Results for 'Christopher G. Chute'

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  1. National Center for Biomedical Ontology: Advancing Biomedicine Through Structured Organization of Scientific Knowledge.Daniel L. Rubin, Suzanna E. Lewis, Chris J. Mungall, Misra Sima, Westerfield Monte, Ashburner Michael, Christopher G. Chute, Ida Sim, Harold Solbrig, M. A. Storey, Barry Smith, John D. Richter, Natasha Noy & Mark A. Musen - 2006 - Omics: A Journal of Integrative Biology 10 (2):185-198.
    The National Center for Biomedical Ontology is a consortium that comprises leading informaticians, biologists, clinicians, and ontologists, funded by the National Institutes of Health (NIH) Roadmap, to develop innovative technology and methods that allow scientists to record, manage, and disseminate biomedical information and knowledge in machine-processable form. The goals of the Center are (1) to help unify the divergent and isolated efforts in ontology development by promoting high quality open-source, standards-based tools to create, manage, and use ontologies, (2) to create (...)
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  2. The National Center for Biomedical Ontology.Mark A. Musen, Natalya F. Noy, Nigam H. Shah, Patricia L. Whetzel, Christopher G. Chute, Margaret-Anne Story & Barry Smith - 2012 - Journal of the American Medical Informatics Association 19 (2):190-195.
    The National Center for Biomedical Ontology is now in its seventh year. The goals of this National Center for Biomedical Computing are to: create and maintain a repository of biomedical ontologies and terminologies; build tools and web services to enable the use of ontologies and terminologies in clinical and translational research; educate their trainees and the scientific community broadly about biomedical ontology and ontology-based technology and best practices; and collaborate with a variety of groups who develop and use ontologies and (...)
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  3.  7
    Motivation in the Nyāyasūtra and Brahmasiddhi: CHRISTOPHER G. FRAMARIN.Christopher G. Framarin - 2008 - Religious Studies 44 (1):43-61.
    One common interpretation of the orthodox Indian prohibition on desire is that it is a prohibition on phenomenologically salient desires. The Nyāyasūtra and Brahmasiddhi seem to support this view. I argue that this interpretation is mistaken. The Vedāntins draw a distinction between counting some fact as a reason for acting and counting one's desire as a reason for acting, and prohibit the latter. The Naiyāyikas draw a distinction between desiring to avoid some state of affairs and believing that some state (...)
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  4. Non-Locality and Gauge Freedom in Deutsch and Hayden’s Formulation of Quantum Mechanics.David Wallace & Christopher G. Timpson - 2007 - Foundations of Physics 37 (6):951-955.
    Deutsch and Hayden have proposed an alternative formulation of quantum mechanics which is completely local. We argue that their proposal must be understood as having a form of ‘gauge freedom’ according to which mathematically distinct states are physically equivalent. Once this gauge freedom is taken into account, their formulation is no longer local.
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  5. An Improved Probabilistic Account of Counterfactual Reasoning.Christopher G. Lucas & Charles Kemp - 2015 - Psychological Review 122 (4):700-734.
    When people want to identify the causes of an event, assign credit or blame, or learn from their mistakes, they often reflect on how things could have gone differently. In this kind of reasoning, one considers a counterfactual world in which some events are different from their real-world counterparts and considers what else would have changed. Researchers have recently proposed several probabilistic models that aim to capture how people do (or should) reason about counterfactuals. We present a new model and (...)
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  6.  35
    Learning the Form of Causal Relationships Using Hierarchical Bayesian Models.Christopher G. Lucas & Thomas L. Griffiths - 2010 - Cognitive Science 34 (1):113-147.
  7.  50
    Desire and Motivation in Indian Philosophy.Christopher G. Framarin - 2009 - Routledge.
    They conclude that desireless action is action performed without certain desires; other desires are permissible.In this book, the author surveys the ...
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  8.  66
    Time's Arrow, Detail Balance, Onsager Reciprocity and Mechanical Reversibility: II. Thermodynamical Illustrations.Christopher G. Jesudason - 1999 - Apeiron 6 (3-4):172-185.
    This concluding section applies the results of the previous part to some important thermodynamical systems. Even if time reversibility is allowed, it is shown that the flow vectors used to derive Onsager reciprocity from time translational invariance is of questionable validity. The fundamental fluctuation dissipation theorem of Callen, Welton, Green and Kubo which underpin descriptions of irreversibility, insofar as they are derived from time translational invariance, is also questioned; from Part I, they cannot be derived properly from time reversal symmetry. (...)
