Results for 'Chun Nam Chan'

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  1.  1
    Doing Business and Constructing Identities Through Small Talk in Workplace Instant Messaging.Bernie Chun Nam Mak - 2019 - Pragmatics and Society 10 (4):559-583.
    This paper describes how bilingual colleagues living in Hong Kong make small talk in instant messaging to achieve various business-oriented goals and construct multiple identities in the discursive process. Guided by James Paul Gee’s revised framework of discourse analysis, the analyses evidenced that, overall, colleagues use small talk in instant messages to maintain minimal ties with distant partners, fill in silence during computer work, affect informal decision-making at work, and to diffuse useful surrounding information into business talk. These instances interplay (...)
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  2.  1
    Review of Li, David Chor Shing Multilingual Hong Kong: Languages, Literacies and Identities. [REVIEW]Bernie Chun Nam Mak - 2019 - Pragmatics and Society 10 (2):316-321.
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  3. Humor in the Workplace: A Regulating and Coping Mechanism in Socialization.Christopher Charles Deneen, Yiqi Liu & Bernie Chun Nam Mak - 2012 - Discourse and Communication 6 (2):163-179.
    Professionals transitioning into a workplace face the challenge of socializing into their new working communities. One important factor in this process is humor. We present a case study of how a newcomer transitioning towards integral status interacts with the use of humor in her new workplace. Using the Communities of Practice framework, we examine workplace discourse collected from a new recruit, Emma, and her colleagues in a Hong Kong firm. The analysis portrays a picture of how humor is a critical (...)
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  4.  42
    Business Ethics in Greater China: An Introduction.Allan K. K. Chan, Po-Keung Ip & Kit-Chun Joanna Lam - 2008 - Journal of Business Ethics 88 (S1):1 - 9.
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  5.  77
    Why We Should Care About Ebola in West Africa and Middle East Respiratory Syndrome in South Korea: Global Health Ethics and the Moral Insignificance of Proximity.Benedict Shing Bun Chan, Zion Tsz Ho Tse, King-Wa Fu, Chi-Ngai Cheung & Isaac Chun-Hai Fung - 2015 - Journal of Bioethical Inquiry 12 (4):541-543.
  6.  18
    Coalitional Physical Competition.Timothy S. McHale, Wai-chi Chee, Ka-Chun Chan, David T. Zava & Peter B. Gray - 2018 - Human Nature 29 (3):245-267.
    A large body of research links testosterone and cortisol to male-male competition. Yet, little work has explored acute steroid hormone responses to coalitional, physical competition during middle childhood. Here, we investigate testosterone, dehydroepiandrosterone, androstenedione, and cortisol release among ethnically Chinese boys in Hong Kong, aged 8–11 years, during a soccer match and an intrasquad soccer scrimmage, with 63 participants competing in both treatments. The soccer match and intrasquad soccer scrimmage represented out-group and in-group treatments, respectively. Results revealed that testosterone showed (...)
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  7. T'ang Chün-I's Philosophy of Love.Cheung Chan-fai - 1998 - Philosophy East and West 48 (2):257-271.
    T'ang Chün-i's early work Ai-ching chih fu-yin (Gospel of love) has been much neglected by T'ang scholars. This essay argues that this text is not a caprice, and that it marks an important stage in T'ang's life and studies. Furthermore, in the history of Chinese philosophy, it is probably the first book ever written on the philosophy of love.
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  8. Epistemological Approach to Chán Enlightenment: A Philosophical Study.Hsin-Chun Huang - 2009 - Eastern Book Linkers.
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  9.  50
    The Structure of Trust in China and the U.S.Ho-Kong Chan, Kit-Chun Joanna Lam & Pak-Wai Liu - 2011 - Journal of Business Ethics 100 (4):553 - 566.
    This article investigates the structure of trust in China and compares it with the U.S., using the 2000 and 2005 waves of the World Value Survey (WVS). We analyze two dimensions of trust - trust in people and trust in major companies. It is found that the level of trust has remained stable in China within the 5-year period. On the other hand, trust in major companies has declined dramatically in U.S. while trust in people has increased slightly. The structure (...)
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  10. End-of-Life Decision Making in Hong Kong: The Appeal of the Shared Decision Making Model.Chun Kit Chui, Julian Chuk-Ling Lai, Kam Hung Wong, M. W. Tse Doris & Ho Mun Chan - 2015 - In Ruiping Fan (ed.), Family-Oriented Informed Consent. Springer Verlag.
