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Christoph Jedan
University of Groningen
  1.  34
    Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics.Christoph Jedan - 2009 - Continuum.
    The book argues that the theological motifs in Stoic philosophy are pivotal to our understanding of Stoic ethics. Part One offers an introductory overview of the religious world view of the Stoics. Part Two examines the Stoic characterizations of virtue and the virtues. Part Three deals with Stoic theories of how human beings can become virtuous. Part Four studies the practices of Stoic ethics. It shows inter alia how the Chrysippean table of virtues is still an (unacknowledged) influence behind Panaetius’ (...)
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  2. Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society.Christoph Jedan (ed.) - 2013 - LIT.
    In Western public discourse there is a long tradition of opposing secular and religious values. In consequence, religion has been increasingly excluded from the public domain and relegated to the realm of personal motivation. From different perspectives, the present collection of essays shows that religion still has an important role to play in the public domain. In exploring the possibility of a rapprochement between religious and secular values, the contributions to this volume offer important insights for ongoing debates on the (...)
     
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  3.  5
    Socrates and Deliberative Democracy. On Socrates’ Conception of Politics in Plato’s Apology, Crito and Gorgias.Christoph Jedan - 2010 - Peitho 1 (1):31-44.
    The position of Socrates in Plato’s earlier dialogues is often seen as an anticipation of contemporary political theories. This article takes issue with the claim that Socrates anticipated modern theories of deliberative democracy. It examines three early Platonic dialogues and argues that the Socrates presented in the dialogues is actually far more dogmatic in ethical as well as religious matters than such annexations of Socrates can acknowledge. Furthermore, Socrates does not develop a theory that would support Athenian democracy. Although politically (...)
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  4. Modalities by Perspective: Aristotle, the Stoics and a Modern Reconstruction.Christoph Jedan - 2002 - Academia.
  5. Beyond the Secular? Public Reason and the Search for a Concept of Postsecular Legitimacy.Christoph Jedan - 2010 - In Arie L. Molendijk, Justin Beaumont & Christoph Jedan (eds.), Exploring the Postsecular : The Religious, the Political and the Urban. Brill. pp. 311-327.
  6.  22
    The De Fato Schallenberg Freiheit Und Determinismus. Ein Philosophischer Kommentar Zu Ciceros Schrift De Fato. Pp. Xiv + 369. Berlin and New York: Walter de Gruyter, 2008. Cased, €88, US$141. ISBN: 978-3-11-018940-7. [REVIEW]Christoph Jedan - 2011 - The Classical Review 61 (1):113-115.
  7.  26
    Hierocles' Ethics Ramelli Hierocles the Stoic. Elements of Ethics, Fragments, and Excerpts. Translated by David Konstan. Pp. Xc + 179. Atlanta: Society of Biblical Literature, 2009. Paper, US$32.95. ISBN: 978-1-58983-418-7. [REVIEW]Christoph Jedan - 2012 - The Classical Review 62 (2):426-428.
  8.  24
    Zur Aktualität des stoischen Kompatibilismus.Christoph Jedan - 2001 - Zeitschrift für Philosophische Forschung 55 (3):375 - 386.
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  9.  12
    Metaphors of Closeness : Reflections on 'Homoiosis Theoi' in Ancient Philosophy and Beyond.Christoph Jedan - 2013 - Numen 60:54-70.
    It is often assumed that a single, diachronically persistent motif of imitating god can be identifijied in Ancient philosophy and early Christianity. The present article takes issue with this assumption and seeks to establish the conceptual framework for a more sophisticated discussion of homoiôsis. The article identifijies eight crucial junctures at which homoiôsis stories can diverge. For all the variance of homoiôsis narratives, the category of imitation of the divine remains a useful analytical tool. The article supports this claim by (...)
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  10.  7
    Fragility and Happiness.Burkhard Hafemann & Christoph Jedan - 2001 - In Angela Kallhoff (ed.), Martha C. Nussbaum: Ethics and Political Philosophy: Lecture and Colloquium in Münster 2000. Distributed in North America by Transaction Publishers. pp. 4--85.
  11.  2
    Göttliches und menschliches Handeln in der frühen Stoa.Christoph Jedan - 2010 - In Jörn Müller & Roberto Hofmeister Pich (eds.), Wille Und Handlung in der Philosophie der Kaiserzeit Und Spätantike. De Gruyter Mouton. pp. 25-44.
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  12.  7
    Philosophische Anthropologie in der Antike.Ludger Jansen & Christoph Jedan - 2010 - Ontos.
