Results for 'Christine Heinisch'

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  1.  6
    Hypnotic Ingroup–Outgroup Suggestion Influences Economic Decision-Making in an Ultimatum Game.Martin Brüne, Cumhur Tas, Julia Wischniewski, Anna Welpinghus, Christine Heinisch & Albert Newen - 2012 - Consciousness and Cognition 21 (2):939-946.
    Studies in economic decision-making have demonstrated that individuals appreciate social values supporting equity and disapprove unfairness when distributing goods between two or more parties. However, this seems to critically depend on psychological mechanisms partly pertaining to the ingroup–outgroup distinction. Little is known as to what extent economic bargaining can be manipulated by means of psychological interventions such has hypnosis. Here we show that a hypnotic ingroup versus outgroup suggestion impacts the tolerance of unfairness in an Ultimatum Game. Specifically, the ingroup (...)
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  2.  3
    Attachment Representation Moderates the Influence of Emotional Context on Information Processing.Rainer Leyh, Christine Heinisch, Melanie T. Kungl & Gottfried Spangler - 2016 - Frontiers in Human Neuroscience 10.
  3. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  4.  29
    Teaching Christine de Pizan in Turkey.Sandrine Berges - 2013 - Gender and Education 25 (5):595-605.
    An important part of making philosophy as a discipline gender equal is to ensure that female authors are not simply wiped out of the history of philosophy. This has implications for teaching as well as research. In this context, I reflect on my experience of teaching a text by medieval philosopher Christine de Pizan as part of an introductory history of philosophy course taught to Turkish students in law, political science, and international relations. I describe the challenges I encountered, (...)
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  5.  36
    Christine Korsgaards moralfilosofi.Gunnar Björnsson - 2005 - Norsk Filosofisk Tidsskrift 1:38–54.
    Critical introduction in Swedish of Christine Korsgaard's Sources of Normativity and Self-Constitution.
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  6.  14
    Riscrivere la storia, fare la storia. Sulla donna come soggetto in Christine de Pizan e Margaret Cavendish.Paola Rudan - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    In The City of Ladies and Bell in Campo, Christine de Pizan and Margaret Cavendish imagine women’s participation to war as a metaphor of the sexual conflict that they must fight in order to conquer their visibility in history. While Pizan rewrites history from women’s stand point and acknowledges the universal value of sexual difference for the plan of salvation, Cavendish moves within a modern frame and thinks history as the result of human action. In both cases, the tale (...)
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  7.  23
    Mysticism and Stuff Like That: Introduction by Christine Vick.Brian Medlin & Christine Vick - unknown
    Essay on mysticism in poetry, the Australian bush, and a photo essay on the Coorong by Brian Medlin, with an introduction by his wife, Christine Vick.
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  8.  14
    Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard.Gianluca Verrucci - 2011 - In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis. pp. 79-103.
  9.  39
    Not “Not ‘Better Never to Have Been’”: A Reply to Christine Overall.David Benatar - forthcoming - Philosophia:1-15.
    In her Why Have Children?, Christine Overall takes issue with my anti-natalist arguments that it is better never to come into existence. She provides three criticisms of my arguments and then, in a fourth criticism, suggests that my conclusions are bad for women. I respond to her criticisms, arguing that they fail.
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  10.  56
    Christine Korsgaard’s Self-Constitution.Randall Harp & Terence Cuneo - 2014 - Journal of Moral Philosophy 11 (1):97-110.
    Christine Korsgaard’s 1996 book, The Sources of Normativity, attracted a great deal of attention. And rightly so. It is a highly engaging attempt to answer what she calls the normative question, which is the question of what could justify morality’s demands. Korsgaard’s latest book, Self-Constitution, develops and defends the broadly Kantian account of action and agency that hovers in the background of Sources, drawing out its implications for the normative question. In this review, we present the main lines of (...)
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  11.  71
    Morality, Objective Value and Living a Meaningful Life: A Reply to Steven M. Cahn and Christine Vitrano's Essay ‘Living Well’.Max Loxterkamp - 2016 - Think 15 (43):117-123.
