Results for 'Christopher F. Ross'

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  1.  4
    Psychologically Informed Engagement with the Matthean Pericopes on Pilate and Judas Through Jungian Lenses: The Sensing, Intuition, Feeling and Thinking Approach.Leslie J. Francis & Christopher F. Ross - 2018 - Hts Theological Studies 74 (1).
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  2.  8
    Reading the Beatitudes Through the Lenses of Introverted Intuition and Introverted Sensing: Perceiving Text Differently.Leslie J. Francis, Duncan Strathie & Christopher F. Ross - 2019 - Hts Theological Studies 75 (4).
    Working within the reader perspective approach to biblical hermeneutics, a recent series of empirical studies has tested the theory that the readers’ psychological type preferences between sensing and intuition and between feeling and thinking shape distinctive readings of biblical texts. The present study advances the debate by distinguishing between the two orientations within which the functions are expressed. The added clarity offered by this refinement is illustrated by the distinctive voices of introverted intuition and introverted sensing engaging with the Matthean (...)
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  3. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  4.  57
    Sarah Broadie and Christopher Rowe (Eds) Aristotle Nicomachean Ethics: Translation, Introduction, and Commentary. (Oxford: Oxford University Press, 2002). Pp. X+468. £15.00 (Pbk). ISBN 0 19 875271-. [REVIEW]S. F. - 2002 - Religious Studies 38 (3):371-373.
  5.  14
    Scepticism and Dogma. A Study in the Philosophy of F. H. Bradley.Ralph Gilbert Ross - 1940 - Journal of Philosophy 37 (17):470-470.
  6.  11
    On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology.Christopher Hughes. [REVIEW]James Ross - 1993 - Speculum 68 (4):1139-1140.
  7.  12
    A Dictionary of Linguistics. By M. A. Pei and F. Gaynor. (Philosophical Library, New York, 1954. Pp. Viii + 238. Price $6.00.). [REVIEW]Alan S. C. Ross - 1956 - Philosophy 31 (117):187-.
  8.  1
    Europe in the Central Middle Ages, 962-1154. Christopher Brooke.James Bruce Ross - 1965 - Speculum 40 (4):710-713.
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  9. BRENTANO, F. -Aristotles Lehre Vom Ursprung des Menschlichen Geistes. [REVIEW]W. D. Ross - 1914 - Mind 23:289.
     
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  10. Scepticism and Dogma. A Study in the Philosophy of F. H. Bradley.R. G. Ross - 1941 - Philosophy 16 (62):222-222.
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  11.  53
    Portraying Analogy.James F. Ross (ed.) - 1981 - Cambridge University Press.
    The attention of philosophers. linguists and literary theorists has been converging on the diverse and intriguing phenomena of analogy of meaning:the different though related meanings of the same word, running from simple equivocation to paronymy, metaphor and figurative language. So far, however, their attempts at explanation have been piecemeal and inconclusive and no new and comprehensive theory of analogy has emerged. This is what James Ross offers here. In the first full treatment of the subject since the fifteenth century, (...)
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  12.  7
    Rightness and Goodness: A Study in Contemporary Ethical Theory. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (2):357-357.
    In this extended examination of the Oxford deontologists' claim that rightness cannot be based upon goodness, Johnson argues that although the deontologists' arguments against the utilitarians are valid, their positive position must be rejected. Because Ross's "ought-can" argument and the "infinite regress" argument break down, the moral goodness of motives must be regarded as a necessary but not sufficient condition for moral rightness. Johnson proposes an alternative axiology theory which includes an "organic" as well as a moral and utilitarian (...)
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  13. Portraying Analogy.James F. Ross (ed.) - 1981 - Cambridge University Press.
    The attention of philosophers. linguists and literary theorists has been converging on the diverse and intriguing phenomena of analogy of meaning:the different though related meanings of the same word, running from simple equivocation to paronymy, metaphor and figurative language. So far, however, their attempts at explanation have been piecemeal and inconclusive and no new and comprehensive theory of analogy has emerged. This is what James Ross offers here. In the first full treatment of the subject since the fifteenth century, (...)
