Results for 'Christine McKinnon Desire-Frustration'

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  1.  21
    INDEX for Volume 80, 2002.Eric Barnes, Neither Truth Nor Empirical Adequacy Explain, Matti Eklund, Deep Inconsistency, Barbara Montero, Harold Langsam, Self-Knowledge Externalism, Christine McKinnon Desire-Frustration, Moral Sympathy & Josh Parsons - 2002 - Australasian Journal of Philosophy 80 (4):545-548.
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  2.  16
    Desire-Frustration and Moral Sympathy.C. McKinnon - 2002 - Australasian Journal of Philosophy 80 (4):401 – 417.
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  3. The Desire-Frustration Theory of Suspense.Aaron Smuts - 2008 - Journal of Aesthetics and Art Criticism 66 (3):281-291.
    What is suspense and how is it created? An answer to this question constitutes a theory of suspense. I propose that any theory of suspense needs to be able to account for three curious features: (1) Suspense is seldom felt in our daily lives, but frequently felt in response to works of fiction and other narrative artworks. [Narrative Imbalance] (2) It is widely thought that suspense requires uncertainty, but we often feel suspense in response to narratives when we have knowledge (...)
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  4.  5
    The DesireFrustration Theory of Suspense.Aaron Smuts - 2008 - Journal of Aesthetics and Art Criticism 66 (3):281-290.
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  5.  11
    Character, Virtue Theories, and the Vices.Christine McKinnon - 1999 - Broadview Press.
    This book argues that the question posed by virtue theories, namely, “what kind of person should I be?” provides a more promising approach to moral questions than do either deontological or consequentialist moral theories where the concern is with what actions are morally required or permissible. It does so both by arguing that there are firmer theoretical foundations for virtue theories, and by persuasively suggesting the superiority of virtue theories over deontological and consquentialist theories on the question of explaining morally (...)
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  6.  71
    Hypocrisy, with a Note on Integrity.Christine McKinnon - 1991 - American Philosophical Quarterly 28 (4):321 - 330.
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  7.  16
    Two Ways to Frustrate a Desire.David Birks & Thomas Douglas - 2017 - Journal of Value Inquiry 51 (3):417-434.
    In this paper, we considered several variants of the internal-external principle (IEP), and showed that each was susceptible to counterexamples. In the final section of the paper, we showed that our weakening of IEP has significant implications for the wrongness of interferences in the Practical Cases. We showed that on Conditionalized Autonomy Variant, many instances of the Practical Cases do not have special wrongness. Those who hold that interferences in these Practical Cases are particularly morally problematic even when the altered (...)
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  8.  1
    Knowing Cognitive Selves.Christine McKinnon - 2003 - In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. pp. 227--254.
    This chapter argues that the standard epistemological requirements of impartiality on the part of the knower, and passivity on the part of the thing under investigation, exclude from the purview of epistemology a very important kind of knowledge, namely: knowledge of persons. Feminist philosophers have focused on problems in explaining knowledge of other persons, but the same considerations require a reorientation in the way we think of knowledge of oneself. Because of the subjectivity of the knower and reflexive nature of (...)
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  9.  79
    Hypocrisy, Cheating, and Character Possession.Christine Mckinnon - 2005 - Journal of Value Inquiry 39 (3-4):399-414.
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  10.  18
    Hypocrisy and the Good of Character Possession.Christine McKinnon - 2002 - Dialogue 41 (4):715-739.
    L'hypocrisie implique un souci de la réputation morale qui conduit à des contradictions entre les actions et les raisons d'agir qui sont ouvertement déclarées,ou entre les raisons d'agir réelles et celles qui sont ouvertement déclarées. On opposera ici les actions hypocrites aux actions velléitaires, et les personnes hypocrites aux personnes velléitaires. Les rapports entre l'intégrité et l'hypocrisie seront esquissés : ce qui distingue la personne intègre et l'hypocrite, ce sont leurs attitudes respectives à l'endroit de leurs raisons d'agir; cela ouvre (...)
