Results for 'Christopher Baldwin'

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  1.  15
    BALDWIN Thomas & Consuelo PRETI (Eds): GE Moore: Early.Christopher Barnett, Pietism Kierkegaard, Estelle Barrett, Kristeva Reframed, Barbara Bolt & Heidegger Reframed - 2011 - British Journal for the History of Philosophy 19 (5):1017-1019.
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  2.  54
    Which God(s) Do You (Not) Believe In? An Interview with Christopher Watkin.Jon Baldwin - 2020 - International Journal of Baudrillard Studies 16 (1).
    An interview exploring the complexity of contemporary French philosophical atheism, in the light of Difficult Atheism: Post-Theological Thinking in Badiou, Nancy and Meillassoux (Edinburgh UP, 2011).
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  3.  17
    Contour Repulsion Vs. Adaptation-Level Interpretations of the Baldwin Illusion.Christopher J. Skellett & Colin V. Newman - 1976 - Bulletin of the Psychonomic Society 8 (6):428-430.
  4.  42
    Will the Real James Mark Baldwin Stand Up?: A Comment on Griffiths (2001).Christopher D. Green - unknown
    Griffiths (2001) make a number of comments about James Mark Baldwin's motivations and character at the time that he was developing what later became known as the "Baldwin effect." Some of these comments I found to be misleading. I attempt to correct the historical record concerning the origins of the "Baldwin effect.".
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  5. Recovering Reason: Essays in Honor of Thomas L. Pangle.Peter J. Ahrensdorf, Arlene Saxonhouse, Steven Forde, Paul A. Rahe, Michael Zuckert, Devin Stauffer, David Leibowitz, Robert Goldberg, Christopher Bruell, Linda R. Rabieh, Richard S. Ruderman, Christopher Baldwin, J. Judd Owen, Waller R. Newell, Nathan Tarcov, Ross J. Corbett, Clifford Orwin, John W. Danford, Heinrich Meier, Fred Baumann, Robert C. Bartlett, Ralph Lerner, Bryan-Paul Frost, Laurie Fendrich, Donald Kagan, H. Donald Forbes & Norman Doidge - 2010 - Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
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  6.  7
    Book Review Section 2. [REVIEW]Robert D. Heslep, David L. Green, Christopher J. Lucas, Samuel Totten, Lawrence C. Stedman, Douglas Ray, Linda Irwin-Devitis, Karen R. Fellows, Roger G. Baldwin & John D. Mcneil - 1991 - Educational Studies 22 (3):352-401.
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  7.  10
    Richard Rorty: Politics and Vision.Christopher J. Voparil - 2006 - Rowman & Littlefield Publishers.
    This book offers a fresh perspective on Richard Rorty by situating his work in the arena of political theory. Reinterpreting Rorty's much-maligned antirepresentationalism as a Romantic affirmation of the power of imaginative writing, Voparil firmly grounds Rorty in an American tradition that includes not only James and Dewey, but Emerson, Whitman, and James Baldwin, and initiates an overdue reassessment of this important thinker's value to the political discourse of the 21st century.
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  8. Religious Dogma Without Religious Fundamentalism.Erik Baldwin - 2012 - Journal of Social Science 8 (1):85-90.
    New Atheists and Anti-Theists (such as Richard Dawkins, Daniel Dennett, Sam Harris, Christopher Hutchins) affirm that there is a strong connection between being a traditional theist and being a religious fundamentalist who advocates violence, terrorism, and war. They are especially critical of Islam. On the contrary, I argue that, when correctly understood, religious dogmatic belief, present in Judaism, Christianity, and Islam, is progressive and open to internal and external criticism and revision. Moreover, acknowledging that human knowledge is finite and (...)
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  9. 12 Modern Philosophers.Christopher Belshaw & Gary Kemp (eds.) - 2009 - Wiley-Blackwell.
    Featuring essays from leading philosophical scholars, __12 Modern Philosophers__ explores the works, origins, and influences of twelve of the most important late 20th Century philosophers working in the analytic tradition. Draws on essays from well-known scholars, including Thomas Baldwin, Catherine Wilson, Adrian Moore and Lori Gruen Locates the authors and their oeuvre within the context of the discipline as a whole Considers how contemporary philosophy both draws from, and contributes to, the broader intellectual and cultural milieu.
