Results for 'Chun-Wai Lo'

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  1. Attitudes of Business Students' Toward Plagiarism.Chun Hoo Quah, Natalie Stewart & Jason Wai Chow Lee - 2012 - Journal of Academic Ethics 10 (3):185-199.
    This research examines the ethical orientations of students (ethical idealism, ethical relativism and Machiavellianism) towards their attitude to plagiarize. It also examines the moderating effect of religious orientation on the relationship of the independent variables toward students’ attitude towards plagiarism. Data was collected from 160 business diploma and undergraduate students from a local private college and a local public university in Malaysia. Results from the hierarchical regression analysis showed that ethical relativism and Machiavellianism had a positive relationship with students’ attitude (...)
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  2.  11
    Information‐Searching Behaviors of Main and Allied Health Professionals: A Nationwide Survey in Taiwan.Yi-Hao Weng, Ken N. Kuo, Chun-Yuh Yang, Heng-Lien Lo, Ya-Hui Shih & Ya-Wen Chiu - 2012 - Journal of Evaluation in Clinical Practice 19 (5):902-908.
  3.  18
    Coalitional Physical Competition.Timothy S. McHale, Wai-chi Chee, Ka-Chun Chan, David T. Zava & Peter B. Gray - 2018 - Human Nature 29 (3):245-267.
    A large body of research links testosterone and cortisol to male-male competition. Yet, little work has explored acute steroid hormone responses to coalitional, physical competition during middle childhood. Here, we investigate testosterone, dehydroepiandrosterone, androstenedione, and cortisol release among ethnically Chinese boys in Hong Kong, aged 8–11 years, during a soccer match and an intrasquad soccer scrimmage, with 63 participants competing in both treatments. The soccer match and intrasquad soccer scrimmage represented out-group and in-group treatments, respectively. Results revealed that testosterone showed (...)
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  4.  7
    Contesting Human Rights: Norms, Institutions and Practice by Alison Brysk and Michael Stohl: Northampton, MA: Edward Elgar Publishing Limited, 2019.Kai-Chung Lo & Johnson Chun-Sing Cheung - 2020 - Human Rights Review 21 (3):345-347.
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  5.  16
    Short Version Dental Anxiety Inventory Score May Predict the Response in the Insular Cortex to Stimuli Mimicking Dental Treatment.Andy Wai Kan Yeung, Johnson Chun Ming Lee, Hiroki C. Tanabe, Sam Kwai Sang Ng, Pek-Lan Khong, Wai Keung Leung & Tazuko K. Goto - 2019 - Frontiers in Human Neuroscience 13.
  6.  38
    Theist Concept-Nominalism and the Regress Problem.Tien-Chun Lo - 2019 - Religious Studies 55 (2):199-213.
    Leftow's theist concept-nominalism is proposed as a theory of properties which is compatible with God's aseity and sovereignty. In this article, I focus on the question of whether theist concept-nominalism is successful in answering a notorious problem in the literature on properties, i.e. the regress problem. In the second section, I summarize TCN by illustrating what its ontology is and how its theory works. In the third section, the regress problem is recast within the framework of TCN. In the fourth (...)
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  7.  54
    The Gap Problem Made Easy?Tien-Chun Lo - 2020 - Analysis 80 (3):486-492.
    Byerly recently developed a new solution to the gap problem for cosmological arguments. His idea is that the best explanation for why the necessary being is found to have necessary existence is that it is a perfect being. I raise an objection to Byerly’s solution on the ground that there is some rival naturalistic explanation that is as good as Byerly s theistic explanation.
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  8.  33
    Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl.Lee Chun Lo - 2018 - Comparative and Continental Philosophy 10 (1):50-61.
    ABSTRACTIn the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to (...)
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  9.  8
    Spectacle and the Discourse of Empathy in Oriental Versions of Turandot: A Dialogue with the West in Wei Minglun and Lo Kingman.Wang I.-Chun - 2017 - Cultura 14 (1):29-42.
    The story of Turandot originated in the East. It was later transformed into the tale of a merciless princess, and adapted onto the stage. Puccini‟s Turandot has been one of the most frequently restaged operas in the West, but Turandot‟s unreasonable cruelty and abrupt change of character have raised a lot of questions. Since quite a few contemporary playwrights and directors try to interpret Turandot with elements of empathy, this paper analyse the versions of Turandot in the Eastern world in (...)
