Results for 'Christopher Walton'

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  1.  3
    Argumentation Schemes.Douglas Walton, Christopher Reed & Fabrizio Macagno - 2008 - Cambridge University Press.
    This book provides a systematic analysis of many common argumentation schemes and a compendium of 96 schemes. The study of these schemes, or forms of argument that capture stereotypical patterns of human reasoning, is at the core of argumentation research. Surveying all aspects of argumentation schemes from the ground up, the book takes the reader from the elementary exposition in the first chapter to the latest state of the art in the research efforts to formalize and classify the schemes, outlined (...)
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  2.  12
    Applying Recent Argumentation Methods to Some Ancient Examples of Plausible Reasoning.Douglas Walton, Christopher W. Tindale & Thomas F. Gordon - 2014 - Argumentation 28 (1):85-119.
    Plausible (eikotic) reasoning known from ancient Greek (late Academic) skeptical philosophy is shown to be a clear notion that can be analyzed by argumentation methods, and that is important for argumentation studies. It is shown how there is a continuous thread running from the Sophists to the skeptical philosopher Carneades, through remarks of Locke and Bentham on the subject, to recent research in artificial intelligence. Eleven characteristics of plausible reasoning are specified by analyzing key examples of it recognized as important (...)
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  3.  4
    Analogical Arguments: Inferential Structures and Defeasibility Conditions.Fabrizio Macagno, Douglas Walton & Christopher Tindale - 2017 - Argumentation 31 (2):221-243.
    The purpose of this paper is to analyze the structure and the defeasibility conditions of argument from analogy, addressing the issues of determining the nature of the comparison underlying the analogy and the types of inferences justifying the conclusion. In the dialectical tradition, different forms of similarity were distinguished and related to the possible inferences that can be drawn from them. The kinds of similarity can be divided into four categories, depending on whether they represent fundamental semantic features of the (...)
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  4. Book Reviews Section 4.E. Paul Torrance, John Walton, Calvin O. Dyer, Virgil S. Ward, Weldon Beckner, Manouchehr Pedram, William M. Alexander, Herman J. Peters, James B. Macdonald, Samuel E. Kellams, Walter L. Hodges, Gary R. Mckenzie, Robert E. Jewett, Doris A. Trojcak, H. Parker Blount, George I. Brown, Lucile Lindberg, James C. Baughman, Patricia H. Dahl, S. Jay Samuels & Christopher J. Lucas - 1972 - Educational Studies 3 (4):239-255.
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  5.  10
    Agency and the Semantic Web.Christopher Walton - 2006 - Oxford University Press.
    This text looks at the construction of the Semantic Web, which will enable computers to automatically and independently consume Web-based information. With numerous programming examples, it is ideal for undergraduates and graduates in mathematics, computer science and logic and researchers interested in Multi-Agent Systems and the Semantic Web.
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  6. Verifiable Agent Dialogues.Christopher D. Walton - 2007 - Journal of Applied Logic 5 (2):197-213.
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  7.  11
    A Bibliography of Douglas Walton's Published Works, 1971-2007.Douglas Walton - 2007 - Informal Logic 27 (1):135-147.
    A Bibliography of Douglas Walton’s Published Works, 1971-20.
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  8. Action Theory Proceedings of the Winnipeg Conference on Human Action, Held at Winnipeg, Manitoba, Canada, 9-11 May 1975; Edited by Myles Brand and Douglas Walton. --. [REVIEW]Doug Walton & Myles Brand - 1976 - D. Reidel Pub. Co.
     
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  9.  10
    Fallacies, Blunders, and Dialogue Shifts: Walton's Contributions to the Fallacy Debate.Christopher W. Tindale - 1997 - Argumentation 11 (3):341-354.
    The paper examines Walton‘s concept of fallacy as it develops throughthree stages of his work: from the early series of papers co-authored withJohn Woods; through a second phase of involvement with thepragma-dialectical perspective; and on to the final phase in which heoffers a distinct pragmatic theory that reaches beyond the perceived limitsof the pragma-dialectical account while still exhibiting a debt to thatperspective and the early investigations with Woods. It is observed how Walton‘s model of fallacy is established in (...)
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  10.  62
    Walton on Imagination, Belief and Fiction.Christopher New - 1996 - British Journal of Aesthetics 36 (2):159-165.
  11. Walton On Imagination, Belief And Fiction.Christopher New - 1996 - British Journal of Aesthetics 36 (2):159-165.
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  12.  51
    Teaching & Learning Guide For: Some Questions in Hume's Aesthetics.Christopher Williams - 2009 - Philosophy Compass 4 (1):292-295.
