Results for 'Christopher Candlin'

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  1.  8
    Framing the Dispute.Christopher N. Candlin & Yon Maley - 1994 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 7 (1):75-98.
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  2. Analysing Arbitration Laws Across Legal Systems.Vijay K. Bhatia & Christopher N. Candlin - 2004 - Hermes 32:13-43.
     
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  3.  40
    Language, Culture and the Law: The Formulation of Legal Concepts Across Systems and Cultures.V. K. Bhatia, Christopher Candlin & Paola Evangelisti Allori (eds.) - 2008 - Peter Lang.
    The volume presents a set of invited papers based on analyses of legal discourse drawn from a number of international contexts where often the English language ...
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  4.  25
    Vijay K. Bhatia, Christopher N. Candlin and Paola Evangelisti Allori (Eds.): Language, Culture and the Law: The Formulation of Legal Concepts Across Systems and Cultures, Volume 64, Linguistic Insights. [REVIEW]Colin D. Robertson - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):509-514.
  5.  26
    Architecture and the Global Ecological Crisis: From Heidegger to Christopher Alexander.Arran Gare - 2003/2004 - The Structurist 43:30-37.
    This paper argues that while Heidegger showed the importance of architecture in altering people's modes of being to avoid global ecological destruction, the work of Christopher Alexander offered a far more practical orientation to deal with this problem.
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  6.  30
    Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW]Jeffery D. Smith - 2007 - Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  7.  35
    Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652.Anne Davenport - 2007 - Early Science and Medicine 12 (1):55-90.
    This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval (...)
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  8.  4
    The Twisted Femmes Fatales of Christopher Nolan.Kania Andrew - 2014 - Aesthetics for Birds.
    Philosophical reflections on the trope of the femme fatale in the films of Christopher Nolan.
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  9.  12
    Christopher Wren, Thomas Willis and the Depiction of the Brain and Nerves.Allister Neher - 2009 - Journal of Medical Humanities 30 (3):191-200.
    This paper is about Christopher Wren’s engravings for Thomas Willis’ The Anatomy of the Brain and Nerves of 1664. It is a study in the intersection of medicine and art in 17th century Britain. Willis, an eminent English physician and anatomist, was a major figure in the development of modern neurology, and The Anatomy of the Brain and Nerves was his most famous and influential book. Wren was Willis’ assistant and medical artist. I discuss the visual strategies employed by (...)
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  10.  28
    Bioethics, Disability, and the Good Life: Remembering Christopher Newell, 1964–2008. [REVIEW]Gerard Goggin - 2008 - Journal of Bioethical Inquiry 5 (4):235-238.
    The untimely passing of Reverend Canon Dr Christopher Newell, AM, came as a shock to many in the bioethics world. As well as an obituary, this article notes a number of important themes in his work, and provides a select bibliography. Christopher's major contribution to this field is that he was one of a handful of scholars who made disability not only an acceptable area of bioethics—indeed a vital, central, fertile area of enquiry. Crucially Christopher emphasised that (...)
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  11. Christian Faith and Greek Philosophy in Late Antiquity Essays in Tribute to George Christopher Stead ... In Celebration of His Eightieth Birthday, 9th April 1993.Christopher Stead, Lionel R. Wickham & Caroline P. Hammond Bammel - 1993
     
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  12.  54
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Journal of Philosophy of Education 36 (2):265–289.
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  13. Christopher Stead.Catherine Rowett - 2013 - Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  14.  88
    Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96:117 - 158.
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  15.  18
    Review of Aristotle, De Anima: Translation, Introduction, and Commentary, Christopher Shields. [REVIEW]Caleb Cohoe - forthcoming - Philosophical Quarterly.
    This translation and commentary by Christopher Shields renders Aristotle into English more accurately and precisely than the previous Clarendon translation. Shields does a good job of making Aristotle’s reasoning clear while still being faithful to Aristotle’s terminology, although there are serious issues with the choices he makes in rendering Aristotle's language about intellectual activities. The introduction serves as a very fine entry into Aristotle’s views on the soul and the commentary is an excellent resource for both novices and established (...)
