality’: Evaluating Whether Gender Differences in the Cognitive Reflection Test Have Significance for Explaining the Gender Gap in Philosophy.Christina Easton - 2018 - Synthese 198 (1):139-167.
    The Cognitive Reflection Test is purported to test our inclination to overcome impulsive, intuitive thought with effortful, rational reflection. Research suggests that philosophers tend to perform better on this test than non-philosophers, and that men tend to perform better than women. Taken together, these findings could be interpreted as partially explaining the gender gap that exists in Philosophy: there are fewer women in Philosophy because women are less likely to possess the ideal ‘philosophical personality’. If this explanation for the gender (...)
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  39.  2
    The War Against Boys: How Misguided Feminism is Harming Our Young Men.Christina Hoff Sommers - 2000
    It's a bad time to be a boy in America. As the century drew to a close, the defining event for American girls was the triumph of the U.S. women's soccer team. For boys, the symbolic event was the mass killing at Columbine High School. It would seem that boys in our society are greatly at risk. Yet the best-known studies and the academic experts say that it's girls who are suffering from a decline in self-esteem. It's girls, they say, (...)
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  40.  56
    Prudes, Perverts, and Tyrants.Christina Tarnopolsky - 2004 - Political Theory 32 (4):468-494.
    In certain contemporary theories of the politics of shame, shame is considered a pernicious emotion that we need to avoid in, or a salutary emotion that serves as an infallible guide to, democratic deliberation. The author argues that both positions arise out of an inadequate notion of the structure of shame and an oversimplistic opposition between shame and shamelessness. Plato's dialogue, the Gorgias, actually helps to address these problems because it supplies a deeper understanding of the place of shame in (...)
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  41. Are All Reasons Causes?Christina Dietz - 2016 - Philosophical Studies 173 (5):1179-1190.
    In this paper, I revisit the Davidsonian thesis that all reasons are causes. Drawing on a better taxonomy of reasons than the one Davidson provides, I argue that this thesis is either indefensible or uninteresting.
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  42. Mind, Brain, and Education.Christina Hinton, Kurt W. Fischer & Catherine Glennon - forthcoming - Mind.
  43.  21
    Rethinking Moral Agency in Markets: A Book Discussion on Behavioral Economics.Christina McRorie - 2016 - Journal of Religious Ethics 44 (1):195-226.
    Recent work in behavioral economics and psychology provides valuable resources for religious ethicists. This book discussion examines contributions by Cass Sunstein, Daniel Kahneman, George Akerlof and Rachel Kranton, Uri Gneezy and John A. List, and Douglas Hough. This literature raises important questions about ethical decision-making, moral agency and responsibility, and the ethics of life in global capitalism. It also opens up promising areas for interdisciplinary dialogue between economics and religious studies. This book discussion concludes that religious ethicists have much to (...)
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  44.  1
    Conscientious Objection: Understanding the Right of Conscience in Health and Healthcare Practice.Christina Lamb - 2016 - The New Bioethics 22 (1):33-44.
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  45.  17
    Derrida: Deconstruction From Phenomenology to Ethics.Christina Howells - 2013 - Polity.
    This book is an unusually readable and lucid account of the development of Derrida's work, from his early writings on phenomenology and structuralism to his most recent interventions in debates on psychoanalysis, ethics and politics. Christina Howells gives a clear explanation of many of the key terms of deconstruction - including differance, trace, supplement and logocentrism - and shows how they function in Derrida's writing. She explores his critique of the notion of self-presence through his engagement with Husserl, and (...)
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  46.  45
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner - 2007 - Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire to (...)
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  47.  23
    Compassion in the Landscape of Suffering.Christina Feldman & Willem Kuyken - 2011 - Contemporary Buddhism 12 (1):143--155.
    In this paper we investigate compassion and its place within mindfulness-based approaches. Compassion is an orientation of mind that recognizes pain and the universality of pain in human experience and the capacity to meet that pain with kindness, empathy, equanimity and patience. We outline how learning to meet pain with compassion is part of how people come to live with chronic conditions like recurrent depression. While most mindfulness-based approaches do not explicitly teach compassion, we describe how the structure of the (...)
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  48.  13
    (Re)Constructing God to Find Meaning in Suffering: Men Serving Long-Term Sentences in Zonderwater.Christina Landman & Tanya Pieterse - 2019 - Hts Theological Studies 75 (4):1-10.
    Offender populations experience their incarceration through different lenses and often as a spiritual journey of suffering. During 2017 and 2018 a study was conducted by the authors with 30 men serving long-term sentences in Correctional Centre A, Zonderwater Management Area in the Gauteng province of South Africa. Following interviews and focus group sessions, the authors report on participants’ representations on how their constructed views of God assist them to find meaning in suffering while incarcerated. Narrative inquiry as a philosophical framework (...)
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  49. Monstrous Intimacies: Making Post-Slavery Subjects.Christina Sharpe - 2010
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  50.  15
    Windows to the Soul: Children and Adults See the Eyes as the Location of the Self.Christina Starmans & Paul Bloom - 2012 - Cognition 123 (2):313-318.
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