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  10.  7
    Spectacle and the Discourse of Empathy in Oriental Versions of Turandot: A Dialogue with the West in Wei Minglun and Lo Kingman.I.-Chun Wang - 2017 - Cultura 14 (1):29-42.
    The story of Turandot originated in the East. It was later transformed into the tale of a merciless princess, and adapted onto the stage. Puccini‟s Turandot has been one of the most frequently restaged operas in the West, but Turandot‟s unreasonable cruelty and abrupt change of character have raised a lot of questions. Since quite a few contemporary playwrights and directors try to interpret Turandot with elements of empathy, this paper analyse the versions of Turandot in the Eastern world in (...)
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  11.  49
    The Structure of Trust in China and the U.S.Ho-Kong Chan, Kit-Chun Joanna Lam & Pak-Wai Liu - 2011 - Journal of Business Ethics 100 (4):553 - 566.
    This article investigates the structure of trust in China and compares it with the U.S., using the 2000 and 2005 waves of the World Value Survey (WVS). We analyze two dimensions of trust - trust in people and trust in major companies. It is found that the level of trust has remained stable in China within the 5-year period. On the other hand, trust in major companies has declined dramatically in U.S. while trust in people has increased slightly. The structure (...)
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  12.  2
    Developmental Differences of Structural Connectivity and Effective Connectivity in Semantic Judgments of Chinese Characters.Li-Ying Fan, Yu-Chun Lo, Yung-Chin Hsu, Yu-Jen Chen, Wen-Yih Isaac Tseng & Tai-Li Chou - 2020 - Frontiers in Human Neuroscience 14.
  13.  7
    Cerebro-Cerebellar Pathways for Verbal Working Memory.Monika Sobczak-Edmans, Yu-Chun Lo, Yung-Chin Hsu, Yu-Jen Chen, Fu Yu Kwok, Kai-Hsiang Chuang, Wen-Yih Isaac Tseng & S. H. Annabel Chen - 2019 - Frontiers in Human Neuroscience 12.
  14.  34
    Community‐Based Randomized Intervention Trial for Periodontal Disease After 18‐Month Follow‐Up [Keelung Community‐Based Integrated Screening (KCIS) No. 4]. [REVIEW]Hongmin Lai, Yueh-Hsia Chiu, Ming-Te Lo, Chun-Liang Wu, Kai-Pei Chou, Jiiang-Huei Jeng & Tony H.-H. Chen - 2008 - Journal of Evaluation in Clinical Practice 14 (4):507-512.
  15.  14
    Community-Based Randomized Intervention Trial for Periodontal Disease After 18-Month Follow-Up Keelung Community-Based Integrated Screening (KCIS) No. 4.Hongmin Lai, Yueh-Hsia Chiu, Ming-Te Lo, Chun-Liang Wu, Kai-Pei Chou, Jiiang-Huei Jeng & Tony H.-H. Chen - 2008 - Journal of Evaluation in Clinical Practice 14 (4):507-512.
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  16.  14
    El silencio plural: voces sin aliento en Lévinas, Blanchot y Derrida.Sebastián Chun - 2019 - Agora 38 (2).
    Desde una tradición que responde a la lógica oposicional aristotélica el silencio es considerado como único y absoluto, en su rechazo unívoco al habla. Sin embargo, sostener una frontera clara y distinta entre ambas instancias resulta problemático desde que se reconoce que el silencio es plural. Hay múltiples modos del silencio, uno de los cuales habla más que el enunciado más elocuente desde que confirma su oposición al discurso lógico y racional. Otro silencio, que aquí nos interesará analizar en detalle, (...)
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  17.  29
    Do Stock Investors Value Corporate Sustainability? Evidence From an Event Study.Adrian Wai Kong Cheung - 2011 - Journal of Business Ethics 99 (2):145-165.
    This paper analyzes the impacts of index inclusions and exclusions on corporate sustainable firms by studying a sample of US stocks that are added to or deleted from the Dow Jones Sustainability World Index over the period 2002-2008. The impacts are measured in terms of stock return, risk and liquidity. We cannot find any strong evidence that announcement per se has any significant impact on stock return and risk. However, on the day of change, index inclusion (exclusion) stocks experience a (...)
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  18. Meaningfulness and Identities.Wai-Hung Wong - 2008 - Ethical Theory and Moral Practice 11 (2):123-148.
    Three distinct but related questions can be asked about the meaningfulness of one's life. The first is 'What is the meaning of life?', which can be called 'the cosmic question about meaningfulness'; the second is 'What is a meaningful life?', which can be called 'the general question about meaningfulness'; and the third is 'What is the meaning of my life?', which can be called 'the personal question about meaningfulness'. I argue that in order to deal with all three questions we (...)
