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Christoph Menke
Goethe University Frankfurt
  1.  19
    Paradoxien der Autonomie. Freiheit Und Gesetz I.Thomas Khurana & Christoph Menke (eds.) - 2019, 2nd ed. - Berlin, Germany: August Verlag.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  2.  19
    Law and Violence: Chirstoph Menke in Dialogue.Christoph Menke - 2018 - Manchester, UK: Manchester University Press.
  3.  12
    Paradoxien der Autonomie.Thomas Khurana & Christoph Menke (eds.) - 2011 - Berlin: August.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  4. Neither Rawls Nor Adorno: Raymond Geuss' Programme for a ‘Realist’ Political Philosophy.Christoph Menke - 2010 - European Journal of Philosophy 18 (1):139-147.
  5. Kritik der Rechte.Christoph Menke - 2015 - Berlin: Suhrkamp.
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  6. Hegel's Theory of Second Nature.Christoph Menke - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):31-49.
    While in neo-Aristotelian conceptions of virtue and Bildung the concept of “second nature” describes the successful completion of human education, Hegel uses this term in order to analyze the irresolvably ambiguous, even conflictive nature of spirit. Spirit can only realize itself, in creating (1) a second nature as an order of freedom, by losing itself, in creating (2) a second nature—an order of externality, ruled by the unconscious automatisms of habit. In the second meaning of the term, “second nature” refers (...)
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  7.  20
    Hegel’s Theory of Second Nature: The “Lapse” of Spirit.Christoph Menke - 2013 - Symposium 17 (1):31-49.
    While in neo-Aristotelian conceptions of virtue and Bildung the concept of “second nature” describes the successful completion of human education, Hegel uses this term in order to analyze the irresolvably ambiguous, even conflictive nature of spirit. Spirit can only realize itself, in creating a second nature as an order of freedom, by losing itself, in creating a second nature—an order of externality, ruled by the unconscious automatisms of habit. In the second meaning of the term, “second nature” refers to spirit’s (...)
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  8. ""The" Aporias of Human Rights" and the" One Human Right": Regarding the Coherence of Hannah Arendt's Argument.Christoph Menke - 2007 - Social Research: An International Quarterly 74 (3):739-762.
    Hannah Arendt's 1949 essay on the critique of human rights was published in English and German in the same year under two quite different titles: while in English the title asks the skeptical question: "'The Rights of Man'. What Are They?", the German title claims: "Es gibt nur ein einziges Menschenrecht " - "there is only one human right". The article shows that the English title's skepticism and the German title's assertion represent two internally connected moves of Arendt's argument. For (...)
     
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  9.  38
    Virtue and Reflection: The “Antinomies of Moral Philosophy”.Christoph Menke - 2005 - Constellations 12 (1):36-49.
  10.  43
    Weder Rawls noch Adorno? Raymond Geuss′ Programm einer „realistischen“ Philosophie.Christoph Menke - 2010 - Deutsche Zeitschrift für Philosophie 58 (3):445-455.
    In Philosophy and Real Politics, Raymond Geuss outlines the program of a “realistic” investigation of politics and develops a critique of the normativistic approach that defines the mainstream of contemporary analytic political philosophy. The paper discusses the question of how these two elements, “realism” and “critique”, are related in Geuss. Drawing on some of Geuss′ considerations in Outside Ethics the paper argues that the very existence of “real politics” depends on the critique of those normativistic forms of thinking that threaten (...)
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  11.  37
    Autonomie und Befreiung.Christoph Menke - 2010 - Deutsche Zeitschrift für Philosophie 58 (5):675-694.
    The „left Hegelian” interpretation of Hegel′s theory of Sittlichkeit has shown that the claim of the concept of autonomy to establish an internal connection between normativity and freedom can only be carried out, if the subject of autonomy is defined by its participation in social practices. While the left Hegelian interpretation thereby solves the paradoxes of the Kantian tradition of understanding autonomy, it is destined to repeat the paradoxical structure of autonomy in a new and fundamental form. This follows from (...)
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  12. Estética y Negatividad.Christoph Menke - 2011 - División de Ciencias Sociales y Humanidades de la Universidad Autónoma Metropolitana-Iztapalapa.
