Results for 'Christine Etherington-Wright'

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  1. Understanding Film Theory: Theoretical and Critical Perspectives.Christine Etherington-Wright - 2011 - Palgrave-Macmillan.
    This book addresses a very real gap in existing introductory texts that define, explore, and apply key theoretical concepts within the field of film studies.' Alison L. McKee, Assistant Professor, Department of Television-Radio-Film-Theatre, San Jose State University, USA 'This is the book that film students have long been waiting for: a clear, well-written and accessible introduction to film theory. Lucid theoretical exposition and case study film analysis offer readers the most intelligible summary of theory that I have yet encountered.' Paul (...)
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    Response to Baxter and Wright.Christine L. Williams & Dana M. Britton - 2000 - Gender and Society 14 (6):804-808.
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  3. Primates and Philosophers. How Morality Evolved.Frans de Waal, Stephen Macedo, Josiah Ober, Robert Wright, Christine M. Korsgaard & Philip Kitcher - 2007 - Tijdschrift Voor Filosofie 69 (3):598-599.
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  4.  3
    Stress-Related Mental Health Symptoms in Coast Guard: Incidence, Vulnerability, and Neurocognitive Performance.Richard J. Servatius, Justin D. Handy, Michael J. Doria, Catherine E. Myers, Christine E. Marx, Robert Lipsky, Nora Ko, Pelin Avcu, W. Geoffrey Wright & Jack W. Tsao - 2017 - Frontiers in Psychology 8.
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  5. Ethical Naturalism and the Constitution of Agency.John Hacker-Wright - 2012 - Journal of Value Inquiry 46 (1):13-23.
  6. Generic Truth and Mixed Conjunctions: Some Alternatives.Aaron Cotnoir - 2009 - Analysis 69 (3):473-479.
    Christine Tappolet posed a problem for alethic pluralism: either deny the truth of conjunctions whose conjuncts are from distinct domains of inquiry, or posit a generic global truth property thus making other truth properties redundant. Douglas Edwards has attempted to solve the problem by avoiding the horns of Tappolet's dilemma. After first noting an unappreciated consequence of Edwards's view regarding a proliferation of truth properties, I show that Edwards's proposal fails to avoid Tappolet's original dilemma. His response is not (...)
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  7.  8
    Primates and Philosophers: How Morality Evolved: How Morality Evolved.Frans de Waal - 2006 - Princeton University Press.
    "It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality. In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes. Science has thus exacerbated our reciprocal habits of blaming nature when we act badly and labeling the (...)
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  8.  4
    Primates and Philosophers: How Morality Evolved: How Morality Evolved.Stephen Macedo & Josiah Ober (eds.) - 2009 - Princeton University Press.
    "It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality. In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes. Science has thus exacerbated our reciprocal habits of blaming nature when we act badly and labeling the (...)
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  9. Primates and Philosophers.Stephen Macedo & Josiah Ober (eds.) - 2006 - Princeton University Press.
    "It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality. -/- In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes. Science has thus exacerbated our reciprocal habits of blaming nature when we act badly and labeling (...)
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  10. Review By.Richard Joyce - unknown
    The lead text of this book is based on primatologist Frans de Waal’s 2003 Tanner Lectures at Princeton University, to which he adds three short appendices. There are commentaries by Robert Wright, Christine Korsgaard, Philip Kitcher, and Peter Singer, followed by a 20-page response. Josiah Ober and Stephen Macedo provide a brief introduction. As befits a Tanner lecturer, de Waal’s scope is broad, his writing accessible, and the pace lively. He continues his crusade against the “veneer theory”—the idea (...)
     
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  11.  90
    Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. Bonnie A. Birk.Christine M. Reno - 2007 - Speculum 82 (3):683-685.
  12.  42
    Christine E. Sherretz 79.Christine E. Sherretz - forthcoming - Journal of Thought.
