Results for 'Christina Sch��es'

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  1.  5
    John Leslie Mackie beginnt sein berühmtes und breit diskutiertes Buch “Ethik. Die Erfindung des Richtigen und Falschen” mit dem Satz:“Es.Peter Sch Aber - 2003 - In P. Schaber & R. Huntelmann (eds.), Grundlagen der Ethik. pp. 9.
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  2.  24
    Interkulturelle Kompetenz in der medizinischen PraxisIntercultural competence in medical practice.Tatjana Grützmann, Christina Rose & Tim Peters - 2012 - Ethik in der Medizin 24 (4):323-334.
    Durch Migrationsprozesse und zunehmenden Pluralismus ist in Deutschland das Thema „kulturelle Diversität“ in der Medizin aktueller denn je. In der medizinischen Fachliteratur und im gesellschaftlichen Diskurs wird vermehrt von interkulturellen Konflikten im Kontakt zwischen Arzt und Patient berichtet, was die Frage nach der Rolle von Interkultureller Kompetenz für die klinische Praxis aufwirft. Zunächst widmet sich der Beitrag kritisch den verschiedenen Auffassungen des Begriffs „Kultur“ im medizinischen Kontext, um anschließend eine Methode der interkulturellen Philosophie als eine Möglichkeit für eine kultursensitive Ethik (...)
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  3.  5
    Género en la ética médica: revisión de la base conceptual de la investigación empírica.Margarete Boos, Christina Sommer, Nikola Biller-Andorno, Claudia Wiesemann & Elisabeth Conradi - 2006 - In López de la Vieja & Ma Teresa (eds.), Bioética y Feminismo: Estudios Multidisciplinares de Género. Ediciones Universidad de Salamanca.
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  4.  8
    Die NIPT-Entscheidung des G-BA. Eine ethische AnalyseThe decision of the German Federal Joint Committee to cover NIPT in mandatory health insurance. An ethical analysis.Christoph Rehmann-Sutter & Christina Schües - 2020 - Ethik in der Medizin 32 (4):385-403.
    ZusammenfassungAus einer ethischen Perspektive analysieren wir die vom Gemeinsamen Bundesausschuss im September 2019 für Deutschland vorgelegte Änderung der Mutterschaftsrichtlinien, welche die Finanzierung der nicht-invasiven Pränataldiagnostik durch die gesetzlichen Krankenversicherungen unter bestimmten Bedingungen vorsieht. Die Regelung enthält vier wesentliche Elemente: eine Zielbestimmung, ein Zugangskriterium, Aussagen zum Entscheidungsprozess und eine in ihren Begründungen enthaltene normative Kontextualisierung.Es zeigen sich Spannungen, die um zwei Achsen oszillieren: Das befürchtete Leiden aufgrund der Geburt eines Kindes mit Trisomie oder dem Nichtwissen darüber kann letztlich nur subjektiv, aus (...)
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  5. Intercultural Competence in Medical Practice.Tatjana Grützmann, Christina Rose & Tim Peters - 2012 - Ethik in der Medizin 24 (4):323-334.
    ZusammenfassungDurch Migrationsprozesse und zunehmenden Pluralismus ist in Deutschland das Thema „kulturelle Diversität“ in der Medizin aktueller denn je. In der medizinischen Fachliteratur und im gesellschaftlichen Diskurs wird vermehrt von interkulturellen Konflikten im Kontakt zwischen Arzt und Patient berichtet, was die Frage nach der Rolle von Interkultureller Kompetenz für die klinische Praxis aufwirft. Zunächst widmet sich der Beitrag kritisch den verschiedenen Auffassungen des Begriffs „Kultur“ im medizinischen Kontext, um anschließend eine Methode der interkulturellen Philosophie als eine Möglichkeit für eine kultursensitive Ethik (...)
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  6.  18
    Funes E o estrangeiro de eléia.Eliane Christina de Souza - 2004 - Revista de Filosofia Aurora 16 (19):43.
