Results for 'Christopher B. Granger'

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  1.  11
    Bystander Ethics and Good Samaritanism: A Paradox for Learning Health Organizations.James E. Sabin, Noelle M. Cocoros, Crystal J. Garcia, Jennifer C. Goldsack, Kevin Haynes, Nancy D. Lin, Debbe McCall, Vinit Nair, Sean D. Pokorney, Cheryl N. McMahill-Walraven, Christopher B. Granger & Richard Platt - 2019 - Hastings Center Report 49 (4):18-26.
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  2.  6
    Bystander Ethics and Good Samaritanism: A Paradox for Learning Health Organizations.James E. Sabin, Noelle M. Cocoros, Crystal J. Garcia, Jennifer C. Goldsack, Kevin Haynes, Nancy D. Lin, Debbe McCall, Vinit Nair, Sean D. Pokorney, Cheryl N. McMahill‐Walraven, Christopher B. Granger & Richard Platt - 2019 - Hastings Center Report 49 (4):18-26.
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  3.  5
    Realism/Antirealism and Epistemology.Christopher B. Kulp (ed.) - 1997 - Rowman & Littlefield.
    This landmark collection of essays by six renowned philosophers explores the implications of the contentious realism/antirealism debate for epistemology. The essays examine issues such as whether epistemology needs to be realist, the bearing of a realist conception of truth on epistemology, and realism and antirealism in terms of a pragmatist conception of epistemic justification. Richard Rorty's essay provides a critical commentary on the other five.
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  4.  7
    Caesar, Lucretius and the Dates of de Rerum Natura and the Commentarii.Christopher B. Krebs - 2013 - Classical Quarterly 63 (2):772-779.
    In February 54 b.c. Cicero concludes a missive to his brother with a passing and – for us – tantalizing remark: Lucreti poemata ut scribis ita sunt, multis luminibus ingeni, multae tamen artis. sed cum veneris. virum te putabo si Sallusti Empedoclea legeris; hominem non putabo. Quintus had, it seems, read De rerum natura, or at least parts thereof, just before he left Rome for an undisclosed location nearby, and he shared his enthusiasm with his brother per codicillos. Meanwhile, he (...)
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  5.  40
    Disagreement and the Defensibility of Moral Intuitionism.Christopher B. Kulp - 2016 - International Philosophical Quarterly 56 (4):487-502.
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  6.  1
    Realism/Antirealism and Epistemology.Christopher B. Kulp (ed.) - 1997 - Rowman & Littlefield Publishers.
    This landmark collection of essays by six renowned philosophers explores the implications of the contentious realism/antirealism debate for epistemology. The essays examine issues such as whether epistemology needs to be realist, the bearing of a realist conception of truth on epistemology, and realism and antirealism in terms of a pragmatist conception of epistemic justification. Richard Rorty's essay provides a critical commentary on the other five.
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  7.  21
    Gender and the Experience of Moral Distress in Critical Care Nurses.Christopher B. O’Connell - 2015 - Nursing Ethics 22 (1):32-42.
  8.  32
    "Imaginary Geography" in Caesar's Bellum Gallicum.Christopher B. Krebs - 2006 - American Journal of Philology 127 (1):111-136.
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  9.  49
    Brandom, Robert B. Articulating Reasons: An Introduction to Inferentialism.Christopher B. Kulp - 2002 - Review of Metaphysics 55 (4):847-848.
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  10.  8
    A 4th Century Babylonian Model for Venus: B.M. 33552.John P. Britton & Christopher B. F. Walker - 1991 - Centaurus 34 (2):97-118.
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  11.  6
    Should One Suffer Death for the Truth?: Kierkegaard, Erbauungsliteratur, and the Imitation of Christ.Christopher B. Barnett - 2008 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 15 (2):232-247.
    Commentators agree that Kierkegaard's “second authorship” emphasizes the imitatio Christi. But they disagree in their understanding of conforming one's life to Christ. Does the authorship end with a summons to martyrdom or with heightened love of the neighbor? The paper argues that Kierkegaard's appropriation of the imitatio theme in pietist literature shows that human limitation and divine supremacy are the hallmarks of imitating Christ. Both potential martyrdom and the practice of the love of the neighbor rest upon submission to God (...)
