Results for 'Christine O���Connell Baur'

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  1.  25
    Dante As Philosopher at the Boundary of Reason.Christine O’Connell Baur - 2002 - Proceedings of the American Catholic Philosophical Association 76:193-210.
    In this paper I argue that the interpretation of a text by a reader involves a dialectical process that simultaneously perfects both reader and text. The issue of the dialectical relation between text and reader is beautifully embodied in Dante’s Commedia, a text that includes both an account of its subject matter as it develops (in the story of the pilgrim), as well as an account of its own coming-to-be as an interpreted, meaningful account (in the narrative of the poet). (...)
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  2.  14
    Dante's Hermeneutics of Salvation: Passages to Freedom in the "Divine Comedy". Christine O'Connell Baur.Warren Ginsberg - 2009 - Speculum 84 (1):113-115.
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  3.  54
    O'Connell, Young Ireland, and Violence.Maurice R. O'Connell - 1977 - Thought: Fordham University Quarterly 52 (4):381-406.
  4.  2
    Soldiering On: A Survey on the Lived Experience of Tinnitus in Aged Military Veterans in the UK.Georgina Burns-O'Connell, David Stockdale & Derek James Hoare - 2019 - Medical Humanities 45 (4):408-415.
    Tinnitus has long been interrogated as a medical conundrum, with little discourse between medicine and other disciplines. It involves the perception of sound in the ears or head without any external sound source, most likely a natural consequence of some form of hearing loss. For many people, tinnitus is bothersome and associated with various problems such as insomnia, difficulty concentrating and impaired listening ability. Nevertheless, with little attention from humanities or the social sciences, our understanding of the wider perspectives and (...)
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  5.  21
    The Kinetic Depth Effect.Hans Wallach & D. N. O'Connell - 1953 - Journal of Experimental Psychology 45 (4):205.
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  6.  17
    William James on the Courage to Believe.Robert J. O’Connell - 1984 - Fordham University Press.
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief.
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  7.  67
    Gender Differences in Proclivity for Unethical Behavior.Michael Betz, Lenahan O'Connell & Jon M. Shepard - 1989 - Journal of Business Ethics 8 (5):321 - 324.
    This paper explores possible connections between gender and the willingness to engage in unethical business behavior. Two approaches to gender and ethics are presented: the structural approach and the socialization approach. Data from a sample of 213 business school students reveal that men are more than two times as likely as women to engage in actions regarded as unethical but it is also important to note that relatively few would engage in any of these actions with the exception of buying (...)
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  8.  29
    St. Augustine's Early Theory of Man, A.D. 386-391.Robert J. O'connell - 1968 - Belknap Press of Harvard University Press.
  9.  22
    The Memory Effect of Visual Perception of Three-Dimensional Form.Hans Wallach, D. N. O'Connell & Ulric Neisser - 1953 - Journal of Experimental Psychology 45 (5):360.
  10.  41
    Print Me an Organ? Ethical and Regulatory Issues Emerging From 3D Bioprinting in Medicine.Frederic Gilbert, Cathal D. O’Connell, Tajanka Mladenovska & Susan Dodds - 2018 - Science and Engineering Ethics 24 (1):73-91.
    Recent developments of three-dimensional printing of biomaterials in medicine have been portrayed as demonstrating the potential to transform some medical treatments, including providing new responses to organ damage or organ failure. However, beyond the hype and before 3D bioprinted organs are ready to be transplanted into humans, several important ethical concerns and regulatory questions need to be addressed. This article starts by raising general ethical concerns associated with the use of bioprinting in medicine, then it focuses on more particular ethical (...)
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  11.  20
    Determinants of the Severity of Legal and Employment Consequences for CPAs Named in SEC Accounting and Auditing Enforcement Releases.Daniella Juric, Brendan O’Connell, Michaela Rankin & Jacqueline Birt - 2018 - Journal of Business Ethics 147 (3):545-563.
    This study investigates the impact of Securities and Exchange Commission enforcement actions on individuals holding Certified Public Accountant accreditation. While prior research has investigated both the characteristics of companies that have been investigated by the SEC and litigation against audit firms, it has not addressed the ways in which SEC investigations impact CPAs. Using a sample of 262 CPAs, we find that the most common CPA breach was associated with overstating revenues/income or earnings. The study finds serious consequences for CPAs (...)
