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  1.  4
    Christopher Essert (2016). Property and Homelessness. Philosophy and Public Affairs 44 (4):266-295.
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  2.  40
    Christopher Essert (2012). A Dilemma for Protected Reasons. Law and Philosophy 31 (1):49-75.
    Joseph Raz’s account of norms provides that a norm requiring an agent to φ is a reason to φ protected by an exclusionary reason not to act on some other reasons. I present a dilemma concerning the determination of the contents of this set of excluded reasons. The question is whether or not the set includes reasons that count in favour of φing. If the answer is yes, the account is committed to a picture of norms that seems inconsistent with (...)
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  3.  1
    Christopher Essert (forthcoming). Intentional Action and Law. Jurisprudence:1-8.
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    Christopher Essert (2013). Legal Obligation and Reasons. Legal Theory 19 (1):63-88.
  5. Christopher Essert (2012). Critical Notice: From Raz’s Nexus to Legal Normativity. Canadian Journal of Law and Jurisprudence 25 (2):465-482.
    This is a Critical Notice of From Normativity to Responsibility, Joseph Raz’s brilliant treatment of the nature of normativity and reasons. Building on the thought that the law claims to give reasons to its subjects, I consider the application of Raz’s views about reasons to some questions in legal philosophy. I concentrate on what I take to be the central idea of the book, Raz’s “normative/explanatory nexus”, according to which a consideration cannot be a reason for an agent to perform (...)
     
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  6. Christopher Essert (2006). Dignity and Membership, Equality and Egalitarianism: Economic Rights and Section 15. Canadian Journal of Law and Jurisprudence 19 (2).
    In this paper, I attempt to clarify the ideas of equality underlying section 15 claims for benefits such as welfare and health care; I use the name ‘economic rights claims’ for these types of claims. I adopt Joseph Raz’s division of equality claims into rhetorical egalitarian claims, which are based in a failure to equally respect a universal claim , and strict egalitarian claims, which are based on an actually existing unequal distribution of resources . I show how the dignity-based (...)
     
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