Results for 'Chun-Xiao Song'

999 found
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  1.  7
    Investigation on Seismic Damage Model Test of a High Concrete Gravity Dam Based on Application of FBG Strain Sensor.Mingming Wang, Jianyun Chen, Hai Wei, Bingyue Song & Weirong Xiao - 2019 - Complexity 2019:1-12.
    A 203-m-high gravity dam being built in earthquake-prone areas needs to be investigated very carefully to determine its dynamic responses, damage mechanism, and safety evaluation. The dynamic characteristics, seismic responses, failure mode, and safety evaluation of the above structure are presented through dynamic fracture test for small-scale model on shaking table. Because the strength of the model material is very low, the traditional strain gauge is also not easy to be glued to the surface of model. It is difficult to (...)
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  2. Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha.In-ch'ang Song - 2009 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  3. Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha.In-chʻang Song - 2007 - Chʻŏnggye.
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  4.  10
    Quantitation and Mapping of the Epigenetic Marker 5-Hydroxymethylcytosine.Ying Qing, Zhiqi Tian, Ying Bi, Yongyao Wang, Jiangang Long, Chun-Xiao Song & Jiajie Diao - 2017 - Bioessays 39 (5).
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  5. Song Dai Zhuang Xue Si Xiang Yan Jiu.Haiyan Xiao - 2011 - Hua Zhong Shi Fan da Xue Chu Ban She.
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  6.  4
    The Experience of L’Internationale in Modern China.Yiwei Song - 2018 - Cultura 15 (2):157-172.
    During the 20th-century Chinese revolution, L’Internationale was one of the most important political symbols. After the failure of the Paris Commune in 1871, Eugène Pottier wrote the poem titled “L’Internationale” which was published for the first time until 1887. It was set to music by Pierre Degeyter in 1888 and introduced into China from both France and the Soviet Union. Qu Qiubai and Xiao San made great contribution to the work of translation that influenced the official version in 1962. From (...)
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  7.  7
    Diffusion Tensor Imaging Detects Microstructural Differences of Visual Pathway in Patients With Primary Open-Angle Glaucoma and Ocular Hypertension.Xiang-Yuan Song, Zhen Puyang, Ai-hua Chen, Jin Zhao, Xiao-Jiao Li, Ya-Ying Chen, Wei-jun Tang & Yu-yan Zhang - 2018 - Frontiers in Human Neuroscience 12.
  8.  3
    The Molecular and Carbon Isotopic Constrains on Origin and Storage of Longmaxi Formation Shale Gas in Changning Area, Sichuan Basin, China.Qingyan Tang, Mingjie Zhang, Chunhui Cao, Zhe Song, Zhongping Li & Xiao Hu - 2015 - Interpretation: SEG 3 (2):SJ35-SJ47.
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  9. Kugyŏk Tongchʻundang Chip.Chun-gil Song - 1997 - Minjok Munhwa Chʻujinhoe.
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  10.  20
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  11.  43
    The Zhou Li and Constitutionalism: A Southern Song Political Theory.Jaeyoon Song - 2009 - Journal of Chinese Philosophy 36 (3):424-438.
  12. Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak.Nak-hun Sŏng (ed.) - 2008 - Kyŏngin Munhwasa.
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  13.  19
    Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation.Tamarack Song - 2011 - Sentient Publications.
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  14. Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang.Min-ho Song - 2009 - Kyŏngil Munhwasa.
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  15. Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan.Zhiming Song - 2010 - Beijing Shi Fan da Xue Chu Ban She.
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  16.  6
    The Social Life of Monks and Nuns at Dunhuang in the Late Tang, Five-Dynasties Period, and Early Song, by Hao Chun-Wen.John Kieschnick, Hao Chunwen 郝春文 & Hao Chunwen - 2000 - Journal of the American Oriental Society 120 (3):477-478.