    In their essay 'Living Well', Steven M. Cahn and Christine Vitrano argue that to live a meaningful life all we must do is find personal satisfaction and enjoyment. They argue against other philosophers who claim that 'objectively valuable' activities are what make a life meaningful. There are two problems with what they argue in the essay. The first relates to a particular criticism they make of some of those philosophers taking the contrary view, in regards to the difficulty those (...)
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  12.  12
    Are Emotions Perceptions of Value ? A Review Essay of Christine Tappolet’s Emotions, Values, and Agency.Charlie Kurth, Haley Crosby & Jack Basse - 2018 - Philosophical Psychology 31 (4):483-499.
    In Emotions, Values, and Agency, Christine Tappolet develops a sophisticated, perceptual theory of emotions and their role in wide range of issues in value theory and epistemology. In this paper, we raise three worries about Tappolet's proposal.
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  13.  47
    Christine de Pisan and the Development of a Philosophical View.Jane Duran - 2015 - Philosophy and Theology 27 (2):337-349.
    The work of Quilligan, Kelley, Gardner and others is alluded to in an effort to argue that Christine de Pisan’s Book of the City of Ladies is an early example of a philosophically feminist view. The importance of allegory as a literary construct is discussed, and it is concluded that Christine stands midway between the preceding medievals and the women thinkers of the seventeenth century. In addition, it is concluded that the importance of de Pisan’s work as a (...)
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  14.  19
    Virtue Ethics and the Problem of Indirection: A Pluralistic Value-Centred Approach: Christine Swanton.Christine Swanton - 1997 - Utilitas 9 (2):167-181.
    Many forms of virtue ethics, like certain forms of utilitarianism, suffer from the problem of indirection. In those forms, the criterion for status of a trait as a virtue is not the same as the criterion for the status of an act as right. Furthermore, if the virtues for example are meant to promote the nourishing of the agent, the virtuous agent is not standardly supposed to be motivated by concern for her own flourishing in her activity. In this paper, (...)
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  15.  66
    Christine Overall: Why Have Children? The Ethical Debate. [REVIEW]David Benatar - 2014 - Ethical Theory and Moral Practice 17 (3):583-585.
    The prevailing view about procreation, Christine Overall observes, is that “having children is the default position; not having children is what requires explanation and justification” (p. 3). These assumptions, she says, “are the opposite of what they ought to be” and that the “burden of proof … should rest primarily on those who choose to have children” (ibid). The ostensible goal of Why Have Children? is to discuss when this burden is and is not met.Professor Overall’s conclusions are much (...)
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  16.  26
    The Virtue Ethics of Hume and Nietzsche by Christine Swanton. [REVIEW]Matthew Dennis & Andre Okawara - 2016 - Journal of Nietzsche Studies 47 (3):510-515.
    Having established her pluralistic account as an influential position within contemporary virtue ethics, in this work Christine Swanton offers a virtue-ethical reading of David Hume and Friedrich Nietzsche with the aim of showing how they can further the development of virtue ethics beyond the Aristotelian and ancient eudaemonist traditions. Readers of Swanton’s other major work, Virtue Ethics: A Pluralistic View, may recall that many of its philosophical resources were drawn from Nietzsche and, to a lesser extent, from Hume. This (...)
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  17.  23
    Eager for Fairness or for Revenge? Psychological Altruism in Economics: Christine Clavien and Rebekka A. Klein.Christine Clavien - 2010 - Economics and Philosophy 26 (3):267-290.
    To understand the human capacity for psychological altruism, one requires a proper understanding of how people actually think and feel. This paper addresses the possible relevance of recent findings in experimental economics and neuroeconomics to the philosophical controversy over altruism and egoism. After briefly sketching and contextualizing the controversy, we survey and discuss the results of various studies on behaviourally altruistic helping and punishing behaviour, which provide stimulating clues for the debate over psychological altruism. On closer analysis, these studies prove (...)