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  14.  9
    Human Inference: Strategies and Shortcomings of Social Judgment.Christopher Cherniak, Richard Nisbett & Lee Ross - 1983 - Philosophical Review 92 (3):462.
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  15.  30
    Animal Spare Parts? A Canadian Public Consultation on Xenotransplantation.Edna F. Einsiedel & Heather Ross - 2002 - Science and Engineering Ethics 8 (4):579-591.
    Xenotransplantation, or the use of animal cells, tissues and organs for humans, has been promoted as an important solution to the worldwide shortage of organs. While scientific studies continue to be done to address problems of rejection and the possibility of animal-to-human virus transfer, socio-ethical and legal questions have also been raised around informed consent, life-long monitoring, animal welfare and animal rights, and appropriate regulatory practices. Many calls have also been made to consult publics before policy decisions are made. This (...)
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  16.  12
    An Alternative Criterion for the Elimination of "Voluntary" Responses in Eyelid Conditioning.Thomas F. Hartman & Leonard E. Ross - 1961 - Journal of Experimental Psychology 61 (4):334.
  17.  7
    UCS Intensity and the Associative (Habit) Strength of the Eyelid CR.K. W. Spence, D. F. Haggard & L. E. Ross - 1958 - Journal of Experimental Psychology 55 (5):404.
  18.  21
    Book Notes. [REVIEW]Herbert Wallace Schneider, Bruce A. Garside, A. R. Louch, James F. Doyle & F. H. Ross - 1968 - Journal of the History of Philosophy 6 (1):287-293.
  19.  31
    Koch’s Postulates: An Interventionist Perspective.Lauren N. Ross & James F. Woodward - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 59:35-46.
    We argue that Koch’s postulates are best understood within an interventionist account of causation, in the sense described in Woodward. We show how this treatment helps to resolve interpretive puzzles associated with Koch’s work and how it clarifies the different roles the postulates play in providing useful, yet not universal criteria for disease causation. Our paper is an effort at rational reconstruction; we attempt to show how Koch’s postulates and reasoning make sense and are normatively justified within an interventionist framework (...)
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  20.  36
    A New Theory of Analogy.James F. Ross - 1970 - Proceedings and Addresses of the American Philosophical Association 44:70.
  21. New Books. [REVIEW]M. L., David Morrison, W. McD, G. R. T. Ross, A. E. Taylor, P. E. Winter, B. L., B. Russell, Louis Brehaut, G. Galloway, Henry Wodehouse, M. J. & C. A. F. Rhys Davids - 1909 - Mind 18 (70):285-309.
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  22.  5
    Ethical Studies.F. H. Bradley & Ralph G. Ross - 1951 - Journal of Philosophy 48 (16):508-510.
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  23.  26
    Philosophical Theology.James F. Ross - 1969 - Indianapolis: Bobbs-Merrill.
  24.  16
    Religious Knowledge.James F. Ross - 1972 - Proceedings and Addresses of the American Philosophical Association 46:29.
  25. New Books. [REVIEW]Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell - 1906 - Mind 15 (58):261-280.
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  26. God and "Logical Necessity".James F. Ross - 1961 - Philosophical Quarterly 11 (42):22-27.
  27.  79
    On Christian Philosophy: Una Vera Philosophia?James F. Ross - 1992 - The Monist 75 (3):354-380.
    We have to frame a position that fits philosophy as it is done now, but respects its perennial features yet also responds to the literature concerning medieval writers and the recent suggestions for contemporary philosophy.
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  28.  17
    Philosophical Theology.Alvin Plantinga & James F. Ross - 1972 - Philosophical Review 81 (4):509.
  29. Thought and World: The Hidden Necessities.James F. Ross - 2008 - University of Notre Dame Press.
    Introduction: Structural realism -- Necessities : earned truth and made truth -- Real impossibility -- What might have been -- Truth -- Perception and abstraction -- Emergent consciousness and irreducible understanding -- Real natures : software everywhere -- Going wrong with the master of falsity.
