Results for 'Christopher Y. Olivola'

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  1.  17
    The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to (...)
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  2. Linguistic and Metalinguistic Intuitions in the Philosophy of Language.Edouard Machery, Christopher Y. Olivola & Molly De Blanc - 2009 - Analysis 69 (4):689-694.
    Machery et al. (2004) reported some preliminary evidence that intuitions about reference vary within and across cultures, and they argued that if real, such variation would have significant philosophical implications (see also Mallon et al. 2009). In a recent article, Genoveva Martı´ (2009) argues that the type of intuitions examined by Machery and colleagues (‘metalin- 10 guistic intuitions’) is evidentially irrelevant for identifying the correct theory of reference, and she concludes that the variation in the relevant intuitions about reference within (...)
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  3.  42
    Linguistic and Metalinguistic Intuitions in the Philosophy of Language.Edouard Machery, Christopher Y. Olivola & Molly de Blanc - 2009 - Analysis 69 (4):689 - 694.
    Machery et al. reported some preliminary evidence that intuitions about reference vary within and across cultures, and they argued that if real, such variation would have significant philosophical implications . In a recent article, Genoveva Martí argues that the type of intuitions examined by Machery and colleagues is evidentially irrelevant for identifying the correct theory of reference, and she concludes that the variation in the relevant intuitions about reference within and across cultures has not been established.To substantiate this criticism, Martí (...)
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  4.  37
    De Pulchritudine Non Est Disputandum? A Cross‐Cultural Investigation of the Alleged Intersubjective Validity of Aesthetic Judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - forthcoming - Mind and Language.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  5.  24
    Social Attributions From Faces Bias Human Choices.Christopher Y. Olivola, Friederike Funk & Alexander Todorov - 2014 - Trends in Cognitive Sciences 18 (11):566-570.
  6.  18
    Searching Choices: Quantifying Decision‐Making Processes Using Search Engine Data.Helen Susannah Moat, Christopher Y. Olivola, Nick Chater & Tobias Preis - 2016 - Topics in Cognitive Science 8 (3):685-696.
    When making a decision, humans consider two types of information: information they have acquired through their prior experience of the world, and further information they gather to support the decision in question. Here, we present evidence that data from search engines such as Google can help us model both sources of information. We show that statistics from search engines on the frequency of content on the Internet can help us estimate the statistical structure of prior experience; and, specifically, we outline (...)
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  7.  16
    Response to Bonnefon Et Al.: Limited ‘Kernels of Truth’ in Facial Inferences.Alexander Todorov, Friederike Funk & Christopher Y. Olivola - 2015 - Trends in Cognitive Sciences 19 (8):422-423.
  8.  18
    Using Big Data to Predict Collective Behavior in the Real World.Helen Susannah Moat, Tobias Preis, Christopher Y. Olivola, Chengwei Liu & Nick Chater - 2014 - Behavioral and Brain Sciences 37 (1):92-93.
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  9.  4
    Is Psychological Essentialism an Inherent Feature of Human Cognition?Christopher Y. Olivola & Edouard Machery - 2014 - Behavioral and Brain Sciences 37 (5):499-499.
    Recent evidence shows that psychological essentialism is neither a universal nor stable feature of human cognition. The extent to which people report essentialist intuitions varies enormously across cultures and education levels, and is also influenced by subtle, normatively irrelevant contextual manipulations. These results challenge the notion that the human mind is “fitted” with a built-in inherence heuristic that produces essentialist intuitions.
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  10.  4
    The Effort Paradox: Effort Is Both Costly and Valued.Michael Inzlicht, Amitai Shenhav & Christopher Y. Olivola - 2018 - Trends in Cognitive Sciences 22 (4):337-349.
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  11.  3
    The Biasing Effects of Appearances Go Beyond Physical Attractiveness and Mating Motives.Christopher Y. Olivola & Alexander Todorov - 2017 - Behavioral and Brain Sciences 40.
