Results for 'Christoph F. E. Holzhey'

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  1.  8
    Kampf gegen das Chaos, Kampf gegen die Meinung: Intensive Größe und Empfindung bei Gilles Deleuze und Hermann Cohen.Christoph F. E. Holzhey & Astrid Deuber-Mankowsky - 2016 - In Thomas Leinkauf & Thomas Kisser (eds.), Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 259-274.
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  2. The Power of Tolerance: A Debate.Luca Di Blasi & Christoph F. E. Holzhey (eds.) - 2014 - Cambridge University Press.
    We invoke the ideal of tolerance in response to conflict, but what does it mean to answer conflict with a call for tolerance? Is tolerance a way of resolving conflicts or a means of sustaining them? Does it transform conflicts into productive tensions, or does it perpetuate underlying power relations? To what extent does tolerance hide its involvement with power and act as a form of depoliticization? Wendy Brown and Rainer Forst debate the uses and misuses of tolerance, an exchange (...)
     
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  3. ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW]E. F. E. F. - 1946 - Scientia 40 (79):105.
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  4. Enriques, F. - Causalità E Determinismo Nella Filosofia E Nella Storia Delle Scienze. [REVIEW]E. F. E. F. - 1946 - Scientia, Rivista di Scienza 40 (79):105.
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  5.  14
    Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW]E. H. F. - 1952 - Philosophy of Science 19 (3):243-.
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  6. La reconstruction de la théologie, discours du rév. "Lewis F. Stearns".E. M. F. - 1881 - Revue de Théologie Et de Philosophie 14 (6):521.
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  7.  31
    A Modern Introduction to Ethics. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):665-665.
    Though hardly technical enough for an ethics course, this comprehensive book of readings would be useful in a course on the ideals of civilizations, Eastern and Western.--F. E. B.
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  8.  30
    Christian Rationalism and Philosophical Analysis. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):529-529.
    An intellectual defense of Christianity which argues that contemporary apologetics are much too defensive intellectually. Cleobury contends that the insights of the Christian faith are most compatible with an idealistic world view. This he presents and defends with subtlety.--F. E. B.
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  9.  25
    The Unity of Body and Mind. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):699-699.
    Drawing upon the insights of Spinoza and Constantin Brunner, Bickel develops a theory of the identity of mind and body. Difficult to understand.-F. E. B.
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  10.  22
    Calvin's Doctrine of the Knowledge of God. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):359-359.
    Parker carefully argues that from a close reading of Calvin's major writings one must conclude that Calvin conceded less to natural theology than is commonly supposed.--F. E. B.
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  11.  22
    Philosophical Diary. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):706-706.
    A short collection of random quotations concerning a number of diverse philosophical topics.--F. E. B.
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  12.  21
    A Study of Liberty. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):531-531.
    This rather discursive study draws upon many sources in maintaining that freedom is the touchstone for an understanding of the human condition, both of man's possibility and his development in a world of chance and change. Kallen argues that mankind can best achieve liberty by adopting a pragmatic view of ideas which neither neglects the actual nor distorts the ideal. -- F. E. B.
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  13.  21
    Basic Christianity. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):191-191.
    This popularly written apologetical work stresses the character, claim, and deeds of Jesus Christ in relation to man's need and potential response.--F. E. B.
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  14.  21
    Divine Election. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):169-169.
    In this subtle but laborious exposition and defense of a difficult doctrine of classical Calvinism, Berkouwer interprets both Calvin and certain classical creedal statements. His defense depends upon the contention that most criticisms of the doctrine rest upon misinterpretations. --F. E. B.
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  15.  21
    The Balanced Life. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):700-700.
    This introductory essay sketches the problem of the good life by a brief description of moral experience and discusses some major alternative answers. Freund suggests that the good life has as its final value "the unity of communion, fellowship, and creativeness" and concludes with a plea for a re-examination of our educational procedures.--F. E. B.
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  16.  21
    The Cost of Discipleship. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):705-705.
    This newly revised edition of Bonhoeffer's classic statement of the Christian life contains the full text of Bonhoeffer's Nachfolge.--F. E. B.
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  17.  21
    The New Testament Documents--Are They Reliable? [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):170-170.
    A succinct, conservative discussion of a variety of evidence pointing to the reliability of the New Testament.--F. E. B.
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  18.  21
    Theology of Culture. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):192-192.
    This collection of essays is an extended discussion of the relation between religion and culture. Tillich, in defining religion in terms of ultimate concern, cuts across, and at times seems to undercut, traditional views about religion. "Religion is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself." His analyses, although oversimplified in certain respects, point out important inter-relationships and offer suggestive interpretations. --F. E. B.
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  19.  20
    An Analytic Philosophy of Religion. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):497-497.