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  11.  38
    Hypocrisy and the Good of Character Possession.Christine McKinnon - 2002 - Dialogue 41 (4):715-.
    L'hypocrisie implique un souci de la réputation morale qui conduit à des contradictions entre les actions et les raisons d'agir qui sont ouvertement déclarées,ou entre les raisons d'agir réelles et celles qui sont ouvertement déclarées. On opposera ici les actions hypocrites aux actions velléitaires, et les personnes hypocrites aux personnes velléitaires. Les rapports entre l'intégrité et l'hypocrisie seront esquissés : ce qui distingue la personne intègre et l'hypocrite, ce sont leurs attitudes respectives à l'endroit de leurs raisons d'agir; cela ouvre (...)
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  12.  1
    Human Welfare and Moral Worth: Kantian Perspectives. [REVIEW]Christine Mckinnon - 2004 - Review of Metaphysics 57 (4):844-845.
    This anthology contains several of Thomas E. Hill’s essays on the contributions various basic Kantian themes can be seen to make to the topics of human welfare and moral worth. The essays have been written over the last decade, and all but two have been previously published in academic journals and anthologies. This volume complements one published in 2000 entitled, Respect, Pluralism, and Justice: Kantian Perspectives, and it is part of Hill’s “ongoing project to develop a moral theory in the (...)
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  13.  14
    Magnitude of the Frustration Effect as a Function of Confinement and Detention in the Frustrating Situation.John R. McKinnon & Abram Amsel - 1964 - Journal of Experimental Psychology 67 (5):468.
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  14.  21
    Morality, Moral Luck and Responsibility: Fortune's Web - By Nafsika Athanassoulis.Christine Mckinnon - 2007 - Philosophical Books 48 (1):88-90.
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  15.  66
    Desires and Practical Judgments in Action: Sergio Tenenbaum’s Scholastic View.Christine Tappolet - 2009 - Dialogue 48 (2):395.
    In his book Appearances of the Good, Sergio Tenenbaum has offered an impressive new defence of a classical account of practical reason, which marks him as heir to a philosophical tradition going back to Aristotle and Kant or, more recently, to Anscombe and Davidson. This account has come under heavy attack in the past twenty years, and it would be no exaggeration to say that it is now a minority view. This is at least so if one counts the number (...)
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  16.  50
    Utopian Studies, Environmental Literature, and the Legacy of an Idea: Educating Desire in Miguel Abensour and Ursula K. Le Guin.Christine Nadir - 2010 - Utopian Studies 21 (1):24-56.
  17.  19
    Frustrating Desire.Maaike Lauwaert, Joseph Wachelder & Johan van de Walle - 2007 - Theory, Culture and Society 24 (1):89-108.
    In the emerging academic field of game studies, Roger Caillois’ Les Jeux et les hommes has already received the status of an obligatory reference. It is honoured as one of the few classic texts in game theory, but some also argue that it is not useful for analysing digital games. Caillois’ book is of particular interest for cultural theorists, though, because it presents a theory of games and play while also addressing the meaning of play. After analysing more closely why (...)
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  18.  74
    Agent Reliabilism, Subjective Justification, and Epistemic Credit.Christine McKinnon - 2006 - Southern Journal of Philosophy 44 (3):489-508.
    In this paper I examine John Greco’s agent reliabilism, in particular, his requirement of subjective justification. I argue that his requirement is too weak as it stands to disqualify as knowledge claims some true beliefs arrived at by reliable processes and that it is vulnerable to the “value problem” objection. I develop a more robust account of subjective justification that both avoids the objection that agents require beliefs about their dispositions in order to be subjectively justified and explains why knowledge (...)
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  19.  23
    From What Can’T Be Said To What Isn’T Known.Christine McKinnon - 1991 - Southern Journal of Philosophy 29 (1):87-107.
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  20.  4
    From What Can’T Be Said To What Isn’T Known.Christine McKinnon - 1991 - Southern Journal of Philosophy 29 (1):87-107.
