Results for 'Chun-Guo Jing'

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  1.  29
    Robust Decentralized Adaptive Synchronization of General Complex Networks with Coupling Delayed and Uncertainties.Ping He, Chun-Guo Jing, Tao Fan & Chang-Zhong Chen - 2014 - Complexity 19 (3):10-26.
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  2. Dao Jia, Dao Jiao Huan Jing Lun Shu Xin Tan.Zhengyi Guo - 2008 - Wan Juan Lou Tu Shu Gu Fen You Xian Gong Si.
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  3. Jing Wei Lun Li Yan Jiu =.Shuxin Guo - 2007 - Anhui Ren Min Chu Ban She.
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  4. Lun Li Xin Lun: Zhongguo Shi Chang Jing Ji Ti Zhi Xia de Dao de Jian She = Lilun Xinlun.Guangyin Guo (ed.) - 2004 - Ren Min Chu Ban She.
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  5. Wei Jin Yi Shu Jing Shen Yan Jiu.Shixuan Guo - 2011 - Huang Shan Shu She.
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  6. "Yanzi Chun Qiu" Yu Yong Yan Jiu.Qinglin Guo - 2011 - Di 1 Ban..
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  7. Zhonghua Ren Wen Jing Shen de Chong Jian: Yi Zhongguo Zhe Xue Wei Zhong Xin de Si Kao.Qiyong Guo - 2011 - Beijing Shi Fan da Xue Chu Ban She.
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  8. Chuan Xin Ji: Shenzhen da Xue Guo Xue Yan Jiu Suo Er Shi Zhou Nian Wen Xuan, 1984-2004.Haifeng Jing (ed.) - 2004 - Beijing da Xue Chu Ban She.
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  9.  4
    The Fractional Kalman Filter-Based Asynchronous Multirate Sensor Information Fusion.Guangyue Xue, Yubin Xu, Jing Guo & Wei Zhao - 2018 - Complexity 2018:1-10.
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  10.  46
    Evil Human Nature: From the Perspectives of St. Augustineand Hsun Tzu.Xiajun Hu & Jing Guo - 2011 - Open Journal of Philosophy 1 (2):61.
    The view of evil human nature is important in Chinese and western cultures. The thesis chooses evil human in St. Augustine’s thoughts and Hsun Tzu’s thoughts to compare and analyze evil in these two. St. Augustine, who is called “the Saint of God”, views the definition of evil, the resource of it, and salvations of it from the aspect of religious beliefs. He considers that evil is the privation of goodness and is not created by God. Because God is omnipotent (...)
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  11.  10
    Management and Reformation From Missions Étrangères de Paris on Sichuan Catholicism in Middle Qing.Guo Lina & Chen Jing - 2008 - Journal of Religious Studies (Misc) 1:020.
  12.  16
    The Dynamic Features of Lip Corners in Genuine and Posed Smiles.Hui Guo, Xiao-Hui Zhang, Jun Liang & Wen-Jing Yan - 2018 - Frontiers in Psychology 9.
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  13.  5
    Application of BP Neural Network Model in Risk Evaluation of Railway Construction.Yang Changwei, Li Zonghao, Guo Xueyan, Yu Wenying, Jin Jing & Zhu Liang - 2019 - Complexity 2019:1-12.
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  14.  27
    Truth-Telling, Decision-Making, and Ethics Among Cancer Patients in Nursing Practice in China.Dong-Lan Ling, Hong-Jing Yu & Hui-Ling Guo - 2019 - Nursing Ethics 26 (4):1000-1008.
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  15.  17
    The Dorsal Anterior Cingulate Cortex Modulates Dialectical Self-Thinking.Fei Wang, Kaiping Peng, Yang Bai, Rui Li, Ying Zhu, Pei Sun, Hua Guo, Chun Yuan, Pia Rotshtein & Jie Sui - 2016 - Frontiers in Psychology 7.
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  16.  3
    Voxel-Mirrored Homotopic Connectivity of Resting-State Functional Magnetic Resonance Imaging in Blepharospasm.Jing Wei, Shubao Wei, Rongxing Yang, Lu Yang, Qiong Yin, Huihui Li, Yuhong Qin, Yiwu Lei, Chao Qin, Jingqun Tang, Shuguang Luo & Wenbin Guo - 2018 - Frontiers in Psychology 9.
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  17.  8
    Tutorial for Wave Equation Inversion of Skeletonized Data.Kai Lu, Jing Li, Bowen Guo, Lei Fu & Gerard Schuster - 2017 - Interpretation: SEG 5 (3):SO1-SO10.
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  18. Zhongguo Gu Dai de Zhi Guo Li Nian.Feng Guo - 2006 - Shanxi Ren Min Chu Ban She.
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  19. Makesi Jing Shen Sheng Chan Li Lun Yan Jiu.Zhongqiang Jing - 2004 - Zhongguo She Hui Ke Xue Chu Ban She.
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  20. Jing Jing de Si Xiang Zhi He: Zhan Guo Shi Qi Guo Jia Si Xiang Yan Jiu.Zhen Chi - 2006 - Wen Jin Chu Ban She.