     
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  11.  21
    Communicating BRCA research results to patients enrolled in international clinical trials: lessons learnt from the AGO-OVAR 16 study.David J. Pulford, Philipp Harter, Anne Floquet, Catherine Barrett, Dong Hoon Suh, Michael Friedlander, José Angel Arranz, Kosei Hasegawa, Hiroomi Tada, Peter Vuylsteke, Mansoor R. Mirza, Nicoletta Donadello, Giovanni Scambia, Toby Johnson, Charles Cox, John K. Chan, Martin Imhof, Thomas J. Herzog, Paula Calvert, Pauline Wimberger, Dominique Berton-Rigaud, Myong Cheol Lim, Gabriele Elser, Chun-Fang Xu & Andreas du Bois - 2016 - BMC Medical Ethics 17 (1):63.
    The focus on translational research in clinical trials has the potential to generate clinically relevant genetic data that could have importance to patients. This raises challenging questions about communicating relevant genetic research results to individual patients. An exploratory pharmacogenetic analysis was conducted in the international ovarian cancer phase III trial, AGO-OVAR 16, which found that patients with clinically important germ-line BRCA1/2 mutations had improved progression-free survival prognosis. Mechanisms to communicate BRCA results were evaluated, because these findings may be beneficial to (...)
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  12. Gender and Relationship Roles in the Analects and the Mencius.Sin Yee Chan - 2000 - Asian Philosophy 10 (2):115 – 132.
    In this paper I argue that the conception of gender as illustrated in the Analects and the Mencius is basically a functional one that assigns women a domestic role. I show how this conception might imply the exclusion of women from the moral ideal of chun-tzu, which would result in the further subordination of women as wives to men as husbands in the context of the Confucian role system. On the other hand, I show how the Confucian role system (...)
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  13. Is Daoxue Process Philosophy?John Berthrong & Yih-Hsien Yu - 2007 - Philosophy and Culture 34 (6):155-168.
    Since the 1950s, Lee Joseph of Zhu Xi of the Road, learn to criticism that many aspects of Taoism is similar to Whitehead's qualification process philosophy, which Zhu large amount of philosophical comprehensive work is the right assessment, triggering In order to controversy . This paper argues that there are many real reason is that Zhu and Whitehead都qualification processes philosopher. According to Whitehead's thought, emphasizing the role or function of qualifications process description is the qualification process may philosopher. Zhu Xi (...)
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  14.  67
    Psychological Attachment, No-Self and Chan Buddhist Mind Therapy.Wing-Shing Chan - 2008 - Contemporary Buddhism 9 (2):253-264.
    The role of Chan Buddhism for mind therapy is distinguished from psychotherapy by the objectives in diminishing or removing the deluded perceived self and the psychological self of attachments and cravings, which are considered as the more basic origins for psychological suffering and problems. The Buddhist concepts of impermanence, no-self and emptiness are discussed to explain the Buddhist explanation for human suffering. A four-stage theory is described to explain the common Buddhist meditation experience toward the realization of no-self. Removing (...)
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  15.  85
    A Source Book in Chinese Philosophy.Wing-Tsit Chan - 1963 - Princeton: Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  16.  46
    Chan Jo-Shui's Influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  17. The Aim of Belief.Timothy Chan (ed.) - 2013 - Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  18. Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
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  19.  22
    Inference and Consciousness.Anders Nes & Timothy Chan (eds.) - 2020 - London: Routledge.
    Inference has long been a concern in epistemology, as an essential means by which we extend our knowledge and test our beliefs. Inference is also a key notion in influential psychological or philosophical accounts of mental capacities, from perception via utterance comprehension to problem-solving. Consciousness, on the other hand, has arguably been the defining interest of philosophy of mind over recent decades. Comparatively little attention, however, has been devoted to the significance of consciousness for the proper understanding of the nature (...)
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  20. Can the Russellian Monist Escape the Epiphenomenalist’s Paradox?Lok-Chi Chan - 2020 - Topoi 39 (5):1093-1102.
    Russellian monism—an influential doctrine proposed by Russell (The analysis of matter, Routledge, London, 1927/1992)—is roughly the view that physics can only ever tell us about the causal, dispositional, and structural properties of physical entities and not their categorical (or intrinsic) properties, whereas our qualia are constituted by those categorical properties. In this paper, I will discuss the relation between Russellian monism and a seminal paradox facing epiphenomenalism, the paradox of phenomenal judgment: if epiphenomenalism is true—qualia are causally inefficacious—then any judgment (...)
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  21. The Relevance and Value of Confucianism in Contemporary Business Ethics.Gary Kok Yew Chan - 2008 - Journal of Business Ethics 77 (3):347 - 360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  22. Four Meta-Methods for the Study of Qualia.Lok-Chi Chan & Andrew James Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  23.  4
    Community Social Capital and Corporate Social Responsibility.Chun Keung Hoi, Qiang Wu & Hao Zhang - 2018 - Journal of Business Ethics 152 (3):647-665.