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  21.  39
    Hypocrisy: Ethical Lnvestigations. [REVIEW]Christine McKinnon - 2006 - Dialogue 45 (2):395-398.
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  22.  25
    Hypocrisy: Ethical Investigations Béla Szabados and Eldon Soifer Peterborough, ON: Broadview Press, 2004, 352 Pp., $25.95 Paper. [REVIEW]Christine McKinnon - 2006 - Dialogue 45 (2):395.
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  23. Harry G. Frankfurt, On Bullshit Reviewed By.Christine McKinnon - 2005 - Philosophy in Review 25 (6):404-407.
     
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  24. Harry G. Frankfurt, On Bullshit. [REVIEW]Christine Mckinnon - 2005 - Philosophy in Review 25:404-407.
     
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  25.  13
    Human Welfare and Moral Worth: Kantian Perspectives.Christine Mckinnon - 2004 - Review of Metaphysics 57 (4):844-845.
    This anthology contains several of Thomas E. Hill’s essays on the contributions various basic Kantian themes can be seen to make to the topics of human welfare and moral worth. The essays have been written over the last decade, and all but two have been previously published in academic journals and anthologies. This volume complements one published in 2000 entitled, Respect, Pluralism, and Justice: Kantian Perspectives, and it is part of Hill’s “ongoing project to develop a moral theory in the (...)
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  26. Jane J. Mansbridge, Ed., Beyond Self Interest Reviewed By.Christine McKinnon - 1991 - Philosophy in Review 11 (3):209-211.
     
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  27. Jane J. Mansbridge, Ed., Beyond Self Interest. [REVIEW]Christine Mckinnon - 1991 - Philosophy in Review 11:209-211.
     
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  28. Michael P. Lynch, True to Life: Why Truth Matters Reviewed By.Christine McKinnon - 2005 - Philosophy in Review 25 (6):404-407.
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  29. Michael P. Lynch, True to Life: Why Truth Matters. [REVIEW]Christine Mckinnon - 2005 - Philosophy in Review 25:404-407.
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  30.  6
    No Title Available: Dialogue.Christine McKinnon - 2006 - Dialogue 45 (2):395-398.
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  31.  45
    Varieties of Insincerity.Christine McKinnon - 2006 - International Journal of Applied Philosophy 20 (1):23-40.
    Agents can be insincere in many different ways. They can utter claims they take to be false, or they can utter true claims with an intention to deceive their audiences. While both liars and virtual liars are committed truth-seekers, they are poor truth-sharers. Agents can also deceive about their reasons for holding the true beliefs that they hold: cheaters and plagiarists deceive about the justifications of their true beliefs, and they intentionally exploit our normative practices of evaluating cognitive agents. Agents (...)
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  32. Wittgenstein, Frege, and Theories of Meaning.Christine Mckinnon - 1985 - Dissertation, Oxford
  33.  44
    Ways of Wrong-Doing, the Vices, and Cruelty.Christine McKinnon - 1989 - Journal of Value Inquiry 23 (4):319-335.
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  34. Personal Values as A Catalyst for Corporate Social Entrepreneurship.Christine A. Hemingway - 2005 - Journal of Business Ethics 60 (3):233-249.
    The literature acknowledges a distinction between immoral, amoral and moral management. This paper makes a case for the employee (at any level) as a moral agent, even though the paper begins by highlighting a body of evidence which suggests that individual moral agency is sacrificed at work and is compromised in deference to other pressures. This leads to a discussion about the notion of discretion and an examination of a separate, contrary body of literature which indicates that some individuals in (...)
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  35. The Frustrating Problem For Four-Dimensionalism.A. P. Taylor - 2013 - Philosophical Studies 165 (3):1097-1115.
    I argue that four-dimensionalism and the desire satisfaction account of well-being are incompatible. For every person whose desires are satisfied, there will be many shorter-lived individuals (‘person-stages’ or ‘subpersons’) who share the person’s desires but who do not exist long enough to see those desires satisfied; not only this, but in many cases their desires are frustrated so that the desires of the beings in whom they are embedded as proper temporal parts may be fulfilled. I call this the (...)