    David Hume's relatively short essay 'Of the Standard of Taste' deals with some of the most difficult issues in aesthetic theory. Apart from giving a few pregnant remarks, near the end of his discussion, on the role of morality in aesthetic evaluation, Hume tries to reconcile the idea that tastes are subjective (in the sense of not being answerable to the facts) with the idea that some objects of taste are better than others. 'Tastes', in this context, are the pleasures (...)
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  13.  12
    Dialectical Relevance and Dialogical Context in Walton's Pragmatic Theory.Fabrizio Macagno - 2008 - Informal Logic 28 (2):102-128.
    The notions of types of dialogue and dialectical relevance are central themes in Walton’s work and the grounds for a dialectical approach to many fallacies. After outlining the dialogue models constituting the background of Walton’s account, this article presents the concepts of dialectical relevance and dialogue shifts in their application to biased argumentation, fallacious moves, and illicit argumentative strategies. Showing the different dialectical proposals Walton advanced in several studies on argumentation as a development of a dialogical system, (...)
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  14.  44
    Walton's Argumentation Schemes for Presumptive Reasoning: A Critique and Development. [REVIEW]J. Anthony Blair - 2001 - Argumentation 15 (4):365-379.
    The aim of the paper is to advance the theory of argument or inference schemes by suggesting answers to questions raised by Walton's Argumentation Schemes for Presumptive Reasoning (1996), specifically on: the relation between argument and reasoning; distinguishing deductive from presumptive schemes, the origin of schemes and the probative force of their use; and the motivation and justification for their associated critical questions.
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  15.  27
    Managerial Authority as Political Authority: A Retrospective Examination of Christopher McMahon's Authority and Democracy. [REVIEW]Jeffery D. Smith - 2007 - Journal of Business Ethics 71 (4):335 - 338.
    An introduction to the March, 2005 symposium “The Political Theory of Organizations: A Retrospective Examination of Christopher McMahon’s Authority and Democracy” held in San Francisco as part of the Society for Business Ethics Group Meeting at the Pacific Division Meetings of the American Philosophical Association.
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  16.  30
    Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652.Anne A. Davenport - 2007 - Early Science and Medicine 12 (1):55-90.
    This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval (...)
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  17.  23
    Bioethics, Disability, and the Good Life: Remembering Christopher Newell, 1964–2008. [REVIEW]Gerard Goggin - 2008 - Journal of Bioethical Inquiry 5 (4):235-238.
    The untimely passing of Reverend Canon Dr Christopher Newell, AM, came as a shock to many in the bioethics world. As well as an obituary, this article notes a number of important themes in his work, and provides a select bibliography. Christopher's major contribution to this field is that he was one of a handful of scholars who made disability not only an acceptable area of bioethics—indeed a vital, central, fertile area of enquiry. Crucially Christopher emphasised that (...)
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  18.  5
    Christopher Wren, Thomas Willis and the Depiction of the Brain and Nerves.Allister Neher - 2009 - Journal of Medical Humanities 30 (3):191-200.
    This paper is about Christopher Wren’s engravings for Thomas Willis’ The Anatomy of the Brain and Nerves of 1664. It is a study in the intersection of medicine and art in 17th century Britain. Willis, an eminent English physician and anatomist, was a major figure in the development of modern neurology, and The Anatomy of the Brain and Nerves was his most famous and influential book. Wren was Willis’ assistant and medical artist. I discuss the visual strategies employed by (...)
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  19. The Twisted Femmes Fatales of Christopher Nolan.Kania Andrew - 2014 - Aesthetics for Birds.
    Philosophical reflections on the trope of the femme fatale in the films of Christopher Nolan.
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  20. Christian Faith and Greek Philosophy in Late Antiquity Essays in Tribute to George Christopher Stead ... In Celebration of His Eightieth Birthday, 9th April 1993.Christopher Stead, Lionel R. Wickham & Caroline P. Hammond Bammel - 1993
     
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  21.  51
    Deconstruction, Anti–Realism and Philosophy of Science—an Interview with Christopher Norris.Christopher Norris & Marianna Papastephanou - 2002 - Journal of Philosophy of Education 36 (2):265–289.
    In this interview, Christopher Norris discusses a wide range of issues having to do with postmodernism, deconstruction and other controversial topics of debate within present-day philosophy and critical theory. More specifically he challenges the view of deconstruction as just another offshoot of the broader postmodernist trend in cultural studies and the social sciences. Norris puts the case for deconstruction as continuing the 'unfinished project of modernity' and—in particular—for Derrida's work as sustaining the values of enlightened critical reason in various (...)
