22 found
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  1.  45
    Aristotle's Concept of Primary Substance in Books Z and H of the Metaphysics.Chung-Hwan Chen - 1957 - Phronesis 2 (1):46-59.
  2.  38
    Aristotle's Analysis of Change and Plato's Theory of Transcendent Ideas.Chung-Hwan Chen - 1975 - Phronesis 20 (2):129-145.
  3.  19
    On Aristotle's Two Expressions: And.Chung-Hwan Chen - 1957 - Phronesis 2 (2):148-159.
  4.  31
    The Relation Between the Terms ΕΝΕΡΓΕΙΑ and ΕΝΤΕΛΕΧΕΙΑ in the Philosophy of Aristotle.Chung-Hwan Chen - 1958 - Classical Quarterly 8 (1-2):12-.
    In a paper where we tried to show in how many different meanings the term is chiefly used in the philosophy of Aristotle, we discussed the relation between and , but neglected the relation between and , which seems to be yet more important. The neglect, however, was purposeful; for to answer the question what the latter relation is requires a special research. This we are now going to carry out.
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  5.  25
    On Aristotle's Two Expressions: Καθ᾿ Ὑποϰειμένου Λέγεσθαι and Ἐν Ὑποϰειμένῳ Ἐιναι: Their Meaning in Cat. 2, 1a20-B9 and the Extension of This Meaning. [REVIEW]Chung-Hwan Chen - 1957 - Phronesis 2 (2):148 - 159.
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  6.  31
    Different Meanings of the Term Energeia in the Philosophy of Aristotle.Chung-Hwan Chen - 1956 - Philosophy and Phenomenological Research 17 (1):56-65.
  7.  22
    On Aristotle's Metaphysics K 7, 1064 A29.Chung-Hwan Chen - 1961 - Phronesis 6 (1):53-58.
  8.  18
    The «Phaedrus».Chung-Hwan Chen - 1972 - Studi Internazionali Di Filosofia 4:77-90.
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  9.  14
    On Plato's "Charmides" 165 C 4-175 D 5.Chung-Hwan Chen - 1978 - Apeiron 12 (1):13 - 28.
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  10.  15
    On the Parmenides of Plato.Chung-Hwan Chen - 1944 - Classical Quarterly 38 (3-4):101-.
    Every student of Plato will be inclined to admit that, among his dialogues, the Parmenides is one of the hardest to understand. The attempt to elucidate it has continued since ancient times, but even to-day we still lack a definitive interpretation. The first part of the dialogue is relatively simple; it is with the second that the great difficulty begins. Two questions are raised: firstly, how this part is to be understood, and, secondly, how it is related to the first (...)
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  11.  1
    From Plato’s Receptacle to Aristotle’s Matter.Chung-Hwan Chen - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:269-276.
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  12.  6
    Universal Concrete, A Typical Aristotelian Duplication of Reality.Chung-Hwan Chen - 1964 - Phronesis 9 (1):48-57.
  13.  2
    On Plato's Charmides 165c 4-175 D5.Chung-Hwan Chen - 1978 - Apeiron 12 (1):13.
  14.  4
    Analysis of Aristotle's "Met". Θ 6, 1048 a 25- B 9.Chung-Hwan Chen - 1972 - Apeiron 6 (1):25 - 33.
  15.  2
    On Aristotle's "Metaphysics" k 7, 1064a29: τοῦ ὄντος ᾗ ὂν ϰαὶ χωριστόν.Chung-Hwan Chen - 1961 - Phronesis 6 (1):53 - 58.
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  16. Analysis of Aristotle's Met. Theta0 6 1048ª 25-B9.Chung-Hwan Chen - 1972 - Apeiron 6 (1):25.
  17. Analysis of Aristotle's Met. Θ 6 1048a 25-B9.Chung-Hwan Chen - 1972 - Apeiron 6 (1):25-33.
  18. Aristotle's Theory of Substance in the Categoriae as the Link Between the Socratic-Platonic Dialectic and His Own Theory of Substance in Books Z and H of the Metaphysics.Chung-Hwan Chen - 1960 - Atti Del XII Congresso Internazionale di Filosofia 9:35-40.
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  19. On Aristotle's "Metaphysics" K 7 1064 a 29.Chung-Hwan Chen - 1961 - Phronesis 6:53.
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  20. On the Parmenides of Plato 1.Chung-Hwan Chen - 1944 - Classical Quarterly 38 (3-4):101-114.
    Every student of Plato will be inclined to admit that, among his dialogues, the Parmenides is one of the hardest to understand. The attempt to elucidate it has continued since ancient times, but even to-day we still lack a definitive interpretation. The first part of the dialogue is relatively simple; it is with the second that the great difficulty begins. Two questions are raised: firstly, how this part is to be understood, and, secondly, how it is related to the first (...)
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  21.  53
    Sophia: The Science Aristotle Sought.Chung-Hwan Chen - 1976 - G. Olms.
  22. The «Phaedrus»: As the Transition From the Platonism in the Earlier Dialogues to the Dialectic and Theology in the Latter Dialogues.Chung-Hwan Chen - 1972 - Studi Internazionali Di Filosofia 4:77-90.
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