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Christopher Hookway [185]Christopher J. Hookway [3]
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  1.  26
    Truth, Rationality, and Pragmatism: Themes From Peirce.Christopher Hookway - 2000 - Oxford University Press.
    Christopher Hookway presents a series of studies of themes from the work of the great American philosopher and pragmatist, Charles S. Peirce (1839-1913). These themes center on the question of how we are to investigate the world rationally. Hookway shows how Peirce's ideas about this continue to play an important role in contemporary philosophy.
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  2.  15
    Scepticism.Christopher Hookway - 2014 - Routledge.
    Scepticism is a subject which has preoccupied philosophers for two thousand years. This book presents an historical perspective on scepticism by considering contrasting views, such as those of Sextus Empiricus, Descartes and Hume, on why scepticism is important. With its historical perspective and analysis of contemporary discussions, _Scepticism_ provides a broad focus on the subject, differing from other discussions of the topic in the importance it attaches to scepticism both in Greek thought and in pre-twentieth century views generally.
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  3.  19
    Peirce.Christopher Hookway - 1985 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  4.  20
    Scepticism.Christopher Hookway - 1990 - Routledge.
    Scepticism is a subject which has preoccupied philosophers for two thousand years. This book presents an historical perspective on scepticism by considering contrasting views, such as those of Sextus Empiricus, Descartes and Hume, on why scepticism is important. With its historical perspective and analysis of contemporary discussions, Scepticism provides a broad focus on the subject, differing from other discussions of the topic in the importance it attaches to scepticism both in Greek thought and in pre-twentieth century views generally.
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  5.  23
    Unnatural Doubts.Christopher Hookway & Michael Williams - 1993 - Philosophical Quarterly 43 (172):389.
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  6. How to Be a Virtue Epistemologist.Christopher Hookway - 2003 - In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. pp. 183--202.
     
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  7. Knowledge, Belief, and Character: Readings in Contemporary Virtue Epistemology.Alvin Goldman, Ernest Sosa, Hilary Kornblith, John Greco, Jonathan Dancy, Laurence Bonjour, Linda Zagzebski, Julia Driver, James Montmarquet, Christopher Hookway, Ricard Paul, Guy Axtell & Casey Swank (eds.) - 2000 - Rowman & Littlefield Publishers.
    This is a unique collection of new and recently-published articles which debate the merits of virtue-theoretic approaches to the core epistemological issues of knowledge and justified belief. The readings all contribute to our understanding of the relative importance, for a theory of justified belief, of the reliability of our cognitive faculties and of the individuals responsibility in gathering and weighing evidence. Highlights of the readings include direct exchanges between leading exponents of this approach and their critics.
     
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  8. Some Varieties of Epistemic Injustice: Reflections on Fricker.Christopher Hookway - 2010 - Episteme 7 (2):151-163.
    Miranda Fricker's important study of epistemic injustice is focussed primarily on testimonial injustice and hermeneutic injustice. It explores how agents' capacities to make assertions and provide testimony can be impaired in ways that can involve forms of distinctively epistemic injustice. My paper identifies a wider range of forms of epistemic injustice that do not all involve the ability to make assertions or offer testimony. The paper considers some examples of some other ways in which injustice can prevent someone from participating (...)
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  9.  42
    Quine: Language, Experience, and Reality.Christopher Hookway - 1988 - Stanford University Press.
    Introduction Quine was born in. He studied as a graduate student at Harvard, and apart from short visits to Oxford, Paris and other centres of learning, ...
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  10. Questions, Epistemology, and Inquiries.Christopher Hookway - 2008 - Grazer Philosophische Studien 77 (1):1-21.
    Questions are relevant to epistemology because they formulate cognitive goals, they are used to elicit information, they are used in Socratic reflection and knowledge sentences often have indirect question complements. The paper explores what capacities we must possess if we are to understand questions and identify and evaluate potential answers to them. The later sections explore different ways in which these matters depend upon pragmatic and other contextual considerations.
     
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  11.  28
    Epistemic Akrasia and Epistemic Virtue.Christopher Hookway - 2001 - In Abrol Fairweather & Linda Trinkaus Zagzebski (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility. Oxford University Press. pp. 178--99.
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  12.  9
    The Pragmatic Maxim: Essays on Peirce and Pragmatism.Hookway Christopher - 2012 - Oxford University Press.
    Christopher Hookway presents a series of essays on the work of Charles Sanders Peirce (1839-1913), the 'founder of pragmatism' and one of the most important and original American philosophers.
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  13. Reasons for Belief, Reasoning, Virtues.Christopher Hookway - 2005 - Philosophical Studies 130 (1):47--70.
    The paper offers an explanation of what reasons for belief are, following Paul Grice in focusing on the roles of reasons in the goal-directed activity of reasoning. Reasons are particularly salient considerations that we use as indicators of the truth of beliefs and candidates for belief. Reasons are distinguished from enabling conditions by being things that we should be able to attend to in the course of our reasoning, and in assessing how well our beliefs are supported. The final section (...)
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  14.  68
    Two Conceptions of Moral Realism.Jonathan Dancy & Christopher Hookway - 1986 - Aristotelian Society Supplementary Volume 60 (1):167 - 205.
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  15.  83
    Affective States and Epistemic Immediacy.Christopher Hookway - 2003 - Metaphilosophy 34 (1-2):78-96.
    Ethics studies the evaluation of actions, agents and their mental states and characters from a distinctive viewpoint or employing a distinctive vocabulary. And epistemology examines the evaluation of actions (inquiries and assertions), agents (believers and inquirers), and their states (belief and attitudes) from a different viewpoint. Given this common concern with evaluation, we should surely expect there to be considerable similarities between the issues examined and the ideas employed in the two areas. However, when we examine most textbooks in ethics (...)
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  16. Epistemology and Inquiry: The Primacy of Practice.Christopher Hookway - 2006 - In Stephen Cade Hetherington (ed.), Epistemology Futures. Oxford University Press. pp. 95--110.
     