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  22. Christopher Stead.Catherine Rowett - 2013 - Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  23.  79
    Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment.Tyler Burge & Christopher Peacocke - 1996 - Proceedings of the Aristotelian Society 96:117 - 158.
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  24.  12
    Walton's Quasi-Emotions Do Not Go Away.Miguel F. Dos Santos - 2017 - Journal of Aesthetics and Art Criticism 75 (3):265-274.
    The debate about how to solve the paradox of fiction has largely been a debate between Kendall Walton and the so-called thought theorists. In recent years, however, Jenefer Robinson has argued, based on her affective appraisal theory of emotion, for a noncognitivist solution to the paradox as an alternative to the thought theorists’ solution and especially to Walton's controversial solution. In this article, I argue that, despite appearances to the contrary, Robinson's affective appraisal theory is compatible with (...)'s solution, at the core of which lies the thesis that there are quasi-emotions. Moreover, since Robinson's theory is compatible with Walton's solution, I show how it can be used as a model to empirically test whether quasi-emotions exist. (shrink)
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  25.  50
    Walton on Fictionality.Richard Woodward - 2014 - Philosophy Compass 9 (12):825-836.
    This paper provides an overview of the account of fictionality — i.e. the phenomenon of things being true “in” or “according to” fictions — that lies at the heart of Kendall Walton's account of representational art. Walton's central idea is that what it is for a proposition to be fictional is for there to be a prescription to imagine that proposition. As we shall see, however, properly understanding this proposal requires an antecedent grasp of Walton's picture of (...)
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  26.  24
    'What is (Mental) Disease?': An Open Letter to Christopher Boorse.K. W. M. Fulford - 2001 - Journal of Medical Ethics 27 (2):80-85.
    This “open letter” to Christopher Boorse is a response to his influential naturalist analysis of disease from the perspective of linguistic-analytic value theory. The key linguistic-analytic point against Boorse is that, although defining disease value free, he continue to use the term with clear evaluative connotations. A descriptivist analysis of disease would allow value-free definition consistently with value-laden use: but descriptivism fails when applied to mental disorder because it depends on shared values whereas the values relevant to mental disorders (...)
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  27.  97
    Kendall Walton's 'Categories of Art': A Critical Commentary.Brian Laetz - 2010 - British Journal of Aesthetics 50 (3):287-306.
    most famous and, arguably, most important papers in modern aesthetics. Despite this, and the various references to it and discussions of it within the literature, there are no general commentaries on this essay. In addition to outlining a general framework for approaching the article, I identify and explicate the two main exegetical issues regarding it. The first concerns how to understand Walton's main thesis that the aesthetic character of artworks is determined, in part, by their ‘correct category’. I suggest (...)
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  28.  4
    I—Christopher Peacocke: Descartes Defended.Christopher Peacocke - 2012 - Aristotelian Society Supplementary Volume 86 (1):109-125.
  29.  6
    Kendall Walton's ‘Categories of Art’: A Critical Commentary: Articles.Brian Laetz - 2010 - British Journal of Aesthetics 50 (3):287-306.
    Kendall Walton's ‘Categories of Art’ is one of the most famous and, arguably, most important papers in modern aesthetics. Despite this, and the various references to it and discussions of it within the literature, there are no general commentaries on this essay. In addition to outlining a general framework for approaching the article, I identify and explicate the two main exegetical issues regarding it. The first concerns how to understand Walton's main thesis that the aesthetic character of artworks (...)
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  30.  67
    Review of Christopher Potts, The Logic of Conventional Implicatures.Kent Bach - 2006 - Journal of Linguistics 42 (2).
    Paul Grice warned that ‘the nature of conventional implicature needs to be examined before any free use of it, for explanatory purposes, can be indulged in’ (1978/1989: 46). Christopher Potts heeds this warning, brilliantly and boldly. Starting with a definition drawn from Grice’s few brief remarks on the subject, he distinguishes conventional implicature from other phenomena with which it might be confused, identifies a variety of common but little-studied kinds of expressions that give rise to it, and develops a (...)
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  31.  87
    Thomas Versus Tibbles: A Critical Study of Christopher Brown's Aquinas and the Ship of Theseus.Patrick Toner - 2007 - American Catholic Philosophical Quarterly 81 (4):639-653.