    In this provocative, if puzzling, "treatment of religion on the basis of the methods of empirical and existential philosophy," the author makes common cause with the positivists in rejecting metaphysics as illegitimate system-making. He accepts the conception of philosophy as analysis of languages, but insists that a "situational" or existential analysis must be carried out as well-particularly in the case of the "convictional language" of religion. Precisely what is involved in this "situational" analysis, and how it differs from logical analysis (...)
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  20.  20
    Archaeology and the Pre-Christian Centuries. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):495-495.
    A brief, conservative introduction to the archaeology relevant to the Jewish history of the six centuries preceding Christ.--F. E. B.
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  21.  20
    The Philosophy of Law in Historical Perspective. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):663-663.
    An excellent and succinct historical survey of the major philosophies of law as seen in the leading political philosophers, this work explores the connection between views of law and the philosophical outlooks on which they are based. It also includes a short analysis of some current problems, such as the relation of law to justice, and it suggests the feasibility of international constitutional law.--F. E. B.
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  22.  19
    Philosophy for a New Civilization. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):663-663.
    The author conceives of his grandiose world view and proposals for biological human selectivity as based on a new scientific philosophy, but the book seems to share little with either organized science or disciplined philosophy.--F. E. B.
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  23.  19
    The Christian Doctrine of History. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):189-189.
    McIntyre defines history as "meaningful occurrence, and more particularly occurrence the meaning of which is a construct out of certain categories, namely, Necessity, Providence, Incarnation, Freedom and Memory."--F. E. B.
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  24.  18
    Rights and Right Conduct. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):532-533.
    Melden approaches some important ethical problems by a careful analysis of moral rights in the moral community. A right for him is a moral role or status in the moral community; that community is served and preserved by right action. The discussion, although extremely succinct at times, ranges over a number of important points. -- F. E. B.
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  25.  17
    Archaeology and the New Testament. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):176-176.
    A short popular presentation of the archaeological findings that are related to the milieu of the New Testament.--F. E. B.
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  26.  17
    Christian Ministry. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):170-170.
    The author explores the nature of Christian service by an examination of the purposes, nature, and forms of discipleship.--F. E. B.
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  27.  17
    Three Traditions of Moral Thought. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):702-702.
    An examination of the place and importance accorded to love in the systems representative of the Platonic-Christian, the utilitarian, and humanist world views. By a formal, literary analysis of parts of a major work of each of nine moralists, the author brings out their views on man and love. Despite a rather weak conclusion, and a few somewhat strained interpretations, her argument is clear and her analyses penetrating.--F. E. B.
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  28.  17
    Essays in Moral Philosophy. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):492-492.
    Two essays in this collection appear to be of special interest. W. K. Frankena presents an acute analysis of the question whether a person can have an obligation without any corresponding motivation, and concludes that the discussion should move to a new level because the arguments on both sides are inconclusive. Gilbert Ryle suggests that it is absurd to talk about forgetting the difference between right and wrong because such "knowledge" is not mere information or technique, but involves appreciation and (...)
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  29.  16
    Introduzione a Pacuvio. [REVIEW]E. B. F. - 1963 - Review of Metaphysics 16 (3):584-584.
    A concise summary of what is known and conjectured about the Roman tragic poet Pacuvius and his works. The author notes, in passing, lines from the fragments of the plays which reveal the contemporary interest in philosophical speculation.--F. E. B.
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  30.  16
    What Makes Acts Right? [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):486-486.
    A popular introduction to ethics, intended to "stimulate thinking" rather than offer a final solution, which discusses thirteen theories in terms of a number of tests of a good theory of right action.--F. E. B.
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  31.  15
    Minority of One: The Biography of Jonathan Blanchard. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):357-358.
    A good presentation of an exciting "educator, citizen, reformer in Midwestern America before and after the Civil War," active in the abolitionist movement and founder of two American colleges.--F. E. B.
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  32.  15
    The Religion of the Occident. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):532-532.
    A study of the religion of Jesus in terms of its pagan and Jewish sources, its inner meaning and finally its redevelopment in the pagan world. Larson argues that the religion of the Essene Jesus was a grand "synthesis of human experience drawn from many cultures" and that this religion has been greatly distorted by the ritual of the Church.--F. E. B.
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  33.  13
    The Unity and Disunity of the Church. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):487-487.
    While questioning the basis of the current ecumenical movement, this conservative author suggests that the Christian churches should seek unity on the basis of a single correct theology.--F. E. B.
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  34.  13
    When Christ Comes and Comes Again. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):667-668.
    The content of the evangelical message of the church should be centered around the acts of God in Christ, the author holds in these sixteen sermons. --F. E. B.
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  35.  12
    La jeunesse de la science grecqueEinleitung in die Altertumswissenschaft herausgegeben von A. Gercke und E. Norden; II, 5, Exakte Wissenschaften.J. K. F., Abel Rey, A. Gercke, E. Norden, A. Rehm & K. Vogel - 1936 - Journal of Hellenic Studies 56:104.
