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Christopher Freiman
College of William and Mary
  1. Liberalism or Immigration Restrictions, But Not Both.Javier Hidalgo & Christopher Freiman - 2016 - Journal of Ethics and Social Philosophy 10 (2):1-22.
    This paper argues for a dilemma: you can accept liberalism or immigration restrictions, but not both. More specifically, the standard arguments for restricting freedom of movement apply equally to textbook liberal freedoms, such as freedom of speech, religion, occupation and reproductive choice. We begin with a sketch of liberalism’s core principles and an argument for why freedom of movement is plausibly on a par with other liberal freedoms. Next we argue that, if a state’s right to self-determination grounds a prima (...)
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  2. Is Desert in the Details?Christopher Freiman & Shaun Nichols - 2011 - Philosophy and Phenomenological Research 82 (1):121-133.
    Modern political philosophers have been notoriously reluctant to recognize desert in their theories of distributive justice.2 A large measure of the philosophical resistance to desert can be attributed to the fact that much of what people possess ultimately derives from brute luck. If a person’s assets come from brute luck, then she cannot be said truly to deserve those assets. John Rawls suggests that this idea is “one of the fixed points of our considered judgments;”3 Eric Rakowski calls it “uncontroversial;”4 (...)
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  3.  12
    Moral Philosophy's Moral Risk.Jason Brennan & Christopher Freiman - forthcoming - Ratio.
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  4. Vote Markets.Christopher Freiman - 2014 - Australasian Journal of Philosophy 92 (4):759-774.
    This paper argues for the legalization of vote markets. I contend that the state should not prohibit the sale of votes under certain institutional conditions. Jason Brennan has recently argued for the moral permissibility of vote selling; yet, thus far, no philosopher has argued for the legal permissibility of vote selling. I begin by giving four prima facie reasons in favour of legalizing vote markets. First, vote markets benefit both buyers and sellers. Second, citizens already enjoy significant discretion in their (...)
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  5.  75
    Priority and Position.Christopher Freiman - 2014 - Philosophical Studies 167 (2):341-360.
    Positional goods are goods whose relative amount determines their absolute value. Many goods appear to have positional aspects. For example, one’s relative standing in the distribution of education and wealth may determine one’s absolute condition with respect to goods like employment opportunities, self-respect, and social inclusion. Positional goods feature in recent arguments from T.M. Scanlon, Brian Barry, and Harry Brighouse and Adam Swift that assert that we should favor egalitarian distributions of positional goods even if we reject equality as a (...)
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  6. Unequivocal Justice.Christopher Freiman - 2017 - Routledge.
    _Unequivocal Justice_ challenges the prevailing view within political philosophy that broadly free market regimes are inconsistent with the basic principles of liberal egalitarian justice. Freiman argues that the liberal egalitarian rejection of free market regimes rests on a crucial methodological mistake. Liberal egalitarians regularly assume an ideal "public interest" model of political behavior and a nonideal "private interest" model of behavior in the market and civil society. Freiman argues that this asymmetrical application of behavioral assumptions biases the analysis and undercuts (...)
     
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  7. Why Poverty Matters Most: Towards a Humanitarian Theory of Social Justice.Christopher Freiman - 2012 - Utilitas 24 (1):26-40.
    Sufficientarians claim that what matters most is that people have enough. I develop and defend a revised sufficientarian conception of justice. I claim that it furnishes the best specification of a general humanitarian ideal of social justice: our main moral concern should be helping those who are badly off in absolute terms. Rival humanitarian views such as egalitarianism, prioritarianism and the difference principle face serious objections from which sufficientarianism is exempt. Moreover, a revised conception of sufficientarianism can meet the most (...)
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  8.  24
    Poverty, Partiality, and the Purchase of Expensive Education.Christopher Freiman - 2017 - Politics, Philosophy and Economics 16 (1):25-46.
