Results for 'Christine Bayly Amy Webster'

999 found
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  1.  9
    Book Review Section 1. [REVIEW]William Ayers, Gail P. Kelly, Joseph S. Malikail, David S. Webster, Edward L. Edmonds, Nina Dorset Jemmott, Marsha V. Krotseng, Delbert H. Long & Christine C. Pappas - 1990 - Educational Studies 21 (4):403-443.
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  2.  18
    Conscientious Objection to Abortion, the Law and its Implementation in Victoria, Australia: Perspectives of Abortion Service Providers.Lynn Gillam Louise Anne Keogh, Kathleen McNamee Marie Bismark, Christine Bayly Amy Webster & Danielle Newton - 2019 - BMC Medical Ethics 20 (1):11.
    In Victoria, Australia, the law regulating abortion was reformed in 2008, and a clause was introduced requiring doctors with a conscientious objection to abortion to refer women to another provid...
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  3. Utopian Planning and the Puritan Revolution: Gabriel Plattes, Samuel Hartlib and Macaria (Welcome Unit for the History of Medicine, Oxford, 1979)(Hereafter Webster 1979a); Webster, Ch.,“Macaria, Samuel Hartlib and the Great Instauration”. [REVIEW]Ch Webster - 1979 - Acta Comeniana 26:146-64.
  4.  5
    Studies in Later Greek Comedy. By T. B. L. Webster. Pp. Ix + 261. Manchester: University Press, 1953. 25s.J. M. T. Charlton & T. B. L. Webster - 1954 - Journal of Hellenic Studies 74:202-202.
  5.  10
    Studies in Menander. By T. B. L. Webster Pp. Xi + 238. Manchester: University Press, 1950. 25s.J. M. T. Charlton & T. B. L. Webster - 1952 - Journal of Hellenic Studies 72:134-135.
  6.  10
    Greek Interpretations. By T. B. L. Webster. Pp. Viii + 128; Pl. 8. Manchester: University Press, 1942. 5s.P. Treves & T. B. L. Webster - 1943 - Journal of Hellenic Studies 63:134-135.
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  7.  8
    Webster Greek Art and Literature 700–530 B.C.: The Beginnings of Modern Civilization. London: Methuen. 1960. Pp. Xviii + 125. 15 Plates. £1 2s. 6d. [REVIEW]J. R. T. Pollard & T. B. L. Webster - 1962 - Journal of Hellenic Studies 82:153-154.
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  8.  40
    India, the Bhagavad Gita and the World: C. A. Bayly.C. A. Bayly - 2010 - Modern Intellectual History 7 (2):275-295.
    This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a (...)
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  9. Questioning Technological Determinism Through Empirical Research.Mark David Webster - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (1):107-125.
    Mark David Webster ABSTRACT: Using qualitative methods, the author sought to better understand how philosophical assumptions about technology affect the thinking, and influence the decision making, of educational technology leaders in their professional practice. One of the research questions focused on examining whether assumptions of technological determinism were present in thinking and influenced the decisions that leaders make. The core category that emerged from data analysis, Keep up with technology (or be left behind), was interpreted to be a manifestation (...)
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  10.  84
    The Philosophy of Desire in the Buddhist Pali Canon.David Webster - 2005 - Routledgecurzon.
    David Webster explores the notion of desire as found in the Buddhist Pali Canon. Beginning by addressing the idea of a 'paradox of desire', whereby we must desire to end desire, the varieties of desire that are articulated in the Pali texts are examined. A range of views of desire, as found in Western thought are presented as well as Hindu and Jain approaches. An exploration of the concept of ditthi (view or opinion) is also provided, exploring the way (...)
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  11.  9
    Barth's Ethics of Reconciliation.J. B. Webster - 1995 - Cambridge University Press.
    John Webster provides a major scholarly analysis, the first in any language, of the final sections of the Church Dogmatics. He focuses on the theme of human agency in Barth's late ethics and doctrine of baptism, placing the discussion in the context of an interpretation of the Dogmatics as an intrinsically ethical dogmatics. The first two chapters survey the themes of agency, covenant and human reality in the Dogmatics as a whole; later chapters give a thorough analysis of Church (...)
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  12. Holy Scripture: A Dogmatic Sketch.John Webster - 2003 - Cambridge University Press.
    May we speak, in the present age, of holy scripture? And what validation of that claim can be offered, robust enough to hold good for both religious practice and intellectual enquiry? John Webster argues that while any understanding of scripture must subject it to proper textual and historical interrogation, it is necessary at the same time to acknowledge the special character of scriptural writing. His 2003 book is an exercise in Christian dogmatics, a loud reaffirmation of the triune God (...)
