Results for 'Christos Georgakakis'

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Christos Georgakakis
University of Aberdeen
  1. Cognitive Penetrability of Perception and Epistemic Justification.Christos Georgakakis, and & Luca Moretti - 2019 - Internet Encyclopedia of Philosophy.
    Perceptual experience is one of our fundamental sources of epistemic justification—roughly, justification for believing that a proposition is true. The ability of perceptual experience to justify beliefs can nevertheless be questioned. This article focuses on an important challenge that arises from countenancing that perceptual experience is cognitively penetrable. -/- The thesis of cognitive penetrability of perception states that the content of perceptual experience can be influenced by prior or concurrent psychological factors, such as beliefs, fears and desires. Advocates of this (...)
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  2. Elements of the Theory of Computation Harry R. Lewis, Christos H. Papadimitriou.Harry R. Lewis & Christos H. Papadimitriou - 1998
     
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  3. Philosophie de l'Antiquité Christos Evangeliou, Hellenic Philosophy. Origin and Character. Un Vol. De X-231 P. Aldershot, Hants; Burlington (Vt.), Ashgate, 2006. Prix. [REVIEW]Christos Evangeliou - 2008 - Revue Philosophique De Louvain 106 (1):159-230.
     
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  4.  70
    Pollard on Habits of Action.Christos Douskos - 2017 - International Journal of Philosophical Studies 25 (4):504-524.
    Bill Pollard has recently developed an account of habits of action, endeavoring to rehabilitate the traditional notion of habit in a way that can be used to address current philosophical concerns. I argue that Pollard’s account has important shortcomings. The account is intended to apply indiscriminately to both habitual and skilled acts, but this overlooks crucial distinctions. Moreover, Pollard’s account fails to do justice to the various ways in which the idea of habit figures in the explanation and assessment of (...)
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  5.  18
    Time Reordered: Causal Perception Guides the Interpretation of Temporal Order.Christos Bechlivanidis & David A. Lagnado - 2016 - Cognition 146:58-66.
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  6. The Spontaneousness of Skill and the Impulsivity of Habit.Christos Douskos - 2019 - Synthese 196 (10):4305-4328.
    The objective of this paper is to articulate a distinction between habit and bodily skill as different ways of acting without deliberation. I start by elaborating on a distinction between habit and skill as different kinds of dispositions. Then I argue that this distinction has direct implications for the varieties of automaticity exhibited in habitual and skilful bodily acts. The argument suggests that paying close attention to the metaphysics of agency can help to articulate more precisely questions regarding the varieties (...)
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  7.  47
    Metaepistemology.Christos Kyriacou - 2016 - Internet Encyclopedia of Philosophy.
    Metaepistemology Metaepistemology is, roughly, the branch of epistemology that asks questions about first-order epistemological questions. It inquires into fundamental aspects of epistemic theorizing like metaphysics, epistemology, semantics, agency, psychology, responsibility, reasons for belief, and beyond. So, if as traditionally conceived, epistemology is the theory of knowledge, metaepistemology is the theory of the theory of knowledge. … Continue reading Metaepistemology →.
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  8. Metaepistemology.Kyriacou Christos - 2016 - Internet Encyclopedia of Philosophy.
    An Introduction to basic metaepistemological debates and positions.
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  9.  67
    Habit and Intention.Christos Douskos - 2017 - Philosophia 45 (3):1129-1148.
    Several authors have argued that the things one does in the course of skilled and habitual activity present a difficult case for the ‘standard story’ of action. They are things intentionally done, but they do not seem to be suitably related to mental states. I suggest that once manifestations of habit are properly distinguished from exercises of skills and other kinds of spontaneous acts, we can see that habit raises a distinctive sort of problem. I examine certain responses that have (...)
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  10.  2
    Heidegger on Affect.Christos Hadjioannou (ed.) - 2019 - Palgrave.
    This book offers the first comprehensive assessment of Heidegger’s account of affective phenomena. Affective phenomena play a significant role in Heidegger’s philosophy — his analyses of mood significantly influenced diverse fields of research such as existentialism, hermeneutics, phenomenology, theology and cultural studies. Despite this, no single collection of essays has been exclusively dedicated to this theme. Comprising twelve innovative essays by leading Heidegger scholars, this volume skilfully explores the role that not only Angst plays in Heidegger’s work, but also love (...)
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  11.  14
    Causation Without Realism.Christos Bechlivanidis, Anne Schlottmann & David A. Lagnado - 2019 - Journal of Experimental Psychology: General 148 (5):785-804.
