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Christopher Rowe [96]Christopher J. Rowe [10]Christopher James Rowe [2]Christopher Kavin Rowe [1]
  1.  93
    Plato and the art of philosophical writing.Christopher Rowe - 2007 - New York: Cambridge University Press.
    Plato's dialogues are usually understood as simple examples of philosophy in action. In this book Professor Rowe treats them rather as literary-philosophical artefacts, shaped by Plato's desire to persuade his readers to exchange their view of life and the universe for a different view which, from their present perspective, they will barely begin to comprehend. What emerges is a radically new Plato: a Socratic throughout, who even in the late dialogues is still essentially the Plato (and the Socrates) of the (...)
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  2. Aristotle: Nicomachean Ethics.Christopher Rowe & Sarah Broadie - 2004 - Philosophical Quarterly 54 (215):309-314.
  3.  75
    Plato's Lysis.Terry Penner & Christopher Rowe - 2005 - New York: Cambridge University Press. Edited by C. J. Rowe.
    The Lysis is one of Plato's most engaging but also puzzling dialogues; it has often been regarded, in the modern period, as a philosophical failure. The full philosophical and literary exploration of the dialogue illustrates how it in fact provides a systematic and coherent, if incomplete, account of a special theory about, and special explanation of, human desire and action. Furthermore, it shows how that theory and explanation are fundamental to a whole range of other Platonic dialogues and indeed to (...)
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  4.  57
    Nicomachean Ethics: Translation, Introduction, Commentary.Sarah Broadie & Christopher Rowe (eds.) - 2002 - Oxford University Press UK.
    line-by-line notes are invariably informative and helpful, as well thought-provoking.' John M. Cooper, Stuart Professor of Philosophy, Princeton UniversityIn a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, (...)
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  5. Aristotle: Nicomachean Ethics: Translation, Introduction, Commentary.Sarah Broadie & Christopher Rowe (eds.) - 2002 - Oxford University Press.
    In a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, teachers, and scholars alike.
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  6.  16
    Plato: Theaetetus and Sophist.Christopher Rowe (ed.) - 2015 - New York: Cambridge University Press.
    Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others in (...)
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  7.  18
    The City of Pigs: a Key Passage in Plato’s Republic.Christopher Rowe - 2017 - Philosophie Antique 17:55-71.
    Le passage, au livre II de la République, décrivant ce que Glaucon, un des principaux interlocuteurs de Socrate, considère avec dédain comme une cité seulement digne de porcs, est en réalité central dans la stratégie globale de Platon. Le Socrate de Platon nomme de fait cette cité la cité « véritable » et « saine », et cela est vrai pour Platon comme pour Socrate – ce que démontre le présent article. La « belle cité », Callipolis, que Socrate souhaite (...)
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  8.  28
    The Cambridge History of Greek and Roman Political Thought.Christopher Rowe & Malcolm Schofield (eds.) - 2005 - Cambridge University Press.
    This book, first published in 2000, is a general and comprehensive treatment of the political thought of ancient Greece and Rome. It begins with Homer and ends in late antiquity with Christian and pagan reflections on divine and human order. In between come studies of Plato, Aristotle and a host of other major and minor thinkers - poets, historians, philosophers - whose individuality is brought out by extensive quotation. The international team of distinguished scholars assembled by the editors includes historians (...)
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  9. Socrates and Diotima: Eros, Immortality, and Creativity.Christopher Rowe - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 15:239-259.
  10.  41
    Killing Socrates: Plato¿s later thoughts on democracy.Christopher J. Rowe - 2001 - Journal of Hellenic Studies 121:63-76.
    The paper has two main aims, one larger and one slightly narrower. The larger aim is to undermine further a tendency that has dogged the interpretation of Platonic political philosophy in modern times, despite some dissenting voices: the tendency to begin from the assumption that Plato¿s thinking changed and developed over time, as if we already had privileged access to his biography. The slightly narrower aim is to reply to two charges of intellectual parricide made against Plato. The first is (...)
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  11.  26
    Plato: Protagoras.Christopher Rowe & C. C. W. Taylor - 1977 - Philosophical Quarterly 27 (109):353.
  12. 'Explanation in Phaedo 99c6–102a8.Christopher Rowe - 1993 - Oxford Studies in Ancient Philosophy 11:49-69.