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  13.  12
    Political Interpretations in Greek Literature.T. B. L. Webster - 1948 - [Manchester]Manchester University Press.
    Thomas Bertram Lonsdale Webster. the Persians decided on the best form of government in 520 B.C., but it is far more likely that the discussion reflects political theorising at Athens where he was writing during the contest for power between ...
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  14.  7
    Charles Webster. Paracelsus: Medicine, Magic and Mission at the End of Time. Xiv + 326 Pp., Illus., Bibl., Index. New Haven: Yale University Press, 2008. $40. [REVIEW]Amy Eisen Cislo - 2010 - Isis 101 (2):426-427.
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  15. The Politics of Sex and Gender: Benhabib and Butler Debate Subjectivity.Fiona Webster - 2000 - Hypatia 15 (1):1-22.
    : This paper responds to the sense of "crisis" or "trouble" that dominates contemporary feminist debate about the categories of sex and gender. It argues that this perception of crisis has emerged from a fundamental confusion of theoretical and political issues concerning the implications of the sex/gender debate for political representation and agency. It explores the sense in which this confusion is manifest in a debate between Seyla Benhabib and Judith Butler.
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  16.  98
    A Case of Mind/Brain Identity: One Small Bridge for the Explanatory Gap.W. R. Webster - 2002 - Synthese 131 (2):275-287.
    Based on the technique of pressure blinding of the eye, two types of after-image were identified. A physicalist or mind/brain identity explanation was established for a negative a AI produced by moderately intense stimuli. These AI's were shown to be located in the neurons of the retina. An illusory AI of double a grating's spatial frequency was also produced in the same structure and was both prevented from being established and abolished after establishment by pressure blinding, thus showing that the (...)
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  17.  68
    Revelation and Transparency in Colour Vision Refuted: A Case of Mind/Brain Identity and Another Bridge Over the Explanatory Gap.W. R. Webster - 2002 - Synthese 133 (3):419-39.
    Russell and others have argued that the real nature of colour is transparentto us in colour vision. It's nature is fully revealed to us and no further knowledgeis theoretically possible. This is the doctrine of revelation. Two-dimensionalFourier analyses of coloured checkerboards have shown that apparently simple,monadic, colours can be based on quite different physical mechanisms. Experimentswith the McCollough effect on different types of checkerboards have shown thatidentical colours can have energy at the quite different orientations of Fourierharmonic components but no (...)
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  18.  37
    Pain, Competency and Consent.William R. C. Harvey, George C. Webster & Derek L. Jones - 1993 - HEC Forum 5 (3):205-211.
  19.  12
    National Prejudices.John Code Bayly - 1896 - International Journal of Ethics 6 (2):221-231.
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  20.  12
    A Longitudinal Study of Significant Change in Stakeholder Management.Christine Shropshire & Amy J. Hillman - 2007 - Business and Society 46 (1):63-87.
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  21.  26
    An Alternative Account of Clinical Ethics: Leveraging the Strength of the Health Care Team.Christine Grady, Amy Haddad & Cynda Rushton - 2018 - American Journal of Bioethics 18 (6):59-60.
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  22.  8
    Plural Sovereignty and la Familia Diversa in Ecuador's 2008 Constitution.Christine Keating & Amy Lind - 2017 - Feminist Studies 43 (2):291.
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  23. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  24.  38
    Teaching Christine de Pizan in Turkey.Sandrine Berges - 2013 - Gender and Education 25 (5):595-605.
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  25.  22
    Urban Primary‐Grade Children Think and Talk Science: Curricular and Instructional Practices That Nurture Participation and Argumentation.Maria Varelas, Christine C. Pappas, Justine M. Kane, Amy Arsenault, Jennifer Hankes & Begona Marnotes Cowan - 2008 - Science Education 92 (1):65-95.
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  26.  58
    Christine Korsgaards moralfilosofi.Gunnar Björnsson - 2005 - Norsk Filosofisk Tidsskrift 1:38–54.
    Critical introduction in Swedish of Christine Korsgaard's Sources of Normativity and Self-Constitution.
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  27.  13
    Potentially Inappropriate Prescribing in Elderly: Assessing Doctor Knowledge, Confidence and Barriers.Ravishankar Ramaswamy, Vittorio Maio, James J. Diamond, Amy R. Talati, Christine W. Hartmann, Christine Arenson & Barbara Roehl - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1153-1159.
  28.  16
    The Limits of Amy Allen's Analysis of Gender Subordination in The Politics of Our Selves.Yara Frateschi - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):341.