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  12.  2
    Plato on the Human Paradox.Robert J. O'Connell - 1997 - Fordham University Press.
    A great thinker once said that "all philosophy is merely footnotes to Plato."Through Plato, Father O'Connell provides us here with an introduction to all philosophy. Designed for beginning students in philosophy, Plato on the Human Paradox examines and confronts human nature and the eternal questions concerning human nature through the dialogues of Plato, focusing on the Apology, Phaedo, Books III-VI of the Republic, Meno, Symposium, and O'Connell presents us here with an introduction to Plato through the philosopher's quest to define (...)
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  13.  6
    Husserl and Frege on Schröder.Angela Schneider O’Connell - 1988 - Études Phénoménologiques 4 (8):91-125.
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  14.  4
    More Lessons From the Hadza About Men’s Work.Kristen Hawkes, James F. O’Connell & Nicholas G. Blurton Jones - 2014 - Human Nature 25 (4):596-619.
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  15.  21
    Gender and the Experience of Moral Distress in Critical Care Nurses.Christopher B. O’Connell - 2015 - Nursing Ethics 22 (1):32-42.
  16.  24
    Vigilant Attention.Ian H. Robertson & Redmond O'Connell - 2010 - In Anna C. Nobre & Jennifer T. Coull (eds.), Attention and Time. Oxford University Press. pp. 79--88.
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  17. The Role of Cingulate Cortex in the Detection of Errors with and Without Awareness: A High-Density Electrical Mapping Study.Redmond G. O'Connell, Paul M. Dockree, Mark A. Bellgrove, Simon P. Kelly, Robert Hester, Hugh Garavan, Ian H. Robertson & John J. Foxe - 2007 - European Journal of Neuroscience 25 (8):2571-2579.
  18. Happiness Proportioned to Virtue: Kant and the Highest Good.Eoin O'Connell - 2012 - Kantian Review 17 (2):257-279.
    This paper considers two contenders for the title of highest good in Kant's theory of practical reason: happiness proportioned to virtue and the maximization of happiness and virtue. I defend the against criticisms made by Andrews Reath and others, and show how it resolves a dualism between prudential and moral practical reasoning. By distinguishing between the highest good as a principle of evaluation and an object of agency, I conclude that the maximization of happiness and virtue is a corollary of (...)
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  19.  17
    Student Ethical Perceptions and Ethical Action Propensities: An Analysis of Situation Familiarity.Marshall A. Geiger & Brendan T. O'Connell - 1998 - Teaching Business Ethics 2 (3):305-325.
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  20.  46
    The Rights and Wrongs of Prostitution.Julia O'Connell Davidson - 2002 - Hypatia 17 (2):84-98.
    This essay critically explores contemporary Euro-American feminist debate on prostitution. It argues that to develop analyses relevant to the experience of more than just a small minority of “First World” women, those who are concerned with prostitution as a form of work need to look beyond liberal discourse on property and contractual consent for ways of conceptualizing the rights and wrongs of “sex work.”.
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  21.  83
    Divine Hiddenness: Would More Miracles Solve the Problem?Jake H. O'Connell - 2013 - Heythrop Journal 54 (2):261-267.
    This article addresses the question of whether God's existence would be obvious to everyone if God performed more miracles. I conclude that it would not be so. I look at cases where people have been confronted with what they believe to be miracles and have either not come to believe in God, or have come to intellectual belief in God but declined to follow him. God's existence could be made undeniable not by spectacular signs, but only by God impressing his (...)
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  22.  22
    An Organizational Field Approach to Corporate Rationality: The Role of Stakeholder Activism.Lenahan L. O’Connell, Carroll U. Stephens, Michael Betz, Jon M. Shepard & Jamie R. Hendry - 2005 - Business Ethics Quarterly 15 (1):93-111.
    This paper contends that rationality is more properly evaluated as a property of an organization’s relationships with its stakeholders than of the organization itself. We predicate our approach on the observation that stakeholders can hold goals quite distinct from those of owners and top managers, and these too can be rationally pursued. We build upon stakeholder theory and Weber’s classic distinction between wertrationalitat and zweckrationalitat, adding to them the “new institutionalist” concept of the organization field . Stakeholders employ a variety (...)
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  23.  1
    Will the Real Sex Slave Please Stand Up?Julia O'Connell Davidson - 2006 - Feminist Review 83 (1):4-22.