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  36.  78
    Aging, Death, and Human Longevity: A Philosophical Inquiry.Christine Overall - 2003 - University of California Press.
    With the help of medicine and technology we are living longer than ever before. As human life spans have increased, the moral and political issues surrounding longevity have become more complex. Should we desire to live as long as possible? What are the social ramifications of longer lives? How does a longer life span change the way we think about the value of our lives and about death and dying? Christine Overall offers a clear and intelligent discussion of (...)
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  37. Optimism, Pessimism, and the Desire for Longer Life. [REVIEW]Christine Overall - 2004 - The Gerontologist 44 (6):847-852.
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  38.  37
    Propelled: How Boredom, Frustration, and Anticipation Lead Us to the Good Life.Andreas Elpidorou - 2020 - New York, USA: Oxford University Press.
    Many of our endeavors -- be it personal or communal, technological or artistic -- aim at eradicating all traces of dissatisfaction from our daily lives. They seek to cure us of our discontent in order to deliver us a fuller and flourishing existence. But what if ubiquitous pleasure and instant fulfilment make our lives worse, not better? What if discontent isn't an obstacle to the good life but one of its essential ingredients? In Propelled, Andreas Elpidorou makes a lively case (...)
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  39.  19
    Somatic Desire: Recovering Corporeality in Contemporary Thought.Sarah Horton, Stephen Mendelsohn, Christine Rojcewicz & Richard Kearney (eds.) - 2019 - Lanham, MD: Lexington Books.
    The essays in this volume all ask what it means for human beings to be embodied as desiring creatures—and perhaps still more piercingly, what it means for a philosopher to be embodied. In taking up this challenge via phenomenology, psychoanalysis, hermeneutics, and the philosophy of literature, the volume questions the orthodoxies not only of Western metaphysics but even of the phenomenological tradition itself. We miss much that has philosophical import when we exclude the somatic aspects of human life, and it (...)
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  40. Desire.Tim Schroeder - 2006 - Philosophy Compass 1 (6):631–639.
    Desires move us to action, give us urges, incline us to joy at their satisfaction, and incline us to sorrow at their frustration. Naturalistic work on desire has focused on distinguishing which of these phenomena are part of the nature of desire, and which are merely normal consequences of desiring. Three main answers have been proposed. The first holds that the central necessary fact about desires is that they lead to action. The second makes pleasure the essence (...)
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  41.  6
    Ethical and Social Aspects of Neurorobotics.Christine Aicardi, Simisola Akintoye, B. Tyr Fothergill, Manuel Guerrero, Gudrun Klinker, William Knight, Lars Klüver, Yannick Morel, Fabrice O. Morin, Bernd Carsten Stahl & Inga Ulnicane - 2020 - Science and Engineering Ethics 26 (5):2533-2546.
    The interdisciplinary field of neurorobotics looks to neuroscience to overcome the limitations of modern robotics technology, to robotics to advance our understanding of the neural system’s inner workings, and to information technology to develop tools that support those complementary endeavours. The development of these technologies is still at an early stage, which makes them an ideal candidate for proactive and anticipatory ethical reflection. This article explains the current state of neurorobotics development within the Human Brain Project, originating from a close (...)
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  42.  12
    Psychanalyse et féminité : Le désir de l'un — inscrit sur l'autre-femme — pour l'Un.Marie-Christine Brousson-Rosay - 1985 - Philosophiques 12 (1):177-190.
    La femme tableau et/ou miroir de l'homme — telle qu'il la crée, l'aime — renvoie de celui-ci l'image inversée : forme de l'« autre » elle montre dans ce qui se dit d'elle le désir de l'« un » comme désir d'être l'un et l'autre , désir d'être le « Tout » ou, désir de l'« Un ». Plusieurs textes freudiens marquent sans ambiguïté la « sexuation » du désir, marquent le désir comme principe mâle. Il s'agit ici de montrer, (...)
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  43.  56
    Habitual Desire: On Kant’s Concept of Inclination.Eric Entrican Wilson - 2016 - Kantian Review 21 (2):211-235.