     
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  10.  9
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  11. The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  12.  9
    On Considering a Possible World as Actual: Thomas Baldwin.Thomas Baldwin - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):157-174.
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  13.  27
    The Inaugural Address: Kantian Modality: Tom Baldwin.Tom Baldwin - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):1-24.
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  14.  12
    Cambridge Philosophers V: Thomas Baldwin.Thomas Baldwin - 1996 - Philosophy 71 (276):275-285.
    Moore much disliked the names ‘George Edward’ which his parents had bestowed upon him. Hence he was always known just as ‘Moore’ in his professional life, although at home there seems to have been a profusion of names—in his Commonplace Book he writes1: ‘I used to be called “Jumbo’, and used to be called “Tommy”; & also “Georgie”, & am still called by my brothers and sisters “George”; by Dorothy & others I am called “Bill”…‘.
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  15.  17
    Response to Baldwin.Jacques Baldwin - 2000 - Ratio 13 (4):400–407.
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  16.  28
    Derrida's Legacies: Literature and Philosophy.Simon Glendinning & Robert Eaglestone (eds.) - 2008 - Routledge.
    This volume brings together some of the most well-known and highly respected commentators on the work of Jacques Derrida from Britain and America in a series of essays written to commemorate the life and come to terms with the death of one of the most important intellectual presences of our time. Derrida’s thought reached into nearly every corner of contemporary intellectual culture and the difference he has made is incalculable. He was indeed controversial but the astonishing originality of his work, (...)
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  17.  35
    Reconsidering the Ad Hominem: Christopher M. Johnson.Christopher M. Johnson - 2009 - Philosophy 84 (2):251-266.
    Ad hominem arguments are generally dismissed on the grounds that they are not attempts to engage in rational discourse, but are rather aimed at undermining argument by diverting attention from claims made to assessments of character of persons making claims. The manner of this dismissal however is based upon an unlikely paradigm of rationality: it is based upon the presumption that our intellectual capacities are not as limited as in fact they are, and do not vary as much as they (...)
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  18.  40
    Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339–357.
  19. Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96 (1):91-116.
  20.  38
    II—Christopher Shields: The Peculiar Motion of Aristotelian Souls.Christopher Shields - 2007 - Aristotelian Society Supplementary Volume 81 (1):139-161.
  21.  61
    Christopher J. Preston, Wayne Ouderkirk (Eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III. [REVIEW]Christopher C. Robinson - 2008 - Journal of Agricultural and Environmental Ethics 21 (5):477-484.
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  22.  85
    Discussion of Christopher Peacocke’s A Study of Concepts. [REVIEW]David Papineau & Christopher Peacocke - 1996 - Philosophy and Phenomenological Research 56 (2):425.
    Christopher Peacocke’s A Study of Concepts is a dense and rewarding work. Each chapter raises many issues for discussion. I know three different people who are writing reviews of the volume. It testifies to the depth of Peacocke’s book that each reviewer is focusing on a quite different set of topics.
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  23. G.E. Moore.Thomas Baldwin - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  24.  16
    Virtue and Nature: Christopher W. Gowans.Christopher W. Gowans - 2008 - Social Philosophy and Policy 25 (1):28-55.
    The Neo-Aristotelian ethical naturalism of Philippa Foot and Rosalind Hursthouse purports to establish a naturalistic criterion for the virtues. Specifically, by developing a parallel between the natural ends of nonhuman animals and the natural ends of human beings, they argue that character traits are justified as virtues by the extent to which they promote and do not inhibit natural ends such as self-preservation, reproduction, and the well-being of one’s social group. I argue that the approach of Foot and Hursthouse cannot (...)
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  25.  14
    II—Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339-357.
  26.  32
    Teaching Science and Religion in the Twenty‐First Century: The Many Pedagogical Roles of Christopher Southgate.Christopher Corbally & Margaret Boone Rappaport - 2018 - Zygon 53 (3):897-908.
    With the goal of understanding how Christopher Southgate communicates his in-depth knowledge of both science and theology, we investigated the many roles he assumes as a teacher. We settled upon wide-ranging topics that all intertwine: (1) his roles as author and coordinating editor of a premier textbook on science and theology, now in its third edition; (2) his oral presentations worldwide, including plenaries, workshops, and short courses; and (3) the team teaching approach itself, which is often needed by others (...)
