Results for 'Christopher S. King'

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  1.  31
    Christopher Dawson's Library.Margot King - 1983 - The Chesterton Review 9 (2):190-190.
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  2.  4
    John's Gospel and Intimations of Apocalyptic. Edited by Catrin H. Williams and Christopher Rowland. Pp. Xvi, 328, Bloomsbury, T & T Clark, 2013, $34.95. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):330-330.
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  3.  11
    Book Review:The Philosophy of Medicine: The Early Eighteenth Century Lester S. King[REVIEW]Lester S. King - 1982 - Philosophy of Science 49 (1):149-.
  4. Medical Thinking a Historical Preface /Lester S. King. --. --.Lester S. King - 1982 - Princeton University Press, C1982.
     
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  5.  96
    Wisdom, Moderation, and Elenchus in Plato's Apology.Christopher S. King - 2008 - Metaphilosophy 39 (3):345–362.
    This article contends that Socratic wisdom (sophia) in Plato's Apology should be understood in relation to moderation (sophrosune), not knowledge (episteme). This stance is exemplified in an interpretation of Socrates' disavowal of knowledge. The god calls Socrates wise. Socrates holds both that he is wise in nothing great or small and that the god does not lie. These apparently inconsistent claims are resolved in an interpretation of elenchus. This interpretion says that Socrates is wise insofar as he does not believe (...)
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  6.  12
    Religion and the Future: Teilhard de Chardin's Analysis of Religion as a Contribution to Inter-Religious Dialogue: Ursula King.Ursula King - 1971 - Religious Studies 7 (4):307-323.
    ‘The whole future of the Earth, as of religion, seems to me to depend on the awakening of our faith in the future.’.
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  7.  9
    King of the Jews: Temple Theology in John's Gospel. By Margaret Barker. Pp. Ix, 638, SPCK, London, 2014, $80.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):328-329.
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  8.  30
    Southern Company.Christopher S. Miller & Silvia M. King - 2007 - International Corporate Responsibility Series 3:101-128.
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  9.  8
    Southern Company: A Case Study in Corporate Responsibility Leadership.Christopher S. Miller & Silvia M. King - 2007 - International Corporate Responsibility Series 3:101-128.
    This paper reviews the experience of an integrated approach to CSR in the U.S. electric utility sector. The authors report on the results of Southern Company’s historical definition of CSR as a dynamic model, balancing stakeholder needs through shifting pressures to assure long-term shareholder value, superior customer, price performance, and sustainable economic development. Using financial and utility sector measures, the paper assesses the company’s “balancing” approach to addressing CSR, which weights corporate, environmental, community, and economic factors in driving successful and (...)
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  10.  5
    Engaged Buddhism: Buddhist Liberation Movements in Asia.Dale Cannon, Christopher S. Queen & Sallie B. King - 1998 - Buddhist-Christian Studies 18:245.
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  11. Problems in the Theory of Democratic Authority.Christopher S. King - 2012 - Ethical Theory and Moral Practice 15 (4):431 - 448.
    This paper identifies strands of reasoning underlying several theories of democratic authority. It shows why each of them fails to adequately explain or justify it. Yet, it does not claim (per philosophical anarchism) that democratic authority cannot be justified. Furthermore, it sketches an argument for a perspective on the justification of democratic authority that would effectively respond to three problems not resolved by alternative theories—the problem of the expert, the problem of specificity, and the problem of deference. Successfully resolving these (...)
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  12.  17
    Beloved Community: Martin Luther King, Howard Thurman, and Josiah Royce.Kipton Jensen & Preston King - unknown
    Martin Luther King’s primary emphasis was upon ‘beloved community,’ a phrase he borrowed from Royce, but an idea that he shared with St. Augustine. Theories of the state tend to focus upon division, in which one stratum dominates another or others. King’s context is the US in the segregated South—a region whose internal divisions sharply instantiate the idea of the state as an unequal hierarchy of dominance. King’s appeal was less to end black subjugation than to end (...)
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  13.  7
    Lewis's Fifth Floor: A Department Story.Stephen King - 2010 - Liverpool University Press.
    This book contains remarkable photographs taken on the ‘lost’ fifth floor of Lewis’s by photographer Stephen King. They capture the remarkable history and former glory.