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  7.  11
    Concreto Ecológico.Maria Teresa Gomes Barbosa, White José dos Santos & Isabel Christina de Almeida Ferreira - forthcoming - Principia.
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  8.  36
    Diagramme et agencement chez Gilles Deleuze: L'élaboration du concept de diagramme au contact de Foucault.Igor Krtolica - 2009 - Filozofija I Društvo 20 (3):97-124.
    Pendant les ann?es 1970, Gilles Deleuze?labore avec F?lix Guattari et Claire Parnet les concepts d'agencement et de diagramme: au moins jusqu'? Mille plateaux, agencement et diagramme - rebaptis?s machine concr?te et machine abstraite -, constitueront le soubassement th?orique de l'ensemble du travail de Deleuze. Or, l'id?e de diagramme doit beaucoup au Foucault de Surveiller et punir avec lequel Deleuze m?ne un dialogue th?orique ininterrompu pendant ces ann?es-l?: elle cristallise pour lui un enjeu de taille, celui de penser la mutation des (...)
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  9.  1
    Los cuatro niveles de hermenéutica en la fenomenología de J.-L. Marion.Jorge Luis Roggero - 2020 - Revista de Filosofía 45 (1):141-160.
    Este artículo busca demostrar que, a partir de los lineamientos presentes en el capítulo II del reciente _Reprise du donné_ es posible proponer cuatro niveles de hermenéutica que nos permiten resolver algunos de los problemas de la fenomenología marioniana lúcidamente planteados por Christina Gschwandtner.
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  10. Descartes. Lehre – Persönlichkeit – Wirkung.Ernst Cassirer - 1939 - Felix Meiner Verlag.
    Die Nachzeichnung der Verschmelzung von Leben und Lehre im Wirken des großen Philosophen ist für Cassirer eine zentrale ideengeschichtliche Aufgabe, denn: 'Descartes gehört zu jenen Denkern, bei denen Leben und Werk in völligem Einklang miteinander stehen. Der Gedanke selbst ist es, der hier das Leben formt und der seinen Inhalt und seine Eigenart bestimmt.' Und die Auseinandersetzung mit Descartes' Leben und Leistung 'führt wie von selbst und mit sachlicher Notwendigkeit zu [...] einer allgemeinen Bestimmung dessen, was man als die Aufgabe (...)
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  11.  22
    Review: Christina von Braun: Versuch über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
  12.  3
    Opportunities and Challenges in Translational Research: The Development of Photodynamic Therapy and Anti-Vascular Endothelial Growth Factor Drugs.Christina Kaiser Marko & Joan W. Miller - 2021 - Journal of Law, Medicine and Ethics 49 (1):19-24.
    The development of photodynamic therapy and anti-vascular endothelial growth factor agents have revolutionized the treatment of retinal diseases, transforming the retina subspecialty by ushering in an age of pharmacological treatments for a wide range of diseases, including age-related macular degeneration.
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  13.  33
    Christina von Braun: Versuch Über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
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  14.  24
    Degrees of Givenness: On Saturation in Jean-Luc Marion.Christina M. Gschwandtner - 2014 - Indiana University Press.
    The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, Christina M. Gschwandtner presents a comprehensive and critical analysis of the ideas of saturated phenomena and the phenomenology of givenness. She claims that these phenomena do not always appear in the excessive mode that Marion describes and suggests instead that we consider degrees of saturation. Gschwandtner covers major themes in Marion’s work—the historical event, art, (...)
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  15. The Folk Conception of Knowledge.Christina Starmans & Ori Friedman - 2012 - Cognition 124 (3):272-283.
    How do people decide which claims should be considered mere beliefs and which count as knowledge? Although little is known about how people attribute knowledge to others, philosophical debate about the nature of knowledge may provide a starting point. Traditionally, a belief that is both true and justified was thought to constitute knowledge. However, philosophers now agree that this account is inadequate, due largely to a class of counterexamples (termed ‘‘Gettier cases’’) in which a person’s justified belief is true, but (...)