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  12. Bifurcated Sceptical Invariantism: Between Gettier Cases and Saving Epistemic Appearances.Christos Kyriacou - 2017 - Journal of Philosophical Research 42:27-44.
    I present an argument for a sophisticated version of sceptical invariantism that has so far gone unnoticed: Bifurcated Sceptical Invariantism (BSI). I argue that it can, on the one hand, (dis)solve the Gettier problem, address the dogmatism paradox and, on the other hand, show some due respect to the Moorean methodological incentive of ‘saving epistemic appearances’. A fortiori, BSI promises to reap some other important explanatory fruit that I go on to adduce (e.g. account for concessive knowledge attributions). BSI can (...)
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  13.  11
    The Mechanism of Vision: Conceptual Similarities Between Historical Models and Children’s Representations.Christos Dedes - 2005 - Science & Education 14 (7-8):699-712.
  14.  65
    Moral Fixed Points and Conceptual Deficiency: Reply to Ingram (2015).Kyriacou Christos - 2017 - Journal of Ethics and Social Philosophy 2017 (3):1-9.
  15. The Linguistic Argument for Intellectualism.Christos Douskos - 2013 - Synthese 190 (12):2325-2340.
    A central argument against Ryle’s (The concept of mind, University of Chicago Press, Chicago, 1949) distinction between propositional and non propositional knowledge has relied on linguistic evidence. Stanley and Williamson (J Philos 98:411–444, 2001) have claimed that knowing-how ascriptions do not differ in any relevant syntactic or semantic respect from ascriptions of propositional knowledge, concluding thereby that knowing-how ascriptions attribute propositional knowledge, or a kind thereof. In this paper I examine the cross-linguistic basis of this argument. I focus on the (...)
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  16.  20
    Towards a More 'Ethically Correct' Governance for Economic Sustainability.Christos N. Pitelis - 2013 - Journal of Business Ethics 118 (3):655-665.
    In this paper, we propose that economic sustainability is seen in terms of (inter-temporal and inter-national) value creation. We claim that value appropriation (or capture), can become a constraint to economic sustainability. We propose that for sustainable value creation to be fostered, corporate governance needs to be aligned to public and supra-national governance. In order to achieve this, a hierarchically layered set of ‘agencies’, needs to be diagnosed and the issue of incentive alignment addressed. Enlightened self-interest, pluralism and diversity, as (...)
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  17. Evolutionary Debunking: The Milvian Bridge Destabilized.Christos Kyriacou - 2019 - Synthese 196 (7):2695-2713.
    Recent literature has paid attention to a demarcation problem for evolutionary debunking arguments. This is the problem of asking in virtue of what regulative metaepistemic norm evolutionary considerations either render a belief justified, or debunk it as unjustified. I examine the so-called ‘Milvian Bridge principle’ A new science of religion, Routledge, New York, 2012; Sloan, McKenny, Eggelson Darwin in the 21st century: nature, humanity, and God, University Press, Notre Dame, 2015)), which offers exactly such a called for regulative metaepistemic norm. (...)
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  18. From Moral Fixed Points to Epistemic Fixed Points.Christos Kyriacou - forthcoming - In Christos Kyriacou & Robin McKenna (eds.), Metaepistemology: Realism & Antirealism. Basingstoke: Palgrave Macmillan.
    Cuneo and Shafer-Landau (2014) argued that there are moral conceptual truths that are substantive in content, what they called ‘moral fixed points’. I argue that insofar as we have some reason to postulate moral fixed points, we have equal reason to postulate epistemic fixed points (e.g. the factivity condition). To this effect, I show that the two basic reasons Cuneo and Shafer-Landau (2014) offer in support of moral fixed points naturally carry over to epistemic fixed points. In particular, epistemic fixed (...)
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  19. Aristotle's Categories and Porphyry.Christos Evangeliou - 1988 - Brill.
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  20. Are Evolutionary Debunking Arguments Self-Debunking?Christos Kyriacou - 2016 - Philosophia 44 (4):1351-1366.
    I argue that, at least on the assumption that if there are epistemic facts they are irreducible, the evolutionary debunking maneuver is prima facie self-debunking because it seems to debunk a certain class of facts, namely, epistemic facts that prima facie it needs to rely on in order to launch its debunking arguments. I then appeal to two recent reconstructions of the evolutionary debunking maneuver (Kahane (2011), Griffiths and Wilkins (2015)) and find them wanting. Along the way I set aside (...)
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  21.  15
    Opioids May Be Appropriate for Chronic Pain.Paul J. Christo - 2020 - Journal of Law, Medicine and Ethics 48 (2):241-248.