    Neste artigo, argumento que a abordagem de Amy Allen a respeito da questão de gênero em The Politics of Our Selves é precária e parcial na medida em que é focada em uma análise da sujeição que visa explicar “como indivíduos subordinados se tornam psiquicamente atados à sua própria subordinação”. Embora este seja um aspecto inegável da subordinação de gênero, não expressa a complexidade das suas causas materiais e simbólicas. A minha tese central é a de que Allen não oferece (...)
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  29.  18
    Riscrivere la storia, fare la storia. Sulla donna come soggetto in Christine de Pizan e Margaret Cavendish.Paola Rudan - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    In The City of Ladies and Bell in Campo, Christine de Pizan and Margaret Cavendish imagine women’s participation to war as a metaphor of the sexual conflict that they must fight in order to conquer their visibility in history. While Pizan rewrites history from women’s stand point and acknowledges the universal value of sexual difference for the plan of salvation, Cavendish moves within a modern frame and thinks history as the result of human action. In both cases, the tale (...)
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  30.  29
    The Contemporary Frankfurt School's Eurocentrism Unveiled: The Contribution of Amy Allen.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
    I review Amy Allen's Book: The End of Progress: Decolonizing the Normative Foundations of Critical Theory (2016) as part of a Review Symposium: -/- In her latest book, The End of Progress, Amy Allen embarks on an ambitious and much needed project: to decolonize contemporary Frankfurt School critical theory. As with all of her books, this is an exceptionally well-written and well-argued book. Allen strives to avoid making assertions without backing them up via close and careful textual reading of the (...)
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  31.  32
    Mysticism and Stuff Like That: Introduction by Christine Vick.Brian Medlin & Christine Vick - unknown
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
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  32.  24
    Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard.Gianluca Verrucci - 2011 - In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis. pp. 79-103.
  33.  41
    Book Review: Amy Allen. The Power of Feminist Theory. Boulder: Westview Press, 1999. [REVIEW]Jana Sawicki - 2002 - Hypatia 17 (1):222-226.
  34.  90
    Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove. [REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  35. Eager for Fairness or for Revenge? Psychological Altruism in Economics: Christine Clavien and Rebekka A. Klein.Christine Clavien - 2010 - Economics and Philosophy 26 (3):267-290.
    To understand the human capacity for psychological altruism, one requires a proper understanding of how people actually think and feel. This paper addresses the possible relevance of recent findings in experimental economics and neuroeconomics to the philosophical controversy over altruism and egoism. After briefly sketching and contextualizing the controversy, we survey and discuss the results of various studies on behaviourally altruistic helping and punishing behaviour, which provide stimulating clues for the debate over psychological altruism. On closer analysis, these studies prove (...)
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  36. Not “Not ‘Better Never to Have Been’”: A Reply to Christine Overall.David Benatar - 2019 - Philosophia 47 (2):353-367.
    In her Why Have Children?, Christine Overall takes issue with my anti-natalist arguments that it is better never to come into existence. She provides three criticisms of my arguments and then, in a fourth criticism, suggests that my conclusions are bad for women. I respond to her criticisms, arguing that they fail.
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  37. Virtue Ethics and the Problem of Indirection: A Pluralistic Value-Centred Approach: Christine Swanton.Christine Swanton - 1997 - Utilitas 9 (2):167-181.
    Many forms of virtue ethics, like certain forms of utilitarianism, suffer from the problem of indirection. In those forms, the criterion for status of a trait as a virtue is not the same as the criterion for the status of an act as right. Furthermore, if the virtues for example are meant to promote the nourishing of the agent, the virtuous agent is not standardly supposed to be motivated by concern for her own flourishing in her activity. In this paper, (...)
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  38.  33
    Hume, Newton and ‘the Hill Called Difficulty’: Christine Battersby.Christine Battersby - 1978 - Royal Institute of Philosophy Lectures 12:31-55.
    In a celebrated passage in ‘Of the Standard of Taste’, Hume tells us that those readers who prefer Bunyan's writings to Addison's are merely ‘pretended critics’ whose judgment is ‘absurd and ridiculous’; this is ‘no less an extravagance, than if he had maintained a mole-hill to be as high as TENERIFFE, or a pond as extensive as the ocean’. Hume shows a decisiveness and vehemence in his judgment against Bunyan that has greater significance than that of being a mere reflection (...)
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  39.  12
    Re-Envisioning Critical Theory: Amy Allen’s The Politics of Our Selves.Nikolas Kompridis - 2014 - Critical Horizons 15 (1):1-13.
