Results for 'Christopher Izgin'

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  1.  16
    Internal Negation and the Principles of Non-Contradiction and of Excluded Middle in Aristotle.Christopher Izgin - 2019 - History and Philosophy of Logic 41 (1):1-15.
    It has long been recognized that negation in Aristotle’s term logic differs syntactically from negation in classical logic: modern external negation attaches to propositions fully formed, whereas Aristotelian internal negation forms propositions from sentential constituents. Still, modern external negation is used to render Aristotelian internal negation, as may be seen in formalizations of Aristotle’s semantic principles of non-contradiction and of excluded middle. These principles govern the distribution of truth values among pairs of contradictory propositions, and Aristotelian contradictories always consist of (...)
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  2. Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96 (1):91-116.
  3.  61
    Christopher J. Preston, Wayne Ouderkirk (Eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III. [REVIEW]Christopher C. Robinson - 2008 - Journal of Agricultural and Environmental Ethics 21 (5):477-484.
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  4.  89
    Discussion of Christopher Peacocke’s A Study of Concepts. [REVIEW]David Papineau & Christopher Peacocke - 1996 - Philosophy and Phenomenological Research 56 (2):425.
    Christopher Peacocke’s A Study of Concepts is a dense and rewarding work. Each chapter raises many issues for discussion. I know three different people who are writing reviews of the volume. It testifies to the depth of Peacocke’s book that each reviewer is focusing on a quite different set of topics.
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  5.  43
    II—Christopher Shields: The Peculiar Motion of Aristotelian Souls.Christopher Shields - 2007 - Aristotelian Society Supplementary Volume 81 (1):139-161.
  6.  38
    Reconsidering the Ad Hominem: Christopher M. Johnson.Christopher M. Johnson - 2009 - Philosophy 84 (2):251-266.
    Ad hominem arguments are generally dismissed on the grounds that they are not attempts to engage in rational discourse, but are rather aimed at undermining argument by diverting attention from claims made to assessments of character of persons making claims. The manner of this dismissal however is based upon an unlikely paradigm of rationality: it is based upon the presumption that our intellectual capacities are not as limited as in fact they are, and do not vary as much as they (...)
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  7.  44
    Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339–357.
  8.  17
    II—Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339-357.
  9.  92
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Journal of Philosophy of Education 36 (2):265–289.
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  10.  34
    Teaching Science and Religion in the Twenty‐First Century: The Many Pedagogical Roles of Christopher Southgate.Christopher Corbally & Margaret Boone Rappaport - 2018 - Zygon 53 (3):897-908.
    With the goal of understanding how Christopher Southgate communicates his in-depth knowledge of both science and theology, we investigated the many roles he assumes as a teacher. We settled upon wide-ranging topics that all intertwine: (1) his roles as author and coordinating editor of a premier textbook on science and theology, now in its third edition; (2) his oral presentations worldwide, including plenaries, workshops, and short courses; and (3) the team teaching approach itself, which is often needed by others (...)
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  11.  67
    The Relation Between Self-Interest and Justice in Contractarian Ethics*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 1988 - Social Philosophy and Policy 5 (2):119-153.
    One of the most noteworthy features of David Gauthier's rational choice, contractarian theory of morality is its appeal to self-interested rationality. This appeal, however, will undoubtedly be the source of much controversy and criticism. For while self-interestedness is characteristic of much human behavior, it is not characteristic of all such behavior, much less of that which is most admirable. Yet contractarian ethics appears to assume that humans are entirely self-interested. It is not usually thought a virtue of a theory that (...)
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  12.  17
    Virtue and Nature: Christopher W. Gowans.Christopher W. Gowans - 2008 - Social Philosophy and Policy 25 (1):28-55.