    In his recent book, Aquinas and the Ship of Theseus, Christopher Brown has argued that the metaphysics of St. Thomas is preferable to contemporary analyticviews because it can solve the “problem of material constitution” (PMC) without requiring us to relinquish any of the common-sense beliefs that generate that problem. In this critical study, I show that in the case of both substances and aggregates, Brown’s Aquinas endorses views that are extremely implausible. Consequently, even if it is granted that the (...)
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  32.  41
    Taking Twofoldness Seriously: Walton on Imagination and Depiction.Bence Nanay - 2004 - Journal of Aesthetics and Art Criticism 62 (3):285–289.
    This paper analyzes Kendall Walton's theory of depiction and, more specifically, his notion of twofoldness. I argue that (1) Walton’s notion of twofoldness is, in spite of what Walton claims, very different from Richard Wollheim’s and (2) Walton’s notion of twofoldness is inconsistent with the rest of his theory of depiction.
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  33. Marriage, Autonomy, and the State: Reply to Christopher Bennett.Deirdre Golash - 2006 - Res Publica 12 (2):179-190.
    Christopher Bennett has argued that state support of conjugal relationships can be founded on the unique contribution such relationships make to the autonomy of their participants by providing them with various forms of recognition and support unavailable elsewhere. I argue that, in part because a long history of interaction between two people who need each other’s validation tends to produce less meaningful responses over time, long-term conjugal relationships are unlikely to provide autonomy-enhancing support to their participants. To the extent (...)
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  34.  45
    Review of Christopher Mole 'Attention is Cognitive Unison: An Essay in Philosophical Psychology'. [REVIEW]Sebastian Watzl - 2011 - Notre Dame Philosophical Reviews.
    A relatively detailed review (~ 4000 words) of Christopher Mole's (2010) book "Attention is Cognitive Unison". I suggest that Mole makes a good case against many types of reductivist accounts of attention, using the right kind of methodology. Yet, I argue that his adverbialist theory is not the best articulation of the crucial anti-reductivist insight. The distinction between adverbial and process-first phenomena he draws remains unclear, anti-reductivist process theories can escapte his arguments, and finally I provide an argument for (...)
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  35.  40
    Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson.Gary James Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, (...)
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  36.  82
    Autonomy, Critical Thinking and the Wittgensteinian Legacy: Reflections on Christopher Winch, Education, Autonomy and Critical Thinking.Harvey Siegel - 2008 - Journal of Philosophy of Education 42 (1):165-184.
    In this review of Christopher Winch's new book, Education, Autonomy and Critical Thinking (2006), I discuss its main theses, supporting some and criticising others. In particular, I take issue with several of Winch's claims and arguments concerning critical thinking and rationality, and deplore his reliance on what I suggest are problematic strains of the later Wittgenstein. But these criticisms are not such as to upend Winch's powerful critique of antiperfectionism and 'strong autonomy' or his defence of 'weak autonomy'. His (...)
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  37.  26
    A Response to Christopher Framarin.Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):720-722.
    I thank Christopher Framarin for his response and would like to address three points he raises in this brief rejoinder.Framarin's book is a self-standing analysis of the central argument of the Gītā, and the reader should take my comments about his papers as additional material in support of the book. In drawing attention to them, my aim was to stress Framarin's long engagement with the subject.Although Framarin's book deals quite extensively with other texts from the Indian tradition, the Gītā (...)
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  38.  4
    Reconsidering the Ad Hominem: Christopher M. Johnson.Christopher M. Johnson - 2009 - Philosophy 84 (2):251-266.
    Ad hominem arguments are generally dismissed on the grounds that they are not attempts to engage in rational discourse, but are rather aimed at undermining argument by diverting attention from claims made to assessments of character of persons making claims. The manner of this dismissal however is based upon an unlikely paradigm of rationality: it is based upon the presumption that our intellectual capacities are not as limited as in fact they are, and do not vary as much as they (...)
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  39.  25
    Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies. [REVIEW]Robert McRuer - 2002 - Journal of Medical Humanities 23 (3-4):221-237.
    In his contribution, “Critical Investments: AIDS, Christopher Reeve, and Queer/Disability Studies,” Robert McRuer calls for the recognition of the points of convergence between AIDS theory, queer theory, and disability theory. McRuer points out ways in which minority identity groups such as people with AIDS, gays, lesbians, and bisexuals, and those with so-called disabilities, whose status has been described by others as “impaired,” have resisted this judgment by calling its ideological underpinnings into question. He contends that a critical alliance between (...)