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  17.  15
    The Presidential Address: Questions of Context.Christopher Hookway - 1996 - Proceedings of the Aristotelian Society 96 (1):1 - 16.
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  18.  51
    Cognitive Virtues and Epistemic Evaluations.Christopher Hookway - 1994 - International Journal of Philosophical Studies 2 (2):211 – 227.
    (1994). Cognitive virtues and epistemic evaluations. International Journal of Philosophical Studies: Vol. 2, No. 2, pp. 211-227. doi: 10.1080/09672559408570791.
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  19.  36
    Pragmatism.Christopher Hookway - 2008 - Stanford Encyclopedia of Philosophy.
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  20.  66
    Epistemic Norms and Theoretical Deliberation.Christopher Hookway - 1999 - Ratio 12 (4):380–397.
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  21.  15
    Fallibilism and the Aim of Inquiry.Christopher Hookway - 2007 - Aristotelian Society Supplementary Volume 81 (1):1 - 22.
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  22. Critical Common-Sensism and Rational Self-Control.Christopher Hookway - 1990 - Noûs 24 (3):397-411.
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  23.  32
    13 Emotions and Epistemic Evaluations.Christopher Hookway - 2002 - In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press. pp. 251.
  24. Truth, Rationality, and Pragmatism.Christopher Hookway (ed.) - 2000 - Oxford University Press UK.
    'Truth, Rationality, and Pragmatism is the best thing to happen to Peirce's scholarship in a long time. It will help to make Peirce's views, especially those about truth, much more prominent on the contemporary philosophical map' -MIND 'Whether or not you are interested in Charles Sanders Peirce you should read this book. For it is good for your soul to be exposed to such a brilliant exercise in the history of philosophy. Hookway combines a bulldog-like reading of the text, in (...)
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  25.  32
    The Principle of Pragmatism: Peirce's Formulations and Examples.Christopher Hookway - 2004 - Midwest Studies in Philosophy 28 (1):119–136.
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  26.  34
    Regulating Inquiry.Christopher Hookway - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:149-157.
    Appeal to the idea of an epistemic virtue promises insight into our practices of epistemic evaluation through employing a distinctive view of the ways in which we formulate and respond to reasons. Traits of ‘epistemic character’ guide our reasoning and reflection, and can be responsible for various forms of irrationality. One component of such a view is that emotions, sentiments and other affective states are far more central to questions of epistemic rationality than is commonly supposed. This paper explains why (...)
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  27.  13
    Guy Axtell has Taught Philosophy at the University of Nevada, Reno, Since Receiving His Ph. D. In 1991. He has Written Articles on Epistemology, Philosophy of Science, American Pragmatism, and Philosophy of Religion. He is Currently at Work on a Book Entitled Pragmatic Pluralism: Understanding Philosophical Diversity. [REVIEW]Lawrence BonJour, Jonathan Dancy, Julia Driver, Alvin Goldman, John Greco & Christopher Hookway - 2000 - In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers.
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  28.  25
    Scepticism and the Principle of Inferential Justification.Christopher Hookway - 2000 - Noûs 34 (s1):344 - 365.
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  29.  46
    Naturalized Epistemology and Epistemic Evaluation.Christopher Hookway - 1994 - Inquiry : An Interdisciplinary Journal of Philosophy 37 (4):465 – 485.
    The paper explores Quine's ?naturalized epistemology?, investigating whether its adoption would prevent the description or vindication of normative standards standardly employed in regulating beliefs and inquiries. Quine's defence of naturalized epistemology rejects traditional epistemological questions rather than using psychology to answer them. Although one could persuade those sensitive to the force of traditional epistemological problems only by employing the kind of argument whose philosophical relevance Quine is committed to denying, Quine can support his view by showing how scientific inquiry need (...)
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  30.  19
    Comments on Essays From Conference "The Idea of Pragmatism".Christopher J. Hookway - 2015 - Transactions of the Charles S. Peirce Society 51 (4):397-400.
    My initial education in philosophy was in Oxford and in the philosophy of ‘ordinary language’ and the philosophy of language. My heroes were Wittgenstein and H.P Grice. I was intrigued by showing how metaphysical or ontological theories could be disposed of as lacking meaning. While I was studying for an M.A. at the University of East Anglia, I was taught by Martin Hollis who led me to read C.I. Lewis’s Mind and The World Order. The book was a challenge and (...)
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  31.  63
    The Inaugural Address: Fallibilism and the Aim of Inquiry.Christopher Hookway - 2007 - Aristotelian Society Supplementary Volume 81 (1):1–22.
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  32.  7
    Review: Normative Concepts and Epistemological Internalism. [REVIEW]Christopher J. Hookway - 1998 - Philosophy and Phenomenological Research 58 (4):907 - 912.
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  33.  8
    5 Truth, Reality, and Convergence.Christopher Hookway - 2004 - In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. pp. 127.
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  34. Logical Principles and Philosophical Attitudes: Peirce's Response to James's Pragmatism.Christopher Hookway - 1997 - In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press. pp. 145--65.
     