  13. The status of the myth of the Gorgias, or: taking Plato seriously.Christopher Rowe - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and myth: studies on the use and status of Platonic myths. Boston: Brill.
  14.  19
    Colloquium 9.Christopher Rowe - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):239-259.
  15.  33
    Le traitement des constitutions non idéales dans le politique.Christopher James Rowe - 2005 - Les Etudes Philosophiques 3 (3):385-400.
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  16. The Politicus: structure and form.Christopher J. Rowe - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. New York: Oxford University Press. pp. 153--178.
     
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  17.  18
    A Reply to John Cooper on the Magna Moralia.Christopher Rowe - 1975 - American Journal of Philology 96 (2):160.
  18. Explanation in Phaedo 99C6-102A8.Christopher Rowe - 1993 - In C. C. W. Taylor (ed.), Oxford Studies in Ancient Philosophy: Volume Xi: 1993. Clarendon Press.
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  19.  6
    Of Rule and Office: Plato’s Ideas of the Political, by Melissa Lane.Christopher Rowe - forthcoming - Mind.
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  20.  31
    One True Life: The Stoics and Early Christians as Rival Traditions.Christopher Kavin Rowe - 2016 - Yale University Press.
    In this groundbreaking, cross-disciplinary work of philosophy and biblical studies, New Testament scholar C. Kavin Rowe explores the promise and problems inherent in engaging rival philosophical claims to what is true. Juxtaposing the Roman Stoics Seneca, Epictetus, and Marcus Aurelius with the Christian saints Paul, Luke, and Justin Martyr, and incorporating the contemporary views of Jeffrey Stout, Alasdair McIntyre, Charles Taylor, Martha Nussbaum, Pierre Hadot, and others, the author suggests that in a world of religious pluralism there is negligible gain (...)
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  21.  5
    The literary and philosophical style of the republic.Christopher Rowe - 2006 - In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic. Oxford, UK: Blackwell. pp. 7–24.
    This chapter contains section titled: Introduction New Beginnings, or Continuity? Contrasting Readings of the Republic Plato and his Audience, Plato and Socrates.
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  22. The symposium as a socratic dialogue.Christopher Rowe - 2006 - In James H. Lesher, Debra Nails & Frisbee Candida Cheyenne Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press.
  23. What Difference do Forms make for Platonic Epistemology?Christopher Rowe - 2005 - In Christopher Gill (ed.), Virtue, norms, and objectivity: issues in ancient and modern ethics. New York: Oxford University Press.
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  24. Il Simposio di Platone.Christopher J. Rowe & Maurizio Migliori - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (4):521-522.
     
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  25. Philosophy, love, and madness.Christopher Rowe - 1990 - In Christopher Gill (ed.), The Person and the Human Mind: Issues in Ancient and Modern Philosophy. Oxford University Press.
  26.  25
    The Oxford History of Western Philosophy.Christopher J. Rowe & Anthony Kenny - 1996 - Philosophical Review 105 (4):525.
    The well-justified claim on the cover of this beautifully produced volume is that it is a “uniquely authoritative history of [Western] philosophy for the general reader.... Personalities and ideas are brought to life.... The contributors... bring to their chapters not only deep understanding, but also enthusiasm and zest for their subject.” The combination of pace, intelligence, and intelligibility that pervades most of the book is exemplary. It is a thoroughly engaging read, not least because of the contributors’ readiness to say (...)
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  27.  35
    Why a new edition of Aristotle’s Eudemian Ethics?Christopher Rowe - 2021 - Circe de Clásicos y Modernos 25 (2):145-153.
    The present article contains the conference delivered by Prof. C.J. Rowe at the III International Ancient Philosophy Workshop.There he exposes the main guidelines of the forthcoming edition of Aristotle´s Eudemian Ethics which he has prepared for the Scriptorum Classicorum BibliothecaOxoniensis.
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  28.  18
    Aristotle's eudemian ethics on loving people and things.Christopher Rowe - 2012 - The Eudemian Ethics on the Voluntary, Friendship, and Luck 132:29.
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  29.  4
    An Introduction to Plato's Laws.Christopher Rowe - 1984 - Philosophical Books 25 (4):195-197.
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  30.  12
    Anne K. Cotton, Platonic Dialogue and the Education of the Reader, Oxford – New York. 2014.Christopher James Rowe - 2017 - Klio 99 (1):342-349.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 342-349.
