269 found
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  1.  50
    On Yi as a Universal Principle of Specific Application in Confucian Morality.Chung-Ying Cheng - 1972 - Philosophy East and West 22 (3):269-280.
  2.  38
    Interpreting Paradigm of Change in Chinese Philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  3.  95
    On the Environmental Ethics of the Tao and the Ch’I.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  4.  42
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  5.  14
    Preface: On the Ultimate as the Onto‐Generative Origin in the Hengxian《恒先》.Chung-Ying Cheng - 2018 - Journal of Chinese Philosophy 45 (3-4):133-135.
    Journal of Chinese Philosophy, EarlyView.
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  6.  29
    A Transformative Conception of Confucian Ethics: The Yijing, Utility, and Rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):7-28.
  7.  54
    Li and Qi in the Yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  8.  40
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  9. Logic and Ontology in the Chih Wu Lun of Kung-Sun Lung Tzu.Chung-ying Cheng & Richard H. Swain - 1970 - Philosophy East and West 20 (2):137-154.
  10. Inquiries Into Classical Chinese Logic.Chung-Ying Cheng - 1965 - Philosophy East and West 15 (3/4):195-216.
  11.  23
    Dimensions of the Dao and Onto-Ethics in Light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  12.  81
    Chinese Philosophy and Symbolic Reference.Chung-Ying Cheng - 1977 - Philosophy East and West 27 (3):307-322.
  13.  26
    Kung-Sun Lung: White Horse and Other Issues.Chung-Ying Cheng - 1983 - Philosophy East and West 33 (4):341-354.
    This is an up-To-Date analysis of kung-Sun lung's thesis "white horse is not horse" and the underlying class logic. Critique is made of the wrong-Headedness of the mass-Term interpretation (hansen) and a shallow understanding of classical chinese grammar in light of modern logic. Neo-Ruohist canons on identity, Difference, Separableness and inseparableness are also analyzed for comparison and contrast.
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  14.  10
    Comments on Moravcsik's Paper.Chung-Ying Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 286--288.
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  15.  25
    On the Metaphysical Significance of Ti (Body–Embodiment) in Chinese Philosophy: Benti (Origin–Substance) and Ti–Yong (Substance and Function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  16.  50
    Unity and Creativity in Wang Yang-Ming's Philosophy of Mind.Chung-Ying Cheng - 1973 - Philosophy East and West 23 (1/2):49-72.
  17.  27
    Inquiring Into the Primary Model: Yi Jing and the Onto-Hermeneutical Tradition.Chung-Ying Cheng - 2003 - Journal of Chinese Philosophy 30 (3-4):289-312.
  18.  31
    Tai Chên's Inquiry Into Goodness: A Translation of the Yuan Shan, with an Introductory Essay.Chung-Ying Cheng - 1971 - Honolulu, East-West Center Press.
    Humanities Open Book Program, a joint initiative of the National Endowment for the Humanities and the Andrew W. Mellon Foundation.
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  19.  48
    Theoretical Links Between Kant and Confucianism: Preliminary Remarks.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (1):3–15.
  20.  84
    On Harmony as Transformation: Paradigms From the Yijing ".Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  21. The Concept of Face and its Confucian Roots.Chung-Ying Cheng - 1986 - Journal of Chinese Philosophy 13 (3):329-348.
  22.  8
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung-Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (3-4):313-335.
    There are two aspects of the hermeneutic: the receptive and the creative. In this article, first of all, I shall identify the strengths of these two aspects of the hermeneutic in the main development of hermeneutics in Western world. Heidegger and Gadamer take ontological receptivity as the source of the meaning of existence as well as the meaningfulness of texts. In my view such a form of receptivity has shaped the predominant paradigm of hermeneutic thinking in Contemporary Europe or West. (...)
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  23.  13
    A Theory of Learning (学) in Confucian Perspective.Chung-Ying Cheng - 2016 - Educational Philosophy and Theory 48 (1):52-63.
    In this article, I present a model of four dimensions for the idea of learning in the classical Confucian perspective. This model is intended to capture the most essential four aspects of learning which explain why self-cultivation of a human person toward an end of self-fulfillment and social transformation of humanity is possible. I shall also show how this model illuminates all basic uses of the term ‘xue’ in the Analects and thus leads to a more coherent understanding of the (...)
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  24.  57
    Legalism Versus Confucianism: A Philosophical Appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  25.  58
    Philosophical Significance of Gongsun Long: A New Interpretation of Theory of Zhi as Meaning and Reference.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (2):139-177.
  26.  21
    Education for Morality in Global and Cosmic Contexts: The Confucian Model.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (4):557–570.
  27.  38
    Integrating the Onto-Ethics of Virtues (East) and the Meta-Ethics of Rights (West).Chung-Ying Cheng - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):157-184.
