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Christopher Jeremy Thompson
University of Tromsø
  1. Benedict, Thomas, or Augustine? The Character of MacIntyre's Narrative.Christopher J. Thompson - 1995 - The Thomist 59 (3):379-407.
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  2. Laudato Si' Snd the Rise of Green Thomism.Christopher J. Thompson - 2016 - Nova et Vetera 14 (3).
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  3.  13
    Preliminary Remarks Toward A Constructive Encounter Between St. Thomas and Clinical Psychology.Christopher J. Thompson - 2005 - Catholic Social Science Review 10:41-52.
    This article address the ways in which contemporary psychologists might usefully engage in a dialogue with Catholic philosophers and theologians influenced by the thought of St. Thomas Aquinas. The specific point of common agreement and vision between these diverse approaches lies in the general notion that human action is directed toward an end which the individual judges to be good in some sense. Despite the considerable differences in foundational issues, boththe clinical psychologist and Thomist are perhaps able to come to (...)
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  4. Moral Theology in a Sapiential Mode: Veritatis Splendor and the Renewal of Moral Theology.Christopher J. Thompson - 2001 - The Thomist 65 (3):465-473.
     
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  5.  17
    Beholding the Logos: The Church, the Environment, and the Meaning of Man.Christopher J. Thompson - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (3):33-52.
  6.  24
    Christian Identity and Augustine’s Confessions.Christopher J. Thompson - 1996 - Proceedings of the American Catholic Philosophical Association 70:249-258.
  7.  14
    7. Choosing Sex: Freedom, Deliberation, and Natural Family Planning.Christopher J. Thompson - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (4):96-108.
  8.  9
    Christian Identity and Augustine’s Confessions.Christopher J. Thompson - 1996 - Proceedings of the American Catholic Philosophical Association 70:249-258.
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    Philosophy of Technology.Christopher J. Thompson - 1996 - Proceedings of the American Catholic Philosophical Association 70:249-258.
  10. Augustine and Narrative Ethics.Christopher J. Thompson - 1994 - Dissertation, Marquette University
    The warrant for investigating the relationship between Augustine and narrative ethics is prompted, among other things, by a consideration of the appeals to Augustine among a diversity of views within the vast field of narrative ethics. Disparate thinkers from distinctively different backgrounds and with different motives and purposes, while all sharing an interest in the category of "narrative," also share a common interest in employing Augustine's Confessions in their efforts. Thus the question emerges as to what it is about this (...)
     
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  11. The Spirit and the Limits of Prudential Reasoning.Christopher J. Thompson - 1999 - The Thomist 63 (3):425-437.
     
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