     
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  30. Suarez on "Universals".J. F. Ross - 1962 - Journal of Philosophy 59 (23):736-748.
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  31.  11
    Suggestibility of Children's Memory: Psycholegal Implications.Stephen J. Ceci, David F. Ross & Michael P. Toglia - 1987 - Journal of Experimental Psychology: General 116 (1):38-49.
  32.  57
    Justice Is Reasonableness: Aquinas on Human Law and Morality.James F. Ross - 1974 - The Monist 58 (1):86-103.
    The morality of human actions consists in their reasonableness. An act is reasonable if doing that sort of thing under the circumstances is a reasonable application, in the particular circumstances, of general principles of action which are intelligible and obvious to virtually everyone. Such applications to particular events are conclusions, usually guided by derivative and subordinate principles of natural law and of human law, and do not, therefore, have the certitude of science; in fact, natural law principles occasionally have exceptions. (...)
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  33.  20
    When Physicians Forego the Doctor-Patient Relationship, Should They Elect to Self-Prescribe or Curbside? An Empirical and Ethical Analysis.J. K. Walter, C. W. Lang & L. F. Ross - 2010 - Journal of Medical Ethics 36 (1):19-23.
    Background: The American Medical Association, the British Medical Association and the Canadian Medical Association have guidelines that specifically discourage physicians from self-prescribing or prescribing to family members, but only the BMA addresses informal prescription requests between colleagues. Objective: To examine the practices of paediatric providers regarding self-prescribing, curbsiding colleagues, and prescribing and refusing to prescribe to friends and family. Methods: 1086 paediatricians listed from the American Academy of Paediatrics 2007 web-based directory were surveyed. Results: 44% of eligible survey respondents returned (...)
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  34.  72
    Together with the Body I Love.James F. Ross - 2001 - Proceedings of the American Catholic Philosophical Association 75:1-18.
    Philosophical difficulties with Augustine’s dualism, and with the scholastic “separated souls” account of the gap between personal death and supernatural resurrection, suggest that we consider two other options, each with its own attractions: (i) that the General Resurrection is immediate upon one’s death, despite initial awkwardness with common piety, and (ii) that there is a “natural metamorphosis” of bodily continuity after death and before resurrection.
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  35. God, Creator of Kinds and Possibilities.James F. Ross - 1986 - In William Wainwright & Robert Audi (eds.), Rationality, Religious Belief, and Moral Commitment: New Essays in the Philosophy of Religion. Cornell University Press. pp. 315--334.
     
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  36.  12
    Imaging Dislocation Cores – the Way Forward.J. C. H. Spence⊥, H. R. Kolar, G. Hembree, C. J. Humphreys, J. Barnard, R. Datta, C. Koch, F. M. Ross & J. F. Justo - 2006 - Philosophical Magazine 86 (29-31):4781-4796.
  37.  14
    The Human Person.James F. Ross & David Braine - 1994 - Philosophical Quarterly 44 (177):536.
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  38.  84
    Analogy.James F. Ross - manuscript
    analogy, the similarity along with difference, among meanings, among sorts of thinking, and among realities. Analogy theory ori­ginated with *Aristotle in its three main parts: analogy of meaning, analogous thinking, and analogy of being. There were some ante­cedents in *Plato, where the names of Forms and of participating things are the same but differ in meaning, and the notion of ‘being’ is said to differ with what we are talking about, for example Forms versus physical things (Sophist). Systematic use of (...)
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  39. New Books. [REVIEW]H. Barker, William L. Davidson, W. H. Winch, W. P. Paterson, G. R. T. Ross, F. C. S. Schiller, G. Dawes Hicks, B. Russell, M. D. & A. W. Benn - 1905 - Mind 14 (53):116-131.