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  16.  29
    'What is (Mental) Disease?': An Open Letter to Christopher Boorse.K. W. M. Fulford - 2001 - Journal of Medical Ethics 27 (2):80-85.
    This “open letter” to Christopher Boorse is a response to his influential naturalist analysis of disease from the perspective of linguistic-analytic value theory. The key linguistic-analytic point against Boorse is that, although defining disease value free, he continue to use the term with clear evaluative connotations. A descriptivist analysis of disease would allow value-free definition consistently with value-laden use: but descriptivism fails when applied to mental disorder because it depends on shared values whereas the values relevant to mental disorders (...)
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  17.  90
    Autonomy, Critical Thinking and the Wittgensteinian Legacy: Reflections on Christopher Winch, Education, Autonomy and Critical Thinking.Harvey Siegel - 2008 - Journal of Philosophy of Education 42 (1):165-184.
    In this review of Christopher Winch's new book, Education, Autonomy and Critical Thinking (2006), I discuss its main theses, supporting some and criticising others. In particular, I take issue with several of Winch's claims and arguments concerning critical thinking and rationality, and deplore his reliance on what I suggest are problematic strains of the later Wittgenstein. But these criticisms are not such as to upend Winch's powerful critique of antiperfectionism and 'strong autonomy' or his defence of 'weak autonomy'. His (...)
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  18. Thomas Versus Tibbles: A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus.Patrick Toner - 2007 - American Catholic Philosophical Quarterly 81 (4):639-653.
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” (PMC) without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the (...)
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  19.  77
    Review of Christopher Potts, The Logic of Conventional Implicatures.Kent Bach - 2006 - Journal of Linguistics 42 (2).
    Paul Grice warned that ‘the nature of conventional implicature needs to be examined before any free use of it, for explanatory purposes, can be indulged in’ (1978/1989: 46). Christopher Potts heeds this warning, brilliantly and boldly. Starting with a definition drawn from Grice’s few brief remarks on the subject, he distinguishes conventional implicature from other phenomena with which it might be confused, identifies a variety of common but little-studied kinds of expressions that give rise to it, and develops a (...)
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  20.  12
    Review of 'The Nature of Order: An Essay on the Art of Building and the Nature of the Universe, Book Two, The Process of Creating Life' by Christopher Alexander. [REVIEW]Arran Gare - 2005/2006 - The Structurist 45:29-34.
    Book Review of Christopher Alexander, 'The Nature of Order: An Essay on the Art of Building and the Nature of the Universe, Book Two, The Process of Creating Life'.
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  21.  6
    Reconsidering the Ad Hominem: Christopher M. Johnson.Christopher M. Johnson - 2009 - Philosophy 84 (2):251-266.
    Ad hominem arguments are generally dismissed on the grounds that they are not attempts to engage in rational discourse, but are rather aimed at undermining argument by diverting attention from claims made to assessments of character of persons making claims. The manner of this dismissal however is based upon an unlikely paradigm of rationality: it is based upon the presumption that our intellectual capacities are not as limited as in fact they are, and do not vary as much as they (...)
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  22. Marriage, Autonomy, and the State: Reply to Christopher Bennett.Deirdre Golash - 2006 - Res Publica 12 (2):179-190.
    Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent (...)
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  23.  55
    Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson.Gary James Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, (...)
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  24.  53
    Review of Christopher Mole 'Attention is Cognitive Unison: An Essay in Philosophical Psychology'. [REVIEW]Sebastian Watzl - 2011 - Notre Dame Philosophical Reviews.
    A relatively detailed review (~ 4000 words) of Christopher Mole's (2010) book "Attention is Cognitive Unison". I suggest that Mole makes a good case against many types of reductivist accounts of attention, using the right kind of methodology. Yet, I argue that his adverbialist theory is not the best articulation of the crucial anti-reductivist insight. The distinction between adverbial and process-first phenomena he draws remains unclear, anti-reductivist process theories can escapte his arguments, and finally I provide an argument for (...)