    This paper critically explores the way in which ‘trafficking’ has been framed as a problem involving organized criminals and ‘sex slaves’, noting that this approach obscures both the relationship between migration policy and ‘trafficking’, and that between prostitution policy and forced labour in the sex sector. Focusing on the UK, it argues that far from representing a step forward in terms of securing rights and protections for those who are subject to exploitative employment relations and poor working conditions in the (...)
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  24.  46
    Can We Wrong a Work of Art?Eoin O’Connell - 2015 - Evental Aesthetics 4 (2):116-137.
    If we can wrong a work of art, then it has moral status. This paper considers two examples of putative wrongings of works of art, but in both cases, the claim that the work of art itself is wronged cannot be vindicated. The sense that a work of art has been wronged arises when that work has a special meaning for us or has a special standing in a cultural context. There is nothing intrinsic to works of art that can (...)
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  25. The Rights and Wrongs of Prostitution.Julia O'Connell Davidson - 2002 - Hypatia 17 (2):84-98.
    : This essay critically explores contemporary Euro-American feminist debate on prostitution. It argues that to develop analyses relevant to the experience of more than just a small minority of "First World" women, those who are concerned with prostitution as a form of work need to look beyond liberal discourse on property and contractual consent for ways of conceptualizing the rights and wrongs of "sex work.".
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  26.  12
    A Window Onto the Basic Elements of Perceptual Decision Making in the Human Brain.O'Connell Redmond - 2015 - Frontiers in Human Neuroscience 9.
  27.  14
    Accounting Student Ethical Perceptions: An Analysis of Training and Gender Effects.Marshall A. Geiger & Brendant T. O'Connell - 1998 - Teaching Business Ethics 2 (4):371-388.
  28.  18
    The United States Bishops' Committee Statement on Nutrition and Hydration Commentary.Laurence J. O'Connell, Ronald E. Cranford, T. Patrick Hill & Roberta Springer Loewy - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):341.
  29.  3
    Benson, Hugh H. , "Essays on the Philosophy of Socrates". [REVIEW]Robert J. O’Connell - 1993 - International Philosophical Quarterly 33:366-368.
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  30.  30
    Kantian Moral Retributivism: Punishment, Suffering, and the Highest Good.Eoin O'Connell - 2014 - Southern Journal of Philosophy 52 (4):477-495.
    Against the view of some contemporary Kantians who wish to downplay Kant's retributivist commitments, I argue that Kant's theory of practical of reason implies a retributive conception of punishment. I trace this view to Kant's distinction between morality and well-being and his attempt to synthesize these two concerns in the idea of the highest good. Well-being is morally valuable only insofar as it is proportional to virtue, and the suffering inflicted on wrongdoers as punishment for wrongdoing is morally good so (...)
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  31.  17
    If No Means No, Does Yes Mean Yes? Consenting to Research Intimacies.Julia O'Connell Davidson - 2008 - History of the Human Sciences 21 (4):49-67.
    This article reflects on some ethical dilemmas presented by an ethnographic study of prostitution that I conducted in the 1990s. The study drew one research subject into a long and very close relationship with me, and though she was an active and fully consenting participant in the research, she was also objectified within both the field relationship and the textual products it generated. This kind of contradiction has been recognized and discussed as a more general problem for ethnography by feminist (...)
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  32.  34
    A Corporate Ethics Committee in the Making.Angela Schneider-O'Connell - 1995 - HEC Forum 7 (4):264-272.
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  33.  25
    O'Connell, Robert J. Images of Conversion in St. Augustine's Confessions.George J. Seidel - 1997 - Review of Metaphysics 50 (3):678-679.
  34.  23
    The Proactive Corporation: Its Nature and Causes. [REVIEW]Jon M. Shepard, Michael Betz & Lenahan O'Connell - 1997 - Journal of Business Ethics 16 (10):1001-1010.
    We argue that the stakeholder perspective on corporate social responsibility is in the process of being enlarged. Due to the process of institutional isomorphism, corporations are increasingly adopting organizational features designed to promote proactivity over mere reactivity in their stakeholder relationships. We identify two sources of pressure promoting the emergence of the proactive corporation -- stakeholder activism and the recognition of the social embeddedness of the economy. The final section describes four organizational design dimensions being installed by the more proactive (...)
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  35. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
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  36. Principles for a Catholic Morality.Timothy E. O'Connell - 1978 - Seabury Press.