    The Neo-Aristotelian ethical naturalism of Philippa Foot and Rosalind Hursthouse purports to establish a naturalistic criterion for the virtues. Specifically, by developing a parallel between the natural ends of nonhuman animals and the natural ends of human beings, they argue that character traits are justified as virtues by the extent to which they promote and do not inhibit natural ends such as self-preservation, reproduction, and the well-being of one’s social group. I argue that the approach of Foot and Hursthouse cannot (...)
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  13. The Very Idea of Popular Sovereignty: “We the People” Reconsidered*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 2000 - Social Philosophy and Policy 17 (1):1-26.
    The sovereignty of the people, it is widely said, is the foundation of modern democracy. The truth of this claim depends on the plausibility of attributing sovereignty to “the people” in the first place, and I shall express skepticism about this possibility. I shall suggest as well that the notion of popular sovereignty is complex, and that appeals to the notion may be best understood as expressing several different ideas and ideals. This essay distinguishes many of these and suggests that (...)
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  14.  35
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Philosophy of Education 36 (2):265-289.
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  15.  3
    Christoph Schönborn, Hasard Ou Plan de Dieu. La Création Et L’Évolution Vues À la Lumière de la Foi Et de la Raison, Paris : Éd. Du Cerf, 2007, 152 Pages. [REVIEW]Christophe Battut - 2009 - Revue des Sciences Religieuses 83:137-138.
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  16.  15
    Machines as Persons?: Christopher Cherry.Christopher Cherry - 1991 - Royal Institute of Philosophy Supplement 29:11-24.
    I begin, as I shall end, with fictions. In a well-known tale, The Sandman , Hoffmann has a student, Nathaniel, fall in love with a beautiful doll, Olympia, whom he has spied upon as she sits at a window across the street from his lodgings. We are meant to suppose that Nathaniel mistakes an automaton for a human being . The mistake is the result of an elaborate but obscure deception on the part of the doll's designer, Professor Spalanzani. Nathaniel (...)
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  17.  46
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
  18.  37
    Review of Naomi Eilan, Christoph Hoerl, Teresa McCormack, Johannes Roessler (Eds), Joint Attention: Communication and Other Minds -- Issues in Philosophy and Psychology[REVIEW]Christopher Mole - 2005 - Notre Dame Philosophical Reviews 2005 (9).
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  19. Medical Analogies in Buddhist and Hellenistic Thought: Tranquillity and Anger: Christopher W. Gowans.Christopher W. Gowans - 2010 - Royal Institute of Philosophy Supplement 66:11-33.
    Medical analogies are commonly invoked in both Indian Buddhist dharma and Hellenistic philosophy. In the Pāli Canon, nirvana is depicted as a form of health, and the Buddha is portrayed as a doctor who helps us attain it. Much later in the tradition, Śāntideva described the Buddha’s teaching as ‘the sole medicine for the ailments of the world, the mine of all success and happiness.’ Cicero expressed the view of many Hellenistic philosophers when he said that philosophy is ‘a medical (...)
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  20.  14
    Christopher Hamlin. A Science of Impurity: Water Analysis in Nineteenth Century Britain. Bristol: Adam Hilger, 1990. Pp. Xiii + 342. ISBN 0-7503-0042-6. £45.00. [REVIEW]Christopher Lawrence - 1992 - British Journal for the History of Science 25 (2):279-280.
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  21.  27
    Janaway, Christopher, Ed. The Cambridge Companion to Schopenhauer.Christopher Field - 2001 - Review of Metaphysics 54 (3):658-660.
  22.  1
    Christopher Braider. Experimental Selves: Person and Experience in Early Modern Europe. Xiv + 419 Pp., Illus., Notes, Bibl., Index. Toronto: University of Toronto Press, 2018. $67.50 (Cloth). E-Book Available. [REVIEW]Christopher Hamlin - 2020 - Isis 111 (3):671-672.
  23.  7
    Interview de Christophe Vieu, directeur de recherche au LAAS, Toulouse, le 8 décembre 2017.Christophe Vieu & Bensaude-Vincent - 2019 - Philosophia Scientiae 23:161-164.