    This study examines whether community social capital in US counties, as captured by strength of civic norms and density of social networks in the counties, affects corporate social responsibility of resident corporations headquartered in the counties. Analyses of longitudinal data from 3688 unique US firms between 1997 and 2009 provide strong empirical support for the propositions that community social capital facilitates positive CSR activities that benefit non-shareholder stakeholders and constrains negative CSR activities that are detrimental to non-shareholder stakeholders. Additionally, we (...)
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  24. Russellian Physicalism and its Dilemma.Lok-Chi Chan - 2021 - Philosophical Studies 178:2043-2062.
    Russellian monism – an influential doctrine proposed by Russell (1927/1992) – is roughly the view that the natural sciences can only ever tell us about the causal, dispositional, and structural properties of physical entities and not about their categorical properties, and, moreover, that our qualia are constituted by categorical properties. Recently, Stoljar (2001a, 2001b), Strawson (2008), Montero (2010, 2015), Alter and Nagasawa (2012), and Chalmers (2015) have attempted to develop this doctrine into a version of physicalism. Russellian monism faces the (...)
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  25. Attitudes of Business Students' Toward Plagiarism.Chun Hoo Quah, Natalie Stewart & Jason Wai Chow Lee - 2012 - Journal of Academic Ethics 10 (3):185-199.
    This research examines the ethical orientations of students (ethical idealism, ethical relativism and Machiavellianism) towards their attitude to plagiarize. It also examines the moderating effect of religious orientation on the relationship of the independent variables toward students’ attitude towards plagiarism. Data was collected from 160 business diploma and undergraduate students from a local private college and a local public university in Malaysia. Results from the hierarchical regression analysis showed that ethical relativism and Machiavellianism had a positive relationship with students’ attitude (...)
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  26.  51
    Ethical Beliefs of Chinese Consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  27. Legitimacy, Unanimity, and Perfectionism.Joseph Chan - 2000 - Philosophy and Public Affairs 29 (1):5-42.
  28.  47
    The Thought of Mou Zongsan. By N. Serina Chan. (Leiden: Brill, 2011. 342 Pp. Hardback, ISBN 978‐900‐04‐21211‐4.).Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  29.  15
    An Ebola-Like Microbe and The Limits of Kind-Based Goodness.Berman Chan - 2021 - Philosophia:1-21.
    Aristotelian theory, as found in Michael Thompson and Philippa Foot, claims that to be good is to be good as a member of that kind, and so there are varying standards of goodness dependent on an individual’s kind-membership. It is a perhaps little noticed feature of Foot’s project, in particular, that it aims to provide more than just a kind-relative account, but seeks an exhaustive account of goodness. She concludes, in effect, that goodness admits of only the kind-based sort. Accordingly, (...)
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  30. Mranʻ Māʹ Yutti Paññā ʼa Yū Toʻ Maṅgālā / Chaṅʻ ̋lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - [Phranʻʹ Khyi Re]̋, ʼĀ ̋mānʻ Sacʻ Cā Pe.
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  31.  18
    A Platonic Kind-Based Account of Goodness.Berman Chan - forthcoming - Philosophia:1-21.
    Robert Adams defends a platonic account of goodness, understood as excellence, claiming that there exists a platonic good that all other good things must resemble, identifying the Good with God. Mark Murphy agrees, but argues that this platonic account is in need of Aristotelian supplementation, as resemblance must take into account a thing’s kind-membership. While this article will accept something like Murphy’s account of goodness, it will further develop its details and support. Without relying on theistic premises, I show that (...)
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  32.  9
    Examining the Roles of Collectivism, Attitude Toward Business, and Religious Beliefs on Consumer Ethics in China.Chun-Chen Huang & Long-Chuan Lu - 2017 - Journal of Business Ethics 146 (3):505-514.
    Chinese consumers comprise a unique subculture that exerts a considerable influence on the market and are treated as a collective group by researchers. However, few studies have examined the effects of collectivism and consumer attitudinal attributes on consumer ethics. Although the practice of religion was prohibited in China before economic reforms in the late 1970s, religion remains a major factor that affects the ethical judgment of consumers. The present study, based on the Hunt–Vitell model, examines the influence of culture and (...)
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  33. Educational Theory in the People's Republic of China the Report of Chien Chün-Jui. Commentary and Translation by John N. Hawkins.Chün-jui Ch'ien & John N. Hawkins - 1971 - University of Hawaii Press.
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  34.  28
    The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon: YOUNG-CHAN RO.Young-Chan Ro - 1986 - Religious Studies 22 (1):51-62.
    Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with (...)
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  35.  50
    Robust Decentralized Adaptive Synchronization of General Complex Networks with Coupling Delayed and Uncertainties.Ping He, Chun-Guo Jing, Tao Fan & Chang-Zhong Chen - 2014 - Complexity 19 (3):10-26.