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  19. Educational Theory in the People's Republic of China the Report of Ch Ien Chün-Jui.Chün-jui Ch ien & John N. Hawkins - 1971
     
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  20.  24
    Fractional-Order Switching Type Control Law Design for Adaptive Sliding Mode Technique of 3D Fractional-Order Nonlinear Systems.Chun Yin, Yuhua Cheng, Shou-Ming Zhong & Zhanbing Bai - 2016 - Complexity 21 (6):363-373.
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  21.  18
    From Recurrent Choice to Skill Learning: A Reinforcement-Learning Model.Wai-Tat Fu & John R. Anderson - 2006 - Journal of Experimental Psychology: General 135 (2):184-206.
  22.  20
    Acceptance and Commitment Therapy for Health Behavior Change: A Contextually-Driven Approach.Chun-Qing Zhang, Emily Leeming, Patrick Smith, Pak-Kwong Chung, Martin S. Hagger & Steven C. Hayes - 2018 - Frontiers in Psychology 8.
  23. What Williamson's Anti-Luminosity Argument Really Is.Wai-hung Wong - 2008 - Pacific Philosophical Quarterly 89 (4):536-543.
    Abstract: Williamson argues that when one feels cold, one may not be in a position to know that one feels cold. He thinks this argument can be generalized to show that no mental states are such that when we are in them we are in a position to know that we are in them. I argue that his argument is a sorites argument in disguise because it relies on the implicit premise that warming up is gradual. Williamson claims that his (...)
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  24.  89
    Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications.Rosa Chun - 2005 - Journal of Business Ethics 57 (3):269-284.
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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  25.  59
    Zhuangzi's Knowing-How and Skepticism.Wai Wai Chiu - 2019 - Philosophy East and West 68 (4):1062-1084.
    One area of focus in contemporary debates on the Zhuangzi is whether the text endorses some kind of skepticism. For example, in chapter 2, Wang Ni expresses doubt toward "benevolence and rightness" and "the paths of right and wrong." He refuses to claim that there is something of which all things will agree to be right. However, the text repeatedly employs terms like "great knowledge" or "authentic knowledge", which hint at something endorsed or exalted by the text, if not right (...)
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  26. Contextual Cueing of Visual Attention.Marvin M. Chun - 2000 - Trends in Cognitive Sciences 4 (5):170-178.
  27. The Skeptical Paradox and the Indispensability of Knowledge-Beliefs.Wai-Hung Wong - 2005 - Synthese 143 (3):273-290.
    Some philosophers understand epistemological skepticism as merely presenting a paradox to be solved, a paradox given rise to by some apparently forceful arguments. I argue that such a view needs to be justified, and that the best way to do so is to show that we cannot help seeing skepticism as obviously false. The obviousness (to us) of the falsity of skepticism is, I suggest, explained by the fact that we cannot live without knowledge-beliefs (a knowledge-belief about the world is (...)
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  28.  47
    Zhuangzi’s Idea of ‘Spirit’: Acting and ‘Thinging Things’ Without Self-Assertion.Wai Wai Chiu - 2016 - Asian Philosophy 26 (1):38-51.
    ABSTRACTIn contrast to his contemporaries who take the heart–mind as the ruler of a person, Zhuangzi suggests that one’s action is guided by the spirit. Questions arise as one articulates the function of spirit and its relationship with the heart–mind. In this article, I articulate the relationship between heart–mind and spirit to show three points: first, spirit is a kind of qi 氣 that can be tied or run smoothly, or rather the mechanism triggered by the functioning of smooth qi. (...)
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  29.  1
    A Survey on Optimal Control and Operation of Integrated Energy Systems.Chun Wei, Xiangzhi Xu, Youbing Zhang & Xiangshan Li - 2019 - Complexity 2019:1-14.
    At present, the transformation of energy structure is at a critical stage, and emerging renewable energy technologies and multienergy equipment have been widely used. How to improve the energy efficiency of integrated energy system and promote large-scale absorption of renewable energy is of great significance to the application forms of energy in the future. The development of new internet technology and sensor technology provides strong technical support for the optimal operation and coordinated control of IES. In recent years, the IES (...)
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  30.  22
    Dual Learning Processes in Interactive Skill Acquisition.Wai-Tat Fu & John R. Anderson - 2008 - Journal of Experimental Psychology: Applied 14 (2):179-191.