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  27.  23
    Alexander III and the Twelfth Century. Marshall W. Baldwin.John Baldwin - 1970 - Speculum 45 (2):267-267.
  28. Dictionary of Philosophy and Psychology Including Many of the Principal Conceptions of Ethics, Logic, Aesthetics, Philosophy of Religion, Mental Pathology, Anthropology, Biology, Neurology, Physiology, Economics, Political and Social Philosophy, Philology, Physical Science, and Education; and Giving a Terminology in English, French, German, and Italian. Written by Many Hands and Edited by James Mark Baldwin, with the Co-Operation and Assistance of an International Board of Consulting Editors.James Mark Baldwin - 1960 - P. Smith.
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  29.  13
    Lia Raffaella Cresci, Malco di Filadelfia, Frammenti Barry Baldwin.Barry Baldwin - 1984 - Byzantinische Zeitschrift 77 (2).
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  30.  30
    Sartre, Existentialism and Humanism: Thomas Baldwin.Thomas Baldwin - 1986 - Royal Institute of Philosophy Supplement 20:287-307.
    Sartre presented ‘Existentialism and Humanism’ to a popular audience in Paris late in 1945. As he implies in the discussion which is appended to the text of the lecture, he was here simplifying his views so as to make them intelligible to a wide audience. In this he succeeded only too well; the lecture has become exceedingly well known and has been regarded as a definitive presentation not only of Sartre's philosophy at the time, but also of ‘existentialism’. One thing (...)
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  31.  31
    Why Should I Respect You? A Critique and a Suggestion for the Justification of Mutual Respect in Contractualism.Baldwin Wong - 2020 - Philosophical Forum 51 (3):261-278.
    Contractualism is a normative theory which characterizes principles of right in terms of the idea of mutual respect. In this theory, mutual respect is regarded as having deliberative priority over other values. This essay aims to examine how contractualists can provide a satisfactory justification for prioritizing mutual respect. I will argue that the ‘value of mutual respect argument,’ which is a justification commonly adopted by contractualists, is inadequate because an unconditional priority of mutual respect cannot be grounded on the desirability (...)
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  32.  66
    The Relation Between Self-Interest and Justice in Contractarian Ethics*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 1988 - Social Philosophy and Policy 5 (2):119-153.
    One of the most noteworthy features of David Gauthier's rational choice, contractarian theory of morality is its appeal to self-interested rationality. This appeal, however, will undoubtedly be the source of much controversy and criticism. For while self-interestedness is characteristic of much human behavior, it is not characteristic of all such behavior, much less of that which is most admirable. Yet contractarian ethics appears to assume that humans are entirely self-interested. It is not usually thought a virtue of a theory that (...)
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  33.  23
    Conjecture and the Division of Justificatory Labour: A Comment on Clayton and Stevens.Baldwin Wong - 2019 - Res Publica 25 (1):119-125.
    Clayton and Stevens argue that political liberals should engage with the religiously unreasonable by offering religious responses and showing that their religious views are mistaken, instead of refusing to engage with them. Yet they recognize that political liberals will face a dilemma due to such religious responses: either their responses will alienate certain reasonable citizens, or their engagements will appear disingenuous. Thus, there should be a division of justificatory labour. The duty of engagement should be delegated to religious citizens. In (...)
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  34.  89
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Journal of Philosophy of Education 36 (2):265–289.
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  35.  4
    How Does the Mind Render Streaming Experience as Events?Dare A. Baldwin & Jessica E. Kosie - forthcoming - Topics in Cognitive Science.
  36. Discerning Intentions in Dynamic Human Action.Dare A. Baldwin & Jodie A. Baird - 2001 - Trends in Cognitive Sciences 5 (4):171-178.
  37. Reading Merleau-Ponty: On Phenomenology of Perception.Thomas Baldwin (ed.) - 2007 - Routledge.
    Maurice Merleau-Ponty's _Phenomenology of Perception_ is widely acknowledged to be one of the most important contributions to philosophy of the twentieth century. In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to contemporary philosophy. The chapters, most of which were specially commissioned for this volume, cover the central aspects of Merleau-Ponty's influential work. These include: Merleau-Ponty’s debt to Husserl Merleau-Ponty’s conception of philosophy perception, action and the role (...)