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  36. The Rise of Artificial Intelligence and the Crisis of Moral Passivity.Berman Chan - 2020 - AI and Society 35 (4):991-993.
    Set aside fanciful doomsday speculations about AI. Even lower-level AIs, while otherwise friendly and providing us a universal basic income, would be able to do all our jobs. Also, we would over-rely upon AI assistants even in our personal lives. Thus, John Danaher argues that a human crisis of moral passivity would result However, I argue firstly that if AIs are posited to lack the potential to become unfriendly, they may not be intelligent enough to replace us in all our (...)
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  37.  15
    $$I_0$$ I 0 and Combinatorics at $$\Lambda ^+$$ Λ +.Nam Trang & Xianghui Shi - 2017 - Archive for Mathematical Logic 56 (1-2):131-154.
    We investigate the compatibility of I0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$I_0$$\end{document} with various combinatorial principles at λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}, which include the existence of λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}-Aronszajn trees, square principles at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, the existence of good scales at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, stationary reflections (...)
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  38. Alien Worlds, Alien Laws, and the Humean Conceivability Argument.Lok-Chi Chan, David Braddon-Mitchell & Andrew James Latham - 2020 - Ratio 33 (1):1-13.
    Monism is our name for a range of views according to which the connection between dispositions and their categorical bases is intimate and necessary, or on which there are no categorical bases at all. In contrast, Dualist views hold that the connection between dispositions and their categorical bases is distant and contingent. This paper is a defence of Monism against an influential conceivability argument in favour of Dualism. The argument suggests that the apparent possibility of causal behaviour coming apart from (...)
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  39. Educational Theory in the People's Republic of China the Report of Ch Ien Chün-Jui.Chün-jui Ch ien & John N. Hawkins - 1971
     
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  40.  83
    Static-Phenomenological and Genetic-Phenomenological Concept of Primordiality in Husserl's Fifth Cartesian Meditation.Nam-In Lee - 2002 - Husserl Studies 18 (3):165-183.
  41. On Characterizing Metaphysical Naturalism.Lok-Chi Chan - 2021 - Oxford Studies in Philosophy of Mind 1:232-260.
    The disciplinary characterisation (DC) is the most popular approach to defining metaphysical naturalism and physicalism. It defines metaphysical naturalism with reference to scientific theories and defines physicalism with reference to physical theories, and suggests that every entity that exists is a posited entity of these theories. DC has been criticised for its inability to solve Hempel’s dilemma and a list of problems alike. In this paper, I propose and defend a novel version of DC that can be called a historical (...)
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  42.  5
    Evidence for Distinct Clusters of Diverse Anomalous Experiences and Their Selective Association with Signs of Elevated Cortical Hyperexcitability.Chun Yuen Fong, Chie Takahashi & Jason J. Braithwaite - 2019 - Consciousness and Cognition 71:1-17.
  43. Moore’s Paradox is Not Just Another Pragmatic Paradox.Timothy Chan - 2010 - Synthese 173 (3):211 - 229.
    One version of Moore’s Paradox is the challenge to account for the absurdity of beliefs purportedly expressed by someone who asserts sentences of the form ‘p & I do not believe that p’. The absurdity of these beliefs is philosophically puzzling, given that Moorean sentences are contingent and often true; and express contents that are unproblematic when presented in the third-person. In this paper I critically examine the most popular proposed solution to these two puzzles, according to which Moorean beliefs (...)
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  44.  20
    Acceptance and Commitment Therapy for Health Behavior Change: A Contextually-Driven Approach.Chun-Qing Zhang, Emily Leeming, Patrick Smith, Pak-Kwong Chung, Martin S. Hagger & Steven C. Hayes - 2018 - Frontiers in Psychology 8.
  45.  27
    Network Structure Influences Speech Production.Kit Ying Chan & Michael S. Vitevitch - 2010 - Cognitive Science 34 (4):685-697.
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  46.  26
    Organizational Virtue and Performance: An Empirical Study of Customers and Employees.Rosa Chun - 2017 - Journal of Business Ethics 146 (4):869-881.
    This paper offers the first large-scale empirical study of organizational virtue as perceived by both internal and external stakeholders and of the links between these virtues and organizational outcomes such as identification, satisfaction, and distinctiveness. It takes a strategic approach to virtue ethics, one that differs from a more traditional Aristotelian concept of virtue and from Alasdair MacIntyre’s manner of distinguishing between internal and external goods. The literature review compares three different perspectives on the empirical study of organizational virtues, taken (...)
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  47.  12
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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  48.  17
    A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  49.  12
    Junzi (Chun-Tzu): The Moral Person.A. S. Cua - 2003 - In Encyclopedia of Chinese Philosophy. Routledge. pp. 329--335.
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  50. The Trouble with Being Sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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