    Patients living with chronic pain require appropriate access to opioid therapy along with improved access to pain care and additional therapeutic options. It's both medically reasonable and ethical to consider opioid therapy as a treatment option in the management of chronic, non-cancer pain for a subset of patients with severe pain that is unresponsive to other therapies, negatively impacts function or quality of life, and will likely outweigh the potential harms. This paper will examine opioid therapy in the setting of (...)
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  22.  33
    Criterion and Incremental Validity of the Emotion Regulation Questionnaire.Christos A. Ioannidis & A. B. Siegling - 2015 - Frontiers in Psychology 6.
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  23.  29
    Semantic Awareness for Skeptical Pragmatic Invariantism.Christos Kyriacou - 2021 - Episteme 18 (2):123-141.
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  24.  24
    The Byzantine Understanding of the Qur՚Anic Term Al-Ṣamad and the Greek Translation of the Qur՚An.Christos Simelidis - 2011 - Speculum 86 (4):887-913.
    In his 1988 University Lecture in Religion at Arizona State University, Josef van Ess argued for a widespread concept of a “compact” God in early Islam. The notion is expressed by ṣamad in Sura 112.2, an enigmatic word, which “in the first half of the second Islamic century … was understood as meaning ‘massive, compact.’” There is Islamic evidence for this, van Ess argued: “The best testimony, however, comes from outside Islam: Theodore Abū Qurra, bishop of Ḥarrān in Upper Mesopotamia (...)
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  25. Christo-Fiction: The Ruins of Athens and Jerusalem.Robin Mackay (ed.) - 2015 - Cambridge University Press.
    François Laruelle's lifelong project of "nonphilosophy," or "nonstandard philosophy," thinks past the theoretical limits of Western philosophy to realize new relations between religion, science, politics, and art. In_ Christo-Fiction_ Laruelle targets the rigid, self-sustaining arguments of metaphysics, rooted in Judaic and Greek thought, and the radical potential of Christ, whose "crossing" disrupts their circular discourse. Laruelle's Christ is not the authoritative figure conjured by academic theology, the Apostles, or the Catholic Church. He is the embodiment of generic man, founder of (...)
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  26.  15
    M. Taufer A New Repertory of Conjectures on Aeschylus, Fascicle VII: The Conjectures on the Prometheus Vinctus. Pp. 73. Amsterdam: Adolf M. Hakkert, 2012. Paper, €20. ISBN: 978-90-256-1277-1. [REVIEW]Christos Simelidis - 2015 - The Classical Review 65 (1):297-298.
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  27.  30
    Habit, Omission and Responsibility.Christos Douskos - 2020 - Topoi 40 (3):695-705.
    Given the pervasiveness of habit in human life, the distinctive problems posed by habitual acts for accounts of moral responsibility deserve more attention than they have hitherto received. But whereas it is hard to find a systematic treatment habitual acts within current accounts of moral responsibility, proponents of such accounts have turned their attention to a topic which, I suggest, is a closely related one: unwitting omissions. Habitual acts and unwitting omissions raise similar issues for a theory of responsibility because (...)
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  28. For Marx and Marxism: An Interview With Kostas Axelos.Christos Memos - 2009 - Thesis Eleven 98 (1):129-139.
  29.  21
    Byzantine and Modern Greek Studies (G.) Cavallo Leggere a Bisanzio. Milan: Sylvestre Bonnard, 2007. Pp. 201. €20. 9788889609316. [REVIEW]Christos Simelidis - 2009 - Journal of Hellenic Studies 129:253-.
  30. Defending the Moral/Epistemic Parity.Terence Cuneo & Christos Kyriacou - forthcoming - In C. McHugh J. Way & D. Whiting (eds.), Metaepistemology.
  31.  8
    Mysticism and/in the Old Testament: Methodological Orientation and a Textual Example.Christo Lombaard - 2015 - Hts Theological Studies 71 (1).
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  32. Expressivism, Question Substitution and Evolutionary Debunking.Kyriacou Christos - 2017 - Philosophical Psychology 30 (8):1019-1042.
    Expressivism is a blossoming meta-semantic framework sometimes relying on what Carter and Chrisman call “the core expressivist maneuver.” That is, instead of asking about the nature of a certain kind of value, we should be asking about the nature of the value judgment in question. According to expressivists, this question substitution opens theoretical space for the elegant, economical, and explanatorily powerful expressivist treatment of the relevant domain. I argue, however, that experimental work in cognitive psychology can shed light on how (...)
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  33.  6
    Editorial: Learning a Non-Native Language in a Naturalistic Environment: Insights From Behavioral and Neuroimaging Research.Christos Pliatsikas & Vicky Chondrogianni - 2015 - Frontiers in Psychology 6.
