Results for 'Christopher Dimond'

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  1.  66
    Groups, Individuals, and Evolutionary Restraints: The Making of the Contemporary Debate Over Group Selection.Andrew Hamilton & Christopher Dimond - 2012 - Biology and Philosophy 27 (2):299-312.
    Groups, individuals, and evolutionary restraints : the making of the contemporary debate over group selection Content Type Journal Article Pages 1-14 DOI 10.1007/s10539-011-9255-5 Authors Andrew Hamilton, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Christopher C. Dimond, Center for Biology and Society, School of Life Sciences, Arizona State University, Tempe, AZ 85287-4501 USA Journal Biology and Philosophy Online ISSN 1572-8404 Print ISSN 0169-3867.
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  2. Pluralism in Evolutionary Controversies: Styles and Averaging Strategies in Hierarchical Selection Theories.Rasmus Grønfeldt Winther, Michael J. Wade & Christopher C. Dimond - 2013 - Biology and Philosophy 28 (6):957-979.
    Two controversies exist regarding the appropriate characterization of hierarchical and adaptive evolution in natural populations. In biology, there is the Wright-Fisher controversy over the relative roles of random genetic drift, natural selection, population structure, and interdemic selection in adaptive evolution begun by Sewall Wright and Ronald Aylmer Fisher. There is also the Units of Selection debate, spanning both the biological and the philosophical literature and including the impassioned group-selection debate. Why do these two discourses exist separately, and interact relatively little? (...)
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  3.  25
    Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW]Jeffery D. Smith - 2007 - Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  4.  28
    Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652.Anne A. Davenport - 2007 - Early Science and Medicine 12 (1):55-90.
    This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval (...)
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  5.  22
    Bioethics, Disability, and the Good Life: Remembering Christopher Newell, 1964–2008. [REVIEW]Gerard Goggin - 2008 - Journal of Bioethical Inquiry 5 (4):235-238.
    The untimely passing of Reverend Canon Dr Christopher Newell, AM, came as a shock to many in the bioethics world. As well as an obituary, this article notes a number of important themes in his work, and provides a select bibliography. Christopher's major contribution to this field is that he was one of a handful of scholars who made disability not only an acceptable area of bioethics—indeed a vital, central, fertile area of enquiry. Crucially Christopher emphasised that (...)
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  6.  3
    Christopher Wren, Thomas Willis and the Depiction of the Brain and Nerves.Allister Neher - 2009 - Journal of Medical Humanities 30 (3):191-200.
    This paper is about Christopher Wren’s engravings for Thomas Willis’ The Anatomy of the Brain and Nerves of 1664. It is a study in the intersection of medicine and art in 17th century Britain. Willis, an eminent English physician and anatomist, was a major figure in the development of modern neurology, and The Anatomy of the Brain and Nerves was his most famous and influential book. Wren was Willis’ assistant and medical artist. I discuss the visual strategies employed by (...)
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  7. The Twisted Femmes Fatales of Christopher Nolan.Kania Andrew - 2014 - Aesthetics for Birds.
    Philosophical reflections on the trope of the femme fatale in the films of Christopher Nolan.
     
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  8. Christian Faith and Greek Philosophy in Late Antiquity Essays in Tribute to George Christopher Stead ... In Celebration of His Eightieth Birthday, 9th April 1993.Christopher Stead, Lionel R. Wickham & Caroline P. Hammond Bammel - 1993 -
     
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  9.  51
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Journal of Philosophy of Education 36 (2):265–289.
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  10. Christopher Stead.Catherine Rowett - 2013 - Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  11.  70
    Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96:117 - 158.
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  12.  23
    'What is (Mental) Disease?': An Open Letter to Christopher Boorse.K. W. M. Fulford - 2001 - Journal of Medical Ethics 27 (2):80-85.
    This “open letter” to Christopher Boorse is a response to his influential naturalist analysis of disease from the perspective of linguistic-analytic value theory. The key linguistic-analytic point against Boorse is that, although defining disease value free, he continue to use the term with clear evaluative connotations. A descriptivist analysis of disease would allow value-free definition consistently with value-laden use: but descriptivism fails when applied to mental disorder because it depends on shared values whereas the values relevant to mental disorders (...)
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  13.  57
    Review of Christopher Potts, The Logic of Conventional Implicatures.Kent Bach - 2006 - Journal of Linguistics 42 (2).