    Plongé au cœur des nanos, Christophe Vieu souligne la diversité des secteurs touchés par l’approche nano. À l’idée d’une convergence des secteurs scientifiques, il oppose l’image d’une espèce invasive. Il se sent de ce fait investi d’une responsabilité de l’ensemble des technosciences.
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  24.  17
    Christopher Winch and Peter Wells,Nene College, Northampton.Christopher Winch & Peter Wells - 1995 - British Journal of Educational Studies 43 (1):75-87.
  25.  41
    The Fundamentality of Fit.Christopher Howard - 2019 - Oxford Studies in Metaethics 14.
    Many authors, including Derek Parfit, T. M. Scanlon, and Mark Schroeder, favor a “reasons-first” ontology of normativity, which treats reasons as normatively fundamental. Others, most famously G. E. Moore, favor a “value-first” ontology, which treats value or goodness as normatively fundamental. Chapter 10 argues that both the reasons-first and value-first ontologies should be rejected because neither can account for all of the normative reasons that, intuitively, there are. It advances an ontology of normativity, originally suggested by Franz Brentano and A. (...)
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  26. Minimal Rationality.Christopher Cherniak - 1986 - MIT Press.
    In Minimal Rationality, Christopher Cherniak boldly challenges the myth of Man the the Rational Animal and the central role that the "perfectly rational...
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  27.  10
    Christopher Bertram.Christopher Bertram - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 82.
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  28.  23
    Christopher Gowans: Innocence Lost: An Examination of Inescapable Wrongdoing. [REVIEW]Christopher Perricone - 1998 - Journal of Value Inquiry 32 (1):127-132.
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  29. Christopher Chapple: Living Landscapes: Meditations on the Five Elements in Hindu, Buddhist, and Jain Yogas. [REVIEW]Christopher Miller - 2021 - Journal of Dharma Studies 4 (1):151-154.
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  30.  71
    Quantum Information Theory and the Foundations of Quantum Mechanics.Christopher Gordon Timpson - 2013 - Oxford University Press.
    Christopher G. Timpson provides the first full-length philosophical treatment of quantum information theory and the questions it raises for our understanding of the quantum world. He argues for an ontologically deflationary account of the nature of quantum information, which is grounded in a revisionary analysis of the concepts of information.
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  31.  3
    Interview de Christophe Vieu, Directeur de Recherche au LAAS, Toulouse, le 8 Décembre 2017An Interview with Christophe Vieu, Directeur de Recherche at LAAS, Toulouse, 8 December 2017. [REVIEW]Christophe Vieu & Bernadette Bensaude-Vincent - 2019 - Philosophia Scientae 23:161-164.
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  32. Complicity: Ethics and Law for a Collective Age.Christopher Kutz - 2000 - Cambridge University Press.
    We live in a morally flawed world. Our lives are complicated by what other people do, and by the harms that flow from our social, economic and political institutions. Our relations as individuals to these collective harms constitute the domain of complicity. This book examines the relationship between collective responsibility and individual guilt. It presents a rigorous philosophical account of the nature of our relations to the social groups in which we participate, and uses that account in a discussion of (...)
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  33.  8
    Wittgenstein's Theory of Knowledge: Christopher Coope.Christopher Coope - 1973 - Royal Institute of Philosophy Supplement 7:246-267.
    I shall start by considering the apparently paradoxical doctrines that Wittgenstein put forward about knowledge: they show how the concept of knowledge is, as he says, ‘specialized’. This is not, as I shall show, a very important issue in itself, but it leads on to other points, of more interest: how it comes about, for example, that ‘not all corrections of our beliefs are on the same level’. I shall then discuss the idea that we inherit a certain picture of (...)
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  34.  47
    A Minimal Libertarianism: Free Will and the Promise of Reduction.Christopher Evan Franklin - 2018 - New York, USA: Oxford University Press.