  28.  10
    Receptivity and Creativity in Hermeneutics: From Gadamer to Onto‐Hermeneutics.Chung-Ying Cheng - 2015 - Journal of Chinese Philosophy 42 (1-2):10-41.
    There are two aspects of the hermeneutic: the receptive and the creative. In this article, first of all, I shall identify the strengths of these two aspects of the hermeneutic in the main development of hermeneutics in Western world. Heidegger and Gadamer take ontological receptivity as the source of the meaning of existence as well as the meaningfulness of texts. In my view such a form of receptivity has shaped the predominant paradigm of hermeneutic thinking in contemporary Europe or West. (...)
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  29.  45
    On Human Consciousness in Classical Chinese Philosophy: Developing Onto-Hermeneutics of the Human Person.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (s1):9-32.
  30.  42
    Reinterpreting Gongsun Longzi and Critical Comments on Other Interpretations.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):537–560.
  31.  34
    Nature and Function of Skepticism in Chinese Philosophy.Chung-ying Cheng - 1977 - Philosophy East and West 27 (2):137-154.
  32.  39
    Toward Constructing a Dialectics of Harmonization: Harmony and Conflict in Chinese Philosophy.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (s1):25-59.
  33.  34
    Justice and Peace in Kant and Confucius.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (3):345–357.
  34.  12
    Preface: Mutuality and Autonomy in Morality and Religiousness: China and West.Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (S1):535-538.
  35.  18
    Chinese Philosophy: A Characterization.Chung-ying Cheng - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):113 – 137.
    This article offers a synthetic characterization of Chinese philosophy based on an analytical reconstruction of its main traditions and thinking. Three main traditions in Chinese philosophy, Confucianism, Taoism and Chinese Buddhism, are depicted and discussed, together with some comments on Chinese Marxism in the contemporary scene. Four characteristics of Chinese philosophy are presented: intrinsic humanism, concrete rationalism, organic naturalism, and a pragmatism of self?cultivation. It is clear from the discussion that these four characteristics are interrelated and mutually supporting and thus (...)
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  36.  71
    Preface: Understanding Legalism in Chinese Philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (1):1-3.
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  37.  18
    Recognizing Two Modes of Thinking and Living: Kierkegaardian and Confucian.Chung-Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (1):9-28.
    Three basic questions regarding ethics and religion are explicitly raised by Kierkegaard; he offers his own answers to those questions. Since these three questions deal with basic issues of the meaning and purpose of human existence, they point to both theoretical and practical concerns which Confucianism also addresses. In addition, these questions provoke a Confucian response concerning the origin, nature and the goal of human existence. In this contrastive inquiry I present a polaristic approach which enhances the importance and significance (...)
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  38.  71
    Confucius, Heidegger, and the Philosophy of the I Ching: A Comparative Inquiry Into the Truth of Human Being.Chung-ying Cheng - 1987 - Philosophy East and West 37 (1):51-70.
  39.  2
    A Transformative Conception of Confucian Ethics: The Yijing, Utility, and Rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (5):7-28.
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  40.  55
    Logic and Language in Chinese Philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (3):285-307.
  41.  56
    On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development.Chung-ying Cheng - 1997 - Philosophy East and West 47 (1):33-46.
    The question of xing has received much attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucianism) in present-day Taiwan, Hong Kong, and China and among scholars of Chinese philosophy in the United States. It also has much to do with a critical consciousness of both the difference and the affinity between the Chinese philosophy of man and morality and the contemporary Western philosophy of human existence and moral virtues. The study of this has great meaning for the development of (...)
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  42.  2
    Dimensions of The.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143-182.
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  43.  45
    Metaphysics of Tao and Dialectics of Fa: An Evaluation of HTSC in Relations to Lao Tzu and Han Fei and an Analytical Study of Interrelationships of Tao, Fa, Hsing, Ming and Li.Chung-Ying Cheng - 1983 - Journal of Chinese Philosophy 10 (3):251-284.
  44.  37
    On Implication (Tse) and Inference (Ku) in Chinese Grammar and Chinese Logic.Chung-Ying Cheng - 1975 - Journal of Chinese Philosophy 2 (3):225-244.
  45.  78
    Li and Qi in the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  46.  33
    A Taoist Interpretation of "Differance" in Derrida.Chung-Ying Cheng - 1990 - Journal of Chinese Philosophy 17 (1):19-30.
  47.  32
    Editor’s Introduction: On Comparative Origins Of Classical Chinese Ethics And Greek Ethics.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (3):307–311.
  48.  33
    Li and Ch’I in the I Ching: A Reconsideration of Being and Non-Being in Chinese Philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (1):1-38.
  49.  13
    Language and Symbolic Systems.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):455-457.
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  50.  39
    On Harmony as Transformation: Paradigms From the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
1 — 50 / 269