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  13. Christine A. James: Philosophy, Humor, and the Human Condition: Taking Ridicule Seriously, Lydia Amir. Palgrave Macmillan, 2019. Pp. Xv + 305. [REVIEW]Christine A. James - 2020 - The Philosophy of Humor Yearbook 1 (1):315-317.
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  14. Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By.Christine Harrison - 1992 - Philosophy in Review 12 (2):130-132.
     
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    Christine Williams.Christine Williams - 2011 - Gender and Society 25 (3):373-376.
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  16.  8
    Frank Lloyd Wright: Between Principle and Form.Paul Laseau, Frank Lloyd Wright & James Tice - 1991 - Wiley.
    Despite the renewed interest in Frank Lloyd Wright and the increasing body of literature that has illuminated his career, the deeper meaning of his architecture continues to be elusive. His own writings are often interesting commentaries but tend not to enlighten us as to his design methodology, and it is difficult to make the connection between his stated philosophy and his actual designs. This book is a refreshing account that evaluates Wright’s contribution on the basis of his architectural (...)
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  17.  79
    Christine de Pizan: A Bibliographical Guide, Supplement I.Angus J. Kennedy.Nadia Margolis & Christine Reno - 1997 - Speculum 72 (3):845-846.
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    Christine E. Bose.Christine E. Bose - 2011 - Gender and Society 25 (3):368-373.
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  19. Eager for Fairness or for Revenge? Psychological Altruism in Economics: Christine Clavien and Rebekka A. Klein.Christine Clavien - 2010 - Economics and Philosophy 26 (3):267-290.
    To understand the human capacity for psychological altruism, one requires a proper understanding of how people actually think and feel. This paper addresses the possible relevance of recent findings in experimental economics and neuroeconomics to the philosophical controversy over altruism and egoism. After briefly sketching and contextualizing the controversy, we survey and discuss the results of various studies on behaviourally altruistic helping and punishing behaviour, which provide stimulating clues for the debate over psychological altruism. On closer analysis, these studies prove (...)
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  20.  37
    Lexique de Christine de PizanJoël Blanchard Michel Quereuil.Christine M. Reno - 2002 - Speculum 77 (4):1239-1241.
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  21. Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW]Christine M. Reno - 2000 - Speculum 75 (1):171-173.
     
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  22. Virtue Ethics and the Problem of Indirection: A Pluralistic Value-Centred Approach: Christine Swanton.Christine Swanton - 1997 - Utilitas 9 (2):167-181.
    Many forms of virtue ethics, like certain forms of utilitarianism, suffer from the problem of indirection. In those forms, the criterion for status of a trait as a virtue is not the same as the criterion for the status of an act as right. Furthermore, if the virtues for example are meant to promote the nourishing of the agent, the virtuous agent is not standardly supposed to be motivated by concern for her own flourishing in her activity. In this paper, (...)
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  23. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  24.  79
    "The Epistle of the Prison of Human Life" with "An Epistle to the Queen of France" and "Lament on the Evils of the Civil War". Christine de Pizan, Josette A. Wisman.Christine Reno - 1987 - Speculum 62 (1):121-123.
  25.  53
    Le Livre de la Cité des Dames. Christine de Pizan, Eric Hicks, Thérèse Moreau.Christine M. Reno - 1989 - Speculum 64 (3):690-691.
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  26.  38
    Book Review:General Introduction to Ethics. William Kelley Wright[REVIEW]H. W. Wright - 1930 - Ethics 40 (3):443-.
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  27.  46
    Descriptio Picturae: Die Literarische Funktion der Beschreibung von Kunstwerken in der Lateinischen Großdichtung des 12. Jahrhunderts.Christine Ratkowitsch.Christine Smith - 1994 - Speculum 69 (2):555-557.
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  28.  45
    Hume, Newton and ‘the Hill Called Difficulty’: Christine Battersby.Christine Battersby - 1978 - Royal Institute of Philosophy Lectures 12:31-55.