    In this book, Christopher Evan Franklin develops and defends a novel version of event-causal libertarianism. This view is a combination of libertarianism--the view that humans sometimes act freely and that those actions are the causal upshots of nondeterministic processes--and agency reductionism--the view that the causal role of the agent in exercises of free will is exhausted by the causal role of mental states and events (e.g., desires and beliefs) involving the agent. Franklin boldly counteracts a dominant theory that has (...)
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  35.  49
    The Mirror of the World: Subjects, Consciousness, and Self-Consciousness.Christopher Peacocke - 2014 - Oxford University Press.
    Christopher Peacocke presents a new theory of subjects of consciousness, together with a theory of the nature of first person representation. He identifies three sorts of self-consciousness--perspectival, reflective, and interpersonal--and argues that they are key to explaining features of our knowledge, social relations, and emotional lives.
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  36.  1
    Christopher Adair-Toteff: Troeltsch and Augustine.Christopher Adair-Toteff - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):67-85.
    1915 ist Ernst Troeltsch nach Berlin gezogen, wo er Professor für Philosophie wurde. Sein Wechsel aus der Heidelberger Theologischen Fakultät in die Philosophische Fakultät der Berliner Universität und sein zunehmendes Interesse am Historismus hat ihn nicht daran gehindert, theologische Studien fortzuführen. Ein Ergebnis dieser Studien war eine noch in Heidelberg geschriebene detaillierte Untersuchung über Augustins Theologie und im besonderen über De Civitate Dei. Troeltsch hat diese Studie unternommen, um zum einen eine Lücke in seinen Soziallehren der christlichen Kirchen und Gruppen (...)
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  37.  55
    Causality: Models, Reasoning and Inference.Christopher Hitchcock & Judea Pearl - 2001 - Philosophical Review 110 (4):639.
    Judea Pearl has been at the forefront of research in the burgeoning field of causal modeling, and Causality is the culmination of his work over the last dozen or so years. For philosophers of science with a serious interest in causal modeling, Causality is simply mandatory reading. Chapter 2, in particular, addresses many of the issues familiar from works such as Causation, Prediction and Search by Peter Spirtes, Clark Glymour, and Richard Scheines. But philosophers with a more general interest in (...)
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  38.  13
    David Schmidtz and Christopher Freiman.Christopher Freiman - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. pp. 411.
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  39.  60
    Michel Serres: Figures of Thought.Christopher Watkin - 2020 - Edinburgh: Eup.
    Michel Serres is a major twentieth-century thinker who has made decisive contributions to major debates across disciplines ranging from the history of science to literary studies and philosophy. This is the first monograph to offer a comprehensive assessment of Serres’ thought from his early work on Leibniz to his final publications in 2019. The first three chapters carefully explore Serres’ ‘global intuition’, how he understands and engages with the world, and his characteristic ‘figures of thought’, the repeated intellectual moves that (...)
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  40.  35
    Review of Christopher Bobonich, Plato's Utopia Recast: His Later Ethics and Politics[REVIEW]Christopher Rowe - 2004 - Notre Dame Philosophical Reviews 2004 (8).
  41. Kleine Schriften von Christoph Sigwart...1.-[2.] Reihe.Christoph Sigwart - 1889 - Mohr.
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  42.  67
    Book Review: Debating the Ethics of Immigration: Is There a Right to Exclude, by Christopher Heath Wellman and Phillip ColeDebating the Ethics of Immigration: Is There a Right to Exclude, by WellmanChristopher HeathColePhillip. Oxford: Oxford University Press, 2011. 340 Pp. [REVIEW]Christopher Bertram - 2015 - Political Theory 43 (4):567-570.
  43.  43
    Review of Christopher Heath Wellman, A Theory of Secession: The Case for Political Self-Determination[REVIEW]Christopher W. Morris - 2007 - Notre Dame Philosophical Reviews 2007 (5).
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  44.  15
    Axel Honneth.Christopher Zurn - 2015 - Polity.