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  14.  17
    Abbas, Niran, Editor. Mapping Michel Serres. Ann Arbor: University of Michigan Press, 2005. Pp. Ix+ 259. Paper, $27.95. Achinstein, Peter. Scientific Evidence: Philosophical Theories & Applications. Baltimore: Johns Hopkins University Press, 2005. Pp. Ix+ 286. Cloth, $49.95. Allard, James W. The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge. [REVIEW]Jack O. Balswick, Pamela Ebstyne King, Kevin S. Reimer, Steve Barbone, Lee Rice & Martin Hemelik - 2006 - Journal of the History of Philosophy 44 (1):131-34.
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  15.  7
    Chronicle From Aldgate: Life and Death in Shakespeare's London. Thomas Rogers Forbes.Lester S. King - 1972 - Isis 63 (1):119-120.
  16.  7
    Life's Desire.J. S. King - 1932 - New Blackfriars 13 (153):788-788.
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  17. Christopher S. Queen and Sallie B. King, Engaged Buddhism: Buddhist Liberation Movements in Asia.D. Cannon - 1998 - Buddhist-Christian Studies 18:245-246.
     
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  18. Review of Curators of the Buddha: The Study of Buddhism Under Colonialism by Donald S. Lopez, Jr.; and of Engaged Buddhism: Buddhist Liberation Movements in Asia by Christopher S. Queen and Sallie B. King[REVIEW]Jeffrey Timm - 1997 - Philosophy East and West 47 (4):588-595.
     
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  19.  60
    The Implications of an Organization's Structure on Whistleblowing.Granville King - 1999 - Journal of Business Ethics 20 (4):315-326.
    Previous studies investigating reports of corporate or individual wrongdoing have failed to examine the effects of an organization's structure upon the decision to blow the whistle. This paper suggests that an organization's structure may perform a significant role in the decision to report versus not report an observed wrongdoing. Five organizational structures were examined in regards to their effectiveness in encouraging or discouraging observers of unethical conduct channels for reporting such behavior. Discussion and implications are provided.
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  20.  18
    The Impossibility of Naturalism: The Antinomies of Bhaskar's Realism.Anthony King - 1999 - Journal for the Theory of Social Behaviour 29 (3):267–288.
    From the publication of The Possibility of Naturalism, Bhaskar’s critical naturalism or realism has argued for a dualistic social ontology of interpreting individuals and objective, ‘real’ social structures. In arguing for a dualistic ontology, Bhaskar commits himself to two antinomies; he insists that society is dependent on individuals but also independent of them, and that social action is always intentional but it also has non-intentional, material features. These antinomies are apparently resolved by appeals to emergence. In fact, the appeal to (...)
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  21.  79
    Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World?Barbara J. King - 2008 - Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  22.  51
    The Accidental Derogation of the Lay Actor: A Critique of Giddens's Concept of Structure.Anthony King - 2000 - Philosophy of the Social Sciences 30 (3):362-383.
    The concept of structure is central to Giddens’s structuration theory because it apparently accounts for the reproduction of the social system without derogating the lay actor in functionalist or structuralist fashion. In fact, the concept of structure involves the very derogation of the lay actor which Giddens highlights as the principal error of these objectivist social theories and which he wishes to avoid. However, although Giddens fails to recognize it, the concept of “practical consciousness” which Giddens also regards as central (...)
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  23. Scotus's Rejection of Anselm.Peter King - unknown
    stance, Scotus adopts Anselm’s notion of a ‘(pure) perfection’ and elevates it to a fundamental principle of his metaphysics. Again, he distills Anselm’s Ontological Argument into something like its original Monologion components, and then treats each component part of the argument with a rigor and attention to detail far beyond anything Anselm suggested. In the case of Anselm’s so-called ‘two-wills’ theory, however, Scotus’s revisions are so extensive that they amount to a rejection of Anselm’s account, even though Scotus retains some (...)
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  24. A Critique of Baudrillard's Hyperreality: Towards a Sociology of Postmodernism.Anthony King - 1998 - Philosophy and Social Criticism 24 (6):47-66.
    Through the critical examination of Baudrillard's concept of hyperreality, this article seeks to make a wider contribution to contempor ary debates about postmodernism. It draws on a post-Cartesian, Heideg gerian philosophy to demonstrate the weakness of the concept of hyperreality and reveal its foundation in a Cartesian epistemology. The article goes on to claim that this same Heideggerian tradition suggests a way in which the concept of hyperreality and nihilistic postmodern sociologies more generally might be dialectically superseded. Instead of these (...)