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  31.  17
    Aristotle’s Other Ethics: Some Recent Translations of the Eudemian Ethics.Christopher J. Rowe - 2015 - Polis 32 (1):213-234.
  32.  10
    A¿¿v ¿ó¿¿v (Book).Christopher Rowe - 2002 - American Journal of Philology 123 (3):521-524.
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  33.  6
    Bad and Appalling Constitutions in Plato's "Statesman".Christopher Rowe - 1994 - Polis 13 (1-2):119-132.
  34.  7
    Colloquium 5.Christopher Rowe - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):159-182.
  35.  27
    Άγων λóγων: Il "Protagora" di Platone tra eristica e commedia (review).Christopher Rowe - 2002 - American Journal of Philology 123 (3):521-524.
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  36.  7
    Interpreting Plato.Christopher Rowe - 2006 - In Hugh H. Benson (ed.), A Companion to Plato. Malden, MA, USA: Blackwell. pp. 13–24.
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  37.  10
    Just how socratic are Plato's "Socratic" Dialogues?Christopher Rowe - 2002 - Plato Journal 2.
  38.  20
    L'argument Par « affinité » dans le « phédon ».Christopher Rowe - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (4):463 - 477.
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  39.  4
    « Modelli Di Ermeneutica Platonica Nel Secoli Xix E Xx ».Christopher Rowe - 2001 - Plato Journal 1.
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  40.  17
    Needs and Ethics in Ancient Philosophy.Christopher Rowe - 2005 - Royal Institute of Philosophy Supplement 57:99-112.
    What I propose to do in this short paper is to outline two different approaches to needs in Greek philosophy. The first is the reasonably familiar approach used by Aristotle, and, in some moods, by Plato; the second is a rather less well-known approach which can with some justice be associated with Socrates, and/or Plato when he is not in an Aristotelian mood (if I may so put it)—and also the Stoics, who seem to have picked up some distinctly Socratic (...)
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  41. On Grey-Haired Babies: Plato, Hesiod, and Visions of the Past (and Future).Christopher Rowe - 2009 - In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. Oxford University Press.
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  42. On Plato, Homer, and Archaeology.Christopher Rowe - 1997 - Arion 5 (3).
     
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  43. On Reading Plato.Christopher Rowe - 1992 - Méthexis 5 (2):53-68.
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  44.  35
    O tema da raiva na retórica e na ética de Aristóteles.Christopher Rowe - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:11-16.
    Em breve “diálogo” com dois textos do Prof. John Cooper, este artigo trata um aspecto particular da relação entre os tratamentos da “alma”, principalmente, no Livro IV da República de Platão; e por Aristóteles no De anima, na Retórica e nos tratados éticos. Para Platão, a alma humana representa a combinação de três elementos, partes ou fatores - logistikon, thumoeides, epithumêtikon -, comparáveis a um homem, um leão e um monstro e respectivamente associados a ações causadas pela razão, pelo “thumos” (...)
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  45.  3
    O tema da raiva na retórica e na ética de Aristóteles.Christopher Rowe - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:11-16.
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  46.  4
    O tema da raiva na retórica e na ética de Aristóteles.Christopher Rowe - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:11-16.
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  47.  3
    4 Plato.Christopher Rowe - 2003 - In David Sedley (ed.), The Cambridge companion to Greek and Roman philosophy. New York: Cambridge University Press. pp. 98.
  48. Philosophy and Literature: The Arguments of Plato's Phaedo.Christopher Rowe - forthcoming - Proceedings of the Boston Area Colloquium of Ancient Philosophy.
     
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  49.  17
    Plato and Socrates.Christopher Rowe - 2002 - Phronesis 47 (3):287-308.
  50.  18
    Plato on Equality and Democracy.Christopher Rowe - 2018 - In Gerasimos Santas & Georgios Anagnostopoulos (eds.), Democracy, Justice, and Equality in Ancient Greece: Historical and Philosophical Perspectives. Cham: Springer Verlag. pp. 63-82.
    Democracy is “an attractively anarchic and colourful regime, it seems, one that accords a sort of equality to equals and unequals alike”. The present essay raises three questions in particular. What precisely is the criticism of democracy here? What kind or kinds of equality and inequality matter for Plato? As all sides agree, he is interested in proportional equality more than he is in its arithmetical counterpart, so that true equality, for him, will always turn out to be a kind (...)
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