Results for 'Christine Hook'

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  1.  45
    Whither the alternatives: Determinants and consequences of selective versus comparative judgemental processing.David M. Sanbonmatsu, Sam Vanous, Christine Hook, Steven S. Posavac & Frank R. Kardes - 2011 - Thinking and Reasoning 17 (4):367 - 386.
    Judgements of the value or likelihood of a focal object or outcome have been shown to vary dramatically as a function of whether judgement is based on selective or comparative processing. This article explores the question of when selective versus comparative processing is likely, and demonstrates that as motivation and opportunity to process information carefully (operationalised as accountability and time pressure, respectively) decrease, the likelihood of selective processing increases. Moreover, we document how individuals manage to render judgements when in selective (...)
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  2.  83
    The Routledge Handbook of Critical Pedagogies for Social Work.Christine Morley, Phillip Ablett, Carolyn Noble & Stephen Cowden (eds.) - 2020 - London, UK: Routledge.
    The Routledge Handbook of Critical Pedagogies for Social Work traverses new territory by providing a cutting-edge overview of the work of classic and contemporary theorists, in a way that expands their application and utility in social work education and practice; thus, providing a bridge between critical theory, philosophy, and social work. Each chapter showcases the work of a specific critical educational, philosophical and/or social theorist including: Henry Giroux, Michel Foucault, Cornelius Castoriadis, Herbert Marcuse, Paulo Freire, bell hooks, Joan Tronto, Iris (...)
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  3.  10
    Foucault, psychology and the analytics of power.Derek Hook - 2007 - New York: Palgrave-Macmillan.
    This book introduces and applies Foucault's most important concepts and procedures, and does so specifically for a psychology readership. Drawing on the recently published Collège de France lectures Abnormal (2003) and Psychiatric Power (2006), Foucauldian Analytics and Psychology is as useful to those concerned with Foucault's engagement with the "psy-disciplines" as it is to those interested in the practical application of Foucault's critical research methods.
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  4.  50
    John Dewey: an intellectual portrait.Sidney Hook - 1939 - Westport, Conn.,: Greenwood Press.
    In John Dewey: An Intellectual Portrait, first published in 1939, Hook examines Dewey's approach to philosophy in clear, nontechnical language meant to offer ...
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  5. The Normativity of Instrumental Reason.Christine M. Korsgaard - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press.
    This paper criticizes two accounts of the normativity of practical principles: the empiricist account and the rationalist or realist account. It argues against the empiricist view, focusing on the Humean texts that are usually taken to be its locus classicus. It then argues both against the dogmatic rationalist view, and for the Kantian view, through a discussion of Kant's own remarks about instrumental rationality in the second section of the Groundwork. It further argues that the instrumental principle cannot stand alone. (...)
     
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  6. Ethics of vaccine research.Christine Grady - 2005 - In Ana Smith Iltis (ed.), Research Ethics. Routledge.
     
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  7. Interacting with Animals: A Kantian Account.Christine Korsgaard - unknown
    1. Being an Animal Human beings are animals: phylum: chordata, class: mammalia, order: primates, family: hominids, species: homo sapiens, subspecies: homo sapiens sapiens. According to current scientific opinion, we evolved approximately 200,000 years ago in Africa from ancestors whom we share with the other great apes. What does it mean that we are animals? Scientifically speaking, an animal is essentially a complex, multicellular organism that feeds on other life forms. But what we share with the other animals is not just (...)
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  8.  99
    From Hegel to Marx: Studies in the Intellectual Development of Karl Marx.Sidney Hook - 1994 - Columbia University Press.
    In this brilliant work, first published in 1936, Sydney Hook seeks to resolve one of the classic problems of European intellectual history: how the political radicalism and philosophical materialism of Karl Marx issued from the mystical and conservative intellectual system of G.W.F. Hegel. This edition contains a forward by Christopher Phelps discussing Hook's career and the significance of _From Hegel to Marx_ in the history of ideas.
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  9.  40
    Is the capability approach a sufficient challenge to distributive accounts of global justice?Christine Koggel - 2013 - Journal of Global Ethics 9 (2):145 - 157.