    Paul Grice warned that ‘the nature of conventional implicature needs to be examined before any free use of it, for explanatory purposes, can be indulged in’ (1978/1989: 46). Christopher Potts heeds this warning, brilliantly and boldly. Starting with a definition drawn from Grice’s few brief remarks on the subject, he distinguishes conventional implicature from other phenomena with which it might be confused, identifies a variety of common but little-studied kinds of expressions that give rise to it, and develops a (...)
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  14.  44
    Review of Christopher Mole 'Attention is Cognitive Unison: An Essay in Philosophical Psychology'. [REVIEW]Sebastian Watzl - 2011 - Notre Dame Philosophical Reviews.
    A relatively detailed review (~ 4000 words) of Christopher Mole's (2010) book "Attention is Cognitive Unison". I suggest that Mole makes a good case against many types of reductivist accounts of attention, using the right kind of methodology. Yet, I argue that his adverbialist theory is not the best articulation of the crucial anti-reductivist insight. The distinction between adverbial and process-first phenomena he draws remains unclear, anti-reductivist process theories can escapte his arguments, and finally I provide an argument for (...)
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  15.  78
    Thomas Versus Tibbles: A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus.Patrick Toner - 2007 - American Catholic Philosophical Quarterly 81 (4):639-653.
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” (PMC) without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the (...)
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  16.  10
    Between Reason and Will: On Christopher Meckstroth’s The Struggle for Democracy.Carlo Invernizzi Accetti - forthcoming - European Journal of Political Theory:1474885116652827.
    Christopher Meckstroth’s book The Struggle for Democracy poses and attempts to solve a central problem of democratic theory: what he calls the ‘paradox of authorization’, whereby the very activity of spelling out the political content of democracy is said to potentially contradict its object, since the democratic theorist may end up substituting himself or herself for ‘the people’ in deciding what this form government amounts to in practice. In order to avoid this problem, Meckstroth suggests that the political content (...)
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  17.  24
    Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson.Gary James Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, (...)
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  18.  25
    A Response to Christopher Framarin.Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):720-722.
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā (...)
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  19. Marriage, Autonomy, and the State: Reply to Christopher Bennett.Deirdre Golash - 2006 - Res Publica 12 (2):179-190.
    Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent (...)
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  20.  75
    Autonomy, Critical Thinking and the Wittgensteinian Legacy: Reflections on Christopher Winch, Education, Autonomy and Critical Thinking.Harvey Siegel - 2008 - Journal of Philosophy of Education 42 (1):165-184.
    In this review of Christopher Winch's new book, Education, Autonomy and Critical Thinking (2006), I discuss its main theses, supporting some and criticising others. In particular, I take issue with several of Winch's claims and arguments concerning critical thinking and rationality, and deplore his reliance on what I suggest are problematic strains of the later Wittgenstein. But these criticisms are not such as to upend Winch's powerful critique of antiperfectionism and 'strong autonomy' or his defence of 'weak autonomy'. His (...)
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  21.  8
    A Defense of Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience by Christopher Kaczor.Christopher White - 2015 - The National Catholic Bioethics Quarterly 15 (1):190-192.
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  22.  24
    Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies. [REVIEW]Robert McRuer - 2002 - Journal of Medical Humanities 23 (3-4):221-237.
    In his contribution, “Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies,” Robert McRuer calls for the recognition of the points of convergence between AIDS theory, queer theory, and disability theory. McRuer points out ways in which minority identity groups such as people with AIDS, gays, lesbians, and bisexuals, and those with so-called disabilities, whose status has been described by others as “impaired,” have resisted this judgment by calling its ideological underpinnings into question. He contends that a critical alliance between (...)
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  23.  46
    Concepts and Epistemic Individuation (Christopher Peacocke).Wayne A. Davis - 2005 - Philosophy and Phenomenological Research 70 (2):290-325.
    Christopher Peacocke has presented an original version of the perennial philosophical thesis that we can gain substantive metaphysical and epistemological insight from an analysis of our concepts. Peacocke's innovation is to look at how concepts are individuated by their possession conditions, which he believes can be specified in terms of conditions in which certain propositions containing those concepts are accepted. The ability to provide such insight is one of Peacocke's major arguments for his theory of concepts. I will critically (...)
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  24.  20
    Here and There: Reading Christopher Preston's Grounding Knowledge.Lorraine Code - 2005 - Ethics, Place and Environment 8 (3):349 – 360.
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  25.  13
    Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339–357.
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  26.  29
    Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book.Christopher Buckley - 1991 - The Chesterton Review 17 (1):132-135.
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  27.  53
    Christopher Hill: Consciousness. [REVIEW]Erhan Demircioglu - 2012 - Erkenntnis 77 (1):149-154.
