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Christoph Bublitz
Universität Hamburg
  1.  5
    Doing Things with Thoughts: Brain-Computer Interfaces and Disembodied Agency.Steffen Steinert, Christoph Bublitz, Ralf Jox & Orsolya Friedrich - 2019 - Philosophy and Technology 32 (3):457-482.
    Connecting human minds to various technological devices and applications through brain-computer interfaces affords intriguingly novel ways for humans to engage and interact with the world. Not only do BCIs play an important role in restorative medicine, they are also increasingly used outside of medical or therapeutic contexts. A striking peculiarity of BCI technology is that the kind of actions it enables seems to differ from paradigmatic human actions, because, effects in the world are brought about by devices such as robotic (...)
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  2.  44
    Moral Enhancement and Mental Freedom.Christoph Bublitz - 2016 - Journal of Applied Philosophy 33 (1):88-106.
    Promotion of pro-social attitudes and moral behaviour is a crucial and challenging task for social orders. As traditional ways such as moral education have some, but apparently and unfortunately only limited effect, some authors have suggested employing biomedical means such as pharmaceuticals or electrical stimulation of the brain to alter individual psychologies in a more direct way — moral bioenhancement. One of the salient questions in the nascent ethical debate concerns the impact of such interventions on human freedom. Advocates argue (...)
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  3.  73
    The Future of Neuroethics and the Relevance of the Law.Sjors Ligthart, Thomas Douglas, Christoph Bublitz & Gerben Meynen - 2019 - American Journal of Bioethics Neuroscience 10 (3):120-121.
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  4.  23
    Power to the People? Voter Manipulation, Legitimacy, and the Relevance of Moral Psychology for Democratic Theory.Norbert Paulo & Christoph Bublitz - 2019 - Neuroethics 12 (1):55-71.
    What should we do if climate change or global injustice require radical policy changes not supported by the majority of citizens? And what if science shows that the lacking support is largely due to shortcomings in citizens’ individual psychology such as cognitive biases that lead to temporal and geographical parochialism? Could then a plausible case for enhancing the morality of the electorate—even against their will –be made? But can a democratic government manipulate the will of the people without losing democratic (...)
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  5.  10
    Brain-Computer Interfaces and Personhood: Interdisciplinary Deliberations on Neural Technology.Matthew Sample, Marjorie Aunos, Stefanie Blain-Moraes, Christoph Bublitz, Jennifer Chandler, Tiago H. Falk, Orsolya Friedrich, Deanna Groetzinger, Ralf J. Jox & Johannes Koegel - forthcoming - Journal of Neural Engineering.
    Scientists, engineers, and healthcare professionals are currently developing a variety of new devices under the category of brain-computer interfaces (BCIs). Current and future applications are both medical/assistive (e.g., for communication) and non-medical (e.g., for gaming). This array of possibilities comes with ethical challenges for all stakeholders. As a result, BCIs have been an object of both hope and concern in various media. We argue that these conflicting sentiments can be productively understood in terms of personhood, specifically the impact of BCIs (...)
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  6.  15
    Introduction: Political Implications of Moral Enhancement.Norbert Paulo & Christoph Bublitz - 2019 - Neuroethics 12 (1):1-3.
    What should we do if climate change or global injustice require radical policy changes not supported by the majority of citizens? And what if science shows that the lacking support is largely due to shortcomings in citizens’ individual psychology such as cognitive biases that lead to temporal and geographical parochialism? Could then a plausible case for enhancing the morality of the electorate—even against their will –be made? But can a democratic government manipulate the will of the people without losing democratic (...)
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  7.  6
    Differences in the Interior Design of Prisons and Persons.Christoph Bublitz - 2018 - American Journal of Bioethics Neuroscience 9 (3):170-172.
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