    I begin by discussing forms of cosmopolitanism that motivate challenges to distributive accounts of global justice. I then use Sen's version of the capabilities approach to show how distributive accounts fall short, why an overarching theory of justice is not needed, and that democracy understood as the exercise of public reasoning can do the work of identifying and addressing injustices. That said in favor of Sen, I argue that his account fails to attend to the kinds of injustices emerging from (...)
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  10. The question of identity from a comparative education perspective.Christine Fox - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  11. Norm und Interaktion bei Jürgen Habermas.Christine Koreng - 1979 - Düsseldorf: Patmos Verlag.
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  12. Emotion and Attention:some (empirically inspires) distinctions.Christine Tappolet & Luc Faucher - 2002 - In Robert Trappl (ed.), Cybernetics and Systems. Austrian Society for Cybernetics Studies.
     
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  13. Emotions and Wellbeing.Christine Tappolet & Mauro Rossi - 2015 - Topoi 34 (2):461-474.
    In this paper, we consider the question of whether there exists an essential relation between emotions and wellbeing. We distinguish three ways in which emotions and wellbeing might be essentially related: constitutive, causal, and epistemic. We argue that, while there is some room for holding that emotions are constitutive ingredients of an individual’s wellbeing, all the attempts to characterise the causal and epistemic relations in an essentialist way are vulnerable to some important objections. We conclude that the causal and epistemic (...)
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  14. Bell Hooks speaking about Paulo Freire—the man, his work.Bell Hooks - 1993 - In Peter McLaren & Peter Leonard (eds.), Paulo Freire: a critical encounter. New York: Routledge.
  15. Emotions and the intelligibility of akratic action.Christine Tappolet - 2003 - In Sarah Stroud & Christine Tappolet (eds.), Weakness of will and practical irrationality. New York: Oxford University Press. pp. 97--120.
    After discussing de Sousa's view of emotion in akrasia, I suggest that emotions be viewed as nonconceptual perceptions of value (see Tappolet 2000). It follows that they can render intelligible actions which are contrary to one's better judgment. An emotion can make one's action intelligible even when that action is opposed by one's all-things-considered judgment. Moreover, an akratic action prompted by an emotion may be more rational than following one's better judgement, for it may be the judgement and not the (...)
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  16. Metasemantics for the Relaxed.Christine Tiefensee - 2021 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Vol. 16. Oxford: Oxford University Press. pp. 108-133.
    In this paper, I develop a metasemantics for relaxed moral realism. More precisely, I argue that relaxed realists should be inferentialists about meaning and explain that the role of evaluative moral vocabulary is to organise and structure language exit transitions, much as the role of theoretical vocabulary is to organise and structure language entry transitions.
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  17. Error-Theory, Relaxation and Inferentialism.Christine Tiefensee - 2018 - In Diego E. Machuca (ed.), Moral Skepticism: New Essays. New York: Routledge. pp. 49-70.
    This contribution considers whether or not it is possible to devise a coherent form of external skepticism about the normative if we ‘relax’ about normative ontology by regarding claims about the existence of normative truths and properties themselves as normative. I answer this question in the positive: A coherent form of non-normative error-theories can be developed even against a relaxed background. However, this form no longer makes any reference to the alleged falsity of normative judgments, nor the non-existence of normative (...)
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  18. La musique comme "parole".Christine Esclapez & Christian Hauer - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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  19. Pour une herméneutique de l'analyse.Christine Esclapez - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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  20.  15
    The I Ching and You.Diana Ffarington Hook - 1988 - Arkana.
  21. Expressivism, Minimalism and Moral Doctrines.Christine Tiefensee - 2010 - Dissertation, University of Cambridge
    Quasi-realist expressivists have developed a growing liking for minimalism about truth. It has gone almost unnoticed, though, that minimalism also drives an anti-Archimedean movement which launches a direct attack on expressivists’ non-moral self-image by proclaiming that all metaethical positions are built on moral grounds. This interplay between expressivism, minimalism and anti-Archimedeanism makes for an intriguing metaethical encounter. As such, the first part of this dissertation examines expressivism’s marriage to minimalism and defends it against its critics. The second part then turns (...)
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  22.  13
    Emotion and Virtue, by Gopal Sreenivasan.Christine Tappolet - 2024 - Mind 133 (530):544-552.