    Christopher Hill: Consciousness Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10670-012-9373-8 Authors Erhan Demircioglu, Koc University, Rumeli Feneri Yolu, 34450 Sariyer, Istanbul, Turkey Journal Erkenntnis Online ISSN 1572-8420 Print ISSN 0165-0106.
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  28.  24
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
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  29.  25
    Nietzsche, Drives, Selves, and Leonard Bernstein: A Reply to Christopher Janaway and Robert Pippin.Alexander Nehamas - 2014 - Journal of Nietzsche Studies 45 (2):134-146.
    Ours is a discipline in which agreement is often a form of discourtesy, and so I must thank Christopher Janaway and Robert Pippin for doing me the courtesy of disagreeing with several issues in my book, most of which I will not be able to discuss here. Both are kind and generous friends, which is why they both begin by saying some very nice things about Nietzsche: Life as Literature.1 Or are they? Yes, they are, but that is not (...)
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  30.  6
    Embryo: A Defense of Human Life, Second Edition by Robert P. George and Christopher Tollefsen.Christopher Kaczor - 2012 - The National Catholic Bioethics Quarterly 12 (3):555-557.
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  31.  64
    Christopher Peacocke's The Realm of Reason. [REVIEW]Ralph Wedgwood - 2007 - Philosophy and Phenomenological Research 74 (3):776-791.
    In this book, Christopher Peacocke proposes a general theory about what it is for a thinker to be entitled to form a given belief. This theory is distinctively rationalist: that is, it gives a large role to the a priori, while insisting that the propositions or contents that can be known a priori are not in any way “true in virtue of meaning” (and without in any other way denigrating these propositions as “trivial”, or as propositions that “tell us (...)
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  32.  20
    Uma Compreensão Daseinsanalítica Do Mundo de Christopher: Protagonista Do Romance “O Estranho Caso Do Cachorro Morto", E Diagnosticado Com Transtorno de Asperger.Marcos Malta Campos - 2011 - Aletheia 34:190-196.
    Este artigo tem como objetivo realizar uma compreensão daseinsanalítica do ser-nomundo do adolescente Christopher, protagonista do romance O Estranho Caso do Cachorro Morto, explicitando as relações do personagem com as pessoas de seu mundo. Partindo do diagnóstico de Transtorno de Asperger, demonst..
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  33.  11
    Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem.Stanley Hauerwas - 1995 - Journal of Religious Ethics 23 (1):135-148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so much as (...)
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  34.  18
    Janaway, Christopher, Ed. The Cambridge Companion to Schopenhauer.Christopher Field - 2001 - Review of Metaphysics 54 (3):658-660.
  35.  47
    Holism, Realism, and Truth: How to Be an Anti-Relativist and Not Give Up on Heidegger (or Davidson) - a Debate with Christopher Norris.Jeff Malpas - 2004 - International Journal of Philosophical Studies 12 (3):339 – 356.
    Responding to criticisms raised by Christopher Norris, this paper defends an anti-relativist reading of the work of both Davidson and Heidegger arguing that that there are important lessons to be learnt from their example - one can thus be an anti-relativist (as well as a certain sort of realist) without giving up on Davidson or on Heidegger.
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  36.  34
    Critical Notice of "The Realm of Reason" by Christopher Peacocke. [REVIEW]Ralph Wedgwood - 2007 - Philosophy and Phenomenological Research 74 (3):776-791.
    This is a critical notice of Christopher Peacocke's book, "The Realm of Reason" (Oxford University Press, 2004).
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  37.  3
    Are Values Under‐Valued? A Reply to Christopher Ormell.Roger Straughan - 1993 - Journal of Moral Education 22 (1):47-50.
    This paper challenges Christopher Ormell's claim that an explicit distinction should be drawn between a “hard” and “soft” sense of “having values”. It is argued that holding values is better portrayed in terms of a continuum representing degrees of difficulty and sacrifice, for the holding of any value implies a possible tension between obligation and motivation. Making choices lacks this necessary feature and so cannot be equated with any sense of “having values”. Ormell's claim that values but not Values (...)
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  38.  14
    Christopher J. Insole: Kant and the Creation of Freedom: A Theological Problem. [REVIEW]Terry F. Godlove - 2014 - International Journal for Philosophy of Religion 75 (3):259-262.