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  21. Huan Jing Zheng Zhi Guo Ji Bi Jiao.Qingzhi Huan - 2007 - Shandong da Xue Chu Ban She.
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  22. Fan Si Yu Jing Jie: Ji Nian Feng Youlan Xian Sheng Dan Chen 110 Zhou Nian Ji Feng Youlan Xue Shu Guo Ji Yan Tao Hui Wen Ji.Jun Hu (ed.) - 2008 - Beijing da Xue Chu Ban She.
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  23. Jing Guan Re Chao: Tou Guo 20 Shi Ji Mo Zhongguo Mei Xue Ji Xiang Guan Yi Shu Xian Xiang de Chuang Kou.Xude Huo - 2005 - Wen Hua Yi Shu Chu Ban She.
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  24. Chun Qiu Zhan Guo Si Xiang Shi Tan Wei.Ruohui Li - 2012 - Yi Wen Yin Shu Guan Gu Fen You Xian Gong Si.
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  25. Li Zhi, Xiu Shen, Bo Xue, Bao Guo: Zhonghua Chuan Tong Ming Yan Jing Xuan.Yangsheng Zhong (ed.) - 2005 - Guangdong Ren Min Chu Ban She.
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  26. Zhong Guo Wen Hua Jing Dian.Xi Zhu, Jiyu Ren & Yuan Pan (eds.) - 2007 - Xi Leng Yin She Chu Ban She.
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  27. Studies on Contemporary Chinese Philosophy.Qiyong Guo - 2018 - Brill.
    Guo Qiyong’s edited volume offers a detailed look at research on Chinese philosophy published in Chinese from 1949-2009. The chapters in this volume are broken down into either the major themes or time periods in the history of Chinese philosophy.
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  28. Di 1 Han. V. 1. Shu Jing.Cai Shen zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  29. Di 2 Han. V. 8-9. Xiao Jing / Tang Li Longji Zhu, Song Xing Bing Shu. Shi Jing.Zhu Xi zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  30. Jin Gang Jing.Ding Fubao zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  31. Tan Jing.Ding Fubao zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  32.  50
    The Attentional Requirements of Consciousness.Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama - 2012 - Trends in Cognitive Sciences 16 (8):411-417.
  33.  61
    Selecting and Perceiving Multiple Visual Objects.Yaoda Xu & Marvin M. Chun - 2009 - Trends in Cognitive Sciences 13 (4):167-174.
  34.  82
    Contextual Cueing of Visual Attention.Marvin M. Chun - 2000 - Trends in Cognitive Sciences 4 (5):170-178.
  35.  60
    Unconscious Structural Knowledge of Tonal Symmetry: Tang Poetry Redefines Limits of Implicit Learning.Shan Jiang, Lei Zhu, Xiuyan Guo, Wendy Ma, Zhiliang Yang & Zoltan Dienes - 2012 - Consciousness and Cognition 21 (1):476-486.
    The study aims to help characterize the sort of structures about which people can acquire unconscious knowledge. It is already well established that people can implicitly learn n-grams and also repetition patterns. We explore the acquisition of unconscious structural knowledge of symmetry. Chinese Tang poetry uses a specific sort of mirror symmetry, an inversion rule with respect to the tones of characters in successive lines of verse. We show, using artificial poetry to control both n-gram structure and repetition patterns, that (...)
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  36.  91
    Unconscious Structural Knowledge of Form–Meaning Connections.Weiwen Chen, Xiuyan Guo, Jinghua Tang, Lei Zhu, Zhiliang Yang & Zoltan Dienes - 2011 - Consciousness and Cognition 20 (4):1751-1760.
    We investigated the implicit learning of a linguistically relevant variable in a natural language context . Trial by trial subjective measures indicated that exposure to a form–animacy regularity led to unconscious knowledge of that regularity. Under the same conditions, people did not learn about another form–meaning regularity when a linguistically arbitrary variable was used instead of animacy . Implicit learning is constrained to acquire unconscious knowledge about features with high prior probabilities of being relevant in that domain.
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  37.  91
    Acquisition of Conscious and Unconscious Knowledge of Semantic Prosody.Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes - 2011 - Consciousness and Cognition 20 (2):417-425.
    An experiment explored the acquisition of conscious and unconscious knowledge of semantic prosody in a second language under incidental and intentional learning conditions. Semantic prosody is the conotational coloring of the semantics of a word, largely uncaptured by dictionary definitions. Contrary to some claims in the literature, we revealed that both conscious and unconscious knowledge were involved in the acquisition of semantic prosody. Intentional learning resulted in similar unconscious but more conscious knowledge than incidental learning. The results are discussed in (...)
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  38.  47
    Ownership Reasoning in Children Across Cultures.Philippe Rochat, Erin Robbins, Claudia Passos-Ferreira, Angela Donato Oliva, Maria D. G. Dias & Liping Guo - 2014 - Cognition 132 (3):471-484.
