For Anselm, the attribute of omnipresence is not merely concerned with where God exists, but with where and when God exists. His account of this attribute thus precipitates a discourse on the nature of space and time: how they are related to God, to one another, and to the rest of the created order. In the course of this analysis Anselm articulates a number of positions which are generally thought to be the sole possession of modernity. In Part One of (...) what follows I argue, first, that Anselm provides us with an analysis of objects which have both spatial and temporal parts, and second, that he provides us with a clear distinction between those objects which persist by enduring through time in their entirety and those which persist by being temporally extended. In Part Two I argue that Anselm's analysis of omnipresence is consciously informed by a conception of spacetime, according to which space and time form a single, four-dimensional manifold in which objects both persist and move. (shrink)
A community, for ecologists, is a unit for discussing collections of organisms. It refers to collections of populations, which consist (by definition) of individuals of a single species. This is straightforward. But communities are unusual kinds of objects, if they are objects at all. They are collections consisting of other diverse, scattered, partly-autonomous, dynamic entities (that is, animals, plants, and other organisms). They often lack obvious boundaries or stable memberships, as their constituent populations not only change but also move in (...) and out of areas, and in and out of relationships with other populations. Familiar objects have identifiable boundaries, for example, and if communities do not, maybe they are not objects. Maybe they do not exist at all. The question this possibility suggests, of what criteria there might be for identifying communities, and for determining whether such communities exist at all, has long been discussed by ecologists. This essay addresses this question as it has recently been taken up by philosophers of science, by examining answers to it which appeared a century ago and which have framed the continuing discussion. (shrink)
The complexity and heterogeneity of causes influencing ecology’s domain challenge its capacity to generate a general theory without exceptions, raising the question of whether ecology is capable, even in principle, of achieving the sort of theoretical success enjoyed by physics. Weber has argued that competition theory built around the Competitive Exclusion Principle (especially Tilman’s resource-competition model) offers an example of ecology identifying a law-like causal regularity. However, I suggest that as Weber presents it, the CEP is not yet a causal (...) regularity. Instead, I argue that the scientific understanding in Tilman’s theory takes a different form. The theory explains through a structure I call “channeling explanation” which does not depend on deduction from general laws, but rather builds on constraints and trade-offs represented in state-space. Recognizing this structure supports the more general point that ecology and other so-called special sciences can reveal novel theoretical approaches to philosophy of science when approached with openness to their uniqueness. (shrink)
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Widely regarded as one of the most important and influential sports books of all time, C. L. R. James's _Beyond a Boundary_ is—among other things—a pioneering study of popular culture, an analysis of resistance to empire and racism, and a personal reflection on the history of colonialism and its effects in the Caribbean. More than fifty years after the publication of James's classic text, the contributors to _Marxism, Colonialism, and Cricket_ investigate _Beyond a Boundary_'s production and reception and its implication (...) for debates about sports, gender, aesthetics, race, popular culture, politics, imperialism, and English and Caribbean identity. Including a previously unseen first draft of _Beyond a Boundary_'s conclusion alongside contributions from James's key collaborator Selma James and from Michael Brearley, former captain of the English Test cricket team, _Marxism, Colonialism, and Cricket_ provides a thorough and nuanced examination of James's groundbreaking work and its lasting impact. Contributors. Anima Adjepong, David Austin, Hilary McD. Beckles, Michael Brearley, Selwyn R. Cudjoe, David Featherstone, Christopher Gair, Paget Henry, Christian Høgsbjerg, C. L. R. James, Selma James, Roy McCree, Minkah Makalani, Clem Seecharan, Andrew Smith, Neil Washbourne, Claire Westall. (shrink)
Environmental pragmatism is routinely characterised as an environmental philosophy that rejects the traditional values questions within environmental ethics. Critics of environmental pragmatism, in turn, complain that it cannot be characterised as an environmental philosophy, since it evades precisely the philosophical issues with which environmental philosophers are supposed to engage. This essay works to defend environmental pragmatism against the charge that it necessarily evades the central questions of environmental ethics. I argue that environmental pragmatism need not reject foundational questions regarding values (...) and nature; however, I contend that the meaningfulness of such questions to a pragmatist depends firstly on reframing them in terms of a valuing relation, and secondly on a turn to the insights of moral psychology. (shrink)
Although ecological theory has historically focused on negative interactions among populations, like competition and predation, ecologists and conservation biologists highlight the significance of interdependence. It is not clear, however, what is asserted in the causal hypothesis that one population is interdependent on others. This essay argues that the most informative causal regularities for representing dependencies are those connecting populations through environmental constraint variables. Interdependence among populations can thus be understood as constraint-mediated dependency relations connected in a circuit.