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  35.  33
    Doubt: Affective States and the Regulation of Inquiry.Christopher Hookway - 1998 - Canadian Journal of Philosophy 28 (sup1):203-225.
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  36.  24
    Mimicking Foundationalism: On Sentiment and Self‐Control.Christopher Hookway - 1993 - European Journal of Philosophy 1 (2):156-174.
  37.  2
    The Philosophy of Charles S. Peirce: A Critical Introduction.Christopher Hookway & Robert Almeder - 1982 - Philosophical Quarterly 32 (126):87.
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  38. Dichotomies: Facts and Epistemic Values.Christopher Hookway - 2008 - Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):55-69.
    The paper explores Putnam's denial of the "fact/value dichotomy." After attempting to identify the main themes in this aspect of Putnam's thought, I explore its implications for our understanding of epistemic evaluation and also consider its relations to some similar moves by other philosophers in the pragmatist tradition. The final section examines an argument of Putnam's which is sued to suggest that such a dichotomy can be self defeating when applied to epistemic evaluation.
     
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  39.  27
    "... A Sort of Composite Photograph": Pragmatism, Ideas, and Schematism.Christopher Hookway - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):29 - 45.
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  40.  78
    Conscious Belief and Deliberation.Christopher Hookway - 1981 - Proceedings of the Aristotelian Society 75:75-89.
  41.  23
    El escepticismo y el principio de justificación inferencial.Christopher Hookway - 2000 - Teorema: International Journal of Philosophy 19 (3):161-182.
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  42.  65
    Short on Peirce's Early Theory of Signs.Christopher Hookway - 2007 - Transactions of the Charles S. Peirce Society 43 (4):619 - 625.
    : T.L. Short's book argues that Peirce's early theory of signs was flawed, and that the development of his mature theories required a new start and the rejection of some fundamental doctrines from the earlier view. While agreeing that Peirce's view of signs changed and agreeing on the new developments that were of most significance, I express some doubts about Short's diagnosis of why such changes were required. I argue that the changes were required, not by internal inconsistencies in the (...)
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  43. " Signo y Pensamiento" by Josep L. Blasco, Tobies Grimaltos and Dora Sánchez.Christopher Hookway - 2000 - Teorema: International Journal of Philosophy 19 (2):125-127.
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  44. The Pragmatist Maxim and the Proof of Pragmatism.Christopher Hookway - 2005 - Cognitio 6 (1).
     
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  45.  9
    Belief, Confidence and the Method of Science.Christopher Hookway - 1993 - Transactions of the Charles S. Peirce Society 29 (1):1 - 32.
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  46.  19
    When Deduction Leads to Belief.Tobies Grimaltos & Christopher Hookway - 1995 - Ratio 8 (1):24-41.
  47.  1
    James’s Epistemology and the Will to Believe.Christopher Hookway - 2011 - European Journal of Pragmatism and American Philosophy 3 (1):30-38.
    William James’s paper “The Will to Believe” defends some distinctive and con-troversial views about the normative standards that should be adopted when we are re-flecting upon what we should believe. He holds that, in certain special kinds of cases, it is rational to believe propositions even if we have little or no evidence to support our be-liefs. And, in such cases, he holds that our beliefs can be determined by what he calls “passional considerations” which include “fear and hope, prejudice (...)
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  48. Minds, Machines and Evolution: Philosophical Studies.Christopher Hookway - 1989 - Behaviorism 17 (2):171-175.
     
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  49. The Pragmatist Maxim and the Proof of Pragmatism (2) After 1903.Christopher Hookway - 2008 - Cognitio 9 (1):57-72.
     
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  50.  45
    Belief and Freedom of Mind.Christopher Hookway - 2009 - Philosophical Explorations 12 (2):195 – 204.
    There are concepts of freedom of mind and freedom of belief which do not depend on the freedom of agency. After discussing some impediments to such freedom of mind, the paper explores some arguments of Dennett, Michael Smith and Philip Pettit, and Josefa Toribio. Borrowing ideas from Schiller, the paper concludes that such freedom has an emotional or aesthetic dimension.
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