    With his insightful and wide-ranging theory of recognition, Axel Honneth has decisively reshaped the Frankfurt School tradition of critical social theory. Combining insights from philosophy, sociology, psychology, history, political economy, and cultural critique, Honneth’s work proposes nothing less than an account of the moral infrastructure of human sociality and its relation to the perils and promise of contemporary social life. This book provides an accessible overview of Honneth’s main contributions across a variety of fields, assessing the strengths and weaknesses of (...)
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  45.  40
    The Unexplained Intellect: Complexity, Time, and the Metaphysics of Embodied Thought.Christopher Mole - 2016 - Routledge.
    The relationship between intelligent systems and their environment is at the forefront of research in cognitive science. The Unexplained Intellect: Complexity, Time, and the Metaphysics of Embodied Thought shows how computational complexity theory and analytic metaphysics can together illuminate long-standing questions about the importance of that relationship. It argues that the most basic facts about a mind cannot just be facts about mental states, but must include facts about the dynamic, interactive mental occurrences that take place when a creature encounters (...)
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  46.  79
    The Constitution of Selves.Christopher Williams & Marya Schechtman - 1998 - Philosophical Review 107 (4):641.
    Can we understand what makes someone the same person without understanding what it is to be a person? Prereflectively we might not think so, but philosophers often accord these questions separate treatments, with personal-identity theorists claiming the first question and free-will theorists the second. Yet much of what is of interest to a person—the possibility of survival over time, compensation for past hardships, concern for future projects, or moral responsibility—is not obviously intelligible from the perspective of either question alone. Marya (...)
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  47. Resolving the Gamer’s Dilemma.Christopher Bartel - 2012 - Ethics and Information Technology 14 (1):11-16.
    Morgan Luck raises a potentially troubling problem for gamers who enjoy video games that allow the player to commit acts of virtual murder. The problem simply is that the arguments typically advanced to defend virtual murder in video games would appear to also support video games that allowed gamers to commit acts of virtual paedophilia. Luck’s arguments are persuasive, however, there is one line of argument that he does not consider, which may provide the relevant distinction: as virtual paedophilia involves (...)
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  48.  77
    Aristotle.Christopher Shields - 2007 - Routledge.
    In this excellent introduction, Christopher Shields introduces and assesses the whole of Aristotle’s philosophy, showing how his powerful conception of human nature shaped much of his thinking on the nature of the soul and the mind, ethics, politics and the arts. Beginning with a brief biography, Christopher Shields carefully explains the fundamental elements of Aristotle’s thought: his explanatory framework, his philosophical methodology and his four-causal explanatory scheme. Subsequently he discusses Aristotle’s metaphysics and the theory of categories and logical (...)
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  49. A Second Rebuttal On Health.Christopher Boorse - 2014 - Journal of Medicine and Philosophy 39 (6):683-724.
    This essay replies to critics since 1995 of my “biostatistical theory” of health. According to the BST, a pathological condition is a state of statistically species-subnormal biological part-functional ability, relative to sex and age. Theoretical health, the total absence of pathological conditions, is then a value-free scientific notion. Recent critics offer a mixture of old and new objections to this analysis. Some new ones relate to choice of reference class, situation-specificity of function, common diseases and healthy populations, improvements in population (...)
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  50.  30
    Camus and the Theatre of Terror: Artaudian Dramaturgy and Settler Society in the Works of Albert Camus*: Christopher Churchill.Christopher Churchill - 2010 - Modern Intellectual History 7 (1):93-121.
    This essay examines Albert Camus's considerable debt to Antonin Artaud. Camus was not only a dramatist, but he also employed dramaturgical techniques in his more famous fiction and essays. In this regard, Artaud's ideas on social reconstitution through aesthetic terror were crucial to the development of many of Camus's most famous works, written both in Algeria and in France before and after World War II. This article considers the ways in which aesthetic–political techniques adapted from Artaud's Theatre of Cruelty were (...)
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