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  9.  28
    When Children Are Better Learners Than Adults: Developmental Differences in Learning the Forms of Causal Relationships.Christopher G. Lucas, Sophie Bridgers, Thomas L. Griffiths & Alison Gopnik - 2014 - Cognition 131 (2):284-299.
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  10.  76
    Democracy as a Non–Instrumentally Just Procedure.Christopher G. Griffin - 2003 - Journal of Political Philosophy 11 (1):111–121.
  11.  33
    Information, Immaterialism, Instrumentalism: Old and New in Quantum Information.Christopher G. Timpson - 2010 - In Alisa Bokulich & Gregg Jaeger (eds.), Philosophy of Quantum Information and Entanglement. Cambridge University Press. pp. 208--227.
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  12.  1
    Christopher G. White, Other Worlds: Spirituality and the Search for Invisible Dimensions. [REVIEW]Lori Pearson - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (1):189-192.
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  13.  34
    Building with Quantum Correlations.Christopher G. Timpson & Harvey R. Brown - unknown
    'Correlations without correlata' is an influential way of thinking of quantum entanglement as a form primitive correlation which nonetheless maintains locality of quantum theory. A number of arguments have sought to suggest that such a view leads either to internal inconsistency or to conflict with the empirical predictions of quantum mechanics. Here wew explicate and provide a partial defence of the notion, arguing that these objections import unwarranted conceptions of correlation properties as hidden variables. A more plausible account sees the (...)
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  14. Explanation, Entailment, and Leibnizian Cosmological Arguments.Christopher G. Weaver - 2009 - Metaphysica 10 (1):97-108.
    I argue that there are Leibnizian-style cosmological arguments for the existence of God which start from very mild premises which affirm the mere possibility of a principle of sufficient reason. The utilization of such premises gives a great deal of plausibility to such types of argumentation. I spend the majority of the paper defending three major objections to such mild premises viz., a reductio argument from Peter van Inwagen and William Rowe, which proffers and defends the idea that a necessary (...)
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  15.  72
    Environmental Ethics and the Mahābhārata: The Case of the Burning of the Khāṇḑava Forest.Christopher G. Framarin - 2013 - Sophia 52 (1):185-204.
    Environmental Ethics and the Mahābhārata : The Case of the Burning of the Forest Content Type Journal Article Pages 1-20 DOI 10.1007/s11841-011-0264-2 Authors Christopher G. Framarin, Department of Philosophy, University of Calgary, 2500 University Dr. NW, Calgary, AB T2N 1N4, Canada Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527.
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  16. The Desire You Are Required to Get Rid Of: A Functionalist Analysis of Desire in the Bhagavadgita.Christopher G. Framarin - 2006 - Philosophy East and West 56 (4):604-+.
    : Nisk?makarma is generally understood nonliterally as action done without desire of a certain sort. It is argued here that all desires are prohibited by nisk?makarma. Two objections are considered: (1) desire is a necessary condition of action, and (2) the Indian tradition as a whole accepts desire as a necessary condition of action. A distinction is drawn here between a goal and a desire, and it is argued that goals.
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  17.  32
    Good and Bad Desires: Implications of the Dialogue Between Kṛṣṇa and Arjuna. [REVIEW]Christopher G. Framarin - 2007 - International Journal of Hindu Studies 11 (2):147-170.
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  18.  40
    Chance and the Dynamics of de Se Beliefs.Christopher G. J. Meacham - 2007 - Dissertation, Rutgers
    How should our beliefs change over time? The standard answer to this question is the Bayesian one. But while the Bayesian account works well with respect to beliefs about the world, it breaks down when applied to self-locating or de se beliefs. In this work I explore ways to extend Bayesianism in order to accommodate de se beliefs. I begin by assessing, and ultimately rejecting, attempts to resolve these issues by appealing to Dutch books and chance-credence principles. I then propose (...)
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  19.  26
    The Value of Nature in Indian Traditions.Christopher G. Framarin - 2011 - Religious Studies 47 (3):285-300.
    Many authors claim that certain Indian (Hindu) texts and traditions deny that nature has intrinsic value. If nature has value at all, it has value only as a means to mokṡa (liberation). This view is implausible as an interpretation of any Indian tradition that accepts the doctrines of ahiṁsā (non-harm) and karma. The proponent must explain the connection between ahiṁsā and merit by citing the connection between ahiṁsā and mokṡa: ahiṁsā is valuable, and therefore produces merit, because ahiṁsā is instrumentally (...)