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  13. Tragödie Im Sittlichen Gerechtigkeit Und Freiheit Nach Hegel.Christoph Menke - 1996
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  14. The "Aporias of Human Rights" and the "One Human Right": Regarding the Coherence of Hannah Arendt's Argument.Christoph Menke - 2007 - Social Research 73:739-762.
    Hannah Arendt's 1949 essay on the critique of human rights was published in English and German in the same year under two quite different titles: while in English the title asks the skeptical question: "'The Rights of Man'. What Are They?", the German title claims: "Es gibt nur ein einziges Menschenrecht " - "there is only one human right". The article shows that the English title's skepticism and the German title's assertion represent two internally connected moves of Arendt's argument. For (...)
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  15.  15
    The Act of Negation: Logical and Ontological.Christoph Menke - 2018 - Zeitschrift für Medien- Und Kulturforschung 9 (2):43-58.
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  16.  45
    The Sovereignty of Art: Aesthetic Negativity in Adorno and Derrida.Christoph Menke - 1999 - MIT Press.
    Art is not only autonomous, following its own law, different from nonaesthetic reason, but sovereign: it subverts the rule of reason.In this book Christoph Menke attempts to explain art's sovereign power to subvert reason without falling ...
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  17.  9
    Reflections of Equality.Christoph Menke - 2006 - Stanford University Press.
    This book brings a new perspective—mainly out of German intellectual discussions rooted in Hegel—to bear on the problems of equality as discussed in Anglo-American conceptions of liberalism.
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  18.  3
    Im Schatten der Verfassung. Die Krise des Liberalismus.Christoph Menke - 2019 - In Emmanuel Alloa, Michael G. Festl, Federica Gregoratto & Thomas Telios (eds.), Quertreiber des Denkens: Dieter Thomä - Werk Und Wirken. Transcript Verlag.
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  19.  44
    Critique and Self‐Reflection: The Problematization of Morality.Christoph Menke - 2000 - Constellations 7 (1):100-115.
  20.  48
    Spirit and Life: Towards a Genealogical Critique of Phenomenology.Christoph Menke - 2006 - Graduate Faculty Philosophy Journal 27 (2):159-186.
  21.  66
    Form and Formation of Life.Thomas Khurana & Christoph Menke - 2011 - Constellations 18 (1):6-7.
    “Life” has become an enigmatic keyword in diverse fields of contemporary philosophy in the past years – from political thought and its reflections on biopolitics to practical philosophy and its recourse to forms of life, to aesthetics and its reflections on the modes of life and liveliness in aesthetic representation. The contributions included in the following special section investigate the peculiar way this keyword functions in a diversity of fields, in order to bring to light the underlying conceptual and structural (...)
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  22.  55
    Not Yet. The Philosophical Significance of Aesthetics.Christoph Menke - 2010 - Nordic Journal of Aesthetics 21 (39).
    The paper asks for the preconditions and the consequences of the emergence of aesthetics in and for philosophy. The question is: what does it mean for philosophy to engage the question of the aesthetic? My answer will be: it means nothing less than putting philosophy in question. Or, more precisely: by engaging the question of the aesthetic, philosophy puts itself in question. In order to show this, I will refer to a brief passage in the Phenomenology of the Spirit and (...)
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  23.  9
    Ethischer konflikt und ästhetisches spiel. Zum geschichtsphilosophischen ort der tragödie bei Hegel und Nietzsche.Christoph Menke - 1999 - Hegel-Jahrbuch 1 (1):16-28.
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  24. From the Dignity of Man to Human Dignity: The Subject of Rights.Christoph Menke - 2007 - In Ewa Czerwińska-Schupp (ed.), Values and Norms in the Age of Globalization. Peter Lang. pp. 1--30.
     
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  25.  7
    Spiegelungen der Gleichheit.Christoph Menke - 2000 - Akademie Verlag.
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  26.  4
    Personenregister.Christoph Menke - 2000 - In Spiegelungen der Gleichheit. Akademie Verlag. pp. 203-206.