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  25.  32
    An Engaged Buddhist Response to John Rawls's "The Law of Peoples".Sallie B. King - 2006 - Journal of Religious Ethics 34 (4):637 - 661.
    In "The Law of Peoples", John Rawls proposes a set of principles for international relations, his "Law of Peoples." He calls this Law a "realistic utopia," and invites consideration of this Law from the perspectives of non-Western cultures. This paper considers Rawls's Law from the perspective of Engaged Buddhism, the contemporary form of socially and politically activist Buddhism. We find that Engaged Buddhists would be largely in sympathy with Rawls's proposals. There are differences, however: Rawls builds his view from the (...)
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  26.  22
    Prisoner's Paradoxes.Jonathan B. King - 1988 - Journal of Business Ethics 7 (7):475 - 487.
    As levels of trust decrease and the necessity for trust increase in our society, we are increasingly driven toward the untoward, even disastrous, outcomes of the prisoner's dilemma. Yet despite the growing evidence that (re)building conditions of trust is increasingly mandatory in our era, modern moral philosophy (by default) and the social sciences (implicitly) legitimize an instrumental rationality which is the root problem. The greatest danger is that as conditions of trust are rationalized away through the progressive institutionalization of an (...)
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  27.  58
    ""Two-Dimensional Time: Macbeath's "Time's Square" and Special Relativity.Daniel King - 2004 - Synthese 139 (3):421 - 428.
    Murray MacBeath, in his essay ``Time's Square'', describes a fictitious scenariowhere various physical observations made by the participants would, he claims, invitethe interpretation that time for them is two-dimensional. In the present paper, however, Iargue that such observations come close to underdetermining the hypothesis of time's twodimensionality;for a rival hypothesis - that, under certain circumstances, the observationscan be explained in terms of the familiar time dilation effects predicted by special relativity- almost fits the evidence as well. That is, under certain (...)
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  28.  38
    Hannah Arendt's Mythology: The Political Nature of History and Its Tales of Antiheroes.James M. King - 2011 - The European Legacy 16 (1):27-38.
    Current scholarship has focused on analyzing how Arendt's storytelling corresponds to her political arguments. In following up this discussion, I offer a closer examination of the unusual myth Arendt uses to explain the condition of the modern age, a myth she refers to as the ?political nature of history.? I employ literary terms along with the standard vocabulary of political theory in shaping this reading of Arendt. Following Robert C. Pirro, I also consider Arendt's story as a tragedy, but in (...)
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  29.  21
    ‘Consumed By Fire From Within’: Teilhard de Chardin's Pan‐Christic Mysticism In Relation To The Catholic Tradition.Ursula King - 1999 - Heythrop Journal 40 (4):456–477.
    Pierre Teilhard de Chardin , eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War, together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan‐christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan‐christic mysticism of union and communion with Christ through (...)
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  30.  13
    Aristotle's Theory of ΤΟΠΟΣ.H. R. King - 1950 - Classical Quarterly 44 (1-2):76-.
    Diogenes Laertius relates the tale that Aristotle, upon being reproached for giving alms to a debased fellow, replied, ‘It was not his character, but the man, that I pitied.’ Some such reply is equally apt in apology for a paper paying homage to an idea long discredited in the philosophical world, Aristotle's theory of Place. I have been moved, not indeed by the apparent character of Aristotle's theory, for that is easily reproached, but by what has proved for the philosophical (...)
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  31.  10
    John Wyclif John Wyclif: On the Truth of Holy Scripture, Trans. Ian Christopher Levy. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS, 2001. Paper. Pp. X, 368.Conrad Lindberg, Ed., King Henry's Bible. MS Bodley 277: The Revised Version of the Wyclif Bible, 2: 1 Kings–Psalms. Stockholm: Almqvist & Wiksell International, 2001. Paper. Pp. 570. SKr 414. [REVIEW]Derrick Pitard - 2003 - Speculum 78 (2):637-640.
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  32.  27
    Remembering Martin Luther King Jr. Remembering: A Response to Christopher Beem.Stanley Hauerwas - 1995 - Journal of Religious Ethics 23 (1):135-148.
    The question of the relation of my work to that of Martin Luther King Jr. cannot be resolved with the theoretical tools Christopher Beem brings to the task. Stanley Fish has written that "those who detach King's words from the history that produced them erase the fact of that history from the slate, and they do so, paradoxically, in order to prevent that history from being truly and deeply altered." The vice of liberalism is not selfishness so (...)