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  12.  25
    Ockham on Trusts.Christopher B. Gray - 1986 - Franciscan Studies 46 (1):141-159.
  13.  30
    Readings in the Philosophy of Constitutional Law Richard N. Bronaugh, C. Barry Hoffmaster, Stephen B. Sharzer, Editors Dubuque, IA: Kendall/Hunt Publishing, 1983. Pp. Viii, 272. [REVIEW]Christopher B. Gray - 1983 - Dialogue 22 (4):699-703.
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  14.  6
    Understanding Emotion Inflexibility in Risk for Affective Disease: Integrating Current Research and Finding a Path Forward.Karin G. Coifman & Christopher B. Summers - 2019 - Frontiers in Psychology 10.
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  15.  9
    Commentary: A Crisis in Comparative Psychology: Where Have All the Undergraduates Gone?Neil McMillan & Christopher B. Sturdy - 2015 - Frontiers in Psychology 6.
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  16.  4
    Sur la Trinité Dans l'Art d'Occident Un Duo Théologique.Christoph Theobald & François Bœspflug - 2006 - Revue des Sciences Religieuses 80:553-563.
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  17.  27
    Christopher B. Barnett: Kierkegaard–Pietism and Holiness.Dennis Vanden Auweele - 2011 - Philosophischer Literaturanzeiger 64 (2):195-197.
  18.  59
    Art/Anthropology/Museums: Revulsions and Revolutions.Christopher B. Steiner - 2002 - In Jeremy MacClancy (ed.), Exotic No More: Anthropology on the Front Lines. University of Chicago Press. pp. 399--417.
  19.  10
    ICT-Driven Curriculum Reform in Higher Education: Experiences, Prospects, Trends, and Challenges in Africa.Christopher B. Mugimu & Connie Ssebbunga-Masembe - 2011 - In John N. Hawkins & W. James Jacob (eds.), Policy Debates in Comparative, International, and Development Education. Palgrave-Macmillan. pp. 109.
  20.  24
    Integrando la Ciencia y la Sociedad a través de la Investigación Socio-Ecológica de Largo Plazo.Christopher B. Anderson, Gene E. Likens, Ricardo Rozzi, Julio R. Gutiérrez, Juan J. Armesto & Alexandria Poole - 2008 - Environmental Ethics 30 (Supplement):81-99.
    La investigación ecológica a largo plazo maneja problemas que abarcan décadas o plazos más largos. El programa y su nombre formal comenzaron en Estados Unidos en 1980. Si bien los estudios y observaciones a largo plazo comenzaron tempranamente en 1400 y 1800 en Asia y Europa, respectivamente, el enfoque a largo plazo no se formalizó sino hasta el establecimiento de los programas de investigación ecológica de largo plazo en Estados Unidos. Estos programas han permitido experimentos a nivel de ecosistemas y (...)
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  21.  39
    Integrating Science and Society Through Long-Term Socio-Ecological Research.Christopher B. Anderson, Gene E. Likens, Ricardo Rozzi, Julio R. Gutiérrez & Juan J. Armesto - 2008 - Environmental Ethics 30 (3):295-312.
    Long-term ecological research (LTER), addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic (...)
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  22.  7
    Integrating Science and Society Through Long-Term Socio-Ecological Research.Christopher B. Anderson, Gene E. Likens, Ricardo Rozzi, Julio R. Gutiérrez, Juan J. Armesto & Alexandria Poole - 2008 - Environmental Ethics 30 (3):295-312.
    Long-term ecological research, addressing problems that encompass decadal or longer time frames, began as a formal term and program in the United States in 1980. While long-term ecological studies and observation began as early as the 1400s and 1800s in Asia and Europe, respectively, the long-term approach was not formalized until the establishment of the U.S. long-term ecological research programs. These programs permitted ecosystem-level experiments and cross-site comparisons that led to insights into the biosphere’s structure and function. The holistic ecosystem (...)
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  23. Christopher B. Barnett: Kierkegaard, Pietism and Holiness. [REVIEW]Dennis Vanden Auweele - 2011 - Philosophischer Literaturanzeiger 64 (2):195-197.
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  24. Eingegangene Schriften.Christopher B. Balme & Ulrich Brandt - 2009 - In John Hawthorne (ed.), Ethics. Wiley Periodicals. pp. 76-00.