    What would a person look like if she were to possess a virtue like compassion or courage? This is the question that will come to mind when contemplating the hau.
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  23. The metaphysics of pragmatism.Sidney Hook - 1927 - Amherst, N.Y.: Prometheus Books.
    This book is the published version of Sidney Hook's dissertation, written under John Dewey at Columbia University. It helped move American pragmatism in the direction of pragmatic realism. The book appears with an Introduction by Dewey.
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  24. Kant's Formula of Humanity.Christine Korsgaard - 1986 - Kant Studien 77 (1-4):183-202.
  25. Part I. Questioning the Universal. The Universal : Now You See It, Now You Don't / Peter Dayan ; Music, Literature, and the Aesthetics of Eugenics / Ryan Weber ; 'That is the music which makes men mad' : Hungarian Nervous Music in Fin-de-Siècle Gay Literature / Zsolt Bojti ; Music and Gender Roles in Hector Berlioz's Euphonia and George Sand's Le Dernier Amour / Nina Rolland ; Re-writing Music Lyrics as Resistant Poetry in Tyehimba Jess's Olio and Morgan Parker's There Are More Beautiful Things Than Beyoncé / Alexandra Reznik ; On Themes and Variations : Music and Literature in Poststructuralism / Sarah Hickmott ; Towards Spirit : Samuel Beckett's Phenomenology of Music / Helen Bailey ; Music in Postcolonial Literature.Christin Hoene - 2022 - In Rachael Durkin, Peter Dayan, Axel Englund & Katharina Clausius (eds.), The Routledge companion to music and modern literature. New York: Routledge.
  26.  73
    The Hermeneutics of Artificial Intelligence.Joshua D. F. Hooke & Sean J. Mcgrath (eds.) - 2023 - Analecta Hermeneutica.
    The papers in the following volume are the outcome of a three-year long interdisciplinary research project. The project began with an in-person meeting hosted and funded by the Daimler und Benz Stiftung in Germany in March 2020 (the world was shutting down one nation at a time as we met). During the pandemic we continued to meet monthly online with support from Memorial University of Newfoundland. From the beginning it was the goal of the Working Group on Intelligence (WGI), as (...)
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  27.  7
    Retracing the European Map. An Ideological Outline of the Old vs. New Europe Debate.Christine S. Sing - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien zwischen Lüge und Wahrheitsanspruch. Wiesbaden: Deutscher Universitäts-Verlag. pp. 217--232.
  28. Eintopf : ein hörbares Spectakul.Christine Kradolfer - 2001 - In Norbert Haas, Rainer Nägele, Hans-Jörg Rheinberger & Gerhard Herrgott (eds.), Kontamination. Eggingen: Edition Isele.
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  29.  7
    Metaphysik als Phänomenologie: eine Studie zur Entstehung und Struktur der Hegelschen "Phänomenologie des Geistes".Christine Weckwerth - 2000 - Würzburg: Königshausen & Neumann.
  30. Self-control and Akrasia.Christine Tappolet - 2017 - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. New York: Routledge.
    Akratic actions are often being thought to instantiate a paradigmatic self-control failure. . If we suppose that akrasia is opposed to self-control, the question is how akratic actions could be free and intentional. After all, it would seem that it is only if an action manifests self-control that it can count as free. My plan is to explore the relation between akrasia and self-control. The first section presents what I shall call the standard conception, according to which akrasia and self-control (...)
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  31. Rationalität und Normativität.Christine Tiefensee & Johannes Marx - 2015 - Zeitschrift Für Politische Theorie 6:19-37.
    The concept of rationality, predominantly in the guise of rational choice theory, plays a key role in the social sciences. Yet, whilst rational choice theory is usually understood as part of positive political science, it is also widely employed within normative political theories. In this paper, we examine how allegedly positive rational choice arguments can find application within normative political theories. To this effect, we distinguish between two interpretations of rationality ascriptions, one empirical, the other normative. Since, as we demonstrate, (...)
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  32.  9
    Life Span Extension: Metaphysical Basis and Ethical Outcomes.Christine Overall - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 386.
