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Christine Daigle
Brock University
  1.  8
    Posthuman Sustainability: An Ethos for Our Anthropocenic Future.Olga Cielemęcka & Christine Daigle - 2019 - Theory, Culture and Society 36 (7-8):67-87.
    Confronted with an unprecedented scale of human-induced environmental crisis, there is a need for new modes of theorizing that would abandon human exceptionalism and anthropocentrism and instead focus on developing environmentally ethical projects suitable for our times. In this paper, we offer an anti-anthropocentric project of an ethos for living in the Anthropocene. We develop it through revisiting the notion of sustainability in order to problematize the linear vision of human-centric futurity and the uniform ‘we’ of humanity upon which it (...)
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  2.  95
    Nietzsche: Virtue Ethics. . . Virtue Politics?Christine Daigle - 2006 - Journal of Nietzsche Studies 32 (1):1-21.
  3. The Ethics of Authenticity.Christine Daigle - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
     
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  4.  11
    The Nietzschean Virtue of Authenticity: “Wie Man Wird, Was Man Ist.”.Christine Daigle - 2015 - Journal of Value Inquiry 49 (3):405-416.
  5.  16
    An Analysis of Sartre's and Beauvoir's Views on Transcendence: Exploring Intersubjective Relations.Christine Daigle & Christinia Landry - 2013 - PhaenEx 8 (1):91-121.
  6.  3
    Where Influence Fails: Embodiment in Beauvoir and Sartre.Christine Daigle - 2009 - In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. pp. 30--48.
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  7.  2
    Beauvoir : réception d'une philosophie.Christine Daigle - 2006 - Horizons Philosophiques 16 (2):61-77.
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  8.  37
    Nietzsche and Phenomenology: Power, Life, Subjectivity.Élodie Boublil & Christine Daigle (eds.) - 2013 - Indiana University Press.
    What are the challenges that Nietzsche's philosophy poses for contemporary phenomenology? Elodie Boublil, Christine Daigle, and an international group of scholars take Nietzsche in new directions and shed light on the sources of phenomenological method in Nietzsche, echoes and influences of Nietzsche within modern phenomenology, and connections between Nietzsche, phenomenology, and ethics. Nietzsche and Phenomenology offers a historical and systematic reconsideration of the scope of Nietzsche’s thought.
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  9.  10
    Authenticity and Distantiation From Oneself: An Ethico-Political Problem.Christine Daigle - 2017 - Substance 46 (1):55-68.
    Scholars have often taken Foucault by his words and insisted that his philosophy is completely at odds and opposed to Sartre’s—and Beauvoir’s—existentialism. However, it is my contention that Foucault’s own appreciation and intense critique of existentialist philosophy stems from a series of misunderstandings with regards to the notions of the subject, freedom, and historicity. The purpose of my essay will be to explore affinities between Foucauldian and existentialist philosophy as found in Sartre and Beauvoir’s works, focusing particularly on the ethical (...)
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  10.  24
    Beauvoir and Sartre: The Riddle of Influence.Christine Daigle & Jacob Golomb (eds.) - 2009 - Indiana University Press.
    While many scholars consider Simone de Beauvoir an important philosopher in her own right, thorny issues of mutual influence between her thought and that of Jean-Paul Sartre still have not been settled definitively. Some continue to believe Beauvoir's own claim that Sartre was the philosopher and she was the follower even though their relationship was far more complex than this proposition suggests. Christine Daigle, Jacob Golomb, and an international group of scholars explore the philosophical and literary relationship between Beauvoir and (...)
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  11.  13
    Can Existentialism Be a Posthumanism?Christine Daigle - 2020 - Philosophy Today 64 (3):763-780.
    In this article, I demonstrate that Simone de Beauvoir’s philosophy represents a first major step toward a rejection of the humanist subject and therefore was influential for the development of contemporary posthumanist material feminism. Specifically, her unprecedented attention to embodiment and biology, in The Second Sex and other works, as well as her notion of ambiguity, serve to challenge the humanist subject. While I am not claiming that Beauvoir was a posthumanist or material feminist thinker avant la lettre, I show (...)
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  12.  59
    Character, Virtue Theories, and the Vices. [REVIEW]Christine Daigle - 2003 - Dialogue 42 (1):196-198.
    Dans son ouvrage, McKinnon a pour but de démontrer que l’éthique de la vertu est une alternative valable et plus prometteuse que ses pendants traditionnels que sont l’éthique du devoir et les différents types d’utilitarismes. Elle reconnaît toutefois que l’éthique de la vertu à cette étape de son développement a besoin d’être peaufinée. Premièrement, il semblerait que la connexion entre ce qui est bon pour les humains et ce que c’est que d’être un bon être humain soit manquante et que (...)
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  13.  1
    From the Ethical to the Political.Christine Daigle - 2006 - In Existentialist Thinkers and Ethics. Mcgill/Queen's University Press. pp. 167.
  14.  11
    Introduction À la Lecture de Jean-Paul Sartre Jacques Marchand Montréal, Liber, 2005, 170 P.Christine Daigle - 2006 - Dialogue 45 (3):599.
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  15.  35
    Introduction à la lecture de Jean-Paul Sartre. [REVIEW]Christine Daigle - 2006 - Dialogue 45 (3):599-601.
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  16.  13
    La Transcendance de L’Ego Et Autres Textes Phénoménologiques.Christine Daigle - 2006 - Dialogue 45 (1):193-195.
  17.  17
    La transcendance de l’Ego et autres textes phénoménologiques. [REVIEW]Christine Daigle - 2006 - Dialogue 45 (1):193.
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  18.  11
    Le thé'tre de Sartre: Morale de la liberté, morale nietzschéenne.Christine Daigle - 2014 - Sartre Studies International 20 (2):43-57.
    This article shows that Sartre's theatrical works offer a reflection on morality, in particular The Flies , The Devil and the Good Lord , and The Sequestered of Altona . The ethical reflections that we find in his plays fill a philosophical gap left after Being and Nothingness . The plays offer an exploration of freedom's rootedness in situation which complements the more theoretical notes of the posthumously published Notebooks for an Ethics . Additionally, I link Sartre's ethics and Nietzsche's (...)
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  19.  5
    Nietzsche’s Notion of Embodied Self: Proto-Phenomenology at Work?Christine Daigle - 2011 - Nietzsche-Studien 40 (1):226-243.
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  20.  3
    Nietzsche’s Notion of Embodied Self: Proto-Phenomenology at Work?Christine Daigle - 2011 - Nietzsche Studien Gesamtregister Bände 1-20 40 (1):226-243.
    I present an interpretation of the works of Nietzsche’s middle period as offering a phenomenological inquiry. This constitutes an extension of the famous existentialist interpretation of his philosophy. Nietzsche’s concern with the individual qua individual leads him to consider how the human being experiences 1) himself, 2) the presence of others and 3) how the world and the objects therein appear to him. This concern focuses on the human being as an embodied intentional consciousness. I propose to consider Nietzsche as (...)
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  21.  6
    No Title Available: Dialogue.Christine Daigle - 2006 - Dialogue 45 (3):599-601.
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  22. No Title Available: Dialogue.Christine Daigle - 2006 - Dialogue 45 (1):193-195.
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  23.  7
    Nietzsche und die Kriminalwissenschaften. Eine rechtshistorische Untersuchung der strafrechtsphilosophischen und kriminologischen Aspekte in Nietzsches Werk unter besonderer Berücksichtigung der Nietzsche-Rezeption in der deutschen Rechtswissenschaft Lukas Gschwend Collection «Zürcher Studien zur Rechtsgeschichte», vol. 36 Zurich, Schulthess Polygraphischer Verlag, 1999, LIV, 411 p. [REVIEW]Christine Daigle - 2001 - Dialogue 40 (3):628-.
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  24. Nietzsche Und Die Kriminalwissenschaften. [REVIEW]Christine Daigle - 2001 - Dialogue 40 (3):628-630.
    L’ouvrage de Lukas Gschwend s’inscrit dans la lignée de la nouvelle littérature sur Nietzsche qui se veut une réhabilitation philosophique de son œuvre. Dans cette étude, Gschwend se propose de reconstruire la philosophie nietzschéenne du droit. C’est une tâche difficile, comme tout exposé systématique de cette pensée qui se présente de façon non systématique, voire «chaotique» ainsi que le dira Gschwend. Notre auteur s’attaque donc au corpus nietzschéen pour en extraire les éléments qui relèvent d’une philosophie du droit. Il fait (...)
     