    Prioritarianism doesn’t value equality as such – any reason to equalize is due to the benefits for the worse off. But some argue that prioritarianism and egalitarianism coincide in their implications for the distribution of education: Equalizing educational opportunities improves the socioeconomic opportunities of the worse off. More specifically, a system that prohibits parents from making differential private educational expenditures would result in greater gains to the worse off than a system that permits these expenditures, all else equal. This article (...)
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  9.  90
    Self-Ownership and Disgust: Why Compulsory Body Part Redistribution Gets Under Our Skin.Christopher Freiman & Adam Lerner - 2015 - Philosophical Studies 172 (12):3167-3190.
    The self-ownership thesis asserts, roughly, that agents own their minds and bodies in the same way that they can own extra-personal property. One common strategy for defending the self-ownership thesis is to show that it accords with our intuitions about the wrongness of various acts involving the expropriation of body parts. We challenge this line of defense. We argue that disgust explains our resistance to these sorts of cases and present results from an original psychological experiment in support of this (...)
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  10.  87
    Goodness and Moral Twin Earth.Christopher Freiman - 2014 - Erkenntnis 79 (2):445-460.
    Terry Horgan and Mark Timmons’s “Moral Twin Earth” thought experiment allegedly undercuts virtually any form of naturalist moral realism. I argue that a neo-Aristotelian conception of moral properties defeats Moral Twin Earth. Developing themes in the work of Peter Geach, Philippa Foot, and Rosalind Hursthouse, I sketch an Aristotelian moral semantics that is unique in construing terms like ‘right’ and ‘good’ exclusively as attributive adjectives that denote relational properties. On this view, moral goodness is a relational property predicated of those (...)
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  11.  5
    Environmental Virtue Ethics.Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
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  12.  24
    Cosmopolitanism Within Borders: On Behalf of Charter Cities.Christopher Freiman - 2013 - Journal of Applied Philosophy 30 (1):40-52.
    Economist Paul Romer proposes the establishment of charter cities. Charter cities would resemble special economic zones; that is, small regions that experiment with economic rules that differ from those governing their larger ‘host’ countries. Yet unlike a special economic zone, a charter city would also experiment with its own legal and political rules. The rules, in turn, can be enforced by a third-party coalition of representatives of foreign countries that enforce these rules at home. Host countries that face problems of (...)
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  13.  62
    Why Be Immoral?Christopher Freiman - 2010 - Ethical Theory and Moral Practice 13 (2):191-205.
    Developing themes in the work of Thomas Hill, I argue that servility is an underappreciated but pervasive reason for moral transgression. Recognizing servility as a basic cause of immorality obliges us to reconsider questions about the rationality of morality. Traditional answers to the problem of the immoralist, which tend to be stated in terms of enlightened self-interest, fail to properly engage the problems posed by 'servile immorality.' In response to these problems, I develop a Humean version of a traditionally Kantian (...)
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  14.  74
    How Neuroscience Can Vindicate Moral Intuition.Christopher Freiman - 2015 - Ethical Theory and Moral Practice 18 (5):1011-1025.
    Imagine that an anthropologist returns from her study of a group of people and reports the following:They refuse to kill one person even to avert the death of all involved—including that one person;They won’t directly push someone to his death to save the lives of five others, but they will push a lever to kill him to save five others;They punish transgressors because it feels right, even when they expect the punishment to cause far more harm than good—and even when (...)
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  15.  24
    Equal Political Liberties.Christopher Freiman - 2012 - Pacific Philosophical Quarterly 93 (2):158-174.
    Formal guarantees of political equality are compatible with inequalities in the value of political liberties, as individuals may convert their socioeconomic advantages into political advantages. Perhaps the predominant strategy for limiting substantive political inequalities recommends limiting inequalities in the means of acquiring political power for private gain – most notably, economic means. I express a worry that measures instituted to restrict economic inequalities may do more to frustrate the cause of political equality than to further it. I argue that attempts (...)
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  16.  1
    Drug War Reparations.Jessica Flanigan & Christopher Freiman - 2020 - Res Philosophica 97 (2):141-168.