    Any inquiry into the meaning and implications of the prolongation of the human lifespan requires an investigation of its metaphysical basis and its ethical outcomes. This chapter explains a series of metaphysical and ethical claims about lifespan extension. It highlights a number of arguments that are typically put forward against these claims, and shows the ways in which they are mistaken. Two such claims given in the chapter are: (1) aging and life stages are neither wholly constituted by biological givens, (...)
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  33. Homing in on consciousness in the nervous system: An action-based synthesis.Ezequiel Morsella, Christine A. Godwin, Tiffany K. Jantz, Stephen C. Krieger & Adam Gazzaley - 2016 - Behavioral and Brain Sciences 39:1-70.
    What is the primary function of consciousness in the nervous system? The answer to this question remains enigmatic, not so much because of a lack of relevant data, but because of the lack of a conceptual framework with which to interpret the data. To this end, we have developed Passive Frame Theory, an internally coherent framework that, from an action-based perspective, synthesizes empirically supported hypotheses from diverse fields of investigation. The theory proposes that the primary function of consciousness is well-circumscribed, (...)
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  34. Weakness of will and practical irrationality.Sarah Stroud & Christine Tappolet (eds.) - 2003 - New York: Oxford University Press.
    Among the many practical failures that threaten us, weakness of will or akrasia is often considered to be a paradigm of irrationality. The eleven new essays in this collection, written by an excellent international team of philosophers, some well-established, some younger scholars, give a rich overview of the current debate over weakness of will and practical irrationality more generally. Issues covered include classical questions such as the distinction between weakness and compulsion, the connection between evaluative judgement and motivation, the role (...)
  35.  3
    "--was die Welt im Innersten zusammenhält": 34 Wege zur Philosophie.Christine Hauskeller (ed.) - 1996 - Hamburg: Junius.
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  36. Virtue ethics and satisficing rationality.Christine Swanton - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press. pp. 82--99.
     
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  37. How brains make chaos in order to make sense of the world.Christine A. Skarda & Walter J. Freeman - 1987 - Behavioral and Brain Sciences 10 (2):161-173.
  38. Feminist theory and international relations in a postmodern era.Christine Sylvester - 1994 - New York: Cambridge University Press.
    This book evaluates the major debates around which the discipline of international relations has developed in the light of contemporary feminist theories. The three debates (realist versus idealist, scientific versus traditional, modernist versus postmodernist) have been subject to feminist theorising since the earliest days of known feminist activities, with the current emphasis on feminist, empiricist standpoint and postmodernist ways of knowing. Christine Sylvester shows how feminist theorising could have affected our understanding of international relations had it been included in (...)
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  39. Two Distinctions in Goodness.Christine Korsgaard - 1983 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  40. Women in science: For development, for human rights, for themselves.Christine Min Wotipka & Francisco O. Ramirez - 2003 - In Gili S. Drori (ed.), Science in the modern world polity: institutionalization and globalization. Stanford, Calif.: Stanford University Press.
  41.  9
    Ideologien zwischen Lüge und Wahrheitsanspruch.Steffen Greschonig & Christine S. Sing (eds.) - 2004 - Wiesbaden: Deutscher Universitäts-Verlag.
    Die Beiträge aus den unterschiedlichsten Wissenschaftsdisziplinen zeigen, dass Ideologien von jeher Wahrheitsansprüche formulierten, die im Verlauf ihrer Wirkungsgeschichte entweder als Irrtümer buchstäblich "Lügen gestraft" wurden oder von zeitgenössischen ideologischen Gegenentwürfen als solche bezeichnet wurden.
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  42. Typical Girls? Young Women from School to the Job Market Looking Forward.Christine Griffin - 1999 - In Morag Shiach (ed.), Feminism and cultural studies. New York: Oxford University Press. pp. 154.
     
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  43.  9
    Boethius in St. Gallen: die Bearbeitung der "Consolatio philosophiae" durch Notker Teutonicus zwischen Tradition und Innovation.Christine Hehle - 2002 - Tübingen: Niemeyer.