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  20.  21
    The Depressed Brain: An Evolutionary Systems Theory.Paul B. Badcock, Christopher G. Davey, Sarah Whittle, Nicholas B. Allen & Karl J. Friston - 2017 - Trends in Cognitive Sciences 21 (3):182-194.
  21.  20
    Renunciation, Pleasure, and the Good Life in the Saṃnyāsa Upaniṣads.Christopher G. Framarin - 2017 - Philosophy East and West 67 (1):140-159.
    The Saṃnyāsa Upaniṣads characterize the life of the saṃnyāsin as devoid of earthly pleasures. At the same time, these and other texts record confusion and suspicion toward those who would pursue such a life, and disbelief that such severe austerity could be required. To many, the saṃnyāsin seems to forsake the good life in forsaking earthly pleasures. I call this the ‘Precluded Pleasures Objection’ to the saṃnyāsin ideal. A number of replies to the Precluded Pleasures Objection might be drawn from (...)
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  22.  26
    Probabilities in Realist Views of Quantum Mechanics.Christopher G. Timpson - 2011 - In Claus Beisbart & Stephan Hartmann (eds.), Probabilities in Physics. Oxford University Press. pp. 201.
  23.  10
    Making the Right Connections: Biological Networks in the Light of Evolution.Christopher G. Knight & John W. Pinney - 2009 - Bioessays 31 (10):1080-1090.
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  24.  37
    Therapygenetics: Moving Towards Personalized Psychotherapy Treatment.Christopher G. Beevers & John E. McGeary - 2012 - Trends in Cognitive Sciences 16 (1):11-12.
  25.  34
    HInduism and Environmental Ethics: Law, Literature, and Philosophy.Christopher G. Framarin - 2014 - Routledge.
    ... the Earth, San Francisco, CA: Sierra Club Books. Hill Jr., T. (2006)aFinding Value inNature«, Environmental Values 15(3): 331¥41. ¦¦(1983) aIdeals of Human Excellence and Preserving Natural Environments«, Environmental Ethics 5(3): ...
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  26.  30
    Rodney A. Brooks,Cambrian Intelligence: The Early History of the New AI, Cambridge, MA: MIT Press, 1999, XII + 199 Pp., $21.56 (Paper), ISBN 0-262-52263-. [REVIEW]Christopher G. Prince - 2002 - Minds and Machines 12 (1):145-151.
  27.  20
    Motivation in the Manusm $$\D{R}$$ Ti.Christopher G. Framarin - 2006 - Journal of Indian Philosophy 34 (5):397-413.
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  28.  83
    The Applicability of Shannon Information in Quantum Mechanics and Zeilinger's Foundational Principle.Christopher G. Timpson - 2003 - Philosophy of Science 70 (5):1233-1244.
    Recently, Brukner and Zeilinger have presented a number of arguments suggesting that the Shannon information is not well defined as a measure of information in quantum mechanics. If established, this result would be highly significant, as the Shannon information is fundamental to the way we think about information not only in classical but also in quantum information theory. On consideration, however, these arguments are found unsuccessful; I go on to suggest how they might be arising as a consequence of Zeilinger`s (...)
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  29.  29
    Pindar on Archilochus and the Gluttony of Blame (Pyth. 2.52-6).Christopher G. Brown - 2006 - Journal of Hellenic Studies 126:36-46.
    In Pyth. 2.52-5 Pindar describes Archilochus as 'growing fat on dire words of hatred'. This article argues that Pindar portrays Archilochus as a glutton in the manner of iambic invective. A glutton is seen as a person who grows fat at the expense of others, and so fails in the matter of "kháris". In this light, Archilochus, the poet of blame, stands with Ixion in the poem as a negative paradigm, serving as a foil to Pindar's praise of Hieron. Praise (...)
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  30.  3
    The Old Testament as Controlled Substance: How Insights From Trauma Studies Reveal Healing Capacities in Potentially Harmful Texts.Christopher G. Frechette - 2015 - Interpretation: A Journal of Bible and Theology 69 (1):20-34.
    The essay discusses how biblical interpreters employ the concept of trauma reflected in the Old Testament and theories of symbolic representation that can help foster recovery from trauma. The book of Jeremiah, as a test case, demonstrates the healing capacity of the metaphor of suffering as divine punishment.
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  31.  72
    Sociology Without Philosophy? The Case of Giddens's Structuration Theory.Christopher G. A. Bryant - 1992 - Sociological Theory 10 (2):137-149.
