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Profile: Christopher Arroyo (Providence College)
  1.  59
    Freedom and the Source of Value: Korsgaard and Wood on Kant's Formula of Humanity.Christopher Arroyo - 2011 - Metaphilosophy 42 (4):353-359.
    Abstract: This essay examines two interpretations of Kant's argument for the formula of humanity. Christine M. Korsgaard defends a constructivist reading of Kant's argument, maintaining that humans must view themselves as having absolute value because their power for rational choice confers value on their ends. Allen Wood, however, defends a realist interpretation of Kant's argument, maintaining that humans actually are absolutely valuable and that their choices do not confer value but rather reflect their understanding of how the objects of their (...)
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  2.  22
    Kant on the Emotion of Love.Christopher Arroyo - 2016 - European Journal of Philosophy 24 (3):580-606.
    Although recent Kant scholarship has focused on Kant's treatment of various emotions, one that has not received much attention is love. There are three main reasons for this. First, Kant does not have a single, sustained analysis of the emotion of love; what he does say appears scattered throughout his corpus. Second, Kant identifies a number of different kinds of love, and it is not always clear which kinds are emotions or how the different kinds of love are related. Finally, (...)
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  3.  4
    Unselfish Salvation.Christopher Arroyo - 2005 - Faith and Philosophy 22 (2):160-172.
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  4.  79
    Same-Sex Marriage, 'Homosexual Desire,' and the Capacity to Love.Christopher Arroyo - 2011 - International Journal of Applied Philosophy 25 (2):171-186.
    The issue of same-sex marriage continues to be controversial in the United States. Opponents of same-sex marriage offer a variety of objections in defense of their position. One such objection (which I identify as the Inability to Love objection, or ILO) is that legalizing same-sex marriage would promote a counterfeit good (homosexual marriage) as a genuine good (heterosexual marriage), since homosexuals are incapable of genuine, full erotic love. Proponents of ILO argue that homosexuals are incapable of genuine erotic love because (...)
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  5.  27
    Is the Same‐Sex Marriage Debate Really Just About Marriage?Christopher Arroyo - 2016 - Journal of Applied Philosophy 33 (2).
    In What is Marriage? One Man and One Woman: A Defense, Sherif Girgis, Ryan Anderson and Robert George defend the ‘conjugal marriage’ while claiming to make no moral judgments about homosexuality. My contention in this article is that the argument of What is Marriage is not sufficiently different from the arguments of classical new natural law theorists, and, therefore, What is Marriage does not remain neutral on the question of whether homosexuality is moral. First, I give an overview of some (...)
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  6.  54
    The Role of Feelings in Husserl's Ethics.Christopher Arroyo - 2009 - Idealistic Studies 39 (1/3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
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  7.  24
    Kant's Theory of Taste.Christopher Arroyo - 2004 - The Owl of Minerva 36 (1):43-51.
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  8.  24
    Specter's of the Humean Self.Christopher Arroyo - 2003 - Philosophy Today 47 (5):79-88.
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  9.  22
    Humean and Kantian Influences on Husserl's Later Ethics.Christopher Arroyo - 2006 - Philosophy Today 50 (Supplement):57-74.
  10.  39
    Ethics and Selfhood: Alterity and the Phenomenology of Obligation. [REVIEW]Christopher Arroyo - 2005 - Husserl Studies 21 (3):241-248.
  11.  11
    Understanding Phenomenal Consciousness.Christopher Arroyo - 2005 - International Philosophical Quarterly 45 (2):277-278.
  12.  17
    Husserl's Phenomenology.Christopher Arroyo - 2003 - International Philosophical Quarterly 43 (4):539-541.
  13.  7
    Kant.Christopher Arroyo - 2005 - International Philosophical Quarterly 45 (4):560-562.
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  14.  11
    Kant's Critique of Pure Reason.Christopher Arroyo - 2006 - International Philosophical Quarterly 46 (1):129-130.
  15.  1
    Same-Sex Marriage, ‘Homosexual Desire,’ and the Capacity to Love.Christopher Arroyo - 2011 - International Journal of Applied Philosophy 25 (2):171-186.
    The issue of same-sex marriage continues to be controversial in the United States. Opponents of same-sex marriage offer a variety of objections in defense of their position. One such objection is that legalizing same-sex marriage would promote a counterfeit good as a genuine good, since homosexuals are incapable of genuine, full erotic love. Proponents of ILO argue that homosexuals are incapable of genuine erotic love because all homosexual relationships lack genuine sexual and affective complementarity. Relying on the arguments of Gareth (...)
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  16.  1
    Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment. [REVIEW]Christopher Arroyo - 2004 - The Owl of Minerva 36 (1):43-51.
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  17. Husserl’s Phenomenology. [REVIEW]Christopher Arroyo - 2003 - International Philosophical Quarterly 43 (4):539-541.
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  18. Kant’s Critique of Pure Reason: An Orientation to the Central Theme. [REVIEW]Christopher Arroyo - 2006 - International Philosophical Quarterly 46 (1):129-130.
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  19. Specters of the Humean Self.Christopher Arroyo - 2003 - Philosophy Today 47 (Supplement):79-88.
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  20. The Role of Feelings in Husserl’s Ethics.Christopher Arroyo - 2009 - Idealistic Studies 39 (1/3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
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  21. Unselfish Salvation: Levinas, Kierkegaard, and the Place of Self-Fulfillment In Ethics.Christopher Arroyo - 2005 - Faith and Philosophy 22 (2):160-172.
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  22. Rethinking Husserl.Stephen Minister, Christopher Arroyo & Daniel Marcelle - 2006 - Philosophy Today 50:48-82.
     
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