26 found
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  1.  13
    Preface: On the Ultimate as the Onto‐Generative Origin in the Hengxian《恒先》.Chung‐Ying Cheng - 2018 - Journal of Chinese Philosophy 45 (3-4):133-135.
    Journal of Chinese Philosophy, EarlyView.
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  2.  3
    Preface: Challenge of the Yijing as Source of Metaphysics.Chung‐Ying Cheng - 2019 - Journal of Chinese Philosophy 46 (3-4):153-155.
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  3.  12
    Preface: Judaism and Confucianism.Chung‐Ying Cheng - 2018 - Journal of Chinese Philosophy 45 (1-2):2-3.
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  4.  11
    Recognizing Two Modes of Thinking and Living: Kierkegaardian and Confucian.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (1):9-28.
    Three basic questions regarding ethics and religion are explicitly raised by Kierkegaard; he offers his own answers to those questions. Since these three questions deal with basic issues of the meaning and purpose of human existence, they point to both theoretical and practical concerns which Confucianism also addresses. In addition, these questions provoke a Confucian response concerning the origin, nature and the goal of human existence. In this contrastive inquiry I present a polaristic approach which enhances the importance and significance (...)
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  5.  14
    Preface: What is Rationality in the West and China.Chung‐Ying Cheng - 2017 - Journal of Chinese Philosophy 44 (1-2):3-4.
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  6.  54
    Ultimate Origin, Ultimate Reality, and the Human Condition: Leibniz, Whitehead, and Zhu XI.Chung‐Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93–118.
  7.  26
    A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):757-761.
  8.  33
    A Generative Ontological Unity of Heart‐Mind and Nature in the Four Books.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (2):234-251.
    Traditional scholarship seems not to pay sufficient attention to the fact that Daxue 《大學》 has established a system of ethical and political philosophy on the basis of the idea of xin 心 (heart-mind) whereas the Zhongyong 《中庸》 has argued for the participation of the human person in the creativities of heaven and earth based on the onto-generative nature (xing 性) of the human person. How to explain this fact and interrelate and integrate these two systems become both a historical challenge (...)
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  9.  23
    Preface.Chung‐Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):1–1.
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  10.  6
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung‐Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (3-4):313-335.
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  11.  12
    Preface: Mutuality and Autonomy in Morality and Religiousness: China and West.Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):535-538.
  12.  14
    Confucian Ethics in Modernity: Ontologically Rooted, Internationally Resposive, and Integratively Systematic.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (S1):76-98.
    This article, from my onto-generative and onto-hermeneutic theories, will explore how Confucian virtue ethics could be modernized and globalized by answering challenges of civic duties, human rights, policy planning and decisionmaking regarding social and communal development with considerations of maximal sustainable goodness or benefits to both individual and groups. In doing so, we come to recognize the multifunctional potency of Confucian virtues in meeting modern and postmodern needs and demands in a complicated global-local environment, and see how this development of (...)
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  13.  13
    Deconstruction and Différance: Onto‐Return and Emergence in A Daoist Interpretation of Derrida.Chung‐Ying Cheng - 2012 - Journal of Chinese Philosophy 39 (S1):31-50.
    In inquiring into the nature of deconstruction in Derrida we see that it hides an opposite aspect of onto‐generative emergence as stated in the wording of the Yijing. What is hidden is the movement of difference‐making and generalizing repetition by way of certain presupposed reality. In examining Derrida's notion “différance” , his contrast between an ontology of presence and a philosophy of absence, in explaining the origin of meaning à la de Saussure, has transformed into the polaristic structure of all (...)
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  14.  11
    Preface: Chinese Philosophy as World Philosophy: Humanity and Creativity.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (3-4):365-370.
  15.  2
    Preface: Could We Regard Hegel as Chinese Philosophical?Chung‐Ying Cheng - 2017 - Journal of Chinese Philosophy 44 (3-4):119-120.
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  16.  18
    Editor’s Foreword.Chung‐Ying Cheng - 2001 - Journal of Chinese Philosophy 28 (1&2):v–vi.
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  17.  8
    Dedication to Joseph Grange : An American Pragmatist with Soul.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (S1):1-2.
  18.  6
    Religious Foundation of Morality and Religiousness of Moral Practice: Kant and Confucianism.Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):567-586.
    Kant has attempted to develop a foundation of his metaphysics of morals and this foundation ultimately turns out to be a religious one. Consequently, the question for Kant is whether morality also provides a practical foundation for independent religious faith. In contrast, we see Confucianism as providing a system of morality which has its own religiousness or sense of ultimateness in terms of a robust form of moral life and its practice of li 禮 and reflective thinking on humanity. In (...)
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  19.  3
    Preface: Meaning of Sports and Cultivation of Civil Life.Chung‐Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (1-2):3-5.
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  20.  4
    Preface: Action Theory and Chinese Philosophy—Unity of Knowledge and Action.Chung‐Ying Cheng - 2015 - Journal of Chinese Philosophy 42 (3-4):263-264.
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  21.  2
    Preface: On Saving Anthropocene.Chung‐Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (3-4):175-177.
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  22.  5
    Preface: Origins and Relations of Philosophy: European and Chinese.Chung‐Ying Cheng - 2012 - Journal of Chinese Philosophy 39 (S1):1-4.
  23.  5
    Preface: Three Significant Aspects of Relating Kierkegaard to Chinese Philosophy.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (1):1-4.
  24.  3
    Dedication to Professor Tang Yijie : Philosophy‐Worker as Philosopher.Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (1-2):1-4.
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  25.  2
    Preface: Chinese Philosophy and Heidegger: Mutual Discovery and Each to its Own.Chung‐Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (3-4):378-386.
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  26.  1
    Preface: On Philosophical Unity of the Four Books.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (2):221-223.