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  17. Xian Qin "Xiao", "You" Guan Nian Yan Jiu: Jian Han Song Ru Xue Tan Suo = Xianqin Xiao You Guannian Yanjiu.Changguo Zha - 2006 - Anhui da Xue Chu Ban She.
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  18. Di 2 Han. V. 8-9. Xiao Jing / Tang Li Longji Zhu, Song Xing Bing Shu. Shi Jing.Zhu Xi zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  19. Justice, Gender, and the Politics of Multiculturalism.Sarah Song - 2007 - Cambridge University Press.
    Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, (...)
     
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  20. Oktong Mun Ik-Sŏng Mit Kŭ Huyedŭl Ŭi Hangmun Kwa Munhak.Chun-hyŏng Kim (ed.) - 2008 - Suri.
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  21.  30
    Relating Inter-Individual Differences in Metacognitive Performance on Different Perceptual Tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  22. Trustworthiness is a Social Norm, but Trusting is Not.C. Bicchieri, E. Xiao & R. Muldoon - 2011 - Politics, Philosophy and Economics 10 (2):170-187.
    Previous literature has demonstrated the important role that trust plays in developing and maintaining well-functioning societies. However, if we are to learn how to increase levels of trust in society, we must first understand why people choose to trust others. One potential answer to this is that people view trust as normative: there is a social norm for trusting that imposes punishment for noncompliance. To test this, we report data from a survey with salient rewards to elicit people’s attitudes regarding (...)
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  23.  62
    Determinants of Managerial Values on Corporate Social Responsibility: Evidence From China.Liangrong Zu & Lina Song - 2009 - Journal of Business Ethics 88 (S1):105 - 117.
    This article empirically investigates how Chinese executives and managers perceive and interpret corporate social responsibility (CSR), to what extent firms' productive characteristics influence managers' attitudes towards their CSR rating, and whether their values in favour of CSR are positively correlated to firms' economic performance. Although a large proportion of respondents express a favourable view of CSR and a willingness to participate in socially responsible activities, we find that the true nature of their assertion is linked to entrepreneurs' instincts of gaining (...)
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  24.  56
    Multiculturalism.Sarah Song - forthcoming - Stanford Encyclopedia of Philosophy.
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  25.  33
    Stakeholder Collaboration: Implications for Stakeholder Theory and Practice. [REVIEW]Grant T. Savage, Michele D. Bunn, Barbara Gray, Qian Xiao, Sijun Wang, Elizabeth J. Wilson & Eric S. Williams - 2010 - Journal of Business Ethics 96 (S1):21-26.
  26. Visual Attention.Marvin Chun & Jeremy Wolfe - 2001 - In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell. pp. 2--335.
  27.  42
    Implicit Probabilistic Sequence Learning is Independent of Explicit Awareness.Sunbin Song, Howard Jr, James H. & Darlene V. Howard - 2007 - Learning and Memory 14 (1-6):167-176.
  28.  38
    Recognizing Bioethical Issues and Ethical Qualification in Nursing Students and Faculty in South Korea.K. Choe, E. Song & Y. Kang - 2013 - Nursing Ethics 20 (2):0969733012472734.
    The role of nursing faculty members in charge of ethics education is important. Although all nursing students receive the same bioethics education, their experiences differ, related to ethical qualification, which depends on the personal socialization process. This Korean study aimed to provide nursing faculty members with the basic data to help them develop as bioethics experts and provide nursing students with knowledge to improve their ethical decision-making abilities. We used a survey design to assess recognition of bioethical issues and ethical (...)
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  29.  37
    Ethical Values and Environmentalism in China: Comparing Employees From State-Owned and Private Firms.Rosa Chun - 2009 - Journal of Business Ethics 84 (S3):341 - 348.
    Industrial pollution is of both national and international concern in the context where one country's emissions contribute to the problem of global warming. Existing studies have focused on government and regulations rather than on employees. The context of this study is in respect of 472 workers in seven Chinese energy companies in Shanxi province in China, one of the biggest coal mining regions and a region most responsible for environmental pollution. The key findings are two-fold: first, employees' values were positively (...)