    Christopher Insole argues that we have underestimated the importance of the following theological problem in the development of Kant’s mature, critical philosophy: “How can it be said that we are free, given that we are created by God?” (p. 5). The author makes a strong case that this problem was formative for a range of Kant’s pre-critical views. What role it continues to play in the 1780s and beyond will be, as the author himself notes, controversial. Chapters 1–3 contain (...)
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  39.  14
    Reading Alasdair MacIntyre's After Virtue. By Christopher Stephen Lutz.Christopher Blum - 2013 - American Catholic Philosophical Quarterly 87 (4):791 - 793.
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  40.  13
    The Boy with a Cart; Thor, with Angels; A Phoenix Too Frequent; The Lady's Not for Burning; Venus Observed. By Christopher Fry.Christopher Fry - 1950 - Renascence 3 (1):85-87.
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  41.  13
    An Arian in the New World: The Brazil Journal of Christopher Arciszewski.Aleksander Sitkowiecki - 2009 - Dialogue and Universalism 19 (10):93.
    Christopher Arciszewski (1592–1656), Arian mercenary and man of many facets, conducted a journal in which, it is suspected, he described military campaigns, the state of the colony and other interesting phenomena he was able to observe during his time of service in Brazil. In 1641, Gerard Vossius was completing his magnum opus De theologia. In Chapter 8 of the first volume, Vossius discusses the “cult of the demon” among various peoples. As an example the Netherlander erudite provides a colorful (...)
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  42.  27
    D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability. [REVIEW]Franziska Felder - 2011 - Ethical Theory and Moral Practice 14 (2):247-249.
    D. Christopher Ralston; Justin Ho (Eds.): Philosophical Reflections on Disability Content Type Journal Article Pages 247-249 DOI 10.1007/s10677-010-9237-8 Authors Franziska Felder, Ethikzentrum der Universität Zürich, Graduiertenprogramm für Interdisziplinäre Ethikforschung, Zollikerstrasse 115, 8008 Zürich, Switzerland Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820 Journal Volume Volume 14 Journal Issue Volume 14, Number 2.
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  43.  9
    Christopher Partridge, The Re-Enchantment of the West. Volume II. Alternative Spiritualities, Sacralization, Popular Culture, and Occulture.Mihaela Frunza - 2010 - Journal for the Study of Religions and Ideologies 6 (16):179-181.
    Christopher Partridge, The Re-Enchantment of the West. Volume II. Alternative Spiritualities, Sacralization, Popular Culture, and Occulture T&T Clark, New York, 2005.
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  44.  2
    I—Christopher Peacocke: Descartes Defended.Christopher Peacocke - 2012 - Aristotelian Society Supplementary Volume 86 (1):109-125.
  45.  22
    Review of Christopher Heath Wellman, A Theory of Secession: The Case for Political Self-Determination[REVIEW]Christopher W. Morris - 2007 - Notre Dame Philosophical Reviews 2007 (5).
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  46.  23
    Review of Christopher Bobonich, Plato's Utopia Recast: His Later Ethics and Politics[REVIEW]Christopher Rowe - 2004 - Notre Dame Philosophical Reviews 2004 (8).
  47.  5
    David Schmidtz and Christopher Freiman.Christopher Freiman - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. pp. 411.
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  48.  2
    The Aesthetics and Ethics of Faith: A Dialogue Between Liberationist and Pragmatic Thought by Christopher D. Tirres.Tad Bratkowski - 2015 - Education and Culture 31 (2):119-121.
    From the title and subtitle of Christopher D. Tirres’s book, we already ascertain that the work addresses four discrete philosophic disciplines or traditions: American pragmatism, Latin American liberation, aesthetics, and ethics. And at first glance, each of the four does not evoke an immediate connection to the other three, but Tirres is capable of putting them into a genuine conversation. Tirres’s book is organized into eight chapters, with the first and eighth serving respectively as a succinct introduction and conclusion. (...)
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  49.  10
    Response to “Advance Directives and Voluntary Slavery” by Christopher Tollefsen.Thomas May - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (3):358-363.
    In an interesting response to an article I published in CQ that questions the ability of advance directives to reflect autonomy, Christopher Tollefsen raises a number of issues that deserve greater attention. Tollefsen offers several examples to illustrate how the critique of advance directives I offer would also threaten other choices that most people would consider autonomous. Importantly, I largely agree that the examples Tollefsen offers should be captured as autonomous. Where I disagree, however, is whether these examples reflect (...)
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  50.  17
    Christopher J. Preston, Wayne Ouderkirk (Eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III. [REVIEW]Christopher C. Robinson - 2008 - Journal of Agricultural and Environmental Ethics 21 (5):477-484.
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