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  1.  82
    The Drama of Social Sin and the (Im)Possibility of Solidarity: Reinhold Niebuhr and Modern Catholic Social Teaching.Christine Firer Hinze - 2009 - Studies in Christian Ethics 22 (4):442-460.
    Recent Catholic social teaching’s treatments of social sin and its proposed remedy, neighbor-love conceived as solidarity, represent genuine advances in this modern Christian tradition. This essay asks what Niebuhr’s ethical analysis might add to, or question about, these Catholic interpretations. After briefly describing how these themes are enunciated in post-Vatican II documents, and Niebuhr’s approach to like issues, I identify several challenges, cautions and additions that Niebuhr might offer to Catholic leaders seeking to understand social sin and to promote solidary (...)
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  2.  7
    Reconsidering Little Rock.Christine Firer Hinze - 2009 - Journal of the Society of Christian Ethics 29 (1):25-50.
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    Women, Families, and the Legacy of Laborem Exercens: An Unfinished Agenda.Christine Firer Hinze - 2009 - Journal of Catholic Social Thought 6 (1):63-92.
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    Comprehending Power in Christian Social Ethics.Christine Firer Hinze - 1995 - Oup Usa.
    Christine Firer Hinze examines how socio-political power has been modeled in recent social theory and Christian ethics, and considers its theological and sociological underpinnings. The interaction of two models of power, "power over" and "power to" is traced in the works of selected religious and social theorists of the past century. Hinze advances a constructive argument in favor of a theory that systematically integrates power's superordinating and collaborative features, and does so in a manner that coheres with the ethicist's underlying (...)
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