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  18.  31
    Christine de Pizan: A Bibliographical Guide, Supplement I.Angus J. Kennedy.Nadia Margolis & Christine M. Reno - 1997 - Speculum 72 (3):845-846.
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  19.  10
    Quelle Recherche Dans Un Ministère? Témoignage d'Une Chargée de Mission, Marie-Christine Bagnati.Marie-Christine Bagnati & Marcel Jollivet - 2017 - Natures Sciences Sociétés 25:S18-S20.
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  20. Christine M. Korsgaard, the Constitution of Agency. [REVIEW]Fritz J. McDonald - 2010 - Ethical Theory and Moral Practice 13 (2):235-236.
    Review of Christine Korsgaard, The Constitution of Agency.
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  21.  42
    Christine de PIZAN, Le Livre de l'Advision Christine. Édition critique par Christine Reno et Liliane Dulac, Paris, Honoré Champion, 2001, diffusion Slatkine Genève, 261 p. [REVIEW]Danielle Bohler - 2002 - Clio 16:24-24.
    Une œuvre majeure de Christine de Pizan vient de faire l'objet d'une édition : Le Livre de l'Advision Christine dont Liliane Dulac et Christine Reno ont établi le texte, précédé d'une longue et précieuse introduction. Événement éditorial de premier ordre, l'édition antérieure (en 1932) ne pouvant satisfaire aux exigences des médiévistes et plus largement de ceux qui s'intéressent à la voix des femmes au Moyen Âge. Dans le parcours de l'écrivaine, l'Advision, œuvre de maturité, associe ..
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  22.  27
    Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. Bonnie A. Birk.Christine M. Reno - 2007 - Speculum 82 (3):683-685.
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  23.  27
    "The Epistle of the Prison of Human Life" with "An Epistle to the Queen of France" and "Lament on the Evils of the Civil War". Christine de Pizan, Josette A. Wisman.Christine M. Reno - 1987 - Speculum 62 (1):121-123.
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  24.  24
    Lexique de Christine de PizanJoël Blanchard Michel Quereuil.Christine M. Reno - 2002 - Speculum 77 (4):1239-1241.
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  25.  21
    Descriptio Picturae: Die Literarische Funktion der Beschreibung von Kunstwerken in der Lateinischen Großdichtung des 12. Jahrhunderts.Christine Ratkowitsch.Christine Smith - 1994 - Speculum 69 (2):555-557.
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  26.  20
    Le Livre de la Cité des Dames. Christine de Pizan, Eric Hicks, Thérèse Moreau.Christine M. Reno - 1989 - Speculum 64 (3):690-691.
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  27.  14
    An Expert in the Lived Experience of Dementia: The Story of Christine Bryden.Emanuel Nicolas Cortes Simonet - 2016 - Chisholm Health Ethics Bulletin 22 (1):11.
    Simonet, Emanuel Nicolas Cortes Christine Bryden is a survivor of dementia and has been a passionate advocate for persons with dementia for more than 20 years. She has written 4 books. Her latest 2 books - Before I Forget and Nothing About Us, Without us! - give an insider's perspective into the lived experience of a person with dementia. This article provides a review of these 2 books which detail Christine Bryden's life story, and in doing so, highlight (...)
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  28.  26
    Bonnie A. Birk, Christine de Pizan and Biblical Wisdom: A Feminist-Theological Point of View. (Marquette Studies in Theology, 47.) Milwaukee, Wis.: Marquette University Press, 2005. Paper. Pp. 202. $23. [REVIEW]Christine M. Reno - 2007 - Speculum 82 (3):683-685.
  29.  23
    Nietzsche and Phenomenology: Power, Life, Subjectivity Ed. By Élodie Boublil, Christine Daigle.László Kajtár - 2014 - Journal of Nietzsche Studies 45 (3):356-358.