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  27.  26
    Die Kritik des Rechts und das Recht der Kritik.Christoph Menke - 2018 - Deutsche Zeitschrift für Philosophie 66 (2):143-161.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 2 Seiten: 143-161.
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  28.  2
    The Possibility of the Revolution.Christoph Menke - 2020 - In Thomas Telios, Dieter Thomä & Ulrich Schmid (eds.), The Russian Revolution as Ideal and Practice: Failures, Legacies, and the Future of Revolution. Springer Verlag.
    What makes a revolution possible? The text understands this as the question for the subject that is able to make a revolution. Any attempt to answer this question is faced with an aporia: The subject of the revolution can neither be identified with its historically produced social form, nor can it be the subject “as such,” as the power of negativity prior to history and society. The article suggests to find a way out of this aporia in the idea of (...)
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  29. Tragic Play: Irony and Theater From Sophocles to Beckett.Christoph Menke - 2009 - Columbia University Press.
     
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  30.  82
    Hegel's Theory of Liberation.Christoph Menke - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):10-30.
    The freedom of spirit, Hegel claims, consists in “the emancipation of spirit from all those forms of being that do not conform to its concepts.” That is, freedom must be understood as “liberation [Befreiung].” The paper explores this claim by starting with Hegel’s critique of the (Kantian) understanding of freedom as autonomy. In this critique Hegel shows that norms or “laws” have to be thought of as “being”—not as “posited.” This is convincing, but it leaves open the question of the (...)
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  31.  37
    Modernity and Subjectivity: From an Aesthetic Point of View.Christoph Menke - 1999 - Graduate Faculty Philosophy Journal 21 (2):217-232.
    It is a well-known fact that the term ‘subject’ acquired its still predominant meaning only as late as the mid-eighteenth century, and that this led to the formation of the term ‘subjectivity’ at the end of the century. In this recent or ‘modern’ use, the term ‘subject’ is no longer taken just in its grammatical meaning where a subject is that of which something can be predicated, but refers to anything that can say ‘I’. In this sense, the predicate ‘subjectivity’ (...)
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  32.  68
    The Presence of Tragedy.Christoph Menke - 2004 - Critical Horizons 5 (1):201-225.
    This paper argues that modernity can only be properly understood when tragedy is viewed as one of the conditions internal to it. Modernity and tragedy are not mutually exclusive, as Hegel and Schlegel, for example both argue, but mutually inclusive. Each is determined by the other—as tragic modernity and as modern tragedy.
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  33.  31
    Kontingenz und Solidarität. Eine Replik auf Anke Thyen.Christoph Menke - 2008 - Deutsche Zeitschrift für Philosophie 56 (1):155-158.
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  34. Conflicto ético y juego estético.Christoph Menke - 2001 - Enrahonar 32 (33):203-222.
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  35. Genealogy and Critique: Two Forms of Ethical Questioning of Morality.Christoph Menke - 2004 - In Tom Huhn (ed.), The Cambridge Companion to Adorno. Cambridge University Press. pp. 302--327.
     
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  36.  52
    Critique and Deconstruction: A Preliminary Reflection (Translated by Rebecca Morrison).Christoph Menke - 2000 - Graduate Faculty Philosophy Journal 22 (2):49-58.
    At a central point in his much-discussed book Real Presences, George Steiner writes of the “mountebank’s virtuosity... of a Hitler,” that realises “a counter-logos which conceptualizes and then enacts the deconstruction of the human.” It was clear to Steiner’s American readers what was meant by this transposition of the term ‘deconstruction’ from the field of aesthetics and philosophy, of literary and cultural criticism, to the context of political and ideological struggle against fascism and totalitarianism in general. Steiner discusses this in (...)
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  37.  9
    El procés de la decisió: una aproximació des de l'excepció.Christoph Menke - 1997 - Enrahonar: Quaderns de Filosofía 25:9-20.
    https://revistes.uab.cat/enrahonar/article/view/v25-menke.
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  38. Tragedy and the Free Spirits: On Nietzsche's Theory of Aesthetic Freedom.Christoph Menke & James Swindal - 1996 - Philosophy and Social Criticism 22 (1):1-12.