    Public officials should compensate the victims of wrongful conviction and enforcement. The same considerations in favor of compensating people for wrongful conviction and enforcement in other cases support officials’ payment of reparations to the victims of unjust enforcement practices related to the drug war. First, we defend the claim that people who are convicted and incarcerated because of an unjust law are wrongfully convicted. Although their convictions do not currently qualify as wrongful convictions in the legal sense, we argue that (...)
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  17.  47
    Analogical Arguments for Egalitarianism.Christopher Freiman - 2014 - Ratio 27 (2):222-237.
    Egalitarians sometimes analogize socioeconomic opportunities to starting gates, playing fields, and the results of a lottery. A fair game is one in which all have an equal opportunity to succeed; egalitarians propose that the same is true of a fair society. A second type of argument for egalitarianism appeals to intuitions about the distribution of found resources. A just division of manna discovered on a strange planet seems to be an equal one. Both types of argument share a crucial feature: (...)
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  18.  40
    Utilitarianism and Public Justification.Christopher Freiman - 2013 - Journal of Social Philosophy 44 (3):250-269.
  19.  12
    The Case for Markets in Citizenship.Christopher Freiman - 2017 - Journal of Applied Philosophy 36 (1):124-136.
    A number of countries sell citizenship rights to foreign buyers. Gary Becker makes an economic case for the state's sale of citizenship; more recently, Javier Hidalgo has offered a moral defence. However, the private sale of citizenship on a market remains largely unexplored and undefended. This article argues that under certain conditions states ought to permit their citizens to swap citizenship rights with foreigners in exchange for payment. I begin by offering two defeasible reasons to legalize citizenship markets: they would (...)
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  20.  11
    David Schmidtz and Christopher Freiman.Christopher Freiman - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. pp. 411.
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  21.  17
    Environmental Virtue Ethics (Review).Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
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  22.  9
    Book Review: Edited by Ronald Sandler and Philip Cafaro. Environmental Virtue Ethics. New York and Oxford: Rowman & Littlefield, 2005. [REVIEW]Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
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  23. A Defense of Open Borders.Christopher Freiman - 2018 - In David Boonin, Katrina L. Sifferd, Tyler K. Fagan, Valerie Gray Hardcastle, Michael Huemer, Daniel Wodak, Derk Pereboom, Stephen J. Morse, Sarah Tyson, Mark Zelcer, Garrett VanPelt, Devin Casey, Philip E. Devine, David K. Chan, Maarten Boudry, Christopher Freiman, Hrishikesh Joshi, Shelley Wilcox, Jason Brennan, Eric Wiland, Ryan Muldoon, Mark Alfano, Philip Robichaud, Kevin Timpe, David Livingstone Smith, Francis J. Beckwith, Dan Hooley, Russell Blackford, John Corvino, Corey McCall, Dan Demetriou, Ajume Wingo, Michael Shermer, Ole Martin Moen, Aksel Braanen Sterri, Teresa Blankmeyer Burke, Jeppe von Platz, John Thrasher, Mary Hawkesworth, William MacAskill, Daniel Halliday, Janine O’Flynn, Yoaav Isaacs, Jason Iuliano, Claire Pickard, Arvin M. Gouw, Tina Rulli, Justin Caouette, Allen Habib, Brian D. Earp, Andrew Vierra, Subrena E. Smith, Danielle M. Wenner, Lisa Diependaele, Sigrid Sterckx, G. Owen Schaefer, Markus K. Labude, Harisan Unais Nasir, Udo Schuklenk, Benjamin Zolf & Woolwine (eds.), The Palgrave Handbook of Philosophy and Public Policy. Springer Verlag. pp. 161-171.
    This chapter defends open borders on the grounds that people have a right to immigrate and that increased immigration would enrich the world significantly, with large gains going to the global poor. I consider three major objections: immigration can create economic and social costs for citizens of destination countries, citizens ought to prioritize the interests of their compatriots over those of immigrants, and nations possess rights of self-determination that permit them to restrict immigration. I argue that these objections fail to (...)
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