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  12.  3
    Many Behavioral Tendencies Associated with Right-Leaning Political Ideologies Are Malleable and Unrelated to Negativity.Christopher Y. Olivola & Abigail B. Sussman - 2014 - Behavioral and Brain Sciences 37 (3):323-324.
  13.  6
    Linguistic and Metalinguistic Intuitions in the Philosophy of Language.Edouard Machery, Christopher Olivola & Molly Blanc - 2009 - Analysis 69 (4):689-694.
    Machery et al. reported some preliminary evidence that intuitions about reference vary within and across cultures, and they argued that if real, such variation would have significant philosophical implications. In a recent article, Genoveva Martí argues that the type of intuitions examined by Machery and colleagues is evidentially irrelevant for identifying the correct theory of reference, and she concludes that the variation in the relevant intuitions about reference within and across cultures has not been established.To substantiate this criticism, Martí draws (...)
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  14.  14
    The Value of Nothing : Asymmetric Attention to Opportunity Costs Drives Intertemporal Decision Making.Daniel Read, C. Y. Olivola & D. Hardisty - 2017 - Management Science 63 (12).
    This paper proposes a novel account of why intertemporal decisions tend to display impatience: People pay more attention to the opportunity costs of choosing larger, later rewards than to the opportunity costs of choosing smaller, sooner ones. Eight studies show that when the opportunity costs of choosing smaller, sooner rewards are subtly highlighted, people become more patient, whereas highlighting the opportunity costs of choosing larger, later rewards has no effect. This pattern is robust to variations in the choice task, to (...)
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  15. Technology, Social Revolution and the Information Age.Mark Poster & M. A. Y. Christopher - 2006 - Historical Materialism 14 (1):311-325.
  16.  11
    Christopher Lawrence. Rockefeller Money, the Laboratory, and Medicine in Edinburgh, 1919–1930: New Science in an Old Country. Ix + 373 Pp., Figs., Notes, Bibl., Index. Rochester, N.Y.: University of Rochester Press, 2005. $85. [REVIEW]Robert E. Kohler - 2006 - Isis 97 (3):575-576.
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  17.  14
    Reseña de "Philosophy of Biology (Handbook of the Philosophy of Science)" de Mohan Poulose Matthen y Christopher Stephens, Eds.Daniel Blanco - 2010 - Enfoques 22 (2):103-108.
  18. Escepticismo y géneros epistémicos: comentarios sobre Christopher Hookway.John Greco - 2000 - Teorema: International Journal of Philosophy 19 (3):183-193.
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  19.  71
    Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In‐Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Noûs.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  20.  21
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.Rose David, Machery Edouard, Stich Stephen, Alai Mario, Angelucci Adriano, Berniūnas Renatas, E. Buchtel Emma, Chatterjee Amita, Cheon Hyundeuk, Cho In‐Rae, Cohnitz Daniel, Cova Florian, Dranseika Vilius, Lagos Ángeles Eraña, Ghadakpour Laleh, Grinberg Maurice, Hannikainen Ivar, Hashimoto Takaaki, Horowitz Amir, Hristova Evgeniya, Jraissati Yasmina, Kadreva Veselina, Karasawa Kaori, Kim Hackjin, Kim Yeonjeong, Lee Minwoo, Mauro Carlos, Mizumoto Masaharu, Moruzzi Sebastiano, Y. Olivola Christopher, Ornelas Jorge, Osimani Barbara, Romero Carlos, Rosas Alejandro, Sangoi Massimo, Sereni Andrea, Songhorian Sarah, Sousa Paulo, Struchiner Noel, Tripodi Vera, Usui Naoki, del Mercado Alejandro Vázquez, Volpe Giorgio, A. Vosgerichian Hrag, Zhang Xueyi & Zhu Jing - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregarded. In light of this, we (...)
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  21.  4
    Numerical Magnitude Evaluation as a Foundation for Decision Making.Y. Olivola Christopher & Chater Nick - 2017 - Behavioral and Brain Sciences 40.