    In a celebrated passage in ‘Of the Standard of Taste’, Hume tells us that those readers who prefer Bunyan's writings to Addison's are merely ‘pretended critics’ whose judgment is ‘absurd and ridiculous’; this is ‘no less an extravagance, than if he had maintained a mole-hill to be as high as TENERIFFE, or a pond as extensive as the ocean’. Hume shows a decisiveness and vehemence in his judgment against Bunyan that has greater significance than that of being a mere reflection (...)
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  29. An Interview on Hong Kong's" Civic Exchange" NGO, with Former MP Christine Loh.Christine Loh & Eric Sautede - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):83 - +.
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  30. The Sources of Normativity.Christine M. Korsgaard - 1996 - Cambridge University Press.
    Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing (...)
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  31.  6
    United Nations of the World: A Treatise on How To Win the Peace. By Quincy Wright.Quincy Wright - 1942 - Ethics 53 (2):143-144.
  32. Creating the Kingdom of Ends.Christine M. Korsgaard - 1996 - Cambridge University Press.
    Christine Korsgaard has become one of the leading interpreters of Kant's moral philosophy. She is identified with a small group of philosophers who are intent on producing a version of Kant's moral philosophy that is at once sensitive to its historical roots while revealing its particular relevance to contemporary problems. She rejects the traditional picture of Kant's ethics as a cold vision of the moral life which emphasises duty at the expense of love and value. Rather, Kant's work is (...)
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  33. The Reason's Proper Study: Essays Towards a Neo-Fregean Philosophy of Mathematics.Crispin Wright & Bob Hale - 2001 - Oxford: Clarendon Press.
    Here, Bob Hale and Crispin Wright assemble the key writings that lead to their distinctive neo-Fregean approach to the philosophy of mathematics. In addition to fourteen previously published papers, the volume features a new paper on the Julius Caesar problem; a substantial new introduction mapping out the program and the contributions made to it by the various papers; a section explaining which issues most require further attention; and bibliographies of references and further useful sources. It will be recognized as (...)
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  34.  66
    Wright on Moore.José L. Zalabardo - 2012 - In Annalisa Coliva (ed.), Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press. pp. 304–322.
    To the sceptic's contention that I don't know that I have hands because I don't know that there is an external world, the Moorean replies that I know that there is an external world because I know that I have hands. Crispin Wright has argued that the Moorean move is illegitimate, and has tried to block it by limiting the applicability of the principle of the transmission of knowledge by inference—the principle that recognising the validity of an inference from (...)
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  35. The Constitution of Agency: Essays on Practical Reason and Moral Psychology.Christine M. Korsgaard - 2008 - Oxford University Press.
    Christine M. Korsgaard is one of today's leading moral philosophers: this volume collects ten influential papers by her on practical reason and moral psychology ...
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  36. Mysticism and Stuff Like That: Introduction by Christine Vick.Brian Medlin & Christine Vick - unknown
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
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  37.  2
    Philosophical Papers of Georg Henrik Von Wright.G. H. von Wright - 1900 - Blackwell.
    -- v. 3. Truth, knowledge, and modality.
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  38. Wissenschaft Und Vernunft Reden Anlässlich der Verleihung des Forschungspreises der Alexander Humboldt-Stiftung Für Aussländische Geisteswissenschaftler an Professor Georg Henrik von Wright Am 26. November 1986 in der Westfälischen Wilhelms-Universität Münster. [REVIEW]G. H. von Wright & Universität Münster - 1988
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  39.  33
    Quelle Recherche Dans Un Ministère? Témoignage d'Une Chargée de Mission, Marie-Christine Bagnati.Marie-Christine Bagnati & Marcel Jollivet - 2017 - Natures Sciences Sociétés 25:S18-S20.
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  40. Self-Knowledge: The Wittgensteinian Legacy: Crispin Wright.Crispin Wright - 1998 - Royal Institute of Philosophy Supplement 43:101-122.