    Notkers um 1000 entstandene Bearbeitung der spätantiken »Consolatio Philosophiae« steht in der Tradition der karolingischen Rezeption, die die »Consolatio« zur Vermittlung christlicher Bildung im Rahmen des didaktischen Konzepts der artes liberales nutzt, und bedeutet gleichzeitig eine Innovation: Notker bedient sich tradierter Techniken der Texterschließung, indem er auf die Glossierungstypen lateinischer Textkommentare zurückgreift. Zugleich bezieht er die althochdeutsche Volkssprache in Form von Kommentar und Übersetzung in seine Texterklärung ein und nutzt die Lektüre der »Consolatio« als Ausgangspunkt für theoretische Wissensvermittlung, vor allem (...)
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  44.  3
    Moral Issues in Global Perspective.Christine Koggel (ed.) - 1999 - Peterborough, CA: Broadview Press.
    Moral Issues in Global Perspective seeks to challenge standard approaches to morality and moral issues shaped by Western liberal theory and to extend the inquiry beyond the context of North America. It includes critiques of traditional liberal accounts of rights, justice, and moral values that raise questions about the treatment of disadvantaged groups within liberal societies as well as in other societies and across societies. It covers a broader range of issues and arguments than most textbooks on practical ethics. It (...)
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  45. Metasemantics, Moral Realism and Moral Doctrines.Christine Tiefensee - 2022 - In Visa A. J. Kurki & Mark Mcbride (eds.), Without Trimmings: The Legal, Moral, and Political Philosophy of Matthew Kramer. Oxford, Vereinigtes Königreich: Oxford University Press. pp. 189-204.
    In this paper, I consider the relationship between Matthew Kramer’s moral realism as a moral doctrine and expressivism, understood as a distinctly non-representationalist metasemantic theory of moral vocabulary. More precisely, I will argue that Kramer is right in stating that moral realism as a moral doctrine does not stand in conflict with expressivism. But I will also go further, by submitting that advocates of moral realism as a moral doctrine must adopt theories such as expressivism in some shape or form. (...)
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  46.  1
    Hume and Virtue Ethics.Christine Swanton - 2016 - In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford: Oxford University Press.
    This chapter shows how Hume’s “sentimentalist” moral theory can be a version of virtue ethics and elaborates the kind of virtue ethics that best describes Hume’s moral philosophy. To accomplish this task, we need a definition of virtue ethics, an account of types of virtue ethical theory, and to place Hume’s ethics within this taxonomy. Three types of virtue ethics, are outlined. Hume is located within a pluralistic virtue ethics where virtue notions are central and a variety of features make (...)
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  47.  1
    An Ethics of Accompanying the Dying.Alexander E. Hooke - 1997 - Philosophy Today 41 (Supplement):153-160.
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  48.  7
    The Association for Philosophy of Education Symposium:Caves, Canons, and the Ironic Teacher in Richard Rorty's Philosophy of Education.Jay M. van Hook - 1993 - Metaphilosophy 24 (1-2):167-174.
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  49. From Duty and for the Sake of the Noble: Kant and Aristotle on Morally Good Action.Christine M. Korsgaard - 1996 - In Stephen Engstrom & Jennifer Whiting (eds.), Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
    Aristotle believes that an agent lacks virtue unless she enjoys the performance of virtuous actions, while Kant claims that the person who does her duty despite contrary inclinations exhibits a moral worth that the person who acts from inclination lacks. Despite these differences, this chapter argues that Aristotle and Kant share a distinctive view of the object of human choice and locus of moral value: that what we choose, and what has moral value, are not mere acts, but actions: acts (...)
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  50.  78
    Broad Consent for Research With Biological Samples: Workshop Conclusions.Christine Grady, Lisa Eckstein, Ben Berkman, Dan Brock, Robert Cook-Deegan, Stephanie M. Fullerton, Hank Greely, Mats G. Hansson, Sara Hull, Scott Kim, Bernie Lo, Rebecca Pentz, Laura Rodriguez, Carol Weil, Benjamin S. Wilfond & David Wendler - 2015 - American Journal of Bioethics 15 (9):34-42.
    Different types of consent are used to obtain human biospecimens for future research. This variation has resulted in confusion regarding what research is permitted, inadvertent constraints on future research, and research proceeding without consent. The National Institutes of Health Clinical Center's Department of Bioethics held a workshop to consider the ethical acceptability of addressing these concerns by using broad consent for future research on stored biospecimens. Multiple bioethics scholars, who have written on these issues, discussed the reasons for consent, the (...)
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