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  16.  37
    Prudes, Perverts, and Tyrants: Plato's Gorgias and the Politics of Shame.Christina H. Tarnopolsky - 2010 - Princeton University Press.
    In recent years, most political theorists have agreed that shame shouldn't play any role in democratic politics because it threatens the mutual respect necessary for participation and deliberation. But Christina Tarnopolsky argues that not every kind of shame hurts democracy. In fact, she makes a powerful case that there is a form of shame essential to any critical, moderate, and self-reflexive democratic practice. Through a careful study of Plato's Gorgias, Tarnopolsky shows that contemporary conceptions of shame are far too (...)
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  17. Reasons and Factive Emotions.Christina Dietz - 2018 - Philosophical Studies 175 (7):1681-1691.
    In this paper, I present and explore some ideas about how factive emotional states and factive perceptual states each relate to knowledge and reasons. This discussion will shed light on the so-called ‘perceptual model’ of the emotions.
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  18.  25
    Kritik an Christina von Brauns.Christina Della Giustina - 1992 - Die Philosophin 3 (6):66 - 69.
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  19. No Lacuna and No Vicious Regress: A Reply to le Poidevin.Christina Conroy - 2008 - Acta Analytica 23 (4):367-372.
    In his “Space, supervenience and substantivalism”, Le Poidevin proposes a substantivalism in which space is discrete, implying that there are unmediated spatial relations between neighboring primitive points. This proposition is motivated by his concern that relationism suffers from an explanatory lacuna and that substantivalism gives rise to a vicious regress. Le Poidevin implicitly requires that the relationist be committed to the “only x and y ” principle regarding spatial relations. It is not obvious that the relationist is committed to this (...)
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  20.  13
    New Questions About Old Heritability Estimates.Peter H. Sch&öNemann - 1989 - Bulletin of the Psychonomic Society 27 (2):175-178.
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  21.  2
    Who Stole Feminism?: How Women Have Betrayed Women.Christina Hoff Sommers - 1995 - Simon & Schuster.
    Reviewers of this book have praised Christina Hoff Sommer's well-reasoned argument against many feminists' reliance on misleading, politically motivated 'facts' about how women are victimised.
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  22. Philosophy and Film: Bridging Divides.Christina Rawls, Diana Neiva & Steven Gouveia (eds.) - 2019 - New York: Routledge Press, Research on Aesthetics.
    This unique collection brings together internationally recognized scholars of film, philosophy, and the philosophy of perception and aesthetics, as well as many established philosophers working on the Film as Philosophy problem. It also includes several young scholars working currently in the philosophy and film genre. It is especially poised to be used in university undergraduate and graduate courses, but appeals to the larger, more general audience as well as to those working in these particular areas of specialization. Philosophy in motion...
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  23. On Microaggressions: Cumulative Harm and Individual Responsibility.Christina Friedlaender - 2018 - Hypatia 33 (1):5-21.
    Microaggressions are a new moral category that refers to the subtle yet harmful forms of discriminatory behavior experienced by members of oppressed groups. Such behavior often results from implicit bias, leaving individual perpetrators unaware of the harm they have caused. Moreover, microaggressions are often dismissed on the grounds that they do not constitute a real or morally significant harm. My goal is therefore to explain why microaggressions are morally significant and argue that we are responsible for their harms. I offer (...)
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  24.  13
    Derrida: Deconstruction From Phenomenology to Ethics.Christina Howells - 2013 - Polity.
    This book is an unusually readable and lucid account of the development of Derrida's work, from his early writings on phenomenology and structuralism to his most recent interventions in debates on psychoanalysis, ethics and politics. Christina Howells gives a clear explanation of many of the key terms of deconstruction - including differance, trace, supplement and logocentrism - and shows how they function in Derrida's writing. She explores his critique of the notion of self-presence through his engagement with Husserl, and (...)