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  25.  19
    Conceptualizing Hunger in Contemporary African Policymaking: From Technical to Community-Based Approaches. [REVIEW]Christopher B. Barrett & Joanne Csete - 1994 - Agriculture and Human Values 11 (4):38-46.
    This paper explains and offers a criticism of the technical solutions that have been proposed in recent years to address Africa's hunger problems, summarizes selected results of some of these approaches, and suggests a more useful conceptualization of African hunger for policymakers. Hunger is a problem with multifactorial causality. As such, it is not given to solution by the sequence of reductionist approaches that have been applied in recent years. Widespread adoption by African governments of ultimately unsuccessful reductionist conceptualizations of (...)
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  26. George H. Axinn and Nancy W. Axinn. Collaboration.Christopher B. Barrett & Jeffrey W. Cason - 1997 - Agriculture and Human Values 14:389-390.
     
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  27.  11
    Julia Gonnella / Rania Abdellatif / Simone Struth , Beiträge Zur Islamischen Archäologie 4.Christoph B. Konrad - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (2):589-592.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 2 Seiten: 589-592.
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  28.  25
    Catiline's Ravaged Mind: Vastus Animus.Christopher B. Krebs - 2008 - Classical Quarterly 58 (2):682.
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  29.  9
    ‘Greetings, Cicero!’: Caesar and Plato on Writing and Memory.Christopher B. Krebs - 2018 - Classical Quarterly 68 (2):517-522.
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  30.  1
    „… jhre alte Muttersprache … unvermengt und unverdorben“: Zur Rezeption der taciteischen Germania im 17. Jahrhundert.Christopher B. Krebs - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (1).
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  31. Painting Catiline Into a Corner: Form and Content in Cicero's in Catilinam 1.1.Christopher B. Krebs - 2020 - Classical Quarterly 70 (2):672-676.
    Quo usque tandem abutere, Catilina, patientia nostra?. The famous incipit—‘And what are you reading, Master Buddenbrook? Ah, Cicero! A difficult text, the work of a great Roman orator. Quousque tandem, Catilina. Huh-uh-hmm, yes, I've not entirely forgotten my Latin, either’— already impressed contemporaries, including some ordinarily not so readily impressed. It rings through Sallust's version of Catiline's shadowy address to his followers, when he asks regarding the injustices they suffer : quae quousque tandem patiemini, o fortissumi uiri?. More playfully, and (...)
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  32.  6
    The Buried Tradition of Programmatic Titulature Among Republican Historians: Polybius’ Πραγματεία, Asellio’s Res Gestae, and Sisenna’s Redefinition of Historiae.Christopher B. Krebs - 2015 - American Journal of Philology 136 (3):503-524.
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  33.  10
    The World's Measure: Caesar's Geographies of Gallia and Britannia in Their Contexts and as Evidence of His World Map.Christopher B. Krebs - 2018 - American Journal of Philology 139 (1):93-122.
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  34.  1
    Articulating Reasons: An Introduction to Inferentialism. [REVIEW]Christopher B. Kulp - 2002 - Review of Metaphysics 55 (4):847-848.
    This is a book on semantics, centered on developing an inferentialist theory of concept content and use—a theory that contrasts sharply with the dominate representationalist theories that are the legacy of Russell, Carnap, and Frege. It is intended as an introduction to and elaboration upon themes developed in Brandom’s earlier book, Making It Explicit.
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  35.  36
    Dewey, Indeterminacy, and the Spectator Theory of Knowledge.Christopher B. Kulp - 1990 - Modern Schoolman 67 (3):207-221.
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  36.  10
    Dewey's Metaphysics. By Raymond D. Boisvert.Christopher B. Kulp - 1991 - Modern Schoolman 68 (3):271-273.
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  37.  34
    Dewey, the Spectator Theory of Knowledge, and Internalism/Externalism.Christopher B. Kulp - 2009 - Modern Schoolman 86 (1):67-77.
  38.  18
    Hintikka, Deductive Chains, and the Consequences of Knowing.Christopher B. Kulp - 1994 - Philosophia 23 (1-4):45-58.