    The interconnections between Nietzsche and phenomenology constitute an area that is surprisingly underexplored. Besides Nietzsche’s well-known influence on Heidegger, and Heidegger’s Nietzsche sitting on the throne of metaphysics, there is very little written about the topic. This is a strange lacuna, one likely explanation for which is the difficulty of such comparative work. For, as the editors of Nietzsche and Phenomenology, Élodie Boublil and Christine Daigle, state in their introduction, “there is not one Nietzsche confronting one phenomenology” . The (...)
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  30.  43
    Character, Virtue Theories, and the Vices Christine McKinnon Peterborough, ON, Broadview Press, 1999, Viii, 261 P.Christine Daigle - 2003 - Dialogue 42 (1):196-.
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  31.  14
    Hume, Newton and ‘the Hill Called Difficulty’: Christine Battersby.Christine Battersby - 1978 - Royal Institute of Philosophy Supplement 12:31-55.
    In a celebrated passage in ‘Of the Standard of Taste’, Hume tells us that those readers who prefer Bunyan's writings to Addison's are merely ‘pretended critics’ whose judgment is ‘absurd and ridiculous’; this is ‘no less an extravagance, than if he had maintained a mole-hill to be as high as TENERIFFE, or a pond as extensive as the ocean’ . Hume shows a decisiveness and vehemence in his judgment against Bunyan that has greater significance than that of being a mere (...)
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  32.  24
    Christine Bard, Les Garçonnes. Modes et fantasmes des Années folles, Paris, Flammarion, 1998, 159 p.Carolyn J. Dean - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 2:19-19.
    Christine Bard, avec Les Garçonnes, propose un fougueux antidote à la remarquable capacité du patriarcat à convertir la rébellion féminine en un reflet de son propre désir ou anxiété. Dans une analyse extrêmement précise de la garçonne, l'auteur montre combien cette figure est essentiellement une métaphore de la dissolution des mœurs. La garçonne rejette la féminité traditionnelle, s'attirant la colère de ceux qu'inquiète la dépopulation. Son corps échappe aux bornes érigées par les co..
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  33.  24
    Why Have Children?: The Ethical Debate by Christine Overall (Review).Karen Stohr - 2014 - Kennedy Institute of Ethics Journal 24 (2):6-10.
    Christine Overall’s book, Why Have Children?: The Ethical Debate, begins with what would seem like an obvious point—that there are better and worse reasons to have a child. Given that that the well-being of a vulnerable and dependent creature hangs on the choice, it surely requires justification. And yet, as she illustrates, philosophers have been comparatively silent about what that justification could or should look like. In this lucid and comprehensive book, Overall sets out to remedy that situation and (...)
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  34.  24
    Christine E. Sherretz 79.Christine E. Sherretz - forthcoming - Journal of Thought.
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  35.  7
    Timing Problems: When Care and Violence Converge in Stephen King's Horror Novel Christine.Stacy Clifford Simplican - 2017 - Hypatia 32 (2):397-414.
    Judith Butler, Joan Tronto, and Stephen King all hinge human experience on shared ontological vulnerability, but whereas Butler and Tronto use vulnerability to build ethical commitments, King exploits aging, disability, and death to frighten us. King's horror genre is provocative for the imaginative landscape of feminist theory precisely because he uses vulnerability to magnify the anxieties of mass culture. In Christine, the characters' shared susceptibility to psychic and physical injury blurs the boundary between care and violence. Like Butler, King (...)
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  36.  16
    Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997.Françoise Basch - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:29-29.
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  37. Christine Overall, Ed. And William P. Zion, Assoc. Ed., Perspectives on AIDS: Ethical and Social Issues Reviewed By.Christine Harrison - 1992 - Philosophy in Review 12 (2):130-132.
     
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  38.  13
    Christine BARD (sous la dir. de), Un Siècle d'antiféminisme, Paris, Fayard, 1999, 481 p.Carolyn J. Dean - 2000 - Clio 11:36-36.