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  25.  43
    Functions of Positive Emotions: Gratitude as a Motivator of Self-Improvement and Positive Change.Christina N. Armenta, Megan M. Fritz & Sonja Lyubomirsky - 2017 - Emotion Review 9 (3):183-190.
    Positive emotions are highly valued and frequently sought. Beyond just being pleasant, however, positive emotions may also lead to long-term benefits in important domains, including work, physical health, and interpersonal relationships. Research thus far has focused on the broader functions of positive emotions. According to the broaden-and-build theory, positive emotions expand people’s thought–action repertoires and allow them to build psychological, intellectual, and social resources. New evidence suggests that positive emotions—particularly gratitude—may also play a role in motivating individuals to engage in (...)
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  26.  2
    Einleitung.Christina Brandt, Helmut Maier & Helmut Pulte - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (3):265-271.
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  27.  19
    Postmodern Apologetics?:Arguments for God in Contemporary Philosophy: Arguments for God in Contemporary Philosophy.Christina M. Gschwandtner - 2013 - Fordham University Press.
    This book provides an introduction to the emerging field of Continental philosophy of religion by treating the philosophical thought of its most important representatives, including its appropriations by several thinkers in the US. Part I provides a context to the field by looking at the religious aspects of the thought of Martin Heidegger, Emmanuel Lévinas, and Jacques Derrida. It contends that although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated (...)
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  28.  56
    Debate: Clayton on Comprehensive Enrolment.Christina Cameron - 2012 - Journal of Political Philosophy 20 (3):341-352.
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  29.  86
    Tacit Knowledge.Christina Graves, Jerrold J. Katz, Yuji Nishiyama, Scott Soames, Robert Stecker & Peter Tovey - 1973 - Journal of Philosophy 70 (11):318-330.
  30.  33
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  31.  17
    Heterodox Economics, Social Ethics, and Inequalities.Christina McRorie - 2019 - Journal of Religious Ethics 47 (2):232-258.
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  32.  38
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner - 2007 - Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire to (...)
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  33.  22
    Doxastic Cognitivism: An Anti‐Intellectualist Theory of Emotion.Christina H. Dietz - 2020 - Philosophical Perspectives 34 (1):27-52.
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  34.  33
    Nothing Personal: What Psychologists Get Wrong About Identity.Christina Starmans & Paul Bloom - 2018 - Trends in Cognitive Sciences 22 (7):566-568.
  35.  39
    Failures of SCH and Level by Level Equivalence.Arthur W. Apter - 2006 - Archive for Mathematical Logic 45 (7):831-838.
    We construct a model for the level by level equivalence between strong compactness and supercompactness in which below the least supercompact cardinal κ, there is a stationary set of cardinals on which SCH fails. In this model, the structure of the class of supercompact cardinals can be arbitrary.
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  36.  6
    Social Media Use and Mental Health and Well-Being Among Adolescents – A Scoping Review.Viktor Schønning, Gunnhild Johnsen Hjetland, Leif Edvard Aarø & Jens Christoffer Skogen - 2020 - Frontiers in Psychology 11.
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  37.  47
    Technical Rationality in Sch�N?S Reflective Practice: Dichotomous or Non-Dualistic Epistemological Position.Elizabeth Anne Kinsella - 2007 - Nursing Philosophy 8 (2):102-113.
  38.  23
    External Control of the Stream of Consciousness: Stimulus-Based Effects on Involuntary Thought Sequences.Christina Merrick, Melika Farnia, Tiffany K. Jantz, Adam Gazzaley & Ezequiel Morsella - 2015 - Consciousness and Cognition 33:217-225.
  39.  34
    Perceptions of Conscience in Relation To Stress of Conscience.Christina Juthberg, Sture Eriksson, Astrid Norberg & Karin Sundin - 2007 - Nursing Ethics 14 (3):329-343.