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  22.  6
    Configuraciones e historia: Jaspers y Voegelin.Daniel Guerriere - 2001 - Areté. Revista de Filosofía 13 (2):115-140.
    El siglo XX planteó a los filósofos la demanda de una filosofía de la historia. Los historiadores que concibieron historias universales con el fin de entender la crisis de la civilización occidental fueronestudiosos tales como Arnold Toynbee, Pitirim Sorokin, Christopher Dawson, Lewis Mumford y William McNeilP. Los grandes filósofos que respondieron a semejante demanda, Martin Heidegger, Karl Jaspersy Eric Voegelin. Este texto propone una comparación entre los dos últimos. Al igual que Heidegger, ambos comprendieron la historia enun sentido ontológico.
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  23.  32
    Patrick Brantlinger. Dark Vanishings: Discourse on the Extinction of Primitive Races, 1800–1930. X + 248 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2003. $19.95. [REVIEW]Christopher Cumo - 2004 - Isis 95 (1):125-126.
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  24.  83
    Quantum Theory and the Flight From Realism - Christopher Norris, Routledge, London, New York, IX +266pp., $26.00 Paperback, ISBN 0-415-22322-. [REVIEW]Y. Ben-Menahem - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (3):587-591.
  25. El escepticismo y el principio de justificación inferencial.Christopher Hookway - 2000 - Teorema: International Journal of Philosophy 19 (3):161-182.
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  26. " Signo y Pensamiento" by Josep L. Blasco, Tobies Grimaltos and Dora Sánchez.Christopher Hookway - 2000 - Teorema: International Journal of Philosophy 19 (2):125-127.
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  27.  16
    Claire Elizabeth McIlroy, The English Prose Treatises of Richard Rolle. (Studies in Medieval Mysticism, 4.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. X, 212. $70. [REVIEW]Christopher Roman - 2006 - Speculum 81 (2):560-562.
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  28.  12
    Christiane L. Joost‐Gaugier. Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages. Xii + 359 Pp., Figs., App., Bibl., Index. Ithaca, N.Y.: Cornell University Press, 2006. $45. [REVIEW]Christopher S. Celenza - 2007 - Isis 98 (2):376-377.
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  29.  11
    William J. Purkis, Crusading Spirituality in the Holy Land and Iberia, C.1095–C.1187. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Xii, 215; 1 Map. $90. [REVIEW]Christopher MacEvitt - 2010 - Speculum 85 (2):454-456.
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  30.  10
    Richard Mortimer, Ed., Edward the Confessor: The Man and the Legend. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2009. Pp. Xii, 203 Plus 12 Color Maps; Black-and-White Figures and Tables. $90. [REVIEW]Christopher N. L. Brooke - 2010 - Speculum 85 (2):441-443.
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  31.  16
    Understanding Environmental Philosophy. By Andrew Brennan and Y.S. Lo. Pp. Vi, 234, Durham, Acumen, 2010, £14.99. [REVIEW]Christopher Hrynkow - 2013 - Heythrop Journal 54 (4):712-713.
  32.  11
    Emily Steiner and Candace Barrington, Eds., The Letter of the Law: Legal Practice and Literary Production in Medieval England. Ithaca, N.Y., and London: Cornell University Press, 2002. Pp. Ix, 257. $45 ; $19.95. [REVIEW]Christopher Cannon - 2004 - Speculum 79 (4):1151-1153.
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  33.  11
    Claudia Di Sciacca, Finding the Right Words: Isidore's “Synonyma” in Anglo-Saxon England. Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 2008. Pp. Xvi, 323; 1 Table. $85. [REVIEW]Christopher A. Jones - 2010 - Speculum 85 (1):133-134.
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  34.  11
    Hume y la inflexibilidad de la justicia: propiedad, comercio y expectativas.Christopher J. Berry - 2009 - Anuario Filosófico 42 (1):65-88.
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  35.  7
    Hans-Georg Gadamer, Hegel's Dialectic. Five Hermeneutical Studies. Translated and with an Introduction by P. Christopher Smith. [REVIEW]Y. Sayer - 1994 - Revue Philosophique De Louvain 92 (1):126-126.