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  33.  2
    LFG Within King's Descriptive Formalism.Christopher Manning - unknown
    The ontology of LFG. We need to get straight what is out there in the world and what our model objects are, what are denotations and what are descriptions that get interpreted. The title of Bresnan (1982a), The Mental Representation of Grammatical Relations, seems more likely to confuse us than help us. But in the introduction, there are some fairly clear statements of how their model of human use of language is to be constructed. Kaplan & Bresnan (1982, p. 173) (...)
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  34.  12
    Hamartia and Catharsis in Shakespeare’s King Lear and Bahram Beyzaie’s Death of Yazdgerd.Mahshid Mirmasoomi - 2016 - International Letters of Social and Humanistic Sciences 74:16-25.
    Publication date: 30 November 2016 Source: Author: Mahshid Mirmasoomi King Lear is one of the political tragedies of Shakespeare in which the playwright censures Lear's hamartia wrecking havoc not only upon people's lives but bringing devastation on his own kindred. Shakespeare castigates Lear's wrath, sense of superiority, and misjudgments which lead to catastrophic consequences. In Death of Yazdgerd, an anti-authoritarian play, Bahram Beyzayie, the well-known Persiaian tragedian, also depicts the hamartia of King Yazdgerd III whose pride and unjust (...)
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  35.  36
    Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon’s Authority and Democracy. [REVIEW]Jeffery D. Smith - 2007 - Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  36.  3
    On Reading God's Great Poem: A Delayed Response to Christopher Hookway.Michael L. Raposa - 2018 - Transactions of the Charles S. Peirce Society 54 (4):485.
    In a 1991 issue of the journal Semiotica, Christopher Hookway published a review essay devoted to my book on Peirce's Philosophy of Religion, which had appeared two years earlier, in 1989. Sometime later, in the year 2000, an adapted version of that essay was included as chapter eleven in Hookway's book entitled Truth, Rationality and Pragmatism: Themes from Peirce.1 Hookway graciously admitted that he agreed with much of my interpretation of Peirce, but that he would focus his analysis on (...)
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  37. A Shocking Gap Made Visible: King's Pacifist Materialism and the Method of Nonviolent Social Change.Greg Moses - 2012 - In Robert Birt (ed.), The Liberatory Thought of Martin Luther King, Jr.: Critical Essays on the Philosopher King. Lanham, MD 20706, USA: pp. 263-73.
    Contrary to common belief, Martin Luther King, Jr. does not refute the right to violence. Yet in situations where a right to violence would obtain, King chooses nonviolence. While King's renunciation is often articulated in terms of ideal obligations to transcendent principles, this study makes the case that nonviolence may be preferred for material effects. In fact, King often articulated the case for nonviolence in two modes: the better known transcendental mode and the lesser studied material (...)
     
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  38.  3
    An Era of InterminglingThe Road to Medical Enlightenment 1650-1695. Lester S. King.G. S. Rousseau - 1972 - Isis 63 (1):103-106.
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  39. King Solomon's Ring.Konrad Lorenz - 2002 - Routledge.
    Solomon, the legend goes, had a magic ring which enabled him to speak to the animals in their own language. Konrad Lorenz was gifted with a similar power of understanding the animal world. He was that rare beast, a brilliant scientist who could write beautifully. He did more than any other person to establish and popularize the study of how animals behave, receiving a Nobel Prize for his work. King Solomon's Ring , the book which brought him worldwide recognition, (...)
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  40. Augustine’s Use of Neoplatonism in Confessions VII: A Response to Peter King.Michael Gorman - 2005 - Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  41. Thomas Versus Tibbles: A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus.Patrick Toner - 2007 - American Catholic Philosophical Quarterly 81 (4):639-653.
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” (PMC) without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the (...)
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  42.  44
    Hobbes’s Fool the Insipiens, and the Tyrant-King.Patricia Springborg - 2011 - Political Theory 39 (1):85-111.
    Hobbes in Leviathan, chapter xv, 4, makes the startling claim: “The fool hath said in his heart, ‘there is no such thing as justice,’” paraphrasing Psalm 52:1: “The fool hath said in his heart there is no God.” These are charges of which Hobbes himself could stand accused. His parable of the fool is about the exchange of obedience for protection, the backslider, regime change, and the tyrant; but given that Hobbes was himself likely an oath-breaker, it is also self-reflexive (...)