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  39. John Dewey and the Spectator Theory of Knowledge.Christopher B. Kulp - 1986 - Dissertation, Vanderbilt University
    John Dewey's philosophical work has enjoyed a resurgence of interest of late, largely because of its iconoclastic stance toward traditional philosophy in general, and traditional epistemology in particular. In this dissertation I examine critically the anti-epistemological project which occupied Dewey throughout the first half of this century. In common with many other commentators, I understand Dewey to have held that the central, fatal flaw of traditional epistemology is its commitment to what he called the Spectator Theory of Knowledge --roughly the (...)
     
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  40. John Dewey, "The Later Works, Vols. 15 and 16". [REVIEW]Christopher B. Kulp - 1991 - Transactions of the Charles S. Peirce Society 27 (2):250.
     
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  41. Knowing Moral Truth: A Theory of Metaethics and Moral Knowledge.Christopher B. Kulp - 2017 - Lexington Books.
    This book is staunchly anti-skeptical. It develops a theory of moral realism—there are indeed objective moral truths—and a broadly commonsense theory of moral knowledge: although we are certainly liable to error, we nevertheless often possess moral knowledge.
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  42. Moral Facts and the Centrality of Intuitions.Christopher B. Kulp - 2011 - In Jill Graper Hernandez (ed.), The New Intuitionism. pp. 48--66.
     
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  43.  1
    Metaphysics of Morality.Christopher B. Kulp - 2019 - Springer Verlag.
    This is a book on metaethics—in particular, an inquiry into the metaphysical foundations of morality. After carefully exploring the metaphysical commitments, or lack thereof, of the leading versions of moral anti-realism, Kulp develops a new and in-depth theory of moral realism. Starting with the firm recognition of the importance of our common sense belief that we possess a great deal of moral knowledge—that, for example, some acts are objectively right and some objectively wrong—the book goes on to examine the metaphysical (...)
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  44.  21
    Rejoinder to Scott L. Pratt.Christopher B. Kulp - 1994 - Modern Schoolman 72 (1):77-80.
  45.  2
    The End of Epistemology: Dewey and His Current Allies on the Spectator Theory of Knowledge.Christopher B. Kulp - 1992 - Greenwood Press.
    Kulp provides a thorough examination of John Dewey's influential arguments against traditional theories of knowledge; in particular against the thesis that knowing is fundamentally a passive "beholding" relation between the knower and the object known and ultimately, he finds them deficient. He also lays the basis for a defense of a spectator theory of having knowledge, a basis that incorporates important considerations about introspective knowledge.
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  46. The End of Epistemology: Dewey and His Current Allies on the Spectator Theory of Knowledge.Christopher B. Kulp - 1995 - Transactions of the Charles S. Peirce Society 31 (1):218-223.
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  47.  62
    The Pre-Theoreticality of Moral Intuitions.Christopher B. Kulp - 2014 - Synthese 191 (15):3759-3778.
    Moral intuitionism, once an apparently moribund metaethical position, has seen a resurgence of interest of late. Robert Audi, a leading moral intuitionist, has argued that in order for a moral belief to qualify as intuitional, it must fulfill four criteria: it must be non-inferential, firmly held, comprehended, and pre-theoretical. This paper centers on the fourth and seemingly most problematic criterion: pre-theoreticality. The paper begins by stipulating the defensibility of the moral cognitivism upon which moral intuitionism turns. Next, the paper develops (...)
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  48.  16
    Make Peace with Me: The Josianic Origins of Isaiah 24–27.Christopher B. Hays - 2019 - Interpretation: A Journal of Bible and Theology 73 (2):143-157.
    Isaiah 24–27 has been an enduring mystery for scholars of the book. Contrary to theories that it is the latest part of the book, it is not apocalyptic; its imagery of divine feasting and conquering death have very ancient cognates; and its Hebrew language does not indicate lateness. The passage celebrates the receding power of Assyria in Judah, and especially from the citadel at Ramat Raḥel near Jerusalem, in the late seventh century. This was the time of King Josiah and (...)
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  49.  38
    Kant's Theory of Intuitus Intellectuals in the Inaugural Dissertation of 1770.Christopher B. Garnett - 1937 - Philosophical Review 46 (4):424-432.
  50.  16
    Negativity and Ethicism in Ethics.Christopher B. Garnett - 1938 - Journal of Philosophy 35 (10):263-269.
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