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  40.  18
    Attitudes of African-American Parents About Biobank Participation and Return of Results for Themselves and Their Children.C. M. E. Halverson & L. F. Ross - 2012 - Journal of Medical Ethics 38 (9):561-566.
    Introduction Biobank-based research is growing in importance. A major controversy exists about the return of aggregate and individual research results. Methods The authors used a mixed-method approach in order to study parents' attitudes towards the return of research results regarding themselves and their children. Participants attended four 2-h, deliberative-engagement sessions held on two consecutive Saturdays. Each session consisted of an educational presentation followed by focus-group discussions with structured questions and prompts. This manuscript examines discussions from the second Saturday which focused (...)
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  41.  87
    The Crash of Modal Metaphysics.James F. Ross - 1989 - Review of Metaphysics 43 (2):251 - 279.
    Mistakes about necessity, possibility, counterpossibility and impossibility distort the notions of being and creation.1 Recently such errors cluster in the understanding of quantified modal logic (QML), a device that was for a while thought especially promising for metaphysics.2 Time has told a different story. The underlying modal platonism is gratuitous, without explanatory force and conflicts with the religion it is often used to explain. There are things to consider here that go beyond diagnosing mistakes.3..
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  42. Creation.James F. Ross - 1980 - Journal of Philosophy 77 (10):614-629.
  43.  3
    Portraying Analogy.James F. Ross - 1981 - Philosophy and Phenomenological Research 46 (4):692-696.
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  44. New Books. [REVIEW]C. D. Broad, W. D. Ross, A. E. Taylor, C. T. Harley Walker, Paul Philip Levertoff, Bernard Bosanquet, G. G., F. C. S. Schiller, L. J. Russell & H. Wildon Carr - 1920 - Mind 29 (114):232-250.
  45.  20
    The Languages of LandscapeLandscape and PowerToil and Plenty: Images of the Agricultural Landscape in England 1780-1890The Idea of the English Landscape Painter: Genius as Alibi in the Early Nineteenth CenturyArt and Science in German Landscape Painting 1770-1840The Spectacle of Nature: Landscape and Bourgeois Culture in Nineteenth-Century France. [REVIEW]Stephanie Ross, Mark Roskill, W. J. T. Mitchell, Christiana Payne, Kay Dian Kriz, Timothy F. Mitchell & Nicholas Green - 2000 - Journal of Aesthetics and Art Criticism 58 (4):407.
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  46.  22
    Reason and Reliance: Adjusted Prospects for Natural Theology.James F. Ross - unknown
    This paper is as much about knowledge in general, as it is about the particular inquiry that occasions it.
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  47.  99
    New Books. [REVIEW]F. C. S. Schiller, H. F. Hallett, S. R., M. H. Carré, J. Drever, John Laird, A. C. Ewing, J. S. MacKenzie, S. N. Dasgupta, E. S. Waterhouse, W. D. Ross, V. W., M. A. & T. E. - 1926 - Mind 35 (137):98-119.
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  48.  98
    Duns Scotus on Natural Theology.James F. Ross - manuscript
    Scotus’ natural theology has distinctive claims: (i) that we can reason demonstratively to the necessary existence and nature of God from what is actually so; but not from imagined situations, or from conceivability-to-us; rather, only from the possibility logically required for what we know actually to be so; (ii) that there is a univocal transcendental notion of being; (iii) that there are disjunctive transcendental notions that apply exclusively to everything, like ‘contingent/necessary,’ and such that the inferior cannot have a case (...)
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  49.  8
    Elizabeth Flower 1915-1995.James F. Ross - 1996 - Proceedings and Addresses of the American Philosophical Association 69 (5):124 - 126.
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  50.  40
    The Palmer House Hilton Hotel, Chicago, Illinois February 18–20, 2010.Kenneth Easwaran, Philip Ehrlich, David Ross, Christopher Hitchcock, Peter Spirtes, Roy T. Cook, Jean-Pierre Marquis, Stewart Shapiro & Royt Cook - 2010 - Bulletin of Symbolic Logic 16 (3).
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