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  40.  47
    Concepts and Epistemic Individuation (Christopher Peacocke).Wayne A. Davis - 2005 - Philosophy and Phenomenological Research 70 (2):290-325.
    Christopher Peacocke has presented an original version of the perennial philosophical thesis that we can gain substantive metaphysical and epistemological insight from an analysis of our concepts. Peacocke's innovation is to look at how concepts are individuated by their possession conditions, which he believes can be specified in terms of conditions in which certain propositions containing those concepts are accepted. The ability to provide such insight is one of Peacocke's major arguments for his theory of concepts. I will critically (...)
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  41.  13
    Between Reason and Will: On Christopher Meckstroth’s The Struggle for Democracy.Accetti Carlo Invernizzi - 2016 - European Journal of Political Theory 16 (4):490-499.
    Christopher Meckstroth’s book The Struggle for Democracy poses and attempts to solve a central problem of democratic theory: what he calls the ‘paradox of authorization’, whereby the very activity of spelling out the political content of democracy is said to potentially contradict its object, since the democratic theorist may end up substituting himself or herself for ‘the people’ in deciding what this form government amounts to in practice. In order to avoid this problem, Meckstroth suggests that the political content (...)
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  42.  55
    Christopher Hill: Consciousness. [REVIEW]Erhan Demircioglu - 2012 - Erkenntnis 77 (1):149-154.
    Christopher Hill: Consciousness Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10670-012-9373-8 Authors Erhan Demircioglu, Koc University, Rumeli Feneri Yolu, 34450 Sariyer, Istanbul, Turkey Journal Erkenntnis Online ISSN 1572-8420 Print ISSN 0165-0106.
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  43.  7
    Walton on Argument Structure.G. C. Goddu - 2007 - Informal Logic 27 (1):5-26.
    In previous work I argued against (i) the likelihood of finding a theoretically sound foundation for the linked/convergent distinction and (ii) the utility of the distinction even if a sound theoretical basis could be found. Here I subject Douglas Walton’s comprehensive discussion of the linked/convergent distinction found in Argument Structure: A Pragmatic Theory to careful scrutiny and argue that at best Walton’s theory remains incomplete and that attempts to fill out the details will run afoul of at least (...)
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  44.  29
    Excerpts From Christopher Buckley's Article Describing His Religious Upbringing and the Part Chesterton's Book.Christopher Buckley - 1991 - The Chesterton Review 17 (1):132-135.
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  45.  17
    “Far finta”, raffigurare, narrare: uno sguardo su Mimesi come far finta di Kendall Lewis Walton.Chiara Bisignano - 2015 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):147-164.
    Il saggio descrive e analizza la teoria della rappresentazionalità presentata da Kendall Walton in Mimesi come far finta. Le rappresentazioni sono supporti atti a suscitare un far finta che si esplica come un immaginare proposizionale: ecco la tesi dell’autore. I caratteri di tale far finta, la dinamica della partecipazione, la distinzione tra figuralità e verbalità, e il problema delle entità fittizie, sono i punti cardine della proposta waltoniana. La questione dell’esperienza, e la sua possibile, originaria, tematizzazione estetica; il tema (...)
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  46.  20
    Here and There: Reading Christopher Preston's Grounding Knowledge.Lorraine Code - 2005 - Ethics, Place and Environment 8 (3):349 – 360.
    (2005). Here and There: Reading Christopher Preston's Grounding Knowledge . Ethics, Place & Environment: Vol. 8, Place-based and Environmental Education, pp. 349-360. doi: 10.1080/13668790500348364.
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  47.  15
    Christopher Janaway.Christopher Janaway - 2006 - Aristotelian Society Supplementary Volume 80 (1):339–357.
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  48.  9
    A Defense of Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience by Christopher Kaczor.Christopher White - 2015 - The National Catholic Bioethics Quarterly 15 (1):190-192.
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  49.  15
    The Natural History of Visiting: Responses to Charles Waterton and Walton Hall.Victoria Carroll - 2004 - Studies in History and Philosophy of Science Part C 35 (1):31-64.
    Natural history collections are typically studied in terms of how they were formed rather than how they were received. This gives us only half the picture. Visiting accounts can increase our historical understanding of collections because they can tell us how people in the past understood them. This essay examines the responses of visitors to Walton Hall in West Yorkshire, home of the traveller-naturalist Charles Waterton and his famous taxidermic collection. Waterton’s specimens were not interpreted in isolation. Firstly, they (...)
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  50.  26
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
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