    To what extent do early intuitions about ownership depend on cultural and socio-economic circumstances? We investigated the question by testing reasoning about third party ownership conflicts in various groups of three- and five-year-old children (N = 176), growing up in seven highly contrasted social, economic, and cultural circumstances (urban rich, poor, very poor, rural poor, and traditional) spanning three continents. Each child was presented with a series of scripts involving two identical dolls fighting over an object of possession. The child (...)
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  39.  54
    Han Fei Zi's Philosophical Psychology: Human Nature, Scarcity, and the Neo-Darwinian Consensus.Owen Flanagan & H. U. Jing - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
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  40.  31
    The Nature of the Memory Buffer in Implicit Learning: Learning Chinese Tonal Symmetries.Feifei Li, Shan Jiang, Xiuyan Guo, Zhiliang Yang & Zoltan Dienes - 2013 - Consciousness and Cognition 22 (3):920-930.
    Previous research has established that people can implicitly learn chunks, which do not require a memory buffer to process. The present study explores the implicit learning of nonlocal dependencies generated by higher than finite-state grammars, specifically, Chinese tonal retrogrades and inversions , which do require buffers . People were asked to listen to and memorize artificial poetry instantiating one of the two grammars; after this training phase, people were informed of the existence of rules and asked to classify new poems, (...)
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  41.  21
    Hang on to Your Ego: The Moderating Role of Leader Narcissism on Relationships Between Leader Charisma and Follower Psychological Empowerment and Moral Identity.John J. Sosik, Jae Uk Chun & Weichun Zhu - 2014 - Journal of Business Ethics 120 (1):65-80.
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  42. Collecting Pieces of Oneself: Sir John Leicester's Scrapbooks in the John Rylands University Library of Manchester.Dongho Chun - 2000 - Bulletin of the John Rylands Library 82 (1):101-113.
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  43.  56
    Unconsciously Learning Task-Irrelevant Perceptual Sequences.Xiuyan Guo, Shan Jiang, Hongyi Wang, Lei Zhu, Jinghua Tang, Zoltan Dienes & Zhiliang Yang - 2013 - Consciousness and Cognition 22 (1):203-211.
    We demonstrated unconscious learning of task-irrelevant perceptual regularities in a Serial Reaction Time task in both visual and auditory domains. Participants were required to respond to different letters or syllables which occurred in random order. Unbeknownst to participants, the color of the two letters or the tone of the syllables varied according to certain rules. Reaction times indicated that people indeed learnt both the color and tonal regularities indicating that task-irrelevant sequence structure can be learned perceptually. In a subsequent prediction (...)
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  44. Visual Attention.Marvin Chun & Jeremy Wolfe - 2001 - In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell. pp. 2--335.
  45.  37
    Implicit Learning of Mappings Between Forms and Metaphorical Meanings.Fengying Li, Xiuyan Guo, Lei Zhu, Zhiliang Yang & Zoltan Dienes - 2013 - Consciousness and Cognition 22 (1):174-183.
    Previous research has shown that people can implicitly acquire mappings between word forms and literal meanings . We argue, from the metaphor-representation and embodiment perspectives, that people can unconsciously establish mappings between word forms and not only literal but also metaphorical meanings. Using Williams’ paradigm, we found that transfer of form-meaning connections from a concrete domain to an abstract domain was achieved in a metaphor-consistent way without awareness. Our results support the view that unconscious knowledge can be flexibly deployed in (...)
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  46.  31
    The Impact of Committee Caracteristics on the Success of Healthcare Ethics Committees.Lin Guo & Ida C. Schick - 2003 - HEC Forum 15 (3):287-299.
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  47.  37
    Ethical Values and Environmentalism in China: Comparing Employees From State-Owned and Private Firms.Rosa Chun - 2009 - Journal of Business Ethics 84 (S3):341 - 348.
    Industrial pollution is of both national and international concern in the context where one country's emissions contribute to the problem of global warming. Existing studies have focused on government and regulations rather than on employees. The context of this study is in respect of 472 workers in seven Chinese energy companies in Shanxi province in China, one of the biggest coal mining regions and a region most responsible for environmental pollution. The key findings are two-fold: first, employees' values were positively (...)
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  48.  13
    The Enduring Ephemeral, or the Future is a Memory.Wendy Hui Kyong Chun - 2008 - Critical Inquiry 35 (1):148-171.
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  49. Collaborative Virtual Worlds and Productive Failure.Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun - 2011 - In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  50.  81
    Chinese Confucian Culture and the Medical Ethical Tradition.Z. Guo - 1995 - Journal of Medical Ethics 21 (4):239-246.
    The Confucian culture, rich in its contents and great in its significance, exerted on the thinking, culture and political life of ancient China immense influences, unparalleled by any other school of thought or culture. Confucian theories on morality and ethics, with 'goodness' as the core and 'rites' as the norm, served as the 'key notes' of the traditional medical ethics of China. The viewpoints of Confucianism on benevolence and material interests, on good and evil, on kindheartedness, and on character cultivation (...)
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