    Every day situations arising in health care contain ethical issues influencing care providers' conscience. How and to what extent conscience is influenced may differ according to how conscience is perceived. This study aimed to explore the relationship between perceptions of conscience and stress of conscience among care providers working in municipal housing for elderly people. A total of 166 care providers were approached, of which 146 (50 registered nurses and 96 nurses' aides/enrolled nurses) completed a questionnaire containing the Perceptions of (...)
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  40. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
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  41.  74
    Taking 'Know' for an Answer: A Reply to Nagel, San Juan, and Mar.Christina Starmans & Ori Friedman - 2013 - Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased participants (...)
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  42. Are All Reasons Causes?Christina Dietz - 2016 - Philosophical Studies 173 (5):1179-1190.
    In this paper, I revisit the Davidsonian thesis that all reasons are causes. Drawing on a better taxonomy of reasons than the one Davidson provides, I argue that this thesis is either indefensible or uninteresting.
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  43.  55
    Prudes, Perverts, and Tyrants.Christina Tarnopolsky - 2004 - Political Theory 32 (4):468-494.
    In certain contemporary theories of the politics of shame, shame is considered a pernicious emotion that we need to avoid in, or a salutary emotion that serves as an infallible guide to, democratic deliberation. The author argues that both positions arise out of an inadequate notion of the structure of shame and an oversimplistic opposition between shame and shamelessness. Plato's dialogue, the Gorgias, actually helps to address these problems because it supplies a deeper understanding of the place of shame in (...)
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  44. Foucault's Kantian Critique: Philosophy and the Present.Christina Hendricks - 2008 - Philosophy and Social Criticism 34 (4):357-382.
    In several lectures, interviews and essays from the early 1980s, Michel Foucault startlingly argues that he is engaged in a kind of critical work that is similar to that of Immanuel Kant. Given Foucault's criticisms of Kantian and Enlightenment emphases on universal truths and values, his declaration that his work is Kantian seems paradoxical. I agree with some commentators who argue that this is a way for Foucault to publicly acknowledge to his critics that he is not, as some of (...)
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  45. Filial Morality.Christina Hoff Sommers - 1986 - Journal of Philosophy 83 (8):439-456.
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  46.  20
    Rational Devotion and Human Perfection.Christina Chuang - 2020 - Synthese 197 (6):2333-2355.
    In the Bhagavad-Gita, Krishna lays out three paths of yoga as the means to achieve human perfection: the path of self-less action, the path of knowledge, and the path of devotion. In this paper I will argue for an interpretation of the Gita in which the path of devotion is the last step that leads to moksha. This is not to claim that bhakti yoga is more important than karma and jnana yoga, but rather that the latter two are more (...)
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  47.  24
    Queen Christina’s Moral Claim on the Living: Justification of a Tenacious Moral Intuition. [REVIEW]Malin Masterton, Gert Helgesson, Anna T. Höglund & Mats G. Hansson - 2007 - Medicine, Health Care and Philosophy 10 (3):321-327.
    In the long-running debate on the interest of the dead, Joan C. Callahan argues against such interests and although Søren Holm for practical reasons is prepared to consider posthumous interests, he does not see any moral basis to support such interests. He argues that the whole question is irresolvable, yet finds privacy interests where Tutankhamen is concerned. Callahan argues that there can be reasons to hold on to the fiction that there are posthumous interests, namely if it is comforting for (...)
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  48.  66
    Reasons to Buy: The Logic of Advertisements.Christina Slade - 2002 - Argumentation 16 (2):157-178.
    This paper argues that advertisements have been wrongly conceived as appealing to the irrational. Advertisements contain a structure of argumentation, but often far more complex than would initially appear. Advertisements give reasons for consumers to choose products, voters to elect a candidate, or citizens to alter their behavior. The way they do so is to best explained in terms of their argumentative structure.
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  49.  6
    History After Lacan.Christina Crosby & Teresa Brennan - 1996 - History and Theory 35 (2):217.
  50.  72
    Toward a Philosophy of Poetry.Anna Christina Ribeiro - 2009 - Midwest Studies in Philosophy 33 (1):61-77.
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