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  36.  12
    Metableica. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):487-487.
    A tentative but suggestive attempt to state "the principles of an historical psychology," this book protests against a static view of man and proposes a dynamic theory of human transformation.--F. E. B.
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  37.  11
    Ethics in a World of Power: The Political Ideas of Friedrich Meinecke. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):667-667.
    Meinecke sought in the nation-state the means for harmonizing the need for power and the demands of justice. This sensitive and scholarly intellectual biography may serve as a commentary on the important German political philosophers and on German political history over the last 160 years--F. E. B.
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  38.  10
    Pagan Mysteries in the Renaissance. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):496-496.
    Wind makes abundant references to such classical philosophers as Plato, Plotinus, and Seneca in his elucidation of Renaissance works of art in terms of pagan myths and rites. His study is scholarly and full and is well illustrated with excellent plates.--F. E. B.
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  39.  9
    Ways of Faith: An Introduction to Religion. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):177-177.
    This newly revised second edition of a popular textbook adds a chapter on Islam and extends its treatment of the Western religious tradition.--F. E. B.
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  40.  8
    Commonwealth of Americans. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):533-533.
    Drawing from the American literary heritage, Murray attempts to show a basic religious and moral unity and continuity in the American ethos.--F. E. B.
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  41.  8
    Highlights: An Annotated Selection. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):171-171.
    The editor's purpose is to introduce Hegel to the modern reader by means of a digest of Hegel's Phenomenology of Mind, The Science of Logic and the Philosophy of History. The selections are too brief to be very useful.--F. E. B.
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  42.  7
    Rightness and Goodness: A Study in Contemporary Ethical Theory. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):357-357.
    In this extended examination of the Oxford deontologists' claim that rightness cannot be based upon goodness, Johnson argues that although the deontologists' arguments against the utilitarians are valid, their positive position must be rejected. Because Ross's "ought-can" argument and the "infinite regress" argument break down, the moral goodness of motives must be regarded as a necessary but not sufficient condition for moral rightness. Johnson proposes an alternative axiology theory which includes an "organic" as well as a moral and utilitarian goodness.--F. (...)
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  43.  7
    The Fear of God: The Role of Anxiety in Contemporary Thought. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):529-529.
    A study of Teresa of Avila, Luther, Freud, Heidegger and Barth provides Berthold with a basis for a phenomenological analysis of anxiety. Anxiety is polar in nature, implying both longing and fear, and a desire and threat to its fulfillment. Berthold believes his analysis provides a mediating position between the Thomistic and Calvinistic anthropologies.--F. E. B.
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  44.  6
    Across the Night: Adventures in the Supranormal. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):664-664.
    Jacoby supplements his description of a mystical religious experience with a random survey of favorable interpretations of supranormal experience.--F. E. B.
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  45. Jonathan Edwards: Then and Now: A Satirical Study in Predestination. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):171-171.
    A short biography of Edwards and a polemical defense of some of his main ideas.--F. E. B.
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  46.  15
    Philosophical Problems of Space and Time.A. E. F. - 1964 - Review of Metaphysics 18 (1):175-175.
    This book, outstanding in its field, presents in a clear, impressively thorough way the philosophical problems concerned with relativity theory and the topology and metrics of space and time. Many of the author's points will be familiar to the readers of his earlier articles, some of which this work is meant to supersede. Unifying all the many discussions is a rigorous and thorough-going empiricism that relies heavily on the results of investigations of physicists and mathematicians and that masterfully clips the (...)
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  47.  29
    David A. Lines Aristotle's Ethics in the Italian Universities (Ca. 1300–1650): The Universities and the Problem of Moral Education. (Leiden: E. J. Brill, 2002). Pp. XIX+614. €120.00/$140.00 (Hbk). ISBN 900 412085. [REVIEW]S. F. - 2003 - Religious Studies 39 (1):123-124.
  48.  15
    Kenneth E. Kirk Conscience and its Problems. An Introduction to Casuistry. (Louisville, KY: Westminster/John Knox Press, 1999; Originally Published 1927). Pp. 407. $35.00. [REVIEW]S. F. - 1999 - Religious Studies 35 (4):505-508.
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  49.  22
    James E. Crimmins (Ed.) Utilitarians and Religion. (Bristol: Thoemmes Press, 1998). Pp. III+502. £29.95 Pbk.S. F. - 1999 - Religious Studies 35 (2):241-243.
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  50.  20
    Markus Enders Wahrheit Und Notwendigkeit. Die Theorie der Wahrheit Bei Anselm Von Canterbury. Studien Und Texte Zur Geistesgeschichte de Mittelalters, 64. (Leiden: E. J. Brill, 1999). Pp. XVIII + 622. NG 345·98, US×193·00 (Hbk). ISBN 9004112642. [REVIEW]S. F. - 2000 - Religious Studies 36 (4):505-507.
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