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  30. Collaborative Virtual Worlds and Productive Failure.Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun - 2011 - In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  31.  62
    Rawls's Liberal Principle of Legitimacy.Edward Song - 2012 - Philosophical Forum 43 (2):153-173.
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  32.  97
    Book Review : Transformed Judgment: Toward a Trinitarian Account of the Moral Life by L. Gregory Jones. Notre Dame, Ind., and London, University of Notre Dame Press, 1990. Xi + 189 Pp. 12.50. [REVIEW]R. Song - 1992 - Studies in Christian Ethics 5 (2):89-91.
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  33.  81
    Ideal Interpretation: The Theories of Zhu Xi and Ronald Dworkin.A. P. & Yang Xiao - 2010 - Philosophy East and West 60 (1):88-114.
    Ideal interpretation is understanding a text in the best possible way. It is usually used when the text has a canonical status, such as the Bible or the U.S. Constitution. We argue that Zhu Xi’s view about interpreting the Four Books and Ronald Dworkin’s view about constitutional interpretation are examples of ideal interpretation and that their basic principles are similar. Each holds, roughly, that their target text contains moral truth; that the author’s mind requires the mediation of learning; that the (...)
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  34.  28
    An Empirical Study of the World Price of Sustainability.Yuchao Xiao, Robert Faff, Philip Gharghori & Darren Lee - 2013 - Journal of Business Ethics 114 (2):297-310.
    The core goal of this study is to empirically investigate whether there is a “world price” of corporate sustainability. This is assessed in the context of standard asset pricing models—in particular, by asking whether a risk premium attaches to a sustainability factor after controlling for the Fama–French factors. Both time-series and cross-sectional tests are formulated and applied. The results show that (1) global Fama–French factors have strong power to explain global equity returns and (2) sustainability investments have no significant impact (...)
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  35.  55
    Subjectivist Cosmopolitanism and the Morality of Intervention.Edward Song - 2010 - Journal of Social Philosophy 41 (2):137-151.
    While cosmopolitans are right to think that state sovereignty is derived from individuals, many cosmopolitan accounts can be too demanding in their expectations for illiberal regimes because they do not account for the attitudes of the persons with who will subject to the intervention. These ‘objectivist’ accounts suggest that sovereignty is wholly a matter of a state’s conformity to the objective demands of justice. In contrast, for ‘subjectivist’ accounts, the attitudes of citizens do matter. Subjectivist cosmopolitans do not deny the (...)
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  36. The Subject of Multiculturalism : Culture, Religion, Language, Ethnicity, Nationality, and Race?Sarah Song - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 177--197.
  37.  45
    Art in Nature and Schools: Nils-Udo.Young Imm Kang Song - 2010 - Journal of Aesthetic Education 44 (3):96-108.
    The arts are an integral part of our culture, and they invite us to investigate, express ideas, and create aesthetically pleasing works. Of interest to educators is clear scholarship that links the arts to cognitive and intellectual development. The processes of creating art and viewing and interpreting art promote cognitive and skill development.1 Elliot Eisner, who has written extensively on this topic, argues that "Artistic activity is a form of inquiry that depends on qualitative forms of intelligence."2 Eisner suggests that (...)
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  38. Book Review : The Works of Jonathan Edwards, Volume 8 : Ethical Writings, Edited by Paul Ramsey. New Haven and London, Yale University Press, 1989. Ix + 791 Pp. 65. [REVIEW]R. Song - 1991 - Studies in Christian Ethics 4 (2):70-74.
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  39. Book Review : Nuclear Deterrence, Morality and Realism, by John Finnis, Joseph M. Boyle, Jr, and Germain Grisez. Oxford, Clarendon Press, 1987. Xvi + 429pp. 30.00 & 12.50. [REVIEW]R. Song - 1989 - Studies in Christian Ethics 2 (1):124-133.