    In this paper I question Amy Allen’s reliance on a Habermasian model of critique and normativity, beyond which her own work points. I emphasize those places in Allen’s book, The Power of Our Selves, where she could set out on a different path, more consistent with the implications of her critique of Habermas, and more congenial with my own reformulation of the project of critical theory.
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  40.  14
    Response to Amy Olberding, "Philosophical Exclusion and Conversational Practices".Schliesser Eric - 2017 - Philosophy East and West 67 (4):1038-1044.
    A full third of the book is devoted to "Buddhist themes," and although I am unfortunately unqualified to comment on its exegetical and interpretative quality, I can report that I found the discussion fascinating and enlightening. Priest gives us clear, precise, technical, and philosophically sophisticated theorizing based around these thinkers, giving the lie to the not-uncommon trope among analytic philosophers that so-called "continental" and Eastern thought are inherently wooly, without rigor.1At the start of her insightful and disconcerting essay, Amy Olberding (...)
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  41.  67
    Christine Korsgaard’s Self-Constitution.Randall Harp & Terence Cuneo - 2014 - Journal of Moral Philosophy 11 (1):97-110.
    Christine Korsgaard’s 1996 book, The Sources of Normativity, attracted a great deal of attention. And rightly so. It is a highly engaging attempt to answer what she calls the normative question, which is the question of what could justify morality’s demands. Korsgaard’s latest book, Self-Constitution, develops and defends the broadly Kantian account of action and agency that hovers in the background of Sources, drawing out its implications for the normative question. In this review, we present the main lines of (...)
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  42.  56
    Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW]Danielle Bohler - 2002 - Clio 16:311-313.
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  43.  19
    Liberating Critical Theory: Eurocentrism, Normativity, and Capitalism: Symposium on Amy Allen’s The End of Progress: Decolonizing the Normative Foundations of Critical Theory, Columbia University Press, 2016.Claudia Leeb, Robert Nichols, Yves Winter & Amy Allen - 2018 - Political Theory 46 (5):772-800.
  44.  7
    From Amy Allen to Abbé Raynal: Critical Theory, the Enlightenment and Colonialism.Matthew Sharpe - 2019 - Critical Horizons 20 (2):178-199.
    ABSTRACTThis paper is a critical response to Amy Allen’s The End of Progress: Decolonising the Normative Foundations of Critical Theory. We take up her book’s call for a “problematizing” history which challenges “taken-for-granted” preconceptions in order to contest Allen’s own representation of the thought of the enlightenment. Allen accepts that all the enlighteners agreed upon a stadial, progressive account of history, which she critiques epistemically and normatively. But we show in Part 2, drawing on the work of Henri Vyverberg and (...)
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  45.  19
    Untimely Voices: Rethinking the Politico-Legal with Christine Battersby and Adriana Cavarero.Janice Richardson - 2011 - Angelaki 16 (2):143-157.
    In this paper, I juxtapose the work of two contemporary feminist philosophers: Christine Battersby and Adriana Cavarero – both working within the Continental tradition – to show how they go well beyond feminist critique to produce different images of self-identity and conceptions of the political. Both reject traditional positions on selfhood but also stress the materiality of bodies and provide alternatives to the work of post-structuralists, such as Judith Butler. My aim is to draw out some of the politico-legal (...)
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  46.  28
    Emancipation, Progress, Critique: Debating Amy Allen’s The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  47.  68
    Christine de Pizan: A Bibliographical Guide, Supplement I.Angus J. Kennedy.Nadia Margolis & Christine Reno - 1997 - Speculum 72 (3):845-846.
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  48.  67
    Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. Bonnie A. Birk.Christine M. Reno - 2007 - Speculum 82 (3):683-685.
  49.  50
    The Ethics of Ecstasy: Georges Bataille and Amy Hollywood on Mysticism, Morality, and Violence.Stephen S. Bush - 2011 - Journal of Religious Ethics 39 (2):299-320.
    Georges Bataille agrees with numerous Christian mystics that there is ethical and religious value in meditating upon, and having ecstatic episodes in response to, imagery of violent death. For Christians, the crucified Christ is the focus of contemplative efforts. Bataille employs photographic imagery of a more-recent victim of torture and execution. In this essay, while engaging with Amy Hollywood's interpretation of Bataille in Sensible Ecstasy, I show that, unlike the Christian mystics who influence him, Bataille strives to divorce himself from (...)
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  50.  55
    "The Epistle of the Prison of Human Life" with "An Epistle to the Queen of France" and "Lament on the Evils of the Civil War". Christine de Pizan, Josette A. Wisman.Christine Reno - 1987 - Speculum 62 (1):121-123.
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