    Completely revised and updated, this classic introduction to moral theology in the Roman Catholic tradition speak clearly to anyone interested in understanding what it means to live the Christian life. Beginning with a concise definition of the roles of revelation and interpretation in the formation of moral theology, O'Connell explores the concept of a moral person, the shape and dynamics of a moral world, and the implications not only for the individual Christian but for the community as a whole.
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  37.  18
    From the Universities to the Marketplace: The Business Ethics Journey. [REVIEW]David M. O'Connell - 1998 - Journal of Business Ethics 17 (15):1617-1622.
    Connecting influence and leadership, the professor of business ethics assumes a sacred moral vocation. Directed towards the student's role in the marketplace, the business ethics course enjoins consideration of the values of social responsibility for the human community in its political, economic, and familial manifestations.
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  38. Erin O'Connell, Heraclitus and Derrida: Presocratic Deconstruction.F. Tampoia - 2007 - Philosophy in Review 27 (5):368.
     
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  39. Where the Difference Still Lies.S. J. Robert O’Connell - 1990 - Augustinian Studies 21:139-152.
    When Dr. van Fleteren writes of the articles I criticized as dating from some twenty years ago, the unwary reader might infer that my criticism of those articles was, for its part, relatively recent. The fact is, however, that when the two connected articles I eventually criticized appeared in the volumes of Augustinian Studies, I wrote this reply while Fr. Robert Russell, of happy memory, was still at the helm, and was promised publication in the near future. Meanwhile, however, Fr. (...)
     
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  40.  13
    A Reply to Robert O’Connell.Frederick Van Fleteren - 1990 - Augustinian Studies 21:127-137.
  41. Social Darwinism.Jeffrey O'Connell & Michael Ruse - 2021 - Cambridge University Press.
    This Element is a philosophical history of Social Darwinism. It begins by discussing the meaning of the term, moving then to its origins, paying particular attention to whether it is Charles Darwin or Herbert Spencer who is the true father of the idea. It gives an exposition of early thinking on the subject, covering Darwin and Spencer themselves and then on to Social Darwinism as found in American thought, with special emphasis on Andrew Carnegie, and Germany with special emphasis on (...)
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  42. E O'Connel, LJ (Eds.)-A Matter of Principles.E. R. Dubose & R. Hamel - forthcoming - Ferment in Us Bioethics. Valley Farge (Pa): Trinity Press International.
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  43.  55
    The Wigner Distribution Function—50th Birthday.R. F. O'Connell - 1983 - Foundations of Physics 13 (1):83-92.
    We discuss the profound influence which the Wigner distribution function has had in many areas of physics during its fifty years of existence.
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  44.  26
    Empiricism, Fideism and the Nature of Religious Belief.William Sweet & Colin O’Connell - 1992 - Sophia 31 (3):1-15.
    Earlier versions of this paper were read to the Departments of Philosophy at the University of New Brunswick and at Saint Francis Xavier University and to the Canadian Societh for the Study of Religion at Queen’s University, Kingston. The authors wish to thank the participants for their comments.
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  45.  24
    Pause Reports for Spontaneous Dialogic Speech.Lori A. Friedman & Daniel C. O’Connell - 1991 - Bulletin of the Psychonomic Society 29 (2):223-225.
  46.  30
    The Role of Empathy in Choosing Rewards From Another's Perspective.Garret O'Connell, Anastasia Christakou, Anthony T. Haffey & Bhismadev Chakrabarti - 2013 - Frontiers in Human Neuroscience 7.
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  47.  18
    Quantum Mechanics Without Wave Functions.Lipo Wang & R. F. O'Connell - 1988 - Foundations of Physics 18 (10):1023-1033.
    The phase space formulation of quantum mechanics is based on the use of quasidistribution functions. This technique was pioneered by Wigner, whose distribution function is perhaps the most commonly used of the large variety that we find discussed in the literature. Here we address the question of how one can obtain distribution functions and hence do quantum mechanics without the use of wave functions.
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  48.  7
    Modern Indian Responses to Religious Pluralism.Joseph T. O'Connell - 1990 - Philosophy East and West 40 (3):401-402.
  49.  15
    De Libero Arbitrio I.Robert J. O’Connell - 1970 - Augustinian Studies 1:49-68.
  50.  27
    A Selected Bibliography.David O'Connell - 1983 - Renascence 36 (1):107-113.
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