    It is only in fairly recent philosophy that psychological self-knowledge has come to be seen as problematical; once upon a time the hardest philosophical difficulties all seemed to attend our knowledge of others. But as philosophers have canvassed various models of the mental that would make knowledge of other minds less intractable, so it has become unobvious how to accommodate what once seemed evident and straightforward–the wide and seemingly immediate cognitive dominion of minds over themselves.
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  41. How Brains Make Chaos in Order to Make Sense of the World.Christine A. Skarda & Walter J. Freeman - 1987 - Behavioral and Brain Sciences 10 (2):161-173.
  42. Virtue Ethics: A Pluralistic View.Christine Swanton - 2003 - Clarendon Press.
    Christine Swanton offers a new, comprehensive theory of virtue ethics which addresses the major concerns of modern ethical theory from a character-based perspective. The book departs in significant ways from classical virtue ethics and neo-Aristotelianism, employing insights from Nietzsche and other sources, resulting in a highly distinctive and original brand of virtue ethics.
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  43. The Phenomenal Woman: Feminist Metaphysics and the Patterns of Identity.Christine Battersby - 1998 - Routledge.
    Christine Battersby rethinks questions of embodiment, essence, sameness and difference, self and "other", patriarchy and power. Using analyses of Kant, Adorno, Irigaray, Butler, Kierkegaard and Deleuze, she challenges those who argue that a feminist metaphysics is a a contradiction in terms. This book explores place for a metaphysics of fluidity in the current debates concerning postmodernism, feminism and identity politics.
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  44.  23
    Kritik der Hirnforschung: Neurophysiologie Und Willensfreiheit.Christine Zunke - 2008 - Akademie Verlag.
    Da das Gehirn naturkausal determiniert ist, ist der Mensch in seinen Handlungen nicht frei. Das ist der populärste und umstrittenste Schluss der modernen Hirnforschung. Mit naturwissenschaftlichen Methoden soll so eine philosophische Grundfrage beantwortet sein. Das vorliegende Buch zeigt mit klaren Argumenten, dass die Prämisse vom naturkausal bestimmten Gehirn zwar richtig, aber der Schluss auf die menschliche Unfreiheit unzulässig ist. Christine Zunke lässt die Argumente von Hirnforschern an deren inneren Widersprüchen scheitern. Mit großer Sachkenntnis auf dem Gebiet der Neurophysiologie und (...)
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  45. Wright, Okasha and Chandler on Transmission Failure.Luca Moretti - 2012 - Synthese 184 (3):217-234.
    Crispin Wright has given an explanation of how a first time warrant can fall short of transmitting across a known entailment. Formal epistemologists have struggled to turn Wright’s informal explanation into cogent Bayesian reasoning. In this paper, I analyse two Bayesian models of Wright’s account respectively proposed by Samir Okasha and Jake Chandler. I argue that both formalizations are unsatisfactory for different reasons, and I lay down a third Bayesian model that appears to me to capture the (...)
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  46. Wright on Functions.Christopher Boorse - 1976 - Philosophical Review 85 (1):70-86.
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  47. Elizur Wright, the Father of Life Insurance.Philip Green Wright & Elizabeth Q. Wright - 1937 - Science and Society 1 (3):443-444.
     
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  48. Response: Wright On Frantzen On Wright.Wright - 1995 - The Medieval Review 10.
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  49.  8
    Excavations in Swat and Explorations in the Oxus Territories of Afghanistan . By Evert Barger and Philip Wright. Pp. 67; Pl. 13. Calcutta: Government of India Press, 1941. 8s. 9d. [REVIEW]H. Buchthal, Evert Barger & Philip Wright - 1942 - Journal of Hellenic Studies 62:108-108.
  50.  22
    Fellow Creatures: Our Obligations to the Other Animals.Christine Marion Korsgaard - 2018 - Oxford University Press.
    Christine M. Korsgaard presents a compelling new view of our moral relationships to the other animals. She offers challenging answers to such questions as: Are people superior to animals, and does it matter morally if we are? Is it all right for us to eat animals, experiment on them, make them work for us, and keep them as pets?
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