Roffe et al. develop a rather creative line of response to Pearson’s :475–492, 2010) critique of pattern cladisma response centering on a structuralist approach to the homology concept. In this brief reply I attempt to demonstrate, however, that Roffe, and Ginnobili, and Blanco subtly mis-characterize the target of Pearson’s critique. The consequence of this mischaracterization is that even though the structuralist framework may help make sense of pattern cladism, it does not undermine Pearson’s critique of it.
In part one of this paper I argue that there are three possible accounts of human nature: we are either purely material beings, purely spiritual beings, or body/soul composites. In parts two and three I assess the relative merits of these positions both from a broadly secular perspective and also from the perspective of Christian orthodoxy. While both perspectives are mostly strongly opposed to the thesis that we are souls, and while a secular perspective is likely to favor some form (...) of materialism, I argue that Christian orthodoxy commits us to compositional substance dualism, since materialism is incompatible first, with the traditional understanding of Christ’s humanity, and second, with the thesis that we shall enjoy a conscious, sentient existence during the interim period between our death and the General Resurrection. (shrink)
The paper addresses the question of whether heritability can be useful in establishing genetics as an explanation for an individual’s display of some trait or behavior. After reviewing the fundamental philosophical challenge to heritability—that heritability is a population level measure—an argument is presented for rethinking the role heritability occupies in both causal and explanatory claims. It is argued that heritability can be useful for genetically based explanations of individual traits, if the conditions for proper genetic explanation are modestly reconceived, and (...) the measure is seen as an evidential tool which conforms to standard methods for determining causal factors. (shrink)
Th is paper investigates the question of legitimate targets in war and the traditional jus in bello principle of discrimination, which is generally interpreted to mean that a bright line must be drawn between combatants and noncombatants, and that only the former may be attacked directly.Michael Walzer and John Rawls have proposed a “supreme emergency exemption” to this principle, which permits the targeting of innocent people in emergencies such as that of Britain in late 1940. Rejecting this, the paper offers (...) as an alternative a principleof “graduated discrimination.” This principle distinguishes three classes: innocents, combatants, and noncombatant belligerents (noncombatants are belligerent if they contribute directly to the enemy’s war effort). It holds that the bright line must still be drawn, but between innocents and belligerents, and that, among the latter, noncombatants may be attacked in severe conditions—even, in supreme emergencies, if their belligerent role is simply providing the regime with a popular mandate. (shrink)
In this essay, we set out to survey and critically assess various attitudes and understandings of reductionism as it appears in discussions regarding the scientific study of religion. Our objective in the essay is twofold. First, we articulate what we will refer to as three ‘meta-interpretative’ frameworks, which summarize the distinct positions one can witness in response to the explanations coming out of research within the new science of religion. Second, and more importantly, we seek to demonstrate that under no (...) sensible interpretation of the notion of ‘reduction’ do the explanations provide a basis for defending one of the meta-interpretative frameworks rather than another. (shrink)
The problem of ceteris paribus clauses and Hempel’s problem of provisos are closely-related difficulties. Both challenge advocates of accounts of scientific theories involving laws understood as universal generalizations, and they have been treated as identical problems. Earman and Roberts argue that the problems are distinct. Towards arguing against them, I characterize the relationship between Hempel’s provisos and one way of expressing ceteris paribus clauses. I then describe the relationship between the problems attributed to the clauses, suggesting that they form a (...) single problem-cluster. However, Hempel’s way of formulating provisos and discussing what they involve entangles provisos with the problem of skepticism. This creates a departure in Hempel’s discussion of provisos from the distinctive problem of vacuity which characterizes the problem of ceteris paribus clauses, though for different reasons than Earman and Roberts suggest. (shrink)
In this article, I present and defend a phenomenology-inspired perspective of cognitive science that regards culture as an extension of mind and body. I consider the terminological difficulty of 'boundaries' involved with the concept of culture and then review a contrast between the metatheories of scientism and phenomenology. Having offered phenomenology as an emerging alternative to doing cognitive science, I consider the plausibility of the idea of extendedness with respect to mind and body. Finally, using research in the neuroscience of (...) perceiving near and far space, I present tool use as a case study of how culture is an extension of mind and body. 2012 APA, all rights reserved). (shrink)
The first part of this paper briefly reviews current theories as to the origins of the Classical style, and proposes an alternative approach. The second part, making use of some rather neglected pieces of literary evidence, attempts to reconstruct the circumstances in which this distinctive sculptural style was created, and presents it in a new light: as the ingenious solution to a specific artistic problem which confronted fifth-century Greek sculptors as a result of their final rejection of archaic stylization.