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  36.  5
    Spinoza’s Metaphysics: Substance and Thought by Yitzhak Y. Melamed. [REVIEW]Christopher Martin - 2014 - Journal of the History of Philosophy 52 (2):377-378.
    I review Spinoza's Metaphysics: Substance and Thought by Yitzhak Melamed.
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  37. The S? Rasvata Y? Tsattra in Mah? Bh? Rata 17 and 18.Christopher R. Austin - forthcoming - International Journal of Hindu Studies.
     
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  38.  3
    La gestión social Del recuerdo Y el olvido:.Christopher Bernard García Peñaranda - 2011 - Aposta 49.
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  39.  1
    The Y Chromosome Message.Christopher Ounsted - 1985 - Behavioral and Brain Sciences 8 (3):457.
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  40. El discurso sobre la biología sintética y la innovación responsable: observaciones desde una perspectiva histórica.Christopher Coenen - 2016 - Isegoría 55:393.
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  41. La Religión y El Origen de la Cultura Occidental.Christopher Dawson - 1957 - Revista Portuguesa de Filosofia 13 (4):439-440.
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  42. Actuar mal y actuar irracionalmente.Christopher Martin - 1986 - Anuario Filosófico 19 (1):195.
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  43. Tomás de Aquino y la identidad personal.Christopher F. J. Martin - 1993 - Anuario Filosófico 26 (2):249.
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  44. Unidad y dispersión en la doctrina de Aristóteles sobre el fin del hombre.Christopher Martin - 1980 - Anuario Filosófico 13 (1):173.
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  45. La gestión social del recuerdo y el olvido: reflexiones sobre la transmisión de la memoria.Christopher Bernard García Peñaranda - 2011 - Aposta 49:5.
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  46.  50
    Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire. [REVIEW]Christopher Yates - 2012 - Continental Philosophy Review 45 (2):325-332.
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  47. Estándares múltiples de prueba en medicina y derecho.Andrés Páez - 2015 - In Hechos, evidencia y estándares de prueba. Ensayos de epistemolgía jurídica. Ediciones Uniandes. pp. 123-152.
    Varios teóricos del derecho han propuesto el uso de umbrales o estándares de prueba más flexibles y más finamente discriminados. En la medicina es común utilizar estándares que poseen estas características en los procedimientos diagnósticos y en los exámenes médicos. Esta ponencia ofrece un marco probabilístico para establecer estándares de prueba múltiples en cualquier disciplina. La tesis principal es que la evidencia es un concepto umbral con respecto a la probabilidad. Múltiples umbrales pueden ser establecidos en un marco de intervalos (...)
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  48. Ideology, Power, and Prehistory.Daniel Miller, Christopher Y. Tilley & Theoretical Archaeology Group - 1984
     
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  49. Interpretative Archaeology.Christopher Y. Tilley (ed.) - 1993 - Berg.
    This fascinating volume integrates recent developments in anthropological and sociological theory with a series of detailed studies of prehistoric material culture. The authors explore the manner in which semiotic, hermeneutic, Marxist, and post-structuralist approaches radically alter our understanding of the past, and provide a series of innovative studies of key areas of interest to archaeologists and anthropologists.
     
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  50.  5
    La Selección terminológica referida al golpe y dictadura militar en textos escolares de historia durante el período 2002-2014.Paula Morgado Fernández & Sabela Fernández-Silva - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (1):151-169.
    Este artículo presenta un estudio sobre la terminología empleada para referirse al período histórico del Golpe y Dictadura Militar en los textos escolares de enseñanza media de historia de Chile. Los términos representan los conceptos especializados de una disciplina y reflejan la conceptualización particular de la realidad por parte de una determinada comunidad disciplinar en un contexto socio-temporal. Por ello, influyen en la manera en que el receptor accede al conocimiento. Este estudio tuvo por objetivo describir el punto de vista (...)
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