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  25.  66
    Sartre and Nietzsche.Christine Daigle - 2004 - Sartre Studies International 10 (2):195-210.
    Some have characterized the twentieth century as a Nietzschean century, while others, such as Bernard-Henri Lévy, call this Le siècle de Sartre. Those who are interested in the works of Sartre and Nietzsche wish to know what these two authors, who have left a deep impression on the twentieth century, share in common. Others, myself included, dare to ask: "Was Sartre a Nietzschean?" Studies on this connection are few and, besides Jean-François Louette's book, Sartre contra Nietzsche, no major study exists. (...)
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  26. Sartre and Nietzsche: Brothers in Arms.Christine Daigle - 2009 - In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars Press. pp. 56.
     
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  27.  19
    Sartre’s Being & Nothingness.Christine Daigle - 2005 - Philosophy Now 53:14-17.
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  28.  9
    Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989)Susan Moller Okin, Justice, Genre Et Famille, Paris, Flammarion, 2008 (Traduction de Justice, Gender and the Family,1989). [REVIEW]Christine Daigle - 2010 - Philosophiques 37 (2):538-542.
  29.  1
    The Ambiguous E'rhics of Becluvoir1.Christine Daigle - 2006 - In Existentialist Thinkers and Ethics. Mcgill/Queen's University Press. pp. 120.
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  30.  17
    2 The Intentional Encounter.Christine Daigle - 2013 - In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. pp. 28.
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  31.  26
    The Impact of the New Translation of The Second Sex: Rediscovering Beauvoir.Christine Daigle - 2013 - Journal of Speculative Philosophy 27 (3):336-347.
  32.  15
    The Universe Is One: Towards a Theory of Knowledge and Life Paul A. Olivier Lanham, MD, University Press of America, 1999, XL, 203 P. [REVIEW]Christine Daigle - 2002 - Dialogue 41 (2):415-.
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  33. The Universe Is One: Towards a Theory of Knowledge and Life. [REVIEW]Christine Daigle - 2002 - Dialogue 41 (2):415-416.
    «?!» Tel est le premier commentaire qui vient au lecteur issu du monde philosophique face à cet ouvrage de Paul Olivier. Le titre donne à penser qu'il s'agit d'un livre sur l'épistémologie qui tente probablement d'établir un système dans lequel épistémologie et ontologie se rejoignent et s'unissent à une vision scientifico-cosmologique du monde. Un premier regard à la table des matières détrompe tout de suite le lecteur. Il sera bel et bien question d'une théorie de la connaissance, d'une théorie de (...)
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