ABSTRACTIf representative democracy is not about elected officials responding directly to voters’ preferences, and if the voters do a poor job of voting their interests in referendums, then what is democracy about? In our view, a satisfactory theory of democracy would focus normatively on the social identities and political interests of citizens rather than on their expressed policy preferences, and empirically on the ability of organized or attentive groups to get those identities and interests effectively recognized and acted on in (...) the governmental process. A group-theoretic version of democratic theory along these lines would dispense with the most important illusions of the conventional “folk theory” of democracy. However, much hard work remains to clarify how actual democracies make policy and to construct a wise normative standard—inspirational but not innocent—against which they can be judged. (shrink)
Intelligent Design proponents consistently deny that science is rightfully governed by the norm of methodological naturalism—that independent of one’s actual metaphysical commitments regarding the natural/supernatural, a scientist, qua scientist, must behave as if the world is constituted by the natural, material world. This essay works to develop more fully a pragmatic justification for methodological naturalism, one that focuses on a number of key elements found in 17th and 18th century embryology.
Morar et al. argue that justifications for conservation based on assessments of biodiversity are vacuous, because ‘biodiversity’ is a flawed concept. However, their analysis of the concept mistakes how scientific concepts function. The concept ‘biodiversity’ stands up to their criticisms.
The metaphysical nature of homologies has been variously characterized as natural kind, individualist, and pluralist-pragmatic. In this essay, I aim to build on the work of proponents of a natural kinds ontology for homologies using Richard Boyd’s influential HPC account of natural kinds. I aim to advance this position by showing the unique fit of extending the HPC account to homologies, deflecting individualist critiques, as well as the pluralist-pragmatic alternative, showing that homologies have a determinate metaphysical character as kinds. As (...) an important extension of this position, I attempt to explain away how the mistaken metaphysics of the individualist, and derivatively the pluralist-pragmatic approach that contextually embraces it, can facilitate certain elements of biological practice. (shrink)
This article serves as a demonstration of how certain models of literary analysis, used to theorize and analyze fiction and narrative, can also be applied to scientific communication in such a manner as to promote the accessibility of science to the general public and a greater awareness of the methodology used in making scientific discovery. The approach of this article is based on the assumption that the principles of structuralism and semiotics can provide plausible explanations for the divide between the (...) reception of science and literature. We provide a semiotic analysis of a scientific article that has had significant impact in the field of molecular biology with profound medical implications. Furthermore, we show how the structural and semiotic characteristics of literary texts are also evident in the scientific papers, and we address how these characteristics can be applied to scientific prose in order to propose a model of scientific communication that reaches the public. By applying this theoretical framework to the analysis of both scientific and literary communication, we establish parallels between primary scientific texts and literary prose. (shrink)
Phosphoinositides modulate a plethora of functions including signal transduction and membrane trafficking. PtdInsPs are thought to consist of seven interconvertible species that localize to a specific organelle, to which they recruit a set of cognate effector proteins. Here, in reviewing the literature, we argue that this model needs revision. First, PtdInsPs can carry a variety of acyl chains, greatly boosting their molecular diversity. Second, PtdInsPs are more promiscuous in their localization than is usually acknowledged. Third, PtdInsP interconversion is likely achieved (...) through kinase-phosphatase enzyme complexes that coordinate their activities and channel substrates without affecting bulk substrate population. Additionally, we contend that despite hundreds of PtdInsP effectors, our attention is biased toward few proteins. Lastly, we recognize that PtdInsPs can act to nucleate coincidence detection at the effector level, as in PDK1 and Akt. Overall, better integrated models of PtdInsP regulation and function are not only possible but needed. Phosphoinositides are lipids that control many cellular functions. However, the field of PtdInsP signaling is dominated by several dogmatic notions. Here, we offer an updated glimpse on the current state of the field regarding molecular diversity, localization, organization of modifying enzymes, effector types, and effector organization. (shrink)
In the present article, I will examine various conceptualizing-metaphors of cognitivist psychology that distance individuals from their world of experience. First, I will review the basic tenets of a person-world dichotomy in relation to the cognitivist assumptions of a rational, or computational, mind. Second, because language is the paradigmatic study of the mind in cognitivist psychology, I will evaluate how language is conceptualized within the cognitivist framework. Finally, I will examine the consequences of cognitivist psychology's subscription to a particular conceptualizing-metaphor (...) of scientism that denies psychology its fundamental topics of study. That is, modern cognitivist psychology, though it may be a legitimate academic pursuit, is not psychology insofar as it distances itself from the basic experiences to be studied by a human psychology in the first place. 2012 APA, all rights reserved). (shrink)
A teacher initially requested consultation services to address the behavior of three of her general education first grade students. This paper describes the decision rnaking process that led to the development of a class-wide intervention modeled after Barrish, Saunders, and Wolf’s Good Behavior Game. The paper focuses on how direct observation data, teacher and student input and preferences, andprevious research led to the development, implementation, and evaluation of an intervention that appeared to reduce disruptive behaviors across the entire class.