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  43.  40
    How to Structure a Social Theory?: A Critical Response to Anthony King’s the Structure of Social Theory.Karsten R. Stueber - 2006 - Philosophy of the Social Sciences 36 (1):95-104.
    s argument for the claim that social relations have to be conceived of as primary and main ontological category for an adequate analysis of the social realm. The author shows that King ’s arguments do not succeed in fully replacing the categories of agency and structure that are pervasive in contemporary social theory. At most, King succeeds in delineating a neglected area of social theory, something that should be taken into account in addition to structure and agency. Key (...)
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  44.  7
    A Panel Discussion of James K. A. Smith’s Awaiting the King: Reforming Public Theology * : Introduction: An Augustine for Our Time.David P. Henreckson - 2019 - Studies in Christian Ethics 32 (1):105-107.
    James K. A. Smith’s book Awaiting the King interrogates the religious nature of contemporary politics and the political nature of Christian practice, and in doing so draws Augustine out of the ivory tower to which many have confined him, putting the late-antique theologian into a conversation with a host of contemporary voices.
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  45.  40
    A Passion for Justice’: Martin Luther King, Jr.'s and G. W. F. Hegel on ‘World-Historical Individuals.Jim Vernon - 2017 - Philosophy and Social Criticism 43 (2):187-207.
    In this article, I explicate Martin Luther King, Jr.’s account of emancipatory history and activism by examining the influence of G. W. F. Hegel’s account of world-historical individuals on his thought. Both thinkers, I argue, affirm that history’s spiritual destiny works through individuals who are driven by the contingencies of their subjective character and given situation to undertake particular actions, and yet who nevertheless freely and decisively break the new from the old by forsaking subjective satisfaction to spur events (...)
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  46.  29
    Here and There: Reading Christopher Preston's Grounding Knowledge.Lorraine Code - 2005 - Ethics, Place and Environment 8 (3):349 – 360.
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  47.  31
    Nonviolence Inside Out: King's 'Six Challenges' for a People in Struggle.Greg Moses - 2000 - The Acorn 10 (2):19-29.
    As if anticipating the thesis that we live at the end of history, Martin Luther King, Jr., argued that we live in perpetual struggle against evil and injustice. In his last monograph, King outlined six challenges facing black Americans seeking justice. These six challenges may be generalized into a nonviolent theory of social struggle applicable to various contexts. King's six challenges are reviewed: somebodyness, group identity, existing freedoms, powerful action programs, continuing organization, and a revolution of values. (...)
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  48.  10
    The Search for the King: Reflexive Irony in Plato's Politicus.Ann N. Michelini - 2000 - Classical Antiquity 19 (1):180-204.
    Platonic dialogues are self-concealing, presenting ideas by indirection or in riddling form, often exploring a difficulty or aporia without arriving at a solution. Since philosophers have begun to see Plato's work as imbued with irony, double meaning, and ambiguity, literary techniques that accommodate such layered meanings become a necessary adjunct to interpretation. The dialogue Politicus explores through an aporetic process a central Platonic concern, the relation between ideal and real. Close analysis of the important section dealing with law and constitutions (...)
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  49.  21
    Between Reason and Will: On Christopher Meckstroth’s The Struggle for Democracy.Carlo I. Accetti - 2017 - European Journal of Political Theory 16 (4):490-499.
    Christopher Meckstroth’s book The Struggle for Democracy poses and attempts to solve a central problem of democratic theory: what he calls the ‘paradox of authorization’, whereby the very activity of spelling out the political content of democracy is said to potentially contradict its object, since the democratic theorist may end up substituting himself or herself for ‘the people’ in deciding what this form government amounts to in practice. In order to avoid this problem, Meckstroth suggests that the political content (...)
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  50.  6
    Response to Christopher Tomaszewski’s “Intentionality as Partial Identity”.Klaus Ladstaetter - 2017 - Southwest Philosophy Review 33 (2):1-13.
    Intentionality is a curious notion and so is partial identity; the latter is employed by Christopher Tomaszewski (henceforth, CT) in his paper to afford solutions to a wide array of different philosophical problems. The author’s central thesis is that intentionality is a kind of partial identity; i.e. when the mind is intentionally directed towards an external object, it "takes in" a part of the object – its form, but not its matter. In my essay I first expound Franz Brentano's (...)
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