  31. Educational Theory in the People's Republic of China the Report of Chien Chün-Jui. Commentary and Translation by John N. Hawkins.Chün-jui Ch'ien & John N. Hawkins - 1971 - University of Hawaii Press.
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  32.  99
    The Relationship Among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan.Ming-Tien Tsai & Chun-Chen Huang - 2008 - Journal of Business Ethics 80 (3):565-581.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses' perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment, and thus lead to lower turnover. However, there is limited empirical evidence supporting a relationship between different types of ethical climate within organizations and facets of job satisfaction. Furthermore, no published studies have investigated the impact of different types of ethical climate on the three components of organizational (...)
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  33.  25
    Humanism in East Asian Confucian Contexts.Chun-Chieh Huang - 2010 - Columbia University Press.
    In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the ...
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  34.  80
    Selecting and Perceiving Multiple Visual Objects.Yaoda Xu & Marvin M. Chun - 2009 - Trends in Cognitive Sciences 13 (4):167-174.
  35.  2
    Suffering and Tears: Authenticity and Student Volunteerism in Postreform China.Chun-Yi Sum - 2017 - Ethos: Journal of the Society for Psychological Anthropology 45 (3):409-429.
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  36. The Cosmic Lottery.Wai-Hung Wong - 2009 - International Journal for Philosophy of Religion 66 (3):155-165.
    One version of the argument for design relies on the assumption that the apparent fine-tuning of the universe for the existence of life requires an explanation. I argue that the assumption is false. Philosophers who argue for the assumption usually appeal to analogies, such as the one in which a person was to draw a particular straw among a very large number of straws in order not to be killed. Philosophers on the other side appeal to analogies like the case (...)
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  37.  47
    Soft Constraints in Interactive Behavior: The Case of Ignoring Perfect Knowledge in‐the‐World for Imperfect Knowledge in‐the‐Head*,*.Wayne D. Gray & Wai-Tat Fu - 2004 - Cognitive Science 28 (3):359-382.
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  38. Visual Attention.Marvin Chun & Jeremy Wolfe - 2001 - In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell. pp. 2--335.
  39.  86
    How Fallacious is the Consequence Fallacy?Wai-Hung Wong & Zanja Yudell - 2013 - Philosophical Studies 165 (1):221-227.
    Timothy Williamson argues against the tactic of criticizing confidence in a theory by identifying a logical consequence of the theory whose probability is not raised by the evidence. He dubs it “the consequence fallacy”. In this paper, we will show that Williamson’s formulation of the tactic in question is ambiguous. On one reading of Williamson’s formulation, the tactic is indeed a fallacy, but it is not a commonly used tactic; on another reading, it is a commonly used tactic (or at (...)
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  40.  25
    Organizational Virtue and Performance: An Empirical Study of Customers and Employees.Rosa Chun - 2017 - Journal of Business Ethics 146 (4):869-881.
    This paper offers the first large-scale empirical study of organizational virtue as perceived by both internal and external stakeholders and of the links between these virtues and organizational outcomes such as identification, satisfaction, and distinctiveness. It takes a strategic approach to virtue ethics, one that differs from a more traditional Aristotelian concept of virtue and from Alasdair MacIntyre’s manner of distinguishing between internal and external goods. The literature review compares three different perspectives on the empirical study of organizational virtues, taken (...)
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  41.  28
    The Problem of Insulation.Wai-hung Wong - 2002 - Philosophy 77 (3):349-373.
    Insulation is a noticeable phenomenon in the case of most non-Pyrrhonian sceptics about human knowledge. A sceptic is experiencing insulation when his scepticism does not have any effect on his common sense beliefs, and his common sense beliefs do not have any effect on his scepticism. I try to show why this is a puzzling phenomenon, and how it can be explained. It is puzzling because insulation seems to require blindness to one's own epistemic irresponsibility and irrationality, while the sceptic (...)
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  42.  3
    Community Social Capital and Corporate Social Responsibility.Chun Keung Hoi, Qiang Wu & Hao Zhang - 2018 - Journal of Business Ethics 152 (3):647-665.
    This study examines whether community social capital in US counties, as captured by strength of civic norms and density of social networks in the counties, affects corporate social responsibility of resident corporations headquartered in the counties. Analyses of longitudinal data from 3688 unique US firms between 1997 and 2009 provide strong empirical support for the propositions that community social capital facilitates positive CSR activities that benefit non-shareholder stakeholders and constrains negative CSR activities that are detrimental to non-shareholder stakeholders. Additionally, we (...)
