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  1.  2
    The Formation of Islam: Religion and Society in the Near East, 600-1800.Christopher Melchert & Jonathan P. Berkey - 2004 - Journal of the American Oriental Society 124 (2):401.
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  2.  16
    Bukhārī and Early Hadith CriticismBukhari and Early Hadith Criticism.Christopher Melchert - 2001 - Journal of the American Oriental Society 121 (1):7.
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  3.  31
    Muhammad's Grave: Death Rites and the Making of Islamic Society. Leor Halevi.Christopher Melchert - 2008 - Speculum 83 (4):999-1000.
  4.  18
    The Musnad of Aḥmad Ibn Ḥanbal: How It Was Composed and What Distinguishes It From the Six Books.Christopher Melchert - 2005 - Der Islam: Journal of the History and Culture of the Middle East 82 (1):32-51.
    The Musnad dictated by Aḥmad ibn Ḥanbal to his son Ἁbd Allāh is the largest of the great ninth-century collections of ḥadῑṯ to survive. It did not gain a place among “the Six Books” that became more or less the Sunnī canon of ḥadῑṯ from the tenth to the twelfth century C. E. But it was included in most lists that went beyond the Six Books; for example, al-Ḥusaynī’s directory of men in the ten books. Al-Ḥusaynī, al-Taḏkira bi-maʽrifat riǧāl al-kutub (...)
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    Aḥmad Ibn Ḥanbal's Book of Renunciation.Christopher Melchert - 2011 - Der Islam: Journal of the History and Culture of the Middle East 85 (2):345-359.
    Ahmad ibn Ḥanbal's book al-Zuhd is one of the largest extant collections of renunciant sayings from the first two Islamic centuries. It was assembled by his son ʽAbd Allāh, who contributed about half the sayings in it independently of his father. The extant text is only half or a third of the version available to Ibn Ḥajar in the Mamluk period. Some of what is missing can be recovered from quotations in Abū Nuʽaym, Ḥilyat al-awliyāʼ. It is notably dominated by (...)
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    The Origins of Islamic Law: The Qurʾan, the Muwaṭṭaʾ and Madinan ʿAmalThe Origins of Islamic Law: The Quran, the Muwatta and Madinan Amal.Christopher Melchert & Yasin Dutton - 2001 - Journal of the American Oriental Society 121 (4):713.
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    Miracle et Karama: Hagiographies medievales comparees.Christopher Melchert & Denise Aigle - 2002 - Journal of the American Oriental Society 122 (3):633.
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    Baṣran Origins of Classical Sufism.Christopher Melchert - 2005 - Der Islam: Journal of the History and Culture of the Middle East 82 (2):221-240.
    History is largely about rooting out anachronisms. One that bedevils the history of Sufism is an unsurprising tendency to project later forms backward. Our idea of who was a Sufi in the ninth century tends to come from the Ṭabaqāt al-ṣūfīya of the Naysābūran al-Sulamī and a few other books, some dependent on his. Sulamī begins his first generation with notices of al-Fuḍayl ibn ʿIyāḍ, Ibrāhīm ibn Adham, Ḏū l-Nūn, Bišr al-Ḥāfī, Sarī al-Saqaṭī, and al-Muḥāsibī – the usual big names (...)
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    Ibn Hafif as-Sirazi und seine Schrift zur Novizenerziehung : Biographische Studien, Edition und Ubersetzung.Christopher Melchert & Florian Sobieroj - 2003 - Journal of the American Oriental Society 123 (2):447.
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  10. The Life and Works of Abu Dāwūd Al-Sijistāni.Christopher Melchert - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (1):9-44.
     
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  11. The Relation of Ibn Taymiya and Ibn !Ayyim Al-Jawziyya to the Hanbali School of Law.Christopher Melchert - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. De Gruyter.
     
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