    Specification of an appropriate relationship, or division of labor, between sociology and philosophy, remains a sensitive issue. Anthony Giddens offers a distinctive variant in his concern, in structuration theory, to develop an ontology of the social without participating in epistemological debate and without articulating and justifying a normative theory (whether a philosophical anthropology or a political philosophy). Both omissions impair the wider reception of structuration theory. The second is the more serious, however, insofar as the postempiricist community of inquirers may (...)
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  32.  33
    Motivation in the Nyāyasūtra and Brahmasiddhi.Christopher G. Framarin - 2008 - Religious Studies 44 (1):43-61.
    One common interpretation of the orthodox Indian prohibition on desire is that it is a prohibition on phenomenologically salient desires. The Nyāyasūtra and Brahmasiddhi seem to support this view. I argue that this interpretation is mistaken. The Vedāntins draw a distinction between counting some fact as a reason for acting (icchā) and counting one's desire (rāga) as a reason for acting, and prohibit the latter. The Naiyāyikas draw a distinction between desiring to avoid some state of affairs (dveṣa) and believing (...)
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  33.  10
    Biased Attention and Dysphoria: Manipulating Selective Attention Reduces Subsequent Depressive Symptoms.Tony T. Wells & Christopher G. Beevers - 2010 - Cognition and Emotion 24 (4):719-728.
  34.  10
    Motivation in the Manusm Ti.Christopher G. Framarin - 2006 - Journal of Indian Philosophy 34 (5):397-413.
  35.  9
    Rodney A. Brooks,Cambrian Intelligence: The Early History of the New AI, Cambridge, MA: MIT Press, 1999, Xii + 199 Pp., $21.56 , ISBN 0-262-52263-2. [REVIEW]Christopher G. Prince - 2002 - Minds and Machines 12 (1):145-151.
  36. Ur-Priors, Conditionalization, and Ur-Prior Conditionalization.Christopher J. G. Meacham - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    Conditionalization is a widely endorsed rule for updating one’s beliefs. But a sea of complaints have been raised about it, including worries regarding how the rule handles error correction, changing desiderata of theory choice, evidence loss, self-locating beliefs, learning about new theories, and confirmation. In light of such worries, a number of authors have suggested replacing Conditionalization with a different rule — one that appeals to what I’ll call “ur-priors”. But different authors have understood the rule in different ways, and (...)
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  37. Why Special Relativity Should Not Be a Template for a Fundamental Reformulation of Quantum Mechanics.Harvey R. Brown & Christopher G. Timpson - 2006 - In William Demopoulos & Itamar Pitowsky (eds.), Physical Theory and its Interpretation. Springer. pp. 29-42.
    In a comparison of the principles of special relativity and of quantum mechanics, the former theory is marked by its relative economy and apparent explanatory simplicity. A number of theorists have thus been led to search for a small number of postulates - essentially information theoretic in nature - that would play the role in quantum mechanics that the relativity principle and the light postulate jointly play in Einstein's 1905 special relativity theory. The purpose of the present paper is to (...)
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  38.  16
    In the Cyclops' Cave: Revenge and Justice in Odyssey 9.Christopher G. Brown - 1996 - Mnemosyne 49 (1):1-29.
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  39.  10
    People Learn Other People’s Preferences Through Inverse Decision-Making.Alan Jern, Christopher G. Lucas & Charles Kemp - 2017 - Cognition 168:46-64.
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  40.  31
    Empousa, Dionysus and the Mysteries: Aristophanes, Frogs 285ff.Christopher G. Brown - 1991 - Classical Quarterly 41 (01):41-.
    In Frogs Aristophanes presents the comic katabasis of Dionysus, whose quest is to bring back the recently deceased Euripides and restore him to the Athenian literary scene. In the prologue Dionysus and his slave, Xanthias, seek out Heracles and ask his advice about the journey below. After some comic play, as they consider various short-cuts, Heracles finally gives Dionysus a serious lesson in Underworld geography . The various items on this itinerary – Charon, terrifying beasts, filth and excrement, sinners, μσται (...)
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  41. Quelques réflexions au sujet de l'aménagement du territoire, de l'expansion économique et des institutions régionales.G. Christophe - 1959 - Res Publica 1 (2):148-156.
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  42.  11
    Toward an Integration of Cognitive and Genetic Models of Risk for Depression.Brandon E. Gibb, Christopher G. Beevers & John E. McGeary - 2013 - Cognition and Emotion 27 (2):193-216.
  43. Three Proposals Regarding a Theory of Chance.Christopher J. G. Meacham - 2005 - Philosophical Perspectives 19 (1):281–307.