    Was ist der Mensch? Das ist eine der "großen" philosophischen Fragen, und immer wieder werden bei der Beantwortung dieser Frage antike Denker zitiert. Das vorliegende Buch ist die erste Gesamtdarstellung des anthropologischen Denkens in der Antike. In fünfzehn Beiträgen behandelt der Band alle wichtigen antiken Philosophen und Philosophenschulen, von den Vorsokratikern bis zu Augustinus. Bewusst schaut der Band dabei über die Grenzen dessen hinaus, was wir heute "Philosophie" nennen, und wendet sich auch Denkern aus den Gebieten der antiken Literatur, Theologie (...)
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  13. Burkhard Hafemann: Aristoteles' transzendentaler Realismus. [REVIEW]Christoph Jedan - 1998 - Philosophischer Literaturanzeiger 51 (4).
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  14. Cruciale Teksten: De Grieks-Romeinse Consolatio.Christoph Jedan - 2014 - Nederlands Theologisch Tijdschrift 68 (1 & 2):165-173.
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  15. Die Dummen und der Weise : Zur dichotomischen Anthropologie der Stoiker.Christoph Jedan - 2010 - In Ludger Jansen & Christoph Jedan (eds.), Philosophische Anthropologie in der Antike. Ontos. pp. 185-204.
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  16. Ethik mit Metaphysik: Literaturbericht zur gegenwartigen Stoaforschung.Christoph Jedan - 2004 - Allgemeine Zeitschrift für Philosophie 29 (1):67-76.
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  17. Faustus: Epicurean and Stoic? On the Philosophical Sources of the Pseudo-Clementines.Christoph Jedan - 2010 - In Jan N. Bremmer (ed.), The Pseudo-Clementines. Peeters. pp. 142-156.
  18. Im Visier der Ärzte. Hippokrates und Galen über die Natur des Menschen.Christoph Jedan - 2010 - In Ludger Jansen & Christoph Jedan (eds.), Philosophische Anthropologie in der Antike. Ontos. pp. 311-340.
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  19. Overcoming the Divide Between Religious and Secular Values.Christoph Jedan - 2013 - In Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT. pp. 1-15.
  20. Philosophy Superseded? The Doctrine of Free Will in the Pseudo-Clementine Recognitions.Christoph Jedan - 2010 - In Jan N. Bremmer (ed.), The Pseudo-Clementines. Peeters. pp. 200-216.
  21. Religiöse Ethik und säkulare politische Vernunft.Christoph Jedan - 2010 - Nederlands Theologisch Tijdschrift 64 (2):135-149.
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  22. Ricardo Salles: The Stoics on Determinism and Compatiblism. [REVIEW]Christoph Jedan - 2007 - Philosophischer Literaturanzeiger 60 (1).
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  23. Seneca und die Stoa. Der Platz des Menschen in der Welt. [REVIEW]Christoph Jedan - 2007 - Zeitschrift für Philosophische Forschung 61 (4).
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  24. Troost door argumenten: Herwaardering van een filosofische en christelijke traditie.Christoph Jedan - 2014 - Nederlands Theologisch Tijdschrift 68 (1 & 2).
    The article attempts to put the undervalued cultural phenomenon of offering comfort by means of persuasive speech acts (‘arguments’) on the research agenda of the human¬ities. The article proceeds in four steps. First, it defines ‘argumentative consolation’. Second, it argues that there has been a broad overlap of ancient philosophical and Christian modes of argumentative consolation. Third, it would be misguided to attribute today’s uneasiness with argumentative consolation to a process of ‘secularization’; the uneasiness stems from a radicalized intensification of (...)
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  25. Towards the Postsecular : Rawls and the Limits of Secular Public Reason.Christoph Jedan - 2013 - In Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT. pp. 109-120.
    The article argues that frequently-voiced critiques of Rawls’s political liberalism have been misguided, because the ignore the extent to which Rawls takes his inspiration from a particular historical experience, namely that of the USA. The article suggests that a better model to accommodate the European historical experience would be a ‘symbolic’ presence of religion in public political argument: In a situation of world-view pluralism, politicians are well advised to show how the values and coercive laws they promote can be derived (...)
     
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  26.  10
    Willensfreiheit bei Aristoteles?Christoph Jedan - 2000 - Vandenhoeck & Ruprecht.
    ein späteres Konstrukt. Dementsprechend sei es, wenn schon kein Willensbegriff bei Aristoteles vorliege, trivialerweise unmöglich, bei Aristoteles eine Willensfreiheit zu entdecken.2 Dieser Einwand könnte sich etwa, wie A. Dihle es getan hat, ...
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