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  43. Jian Ai and the Mohist Attack of Early Confucianism.Wai Wai Chiu - 2013 - Philosophy Compass 8 (5):425-437.
    In Chinese pre-Qin period, Mohism was the first school that challenged Confucianism. A common view is that Mohists attacked Confucianism by proposing jian ai, often translated as “universal love,” that opposes Confucian “graded love”. The Confucian-Mohist debate on ethics is often regarded as a debate between Mohist “universal love,” on the one hand; and Confucian emphasis on family and kinship, on the other. However, it is misleading to translate jian ai as “universal love,” as it distorts our understanding of the (...)
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  44.  29
    The Semantic Concept of Truth in Pre-Han Chinese Philosophy.Wai Ch'un1 Leong - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):55-74.
    In this paper I argue, contrary to Chad Hansen’s view , that pre-Han 漢 Chinese philosophy has the semantic concept of truth. Hansen argues that, first, pre-Han Chinese thinkers do not have motivations to introduce the concept of truth in their philosophy due to their peculiar theory of language; second, the concept does not fit well with philosophical texts at that time, and in particular, the Mozi 墨子 text about the three standards of doctrine. However, I argue that Chinese thinkers (...)
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  45.  7
    Sensorimotor-Conceptual Integration in Free Walking Enhances Divergent Thinking for Young and Older Adults.Chun-Yu Kuo & Yei-Yu Yeh - 2016 - Frontiers in Psychology 7.
  46.  38
    Strawson's Anti-Scepticism: A Critical Reconstruction.Wai-Hung Wong - 2003 - Ratio 16 (3):290–306.
    P. F. Strawson suggests an anti-sceptical strategy which consists in offering good reason for ignoring scepticism rather than trying to refute it, and the reason he offers is that beliefs about the external world are indispensable to us. I give an exposition of Strawson's arguments for the indispensability thesis and explain why they are not strong enough. I then propose an argument based on some of Davidson's ideas in his theory of radical interpretation, which I think can establish the indispensability (...)
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  47.  16
    Tugging on Heartstrings: Shopping Orientation, Mindset, and Consumer Responses to Cause-Related Marketing.Chun-Tuan Chang & Zhao-Hong Cheng - 2015 - Journal of Business Ethics 127 (2):337-350.
    Donating money to a charity based on consumer purchase is referred to as cause-related marketing . In this research, we profile consumer psychographics for skepticism toward advertising in a CRM context. To be specific, this study investigates whether and how psychological antecedents and gender differences influence consumer skepticism toward advertising. An empirical study was conducted with 291 participants. Structural equation modeling was employed for hypothesis testing. The results suggest that a utilitarian orientation and an individualistic mindset are positively related to (...)
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  48.  16
    Goblet Words and Indeterminacy : A Writing Style That is Free of Commitment.Wai Wai Chiu - unknown
    The Zhuangzi is a collection of ancient Chinese anecdotes and fables that serves as a foundational Daoist text. The style in which it is written is significant because it obscures rather than reveals the text’s philosophic positions. If the text cannot be translated into plain language while preserving its content, as the Mozi or the Mencius generally can be, then the writing style is not merely rhetorical. The style is itself indispensable to the content. In this study, I analyse a (...)
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  49. Corporate Social Responsibility, Investor Behaviors, and Stock Market Returns: Evidence From a Natural Experiment in China. [REVIEW]Maobin Wang, Chun Qiu & Dongmin Kong - 2011 - Journal of Business Ethics 101 (1):127 - 141.
    This article studies how financial investors respond to firms' corporate social responsibility (CSR) performance in terms of their investing behaviors, and how such behaviors change contingent on an event that provokes their attention and concerns to CSR. Using the melamine contamination incident in China as a natural experiment, it is found that neither the individual investors' nor the institutional investors' behaviors are influenced by firms' CSR performance before the incident. Nevertheless, in the post-event period, institutional investors' behaviors are significantly influenced (...)
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  50.  32
    Assessment of Li 利 in the Mencius and the Mozi.Wai Wai Chiu - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):199-214.
    The attitude toward li 利 is often identified as a key difference between the Mencius 孟子 and the Mozi 墨子. A common view is that for the Mencius, rightness (yi 義) and li are incompatible; but for the Mozi they are not necessarily so. In this paper I argue that the Mencius and the Mozi are in broad agreement on the issue of li, and their attitudes toward li are not as different as may seem at first glance. If we (...)
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