    Un Siècle d'antiféminisme est l'un des premiers travaux universitaires s'attachant à définir l'antiféminisme et à en retracer l'historique en France au cours des cent dernières années. Son intérêt repose sur l'éventail et la variété des contributions réunies par Christine Bard autour de trois axes : « De la fin du XIXe siècle aux années folles », « Des années 1930 au baby boom » et « Du MLF à nos jours ». Il rend compte non seulement de la véritable (...)
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  39. Christine de Pizan, “The Epistle of the Prison of Human Life” with “An Epistle to the Queen of France” and “Lament on the Evils of the Civil War,” Ed. And Trans. Josette A. Wisman. (Garland Library of Medieval Literature, A/21.) New York and London: Garland, 1984. Pp. Xlv, 99; 3 Illustrations. $41. [REVIEW]Christine M. Reno - 1987 - Speculum 62 (1):121-123.
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  40. Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW]Christine M. Reno - 2000 - Speculum 75 (1):171-173.
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  41.  18
    Descartes, Corneille, Christine de Suède.Ernst Cassirer - 1942 - Vrin.
    Ernst Cassirer n’aura cessé de s’intéresser à Descartes et à la philosophie classique, depuis sa dissertation de Marbpourg , qui traite de la critique cartésienne de la connaissance physico-mathématique, en passant par la monographie qu’il consacre à Leibniz en 1902, jusqu’au premier volume de l’Erkenntnisproblem ou de la philosophie des formes symboliques.Les études réunies ici proposent, à travers l’analyse des figures singulières de Corneille et de Christine de Suède, une remarquable situation de la pensée cartésienne à l’âge classique.
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  42. Christine Delphy.Stevi Jackson - 1996 - Sage Publications.
    Christine Delphy is a major architect of materialist feminism, a radical feminist perspective which she developed in the context of the French women's movement in the late 1960s and early 1970s. She has always been controversial and continues to make original and challenging contributions to current feminist debates. This informative volume profiles Delphy and discusses topics including her opposition to the idea that femininity and masculinity are natural phenomena. Her insistence that women and men are social categories, defined by (...)
     
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  43. An Interview on Hong Kong's" Civic Exchange" NGO, with Former MP Christine Loh.Christine Loh & Eric Sautede - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):83 - +.
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  44. Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW]Markus E. Schlosser - 2011 - Philosophical Quarterly 61 (242):212-214.
  45.  16
    Comments on Emotions, Values, and Agency by Christine Tappolet.Nomy Arpaly - 2018 - Philosophy and Phenomenological Research 97 (2):520-524.
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  46.  13
    Sypnowich, Christine. Equality Renewed: Justice, Flourishing and the Egalitarian Ideal. New York: Routledge, 2017. Pp. 252. $155.00. [REVIEW]Paul Billingham - 2018 - Ethics 129 (1):144-149.
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  47.  9
    The Value of Reactive Attitudes: Critical Response to Christine Tappolet's Emotions, Values and Agency.Victoria McGeer - 2018 - Philosophy and Phenomenological Research 97 (2):512-519.
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  48. Christine CHWASZCZA, Praktische Vernunft als vernunftige Praxis. Ein Grundriss. Weilerswist: Velbruck 2003.Herlinde Pauer-Studer - 2005 - Grazer Philosophische Studien 68 (1):213.
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  49. Swanton, Christine. The Virtue Ethics of Hume & Nietzsche. [REVIEW]Mark Alfano - 2016 - Ethics 126 (4):1120-1124.
    This book has a noble aim: to free virtue ethics from the grip of the neo-Aristotelianism that limits its scope in contemporary Anglophone philosophy. Just as there are deontological views that are not Kant’s or even Kantian, just as there are consequentialist views that are not Bentham’s or even utilitarian, so, Swanton contends, there are viable virtue ethical views that are not Aristotle’s or even Aristotelian. Indeed, the history of both Eastern and Western philosophy suggests that the majority of normative (...)
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  50. Review of Christine Overall`s Why Have Children? The Ethical Debate'. [REVIEW]Shelley Tremain - 2013 - Apa Newsletter on Feminism and Philosophy 12 (2):20-22.
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