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  34.  64
    The Varieties of Agential Powers.Christos Douskos - 2019 - European Journal of Philosophy 27 (4):982-1001.
    The domain of agential powers is marked by a contrast that does not arise in the case of dispositions of inanimate objects: the contrast between propensities or tendencies on the one hand, and capacities or abilities on the other. According to Ryle (1949), this contrast plays an important role in the ‘logical geography’ of the dispositional concepts used in the explanation and assessment of action. However, most subsequent philosophers use the terms of art ‘power’ or ‘disposition’ indiscriminately in formulating central (...)
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  35.  3
    Accommodating Apnea Testing Not Death Determination Refusal.Christos Lazaridis - 2020 - American Journal of Bioethics 20 (6):47-49.
    Volume 20, Issue 6, June 2020, Page 47-49.
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  36. Deliberation and Automaticity in Habitual Acts.Christos Douskos - 2018 - Ethics in Progress 9 (1):25-43.
    Most philosophers and psychologists assume that habitual acts do not ensue from deliberation, but are direct responses to the circumstances: habit essentially involves a variety of automaticity. My objective in this paper is to show that this view is unduly restrictive. A habit can explain an act in various ways. Pointing to the operation of automaticity is only one of them. I draw attention to the fact that acquired automaticity is one outgrowth of habituation that is relevant to explanation, but (...)
     
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  37. Edmund Burke’s Politics of Sympathy: Tolerance and Solidarity for India.Christos Grigoriou - 2019 - Philosophical Journal of Conflict and Violence 3 (2).
    The article focuses on Burke’s engagement with India and the Impeachment of Warren Hastings. It attempts to trace the way in which Burke, in his rhetoric on India, uses the sentimentalist vocabulary of the Scottish Enlightenment and, more particularly, the concept of sympathy. Burke, it is suggested, passes from a Humean to a Smithian understanding of sympathy, giving however, at every stage of this development, his own turn and character to the concept. Overall, Burke’s writings on India reveal quite advanced (...)
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  38.  15
    Evolutionary Debunking.Christos Kyriacou - 2019 - Logos and Episteme 10 (2):175-182.
    Recent literature has paid considerable attention to evolutionary debunking arguments. But the cogency of evolutionary debunking arguments is compromised by a problem for such arguments that has been somewhat overlooked, namely, what we may call ‘the demarcation problem.’ This is the problem of asking in virtue of what regulative metaepistemic norm evolutionary considerations either render a belief justified, or debunk it as unjustified. In this paper, I present and explain why in the absence of such a regulative metaepistemic norm any (...)
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  39.  61
    Learning, Acquired Dispositions and the Humean Theory of Motivation.Christos Douskos - 2018 - Philosophical Papers 47 (2):199-233.
    A central point of contention in the ongoing debate between Humean and anti-Humean accounts of moral motivation concerns the theoretical credentials of the idea of mental states that are cognitive and motivational at the same time. Humeans claim that this idea is incoherent and thereby unintelligible (M. Smith, The Moral Problem, Blackwell 1994). I start by developing a linguistic argument against this claim. The semantics of certain ‘learning to’ and ‘knowing to’ ascriptions points to a dispositional state that has both (...)
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  40. ‘Learning (Not) To’ and Practical Knowledge.Christos Douskos - 2017 - Grazer Philosophische Studien 94 (4):495-523.
    _ Source: _Page Count 29 The author raises objections to the intellectualist analysis of knowing-how on the basis of certain features of ‘learning to’ ascriptions. He starts by observing that ‘learning to’ ascriptions can only have a first-personal reading. Since embedded questions make the generic reading available, this suggests that ‘learning to’ ascriptions are not embedded question configurations. Then the author locates an ambiguity in ‘learning to’ ascriptions. They can be used to ascribe either the acquisition of practical knowledge, or (...)
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  41. ‘Enthusiasm’ in Burke’s and Kant’s Response to the French Revolution.Christos Grigoriou - 2022 - Conatus 7 (1):61-77.
    The article sets the most eminent defender of the French Revolution, Immanuel Kant, against its most eminent critic, Edmund Burke, articulating their radically different stance toward the French Revolution. Specifically, this juxtaposition is attempted through the concept of enthusiasm; a psychological state of intense excitement, which can refer to both actors and spectators, to both the motivation of someone, acquiring thus a practical significance, or to their distanced contemplation, thereby acquiring the character of aesthetic appreciation. Using the concept of enthusiasm, (...)