  40.  97
    Words or Deeds? Choosing What to Know About Others.Erte Xiao & Cristina Bicchieri - 2012 - Synthese 187 (1):49-63.
    Social cooperation often relies on individuals’ spontaneous norm obedience when there is no punishment for violation or reward for compliance. However, people do not consistently follow pro-social norms. Previous studies have suggested that an individual’s tendency toward norm conformity is affected by empirical information (i.e., what others did or would do in a similar situation) as well as by normative information (i.e., what others think one ought to do). Yet little is known about whether people have an intrinsic desire to (...)
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  41.  12
    Agency and Practical Reasoning in the Analects and the Mencius.Yang Xiao - 2009 - Journal of Chinese Philosophy 36 (4):629-641.
  42. Ethical Thought in China.Yang Xiao - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
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  43.  31
    Homelessness and Clinical Ethics.John Song - 2002 - HEC Forum 14 (3):209-216.
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  44. A Refutation of Penrose's New Godelian Case Against the Computational Conception of Mind.Selmer Bringsjord & H. Xiao - 2000 - Journal of Experimental and Theoretical Artificial Intelligence 12.
     
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  45.  30
    Crisis of Cultural Identity in East Asia: On the Meaning of Confucian Ethics in the Age of Globalisation.Young-Bae Song - 2002 - Asian Philosophy 12 (2):109 – 125.
    How can people from diverse and different cultural backgrounds balance and reconcile their autonomous cultural identity with the universal dictates of the global age? My approach to this question is from an East Asian perspective, in particular by addressing the issue of 'Confucian cultural identity' under four broad topics: (1) the truth and falsehood of the discourse on 'Asian Values' and 'Confucian-style Capitalism'; (2) the spread of modern science and the tragic consequences of 'Instrumental Reason'; (3) criticism of instrumental reason (...)
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  46.  35
    Guest Editorial.A. Andreopoulos, N. Messer & R. Song - 2011 - Studies in Christian Ethics 24 (4):409-414.
    A collection of papers from a conference entitled ‘Eastern Orthodox and Western Christian Approaches to Bioethics’ is presented in this issue. This Editorial introduces the papers and identifies recurrent themes and questions: first, the complex relationship between faith, ethics, law and professional practice; secondly, the modes and tasks of Christian ethics or moral theology in relation to bioethical issues; thirdly, the kinds of service that academic theologians should offer to the churches, their leaders and Christians in relevant professions; fourth and (...)
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  47.  47
    Political Naturalism and State Authority.Edward Song - 2012 - Journal of Social Philosophy 43 (1):64-77.
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  48. Perceptual Learning and Memory in Visual Search.Marvin M. Chun - 2012 - In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.
     
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  49.  28
    Teaching Philosophy as a Tool for Helping Children Understand Problems Properly.Young-Sam Chun - 2008 - Proceedings of the Xxii World Congress of Philosophy 27:23-28.
    Children are surrounded by a lot of problems here and there, and they often show any tendency to answer them promptly. In this paper, I argue that helping children understand their problems properly before answering them is one of the good ways of meta-thinking teaching in philosophy for children, and then I suggest how teachers help them do so.
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  50.  33
    The Thought of Concentrating Kyoung (敬) and its Contemporary Meaning of Dongchundang Songjoongil (1606-1672).In-Chang Song - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:291-302.
    Dongchundang Songjoongil was a scholar who represented Gihoyeahak and Sanlim influencing the society of Chosŏn dynasty since the middle of 17th century. This report focus on its contemporary purport and reconciliation spirit on the Kyoung of Dongchundang. The Kyoung is the core idea that elucidates Dongchundang's philosophy and its characteristic. Dongchundang tried to continue to live the life of 'according knowledge and action' and dreamed the world of 'harmonization but not same' which indicates the principle of heaven, meaning the harmony (...)
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