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  25.  4
    Misconceptions Inherent in the Substance Ontology Approach to Assigning Moral Status: A Reply to Patrick Lee, Christopher Tollefsen, and Robert George.Jason Z. Morris - 2018 - Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 43 (2):159-186.
    I have argued that substance ontology cannot be used to determine the moral status of embryos. Patrick Lee, Christopher Tollefsen, and Robert George wrote a Reply to those arguments in this Journal. In that Reply, Lee, Tollefsen, and George defended and clarified their position that their substance ontology arguments prove that the zygote and the adult into which it develops are the same entity that share the same essence. Here, I show the following: Even using the substance ontology framework (...)
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  26.  30
    A Response to Christopher Framarin.Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):720-722.
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā (...)
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  27.  19
    Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339–357.
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  28.  30
    Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies. [REVIEW]Robert McRuer - 2002 - Journal of Medical Humanities 23 (3-4):221-237.
    In his contribution, “Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies,” Robert McRuer calls for the recognition of the points of convergence between AIDS theory, queer theory, and disability theory. McRuer points out ways in which minority identity groups such as people with AIDS, gays, lesbians, and bisexuals, and those with so-called disabilities, whose status has been described by others as “impaired,” have resisted this judgment by calling its ideological underpinnings into question. He contends that a critical alliance between (...)
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  29.  12
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Philosophy of Education 36 (2):265-289.
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  30.  10
    Comment by P. Christopher Smith.P. Christopher Smith - 1970 - Proceedings of the Hegel Society of America 1:178-183.
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  31.  5
    II—Christopher Shields: The Peculiar Motion of Aristotelian Souls.Christopher Shields - 2007 - Aristotelian Society Supplementary Volume 81 (1):139-161.
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  32.  1
    Virtue and Nature: Christopher W. Gowans.Christopher W. Gowans - 2008 - Social Philosophy and Policy 25 (1):28-55.
    The Neo-Aristotelian ethical naturalism of Philippa Foot and Rosalind Hursthouse purports to establish a naturalistic criterion for the virtues. Specifically, by developing a parallel between the natural ends of nonhuman animals and the natural ends of human beings, they argue that character traits are justified as virtues by the extent to which they promote and do not inhibit natural ends such as self-preservation, reproduction, and the well-being of one’s social group. I argue that the approach of Foot and Hursthouse cannot (...)
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  33.  14
    The Very Idea of Popular Sovereignty: “We the People” Reconsidered*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 2000 - Social Philosophy and Policy 17 (1):1-26.
    The sovereignty of the people, it is widely said, is the foundation of modern democracy. The truth of this claim depends on the plausibility of attributing sovereignty to “the people” in the first place, and I shall express skepticism about this possibility. I shall suggest as well that the notion of popular sovereignty is complex, and that appeals to the notion may be best understood as expressing several different ideas and ideals. This essay distinguishes many of these and suggests that (...)
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  34.  10
    Book Review: Debating the Ethics of Immigration: Is There a Right to Exclude, by Christopher Heath Wellman and Phillip ColeDebating the Ethics of Immigration: Is There a Right to Exclude, by WellmanChristopher HeathColePhillip. Oxford: Oxford University Press, 2011. 340 Pp. [REVIEW]Christopher Bertram - 2015 - Political Theory 43 (4):567-570.
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  35.  22
    Here and There: Reading Christopher Preston's Grounding Knowledge.Lorraine Code - 2005 - Ethics, Place and Environment 8 (3):349 – 360.
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  36.  60
    Christopher Hill: Consciousness. [REVIEW]Erhan Demircioglu - 2012 - Erkenntnis 77 (1):149-154.
    Christopher Hill: Consciousness Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10670-012-9373-8 Authors Erhan Demircioglu, Koc University, Rumeli Feneri Yolu, 34450 Sariyer, Istanbul, Turkey Journal Erkenntnis Online ISSN 1572-8420 Print ISSN 0165-0106.
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  37.  3
    II—Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339-357.
  38.  32
    Nietzsche, Drives, Selves, and Leonard Bernstein: A Reply to Christopher Janaway and Robert Pippin. Nehamas - 2014 - Journal of Nietzsche Studies 45 (2):134-146.