    Tamar Schapiro has offered an important new ‘Kantian’ account of inclination and motivation, one that expands and refines Christine Korsgaard’s view. In this article I argue that Kant’s own view differs significantly from Schapiro’s. Above all, Kant thinks of inclinations as dispositions, not occurrent desires; and he does not believe that they stem directly from a non-rational source, as she argues. Schapiro’s ‘Kantian’ view rests on a much sharper distinction between the rational and non-rational parts of the soul. In (...)
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  44.  12
    Comments on In Praise of Desire: The Relation Between Desire and Virtue.Christine Swanton - 2016 - Journal of Value Inquiry 50 (2):439-443.
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  45. Conditions of Care: Migration, Vulnerability, and Individual Autonomy.Christine Straehle - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):122.
    International migration has a female face in the beginning of the twenty-first century; since at least 1990, a total of 49 percent of international migrants have been women (UN 2008).1 Many women relocate in pursuit of goals that they can’t realize in their countries of origin, and many women move on their own to developed countries as caregivers to the very old or the very young, as nurses to attend to the sick in hospitals, and as domestic workers.2 How should (...)
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  46.  22
    Self and Desire as Seeds of Virtue.Paul Condon, John Dunne, Christine Wilson-Mendenhall, Wendy Hasenkamp, Karen Quigley & Lisa Barrett - unknown
    According to Buddhist philosophies, recognizing the self as impermanent, changing, and interdependent is at the root of virtue. With this realization, desires shift away from inward self-cherishing and toward outward self-transcending. This altruistic outlook underlies virtuous action and flourishing. Our primary research question asks: 1) to what extent do people experience self-transcending and self-cherishing desires in everyday life, and 2) to what extent do these different desires predict behaviors and body physiology that underlie virtue and well-being. As highlighted by the (...)
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  47.  54
    Death, Desire and Loss in Western Culture.Jonathan Dollimore - 1998 - Routledge.
    From Odysseus' seduction by the song of the Sirens to Oscar Moore's 1991 novel A Matter of Life and Sex , whose protagonist courts death through sex and dies of AIDS, the frustrated relationship between death and desire has fixated the Western imagination. Philosophers have grappled with it and poets have told of its beauty and pain. In this strikingly original work, cultural critic Jonathan Dollimore once again demonstrates his remarkable ability to take on the complex and reveal its (...)
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  48. Affect, Desire, and Judgement in Spinoza's Account of Motivation.Justin Steinberg - 2016 - British Journal for the History of Philosophy 24 (1):67-87.
    Two priority problems frustrate our understanding of Spinoza on desire [cupiditas]. The first problem concerns the relationship between desire and the other two primary affects, joy [laetitia] and sadness [tristitia]. Desire seems to be the oddball of this troika, not only because, contrary to the very definition of an affect, desires do not themselves consist in changes in one's power of acting, but also because desire seems at once more and less basic than joy and sadness. (...)
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  49.  14
    Philosophy, Art or Pedagogy? How Should Children Experience Education?Christine Doddington - 2014 - Educational Philosophy and Theory 46 (11):1-12.
    There are various programmes currently advocated for ways in which children might encounter philosophy as an explicit part of their education. An analysis of these reveals the ways in which they are predicated on views of what constitutes philosophy. In the sense in which they are inquiry based, purport to encourage the pursuit of puzzlement and contribute towards creating democratic citizens, these programmes either implicitly rest on the work of John Dewey or explicitly use his work as the main warrant (...)
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  50. Kant’s Analysis of Obligation: The Argument of Foundations I.Christine M. Korsgaard - 1989 - The Monist 72 (3):311-340.
    One of the debates of recent moral philosophy concerns the question whether moral judgments express “internal” or “external” reasons. According to internalists, if someone knows or accepts a moral judgment then she must have a motive for acting on it. The motive is part of the content of the judgment: the reason why the action is right is a reason for doing it. According to externalists, this is not necessarily so: there could be a case in which I understand both (...)
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