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  42.  2
    Human Vision Reconstructs Time to Satisfy Causal Constraints.Christos Bechlivanidis, Marc J. Buehner, Emma C. Tecwyn, D. A. Lagnado, Christoph Hoerl & Teresa McCormack - 2022 - Psychological Science 33 (2):224-235.
    The goal of perception is to infer the most plausible source of sensory stimulation. Unisensory perception of temporal order, however, appears to require no inference, since the order of events can be uniquely determined from the order in which sensory signals arrive. Here we demonstrate a novel perceptual illusion that casts doubt on this intuition: in three studies (N=607) the experienced event timings are determined by causality in real-time. Adult observers viewed a simple three-item sequence ACB, which is typically remembered (...)
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  43.  73
    Habits-Expressivism About Epistemic Justification.Christos Kyriacou - 2012 - Philosophical Papers 41 (2):209 - 237.
    Abstract Although expressivist theories have been applied to many normative discourses (moral, rationality, knowledge, etc.), the normative discourse of epistemic justification has been somewhat neglected by expressivists. In this paper, I aspire to both remedy this unfortunate situation and introduce a novel version of expressivist theory: Habits-Expressivism. To pave the way for habits-expressivism, I turn to Allan Gibbard's (1990, 2003, 2008) seminal work on expressivism. I first examine Gibbard's (2003, 2008) late plan-reliance expressivism and argue that it faces certain problems (...)
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  44.  13
    An Anchoring Theory of Lightness Perception.Alan Gilchrist, Christos Kossyfidis, Frederick Bonato, Tiziano Agostini, Joseph Cataliotti, Xiaojun Li, Branka Spehar, Vidal Annan & Elias Economou - 1999 - Psychological Review 106 (4):795-834.
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  45.  8
    Epistemic Contextualism. A Defense: By Peter Baumann, Oxford, Oxford University Press, 2016, Vi +265 Pp., £49.99 (Hardback), ISBN: 9780198754312.Christos Kyriacou - 2020 - International Journal of Philosophical Studies 28 (1):128-135.
    Volume 28, Issue 1, February 2020, Page 128-135.
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  46. Vers Une Linguistique Inachevée.Christos Clairis - 2005 - Peeters.
    Dans ce livre un heritage est deliberement assume: celui de la linguistique structurale et fonctionnelle, celle qui, en Europe, s'inscrit dans la tradition saussurienne et pragoise. A la lumiere d'une experience d'une trentaine d'annees qui associe etroitement la recherche fondamentale en theorie linguistique et la pratique de la description des langues les plus diverses, l'auteur propose les innovations theoriques et methodologiques qui lui semblent necessaires pour maintenir une linguistique fonctionnelle dans le respect du reel et permettre a tous ceux qui (...)
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  47. The Growth of the Firm: The Legacy of Edith Penrose.Christos Pitelis (ed.) - 2002 - Oxford University Press UK.
    'Presents a good balance in terms of perspectives and content... should appeal to a large audience of scholars from multiple disciplines, including business history, organisational economics, international business, and strategic management.' -Academy of Management Review 'Pitelis's book opens our eyes to the variety of contexts in which Penrose's theory of firm-level growth is applicable... Rereading Penrose after reading Pitelis's book should result in a different learning experience for the reader, who will connect the dots between Penrose's ideas and different research (...)
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  48.  10
    Mission Awakening in the Dutch Reformed Church: The Possibility of a Fifth Wave?Christo R. Benadé & Cornelius J. P. Niemandt - 2019 - HTS Theological Studies 75 (4):1-10.
    The Dutch Reformed Church had a strong missionary DNA since the planting of the church. This missionary focus and fervour, however, ebbed and flowed during the history of the church. Saayman described that the mission upsurges in the DRC in four waves or 'periods of extraordinary mission endeavour'. The current research aimed to develop this theory through a literature study on the sociopolitical context and the developments in the ecclesiology and missiology of the DRC since the planting of the church (...)
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  49.  26
    Byzantine Lead Seals and Other Minor Objects From Mystras: New Historical Evidence for the Region of Byzantine Lakedaimon.Christos Stavrakos - 2010 - Byzantinische Zeitschrift 103 (1):129-143.
    This article presents the unpublished Byzantine lead seals from the archaeological collection of Mystras which now are stored in the depots of the Museum of Mystras.The first seal names a Michael Barys . Probably he was bishop of Helos, known from another seal with metrical inscription which has not been fully read until now. – The second is a seal of an imperial protospatharios and tourmarches Spartaron Ioannes . This military unit is attested by this seal and other three parallel (...)
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  50. Aristotle's Categories and Porphyry.CHRISTOS EVANGELIOU - 1988 - Tijdschrift Voor Filosofie 51 (4):705-706.
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