    I argue that the theory of chance proposed by David Lewis has three problems: (i) it is time asymmetric in a manner incompatible with some of the chance theories of physics, (ii) it is incompatible with statistical mechanical chances, and (iii) the content of Lewis's Principal Principle depends on how admissibility is cashed out, but there is no agreement as to what admissible evidence should be. I proposes two modifications of Lewis's theory which resolve these difficulties. I conclude by tentatively (...)
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  44. Person-Affecting Views and Saturating Counterpart Relations.Christopher J. G. Meacham - 2012 - Philosophical Studies 158 (2):257-287.
    In Reasons and Persons, Parfit (1984) posed a challenge: provide a satisfying normative account that solves the Non-Identity Problem, avoids the Repugnant and Absurd Conclusions, and solves the Mere-Addition Paradox. In response, some have suggested that we look toward person-affecting views of morality for a solution. But the person-affecting views that have been offered so far have been unable to satisfy Parfit's four requirements, and these views have been subject to a number of independent complaints. This paper describes a person-affecting (...)
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  45. Unravelling the Tangled Web: Continuity, Internalism, Non-Uniqueness and Self-Locating Beliefs.Christopher J. G. Meacham - 2010 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 3. Oxford University Press. pp. 86.
    A number of cases involving self-locating beliefs have been discussed in the Bayesian literature. I suggest that many of these cases, such as the sleeping beauty case, are entangled with issues that are independent of self-locating beliefs per se. In light of this, I propose a division of labor: we should address each of these issues separately before we try to provide a comprehensive account of belief updating. By way of example, I sketch some ways of extending Bayesianism in order (...)
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  46. ‘Begin at the Beginning’: Method in Christological Anthropology and T. F. Torrance’s Fallen Human Nature View.Christopher G. Woznicki - 2021 - Perichoresis 19 (2):21-41.
    This essay argues that unlike many contemporary christological anthropologies that begin with protology or eschatology, T. F. Torrance’s christological anthropology begins with the incarnate Christ as he confronts us in the midst of God’s redemptive act. This approach is labeled Soteriological-Christological Anthropology. Torrance himself does not develop this anthropological method in a sustained manner, therefore, this essay attempts to develop Torrance’s method by examining his doctrine of Christ’s fallen human nature and his epistemology. After developing Torrance’s Soteriological-Christological Anthropology the challenges (...)
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  47. Contemporary Approaches to Statistical Mechanical Probabilities: A Critical Commentary - Part I: The Indifference Approach.Christopher J. G. Meacham - 2010 - Philosophy Compass 5 (12):1116-1126.
    This pair of articles provides a critical commentary on contemporary approaches to statistical mechanical probabilities. These articles focus on the two ways of understanding these probabilities that have received the most attention in the recent literature: the epistemic indifference approach, and the Lewis-style regularity approach. These articles describe these approaches, highlight the main points of contention, and make some attempts to advance the discussion. The first of these articles provides a brief sketch of statistical mechanics, and discusses the indifference approach (...)
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  48. Can All-Accuracy Accounts Justify Evidential Norms?Christopher J. G. Meacham - forthcoming - In Kristoffer Ahlstrom-Vij & Jeff Dunn (eds.), Epistemic Consequentialism. Oxford University Press.
    Some of the most interesting recent work in formal epistemology has focused on developing accuracy-based approaches to justifying Bayesian norms. These approaches are interesting not only because they offer new ways to justify these norms, but because they potentially offer a way to justify all of these norms by appeal to a single, attractive epistemic goal: having accurate beliefs. Recently, Easwaran & Fitelson (2012) have raised worries regarding whether such “all-accuracy” or “purely alethic” approaches can accommodate and justify evidential Bayesian (...)
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  49.  2
    The Householder as Support and Source of the Āśramas in the Mānava Dharmaśāstra.Christopher G. Framarin - 2021 - Journal of Indian Philosophy 49 (1):1-22.
    Medhātithi reduces Manu’s descriptions of the householder as support and source of the āśramas to his performance of the five great sacrifices. Patrick Olivelle characterizes Medhātithi’s interpretation as “radical,” but a strong preliminary case might be made in its favor. Nonetheless, there are a number of reasons to resist Medhātithi’s interpretation. The more plausible interpretation of these passages is also the most straightforward. The householder is the support of the other three āśramas because he is economically productive. He is the (...)
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  50.  5
    15. Der ideale Redner Ciceros.Christoph G. Leidl - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter. pp. 419-434.
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