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Christopher Yates [14]Christopher S. Yates [2]Christopher John Cooper Yates [1]
  1.  9
    A Phenomenological Aesthetic of Cinematic'Worlds'.Christopher S. Yates - 2006 - Contemporary Aesthetics 4.
  2.  30
    Philosophy and the Return of Violence: Studies From This Widening Gyre.Nathan Eckstrand & Christopher S. Yates (eds.) - 2011 - Continuum International Publishing Group.
    A range of leading philosophers set the best resources of the philosophical tradition to the task of interpreting violence in its diverse expressions. >.
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  3.  9
    Art in Public: Politics, Economics, and a Democratic Culture, by Lambert Zuidervaart. [REVIEW]Christopher Yates - 2013 - European Journal of Philosophy 21 (S2):e17-e22.
  4.  2
    Art in Public: Politics, Economics, and a Democratic Culture, by Lambert Zuidervaart. Cambridge: Cambridge University Press, 2011, 338 Pp. ISBN 978‐0‐521‐11274‐1 Hb£ 55.00; 978‐0‐521‐13017‐2 Pb£ 18.99. [REVIEW]Christopher Yates - 2013 - European Journal of Philosophy 21 (S2):e17 - e22.
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  5.  38
    Checking Janicaud's Arithmetic: How Phenomenology and Theology" Make Two".Christopher Yates - 2009 - Analecta Hermeneutica 1:73-92.
    Yates reviews Janicaud’s critique in its first iteration, then observes what the emphases of its later form indicate about the kind of phenomenology he propounds. The paper highlights the contours of Janicuad's rigorous “minimalism,” his qualified “atheism,” and the peculiar manner in which his self-described pursuit of phenomenological “possibilities” is propelled by his rejection of theological possibilities. The author questions the selective appropriation of Husserl in Janicaud’s adherence to phenomenality and neutrality by underlining ambiguities within Husserl’s early focus on intuition (...)
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  6.  68
    Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire: Duquesne University Press, Pittsburgh, Pennsylvania, 2009, 313 Pp, Paperback, US $25, ISBN 978-0-8207-0425-8. [REVIEW]Christopher Yates - 2012 - Continental Philosophy Review 45 (2):325-332.
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  7.  86
    Editorial Introduction to the Special Section on Paul Ricoeur.Christopher Yates - 2011 - Philosophy and Social Criticism 37 (2):217-219.
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  8.  36
    Hume and the Human Imagination.Christopher Yates - 2013 - Comparative and Continental Philosophy 5 (1):81-91.
    Bernard Freydberg’s recent work is a careful and compact study of David Hume’s signature texts: An Enquiry Concerning Human Understanding , An Enquiry Concerning Principles of Morals , and “Of the Standard of Taste” . Contrary to traditional epistemological readings that comfortably situate Hume as an empiricist naturalist, Freydberg argues that he is better understood as a profound thinker of imagination and Socratic ignorance. Hume’s figurative and Platonic argumentation varies in each text, but Freydberg makes a convincing case that his (...)
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  9. Introduction.Christopher Yates - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
     
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  10.  10
    Logos, Chaos, and the Mythos of Modern Reason.Christopher Yates - 2018 - Research in Phenomenology 48 (3):433-446.
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  11.  8
    Michael Staudigl : Phenomenologies of Violence: Brill , Leiden & Boston, 2014, 262 Pp, Hardback, US $133, ISBN: 978-90-04-25973-7.Christopher Yates - 2015 - Continental Philosophy Review 48 (3):383-389.
  12. Percy’s Poetics of Dwelling: The Dialogical Self and the Ethics of Reentry in The Last Gentleman and Lost in the Cosmos.Christopher Yates - 2018 - In Leslie Marsh (ed.), Walker Percy, Philosopher. Springer Verlag. pp. 171-196.
    Christopher Yates explores how two of Walker Percy’s seminal texts call us to practice self-examination in a way that seeks to overcome deceptive clarities in our lives. It is misguided, he argues, to read the texts as ventures in surrealist exploration or pietistic moralizing. Instead, LG and LC are one project that centers on the predicament of human finitude by way of three phenomena: the dialogical unfolding of subjectivity and truth, the ethical summons of alterity, and the conversion of human (...)
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  13.  27
    Refiguring the Essential Word: The Work of the Imagination in Ricoeur’s Late Apprenticeship.Christopher Yates - 2011 - Philosophy and Social Criticism 37 (2):229-237.
    This article examines the theme of imagination in Ricoeur’s Living Up to Death (2009[2007]). I argue that his meditations on death are centered on the question of the imagination, and that the exorcizing mode of detachment so crucial to Ricoeur’s position amounts to a ‘refiguration’ of what he terms the ‘make-believe’. Drawing on his work in Time and Narrative , I chart the instances of the make-believe attached to death and dying as disclosures of vulnerability attending the stages of Ricoeur’s (...)
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  14.  16
    Seams in the Desert: Cormac McCarthy’s Literary Ontology of Place.Christopher Yates - 2014 - Comparative and Continental Philosophy 6 (2):178-195.
    This article proposes a philosophical reception of writer Cormac McCarthy’s work, a reception oriented specifically toward the subject of “place” as a primary ontological register in two of his novels. More than a mere appraisal of his descriptive prose or the moral weight of his themes, this reading examines the interrogative dimension of his border-country landscapes and the existential horizon distilled therein. Read with reference to the philosophies of Martin Heidegger and Maurice Merleau-Ponty, I argue that McCarthy’s storied concentration on (...)
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  15.  68
    Stations of the Self: Aesthetics and Ascetics in Foucault's Conversion Narrative.Christopher Yates - 2010 - Foucault Studies 8:78-99.
    Based primarily on his 1981-1982 course, The Hermeneutics of the Subject , I contend that Michel Foucault’s robust treatment of ancient models for self-salvation answers his systematic problem of a lost spiritual art of living primarily through a sustained dichotomy between the Hellenistic-Roman and Christian models of conversion. In this way his intended recovery of an aesthetic-ascetic spiritual “resistance” is accomplished through a methodology of resistance. He relies on an accelerating arrangement of polarities between the aim and practice of immanent (...)
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  16.  6
    This Double Fidelity: The Messianic Lens for Levinas' Eschatological Vision.Christopher Yates - 2011 - Journal of the British Society for Phenomenology 42 (2):160-175.
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