    Ours is a discipline in which agreement is often a form of discourtesy, and so I must thank Christopher Janaway and Robert Pippin for doing me the courtesy of disagreeing with several issues in my book, most of which I will not be able to discuss here. Both are kind and generous friends, which is why they both begin by saying some very nice things about Nietzsche: Life as Literature.1 Or are they? Yes, they are, but that is not (...)
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  39.  30
    Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book.Christopher Buckley - 1991 - The Chesterton Review 17 (1):132-135.
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  40.  67
    Christopher Peacocke's The Realm of Reason. [REVIEW]Ralph Wedgwood - 2007 - Philosophy and Phenomenological Research 74 (3):776-791.
    In this book, Christopher Peacocke proposes a general theory about what it is for a thinker to be entitled to form a given belief. This theory is distinctively rationalist: that is, it gives a large role to the a priori, while insisting that the propositions or contents that can be known a priori are not in any way “true in virtue of meaning” (and without in any other way denigrating these propositions as “trivial”, or as propositions that “tell us (...)
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  41.  15
    Between Reason and Will: On Christopher Meckstroth’s The Struggle for Democracy.Carlo I. Accetti - 2017 - European Journal of Political Theory 16 (4):490-499.
    Christopher Meckstroth’s book The Struggle for Democracy poses and attempts to solve a central problem of democratic theory: what he calls the ‘paradox of authorization’, whereby the very activity of spelling out the political content of democracy is said to potentially contradict its object, since the democratic theorist may end up substituting himself or herself for ‘the people’ in deciding what this form government amounts to in practice. In order to avoid this problem, Meckstroth suggests that the political content (...)
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  42.  21
    Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem.Stanley Hauerwas - 1995 - Journal of Religious Ethics 23 (1):135-148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much as (...)
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  43.  28
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
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  44.  29
    Reading Alasdair MacIntyre's After Virtue. By Christopher Stephen Lutz.Christopher Blum - 2013 - American Catholic Philosophical Quarterly 87 (4):791 - 793.
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  45.  14
    A Defense of Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience by Christopher Kaczor.Christopher White - 2015 - The National Catholic Bioethics Quarterly 15 (1):190-192.
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  46.  26
    The Boy with a Cart; Thor, with Angels; A Phoenix Too Frequent; The Lady's Not for Burning; Venus Observed. By Christopher Fry.Christopher Fry - 1950 - Renascence 3 (1):85-87.
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  47.  25
    Janaway, Christopher, Ed. The Cambridge Companion to Schopenhauer.Christopher Field - 2001 - Review of Metaphysics 54 (3):658-660.
  48.  24
    Uma Compreensão Daseinsanalítica Do Mundo de Christopher: Protagonista Do Romance “O Estranho Caso Do Cachorro Morto", E Diagnosticado Com Transtorno de Asperger.Marcos Malta Campos - 2011 - Revista Aletheia 34:190-196.
    Este artigo tem como objetivo realizar uma compreensão daseinsanalítica do ser-nomundo do adolescente Christopher, protagonista do romance O Estranho Caso do Cachorro Morto, explicitando as relações do personagem com as pessoas de seu mundo. Partindo do diagnóstico de Transtorno de Asperger, demonst..
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  49.  53
    Holism, Realism, and Truth: How to Be an Anti‐Relativist and Not Give Up on Heidegger – a Debate with Christopher Norris.Jeff Malpas - 2004 - International Journal of Philosophical Studies 12 (3):339 – 356.
    Responding to criticisms raised by Christopher Norris, this paper defends an anti-relativist reading of the work of both Davidson and Heidegger arguing that that there are important lessons to be learnt from their example - one can thus be an anti-relativist (as well as a certain sort of realist) without giving up on Davidson or on Heidegger.
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  50.  1
    Discussion of Christopher Peacocke's A Study of ConceptsA Study of Concepts.David Papineau & Christopher Peacocke - 1996 - Philosophy and Phenomenological Research 56 (2):425.
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