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  38.  17
    Darwin and the Humanities.James Mark Baldwin - 1909 - London: American Mathematical Society.
  39.  96
    The Very Idea of Popular Sovereignty: “We the People” Reconsidered*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 2000 - Social Philosophy and Policy 17 (1):1-26.
    The sovereignty of the people, it is widely said, is the foundation of modern democracy. The truth of this claim depends on the plausibility of attributing sovereignty to “the people” in the first place, and I shall express skepticism about this possibility. I shall suggest as well that the notion of popular sovereignty is complex, and that appeals to the notion may be best understood as expressing several different ideas and ideals. This essay distinguishes many of these and suggests that (...)
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  40.  10
    Stable Generic Structures.John T. Baldwin & Niandong Shi - 1996 - Annals of Pure and Applied Logic 79 (1):1-35.
    Hrushovski originated the study of “flat” stable structures in constructing a new strongly minimal set and a stable 0-categorical pseudoplane. We exhibit a set of axioms which for collections of finite structure with dimension function δ give rise to stable generic models. In addition to the Hrushovski examples, this formalization includes Baldwin's almost strongly minimal non-Desarguesian projective plane and several others. We develop the new case where finite sets may have infinite closures with respect to the dimension function δ. (...)
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  41.  16
    Public Reason and Structural Coercion.Baldwin Wong - 2020 - Social Theory and Practice 46 (1):231-255.
    Political liberals usually assume the coercion account, which argues that state actions should be publicly justified because they coerce citizens. Recently some critics object this account for it overlooks that some policies are non-coercive but still require public justification. My article argues that, instead of understanding coercion as particular laws or policies, it should be understood as the exercise of collective political power that shapes the basic structure. This revised coercion account explains why those ostensibly non-coercive policies are in fact (...)
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  42.  39
    Evolution and Learning: The Baldwin Effect Reconsidered.Bruce H. Weber & David J. Depew (eds.) - 2003 - MIT Press.
    The essays in this book discuss the originally proposed Baldwin effect, how it was modified over time, and its possible contribution to contemporary empirical...
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  43.  36
    Russell, Idealism, and the Emergence of Analytic Philosophy.Thomas Baldwin - 1992 - Journal of Philosophy 89 (1):51-55.
  44. The Identity Theory of Truth.Thomas Baldwin - 1991 - Mind 100 (1):35-52.
  45.  80
    Russell on Memory.Thomas Baldwin - 2001 - Principia: An International Journal of Epistemology 5 (1-2):187-208.
    Russell famously propounded scepticism about memory in The Analysis of Mind. As he there acknowledged, one way to counter this sceptical position is to hold that memory involves direct acquaintance with past, and this is in fact a thesis Russell had advanced in The Problems of Philosophy. Indeed he had there used the case of memory to develop a sophisticated falibilist, non-sceptical, epistemology. By 1921, however, Russell had rejected the early conception of memory as incompatible with the neutral monism he (...)
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  46.  60
    On Strongly Minimal Sets.J. T. Baldwin & A. H. Lachlan - 1971 - Journal of Symbolic Logic 36 (1):79-96.
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  47. Consciousness and Evolution.James Mark Baldwin - 1896 - American Naturalist.
  48. There Might Be Nothing.Thomas Baldwin - 1996 - Analysis 56 (4):231–238.
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  49. The Baldwin Effect: A Crane, Not a Skyhook.Daniel C. Dennett - 2003 - In Bruce H. Weber & D. J. Depew (eds.), And Learning: The Baldwin Effect Reconsidered. MIT Press. pp. 69--79.
    In 1991, I included a brief discussion of the Baldwin effect in my account of the evolution of human consciousness, thinking I was introducing to non-specialist readers a little-appreciated, but no longer controversial, wrinkle in orthodox neo-Darwinism. I had thought that Hinton and Nowlan (1987) and Maynard Smith (1987) had shown clearly and succinctly how and why it worked, and restored the neglected concept to grace. Here is how I put it then.
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  50.  17
    Scientific Autonomy, Public Accountability, and the Rise of “Peer Review” in the Cold War United States.Melinda Baldwin - 2018 - Isis 109 (3):538-558.
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