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  39.  8
    Die Macht des Neuen. [REVIEW]Christoph Menke - 2019 - Deutsche Zeitschrift für Philosophie 66 (6):861-869.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 6 Seiten: 861-869.
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  40. Spiegelungen der Gleichheit: Politische Philosophie Nach Adorno Und Derrida.Christoph Menke - 2004 - Suhrkamp.
  41.  31
    Two Kinds of Practice: On the Relation Between Social Discipline and the Aesthetics of Existence.Christoph Menke - 2003 - Constellations 10 (2):199-210.
  42.  34
    Die Möglichkeit Eines Anderen Rechts: Zur Auseinandersetzung MIT Andreas Fischer-Lescano.Christoph Menke - 2014 - Deutsche Zeitschrift für Philosophie 62 (1):136-143.
    In his critical review of Recht und Gewalt Andreas Fischer-Lescano has suggested that the critical insight into the paradoxical entwinement of law and violence should lead towards the utopian idea of a “transcendence” of law. The response to Fischer-Lescano rejects this idea as a false leveling of the - decisive normative - difference between law and society. This difference is the condition of possibility of law’s critical and hence transformative relation to society. The response thus defends the idea, brought forward (...)
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  43.  8
    Grenzen der Gleichheit. Neutralitat und Politik im Politischen Liberalismus.Christoph Menke - 2002 - Deutsche Zeitschrift für Philosophie 50 (6):897-906.
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  44. Subjective Rights. The Paradox of Form.Christoph Menke - 2008 - Zeitschrift Für Rechtssoziologie 29 (1):81–108.
    Systems theory and deconstruction alike conceive of modern law as self-reflective: Modern law entails in itself its own other; from this follows its paradoxical structure which is exemplified by the concept of legal person as a “two-sides-form” (Zwei-Seiten-Form: Luhmann) of “social person” and “concrete individuality”. Systems theory and deconstruction differ, however, in how they conceive of modern law’s paradoxical self-reflection: Systems theory grants it the power of form-constitution. This is shown by Luhmann’s interpretation of the figure of subjective right; in (...)
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  45. Adorno's Dialectic of Appearance.Christoph Menke - 1998 - In Michael Kelly (ed.), Encyclopedia of Aesthetics. Oxford University Press. pp. 20--23.
     
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  46.  9
    Le Regard Esthétique : Affect Et Violence, Plaisir Et Catharsis.Christoph Menke - 1996 - Philosophiques 23 (1):67-79.
    Un des problèmes centraux des discussions sur la relation entre éthique et esthétique tourne autour de la question de la violence. Celle-ci emprunte deux avenues dans le texte. La première traite d'aspects déterminés de la peinture de Francis Bacon, comme la façon dont l'art représente la violence. À ce propos, on formule la thèse que la provocation éthique de cette peinture ne repose pas tant sur le fait qu'elle représente la violence, mais qu'elle engendre en sa présence un détachement esthétique, (...)
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  47.  19
    Distanz und Urteil: Das Paradox der Norm.Christoph Menke - 2016 - Deutsche Zeitschrift für Philosophie 64 (2):299-306.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 2 Seiten: 299-306.
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  48.  33
    Introduction.Rainer Forst, Stefan Gosepath & Christoph Menke - 2013 - Constellations 20 (1):5-6.
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  49.  6
    Conflicte Ètic I Joc Estètic. Sobre El Lloc Històric-Filosòfic de la Tragèdia En Hegel I Nietzsche.Christoph Menke - 2001 - Enrahonar: Quaderns de Filosofía 32:203-222.
    https://revistes.uab.cat/enrahonar/article/view/v32-33-menke.
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  50.  13
    Hegel’s Theory of Liberation: Law, Freedom, History, Society.Christoph Menke - 2013 - Symposium 17 (1):10-30.
    The freedom of spirit, Hegel claims, consists in “the emancipation of spirit from all those forms of being that do not conform to its concepts.” That is, freedom must be understood as “liberation [Befreiung].” The paper explores this claim by starting with Hegel’s critique of the understanding of freedom as autonomy. In this critique Hegel shows that norms or “laws” have to be thought of as “being”—not as “posited.” This is convincing, but it leaves open the question of the relation (...)
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